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GS Paper: GS1-01.Indian Culture- Salient aspects of Art Forms, Literature and Architecture from ancient to modern times.

  • Monuments of National Importance (MNI) and their Listing/De-Listing

    Why in the news?

    • The Archaeological Survey of India (ASI) has decided to remove 18 “centrally protected monuments” from its list of Monuments of National Importance (MNI), citing a lack of national significance.
    • ASI currently has 3,693 monuments under its purview, which will fall to 3,675 once the current delisting exercise is completed in the next few weeks.

    What are Monuments of National Importance (MNI)?

    • MNI in India are legally protected under the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act, 1958.
    • This act empowers the Centre to declare certain monuments as MNIs through official notifications published in the Gazette of India.
    • It mandates the protection, preservation, and maintenance of MNIs to ensure their integrity and authenticity for future generations.
    • The Act empowers the central government to appoint authorities, such as the Archaeological Survey of India (ASI), to oversee the protection and management of MNIs.

    Key Features of MNI Protection

    • Prohibited Activities: The Act prohibits certain activities within the precincts of MNIs, such as construction, excavation, and removal of artifacts, without prior permission from the relevant authorities.
    • Designated Zones: Within a 100-meter radius of the monument, construction activities are prohibited to prevent encroachment and damage. An additional 200-meter radius (100 + 200 meters) constitutes a regulated area where construction is subject to specific regulations to maintain the monument’s integrity and surroundings.
    • Maintenance of Records: The Act requires the maintenance of records and registers documenting the history, conservation, and management of MNIs.

    Understanding Monument Delisting

    • Once delisted, monuments are no longer subject to ASI conservation efforts, allowing for regular construction activities in the vicinity.
    • Section 35 of the AMASR Act allows for the delisting of monuments deemed to have lost national importance.
    • The delisting process involves official notifications, with a two-month public feedback period to address objections or suggestions.

     


    PYQ:

    2015: With reference to art and archaeological history of India, which one among the following was made earliest?

    1. Lingaraja Temple at Bhubaneswar
    2. Rock-cut Elephant at Dhauli
    3. Rock-cut Monuments at Mahabalipuram
    4. Varaha Image at Udayagiri

     

    Practice MCQ:

    The Archaeological Survey of India (ASI) has decided to remove 18 “centrally protected monuments”. This essentially implies:

    1. The site will no longer be conserved, protected, and maintained by the ASI.
    2. Activities related to construction and urbanisation in the area can be carried out in a regular manner.

    Which of the given statements is/are correct?

    1. Only 1
    2. Only 2
    3. Both 1 and 2
    4. Neither 1 nor 2
  • 900-year-old Chalukyan Inscription discovered  

    What is the news?

    A 900-year-old Kannada inscription from the Kalyana Chalukya dynasty has been discovered in a state of neglect at Gangapuram, a temple town in Jadcherla mandal, Mahabubnagar, Telangana.

    • The inscription dates back to June 8, 1134 CE (Friday) and was issued by the Customs Officers of Tailapa-III, son of Kalyana Chalukya Emperor ‘Bhulokamalla’ Someswara-III.
    • It records the remission of toll taxes for the perpetual lamp and incense of God Somanatha.

    Who were the Chalukyas?

    Origin and Expansion:

    • The Chalukyas emerged as a prominent dynasty in the 6th century CE, with their capital at Badami in present-day Karnataka.
    • Pulakeshin I, the founder of the dynasty, ascended to the throne around 543 CE and expanded the empire by defeating the Kadambas, Mauryas, and other neighboring kingdoms.
    • Pulakeshin II, one of the most illustrious rulers of the Chalukyan Empire, ascended the throne in 610 CE and significantly expanded its territory through military conquests and diplomatic alliances.
    • The empire reached its zenith under Pulakeshin II, extending its influence over large parts of Southern and Central India, including present-day Karnataka, Maharashtra, Gujarat, and Andhra Pradesh.

    Dynastic Divisions:

    • The Chalukyan Empire witnessed the emergence of multiple dynastic branches, including the Badami Chalukyas, Western Chalukyas (also known as the Later Chalukyas), and Eastern Chalukyas (also known as the Chalukyas of Vengi).
    1. Badami Chalukyas ruled from their capital at Badami and were known for their contributions to art, architecture, and literature.
    2. Western Chalukyas, based in Kalyani (present-day Basavakalyan), continued the legacy of their predecessors and established their dominance over parts of present-day Karnataka and Maharashtra.
    3. Eastern Chalukyas, based in Vengi (present-day Andhra Pradesh), carved out their own kingdom and played a crucial role in the political dynamics of South India.

    Religion and Faith:

    • The Chalukyas were patrons of art, literature, and architecture, fostering a rich cultural environment within their empire.
    • They promoted Hinduism as the dominant religion and contributed to the construction of numerous temples dedicated to Hindu deities, including the famous Virupaksha Temple at Pattadakal.
    • The Chalukyas also patronized Jainism and Buddhism, leading to the construction of Jain caves and monasteries in regions under their control.

    Decline and Legacy:

    • The Chalukyan Empire faced internal conflicts, dynastic rivalries, and external invasions, leading to its gradual decline from the 12th century onwards.
    • The defeat of Vikramaditya VI by the Cholas in the 12th century marked the end of the Western Chalukya dynasty, while the Eastern Chalukyas continued to rule in Vengi until the 13th century.

    Administration:

    • The empire was divided into administrative units known as ‘Rashtras or Mandalas’, each governed by a local administrative officer known as a ‘Mandaleshwara’.
    • At the higher levels of administration, provincial governors known asRashtrakutas’ were appointed to oversee multiple mandalas and report directly to the king.
    • Revenue administration played a crucial role in sustaining the empire, with land revenue being the primary source of income. The empire maintained a sophisticated system of land measurement and taxation to ensure a steady flow of revenue.

    Arts and Culture:

    • Sculpture flourished under the patronage of the Chalukya rulers, with exquisite examples of stone carvings adorning temple complexes and royal monuments.
    • The famous Nataraja sculpture at Pattadakal, depicting Lord Shiva in his cosmic dance pose, is a masterpiece of Chalukyan art.
    • Pampa, a court poet of the Chalukyas, composed the epic poem “Vikramarjuna Vijaya” (also known as “Pampa Bharata” or “Pampa Ramayana”) in Kannada, narrating the story of the Mahabharata from the perspective of Arjuna.
    • The Chalukyan era witnessed the development of classical dance forms like Bharatanatyam, as evidenced by sculptures found in temples such as the Mallikarjuna Temple at Pattadakal.
    • Ranna, a prominent Kannada poet of the Chalukyan period, composed the “Ajita Tirthankara Purana,” an epic poem celebrating the lives of the Jain Tirthankaras.

    Architecture:

    • Chalukyan temples are architectural marvels, characterized by their distinctive Dravidian and Nagara styles collectively called the ‘Gadag Style’ .
    • The Virupaksha Temple at Pattadakal, built by the Chalukyan king Vikramaditya II in the 8th century, is a UNESCO World Heritage Site renowned for its intricate carvings and towering gopurams (entrance gateways).
    • Similarly, the Durga Temple at Aihole, dating back to the 7th century, showcases exemplary Chalukyan architecture with its ornate pillars and sculpted panels depicting Hindu deities and mythological scenes.

     


    PYQ:

    2019: Building ‘Kalyaana Mandapas’ was a notable feature in the temple construction in the kingdom of

    1. Chalukya
    2. Chandela
    3. Rashtrakuta
    4. Vijayanagara

     

    Practice MCQ:

    The ‘Gadag Style’ of Temple Architecture is associated with which of the following dynasties?

    1. Chalukya
    2. Kakatiya
    3. Rashtrakuta
    4. Kadamba
  • ASI told to conduct Scientific Survey of Bhojshala Complex

    Bhojshala

    In the news

    • The Bhojshala Temple-Kamal Maula Mosque complex in Dhar district, an ASI-protected 11th-century monument, has been a subject of contention regarding its nature and usage.
    • To address this, the Indore Bench of the Madhya Pradesh High Court has directed the Archaeological Survey of India (ASI) to conduct a scientific survey of the site.

    About Bhojshala Complex

    Details
    Location Dhar district, Madhya Pradesh, India
    Historical Background Established by Raja Bhoj, the greatest ruler of the Parmar dynasty, as an educational institute
    Date of Establishment 11th century
    Transformation Originally a Goddess Wagdevi (Saraswati temple), later converted into Kamal Maulana Mosque by Muslim rulers
    Architectural Features Large open courtyard (Mahaāyata)

    Verandah with decorated pillars (Sthāpanā)

    Prayer hall with intricately carved ceilings (Shikharākāra)

    Inscriptions Two hymns depicting the Karmavatar of Vishnu (Avatār)

    Sarpabandha pillar inscriptions with Sanskrit alphabet and grammatical rules (Vyākaraṇa)

    Archaeological Significance Protected by the Archaeological Survey of India (ASI) as an 11th-century monument

    Controversy over Bhojshala Complex

    • Religious Claims: Hindus regard the site as the temple of Goddess Wagdevi (Saraswati), while Muslims believe it to be the Kamal Maula mosque.
    • Usage Agreement: The Archaeological Survey of India (ASI) allows Hindus to pray on Tuesdays and Basant Panchami, and Muslims to offer namaz on Fridays.

    Recent Developments

    • Basant Panchami Dispute: A recent order allowing Hindus to worship during Basant Panchami hours led to discontent among some Right-wing activists.
    • Demand for Extended Access: Hindu groups demand all-day access to the shrine on such occasions, leading to protests and petitions filed in the High Court.
  • The Dalai Lama’s and His Succession

    dalai lama

    In the news

    • The question of reincarnation, typically seen as an esoteric concept, has significant political ramifications concerning the search for a successor to Tibet’s Dalai Lama.
    • As the 88-year-old spiritual leader, Tenzin Gyatso, remains in good health, the anticipation surrounding his succession intensifies, particularly against the backdrop of historical and geopolitical tensions.

    Who is the Dalai Lama?

    • The Dalai Lama (a title) is the spiritual leader of Tibetan Buddhism.
    • He is believed to be the reincarnation of the previous Dalai Lama and is regarded as an important figure not only in Tibet but also around the world.
    • The Dalai Lama is traditionally both the political and spiritual leader of Tibet, but after China’s occupation of Tibet in 1950, he went into exile in India and since then has been primarily a spiritual leader.
    • The current and 14th Dalai Lama is Tenzin Gyatso, who was born in Tibet in 1935 and has been in exile in India since 1959.

    Brief Outline of Tibetan Buddhism

    • Tibetan Buddhism became the predominant religion in Tibet by the 9th century AD, evolving from the Mahayana and Vajrayana traditions of Buddhism and incorporating many tantric and shamanic practices.
    • It has four major schools: Nyingma, Kagyu, Sakya, and Gelug, with the Janang School being one of the smaller schools that grew as an offshoot of the Sakya School.
    • Since 1640, the Gelug School has been the predominant school of Tibetan Buddhism, and the Dalai Lama belongs to this school.

    Hierarchy and Reincarnation in Tibetan Buddhism

    • The cycle of birth, death, and rebirth is one of Buddhism’s key beliefs.
    • Tibet’s hierarchical system seemingly emerged in the 13th century, and it was around this time that the first instances of “formally recognizing the reincarnations of lamas” can be found.
    • The Gelug School developed a strong hierarchy and instituted the tradition of succession through reincarnation, with the fifth Grand Lama of the school being conferred the title of Dalai Lama.
    • Several procedures/tests are followed to recognize Tulkus (recognized reincarnations).

    Key Issue: Chinese Interference

    • Political Intrigue: The announcement of the Dalai Lama’s reincarnation sparks concerns about Chinese interference, as China seeks to control the succession process to assert dominance over Tibetan culture and politics.
    • International Ramifications: The Dalai Lama’s reincarnation is not only a spiritual matter but also a geopolitical issue, with international stakeholders closely monitoring developments to safeguard Tibetan autonomy and cultural heritage.

    Try this PYQ from CSE Prelims 2016:

    Q.With reference to the religious history of India, consider the following statements:

    1. The concept of Bodhisattva is central to Hinayana sect of Buddhism.
    2. Bodhisattva is a compassionate one on his way to enlightenment
    3. Bodhisattva delays achieving his own salvation to help all sentient beings on their path to it.

    Which of the statements given above is/are correct?

    (a) 1 only

    (b) 2 and 3 only

    (c) 2 only

    (d) 1, 2 and 3

  • Who was Ayya Vaikundar?

    In the news

    • Tamil Nadu Governor R N Ravi sparked controversy with his recent remarks about Ayya Vaikundar, the 19th-century social reformer.
    • At an event commemorating birth anniversary, the Governor portrayed him as an incarnation of Lord Vishnu, tasked with protecting Sanatan Dharma from the influence of the British government.

    About Ayya Vaikundar (1809-1851)

    • Born in 1809, Vaikundar is revered as a pioneer of social reform in southern Tamil Nadu.
    • His teachings emphasized equality, fraternity, and the abolition of caste-based discrimination, challenging entrenched social hierarchies.
    • Vaikundar’s initiatives, such as organizing community eateries for people of all backgrounds and advocating for shared water resources, aimed to dismantle caste barriers and promote inclusivity.

    Contributions to Social Equality

    • Community Initiatives: Vaikundar introduced revolutionary practices like Samapanthi-bhojana and Muthirikinarus to foster social cohesion and challenge caste-based segregation.
    • Teachings: He believed in the concept of “pure love” (in Tamil, “piranthu”) as the ultimate goal of life. According to him, true love is selfless, unconditional, and pure, and it is the key to achieving inner peace and happiness.
    • Scriptural References: His teachings are often rooted in Tamil scriptures such as the Tirukkural and the Nalayira Divya Prabandham. He interpreted these texts in a way that emphasized love, devotion, and spiritual growth.
    • Community Practices: His followers engage in communal practices such as congregational worship, singing devotional songs (Nadai), and participating in spiritual gatherings known as “Ayyavazhi festivals.”
    • Religious Reforms: He advocated for inclusive religious practices, such as Thottu Namam, which symbolized equality before divinity, regardless of caste.
    • Educational Empowerment: He promoted education for lower castes, established community worship spaces, and simplified marriage customs to empower marginalized communities.
  • Venice Biennale: The Olympics of the Art World

    Venice Biennale

    In the news

    • The Venice Biennale, revered as “the Olympics of the art world,” is set to unveil its 60th edition on April 20.
    • Under the theme “Stranieri Ovunque” or “Foreigners Everywhere,” curated by Adriano Pedrosa, the exhibition will feature 333 artists from around the world.

    What is the Venice Biennale?

    • Inception: Proposed by Venice’s city government in 1893, the Biennale aimed to commemorate the silver jubilee of King Umberto I and Queen Margherita of Italy.
    • Early Exhibitions: The inaugural exhibition in 1895 attracted over two lakh visitors, showcasing works by foreign and Italian artists without specific thematic constraints.

    Structure of the Venice Biennale

    • Central Pavilion: Serving as the focal point, the central pavilion hosts the main exhibition curated by the appointed curator, highlighting selected artworks.
    • National Pavilions: Representing individual countries, these pavilions feature curated exhibitions managed by respective ministries of culture, with India having participated officially since 1954.
    • Collateral Events: Independent exhibitions and events across Venice complement the Biennale, enriching the cultural landscape.

    India’s Journey at the Venice Biennale

    • Debut in 1954: India made its inaugural appearance with an exhibition organized by the Embassy of India in Rome, featuring eminent artists like M F Husain and Amrita Sher-Gil.
    • Subsequent Engagements: Indian artists have participated in various editions, with official pavilions organized in 2011 and 2019, showcasing diverse artistic expressions.
    • Continued Representation: In 2024, Indian artists will feature prominently in the central exhibition, alongside the Aravani Art Project, symbolizing India’s enduring presence on the global art stage.
  • In news: Kalbeliya Dance

    Central Idea

    • Recently performers from Rajasthan showcased the Kalbeliya dance in Hyderabad.

    What is Kalbeliya Dance?

    • Kalbeliya Dance is a traditional Indian dance form that originated in the state of Rajasthan.
    • It is a vibrant, energetic dance that is performed by members of the Kalbeliya, a nomadic tribe of snake charmers in Rajasthan.
    • It is a highly sensuous dance, with the dancers performing intricate footwork and swaying movements of their arms and body.
    • In 2010, the Kalbelia folk songs and dances of Rajasthan were declared a part of its Intangible Heritage List by UNESCO.

    Performance Details

    • The dancers are women in flowing black skirts who dance and twirl, replicating the movements of a serpent.
    • They wear an upper body cloth called an angrakhi and a headcloth known as the odhani; the lower body cloth is called a lehenga.
    • All these clothes are of mixed red and black hues and embroidered.
    • The male participants play musical instruments, such as the ‘pungi’, the dufli, been, the khanjari – a percussion instrument, morchang, khuralio and the dholak to create the rhythm on which the dancers perform.
    • The dancers are tattooed in traditional designs and wear jewellery and garments richly embroidered with small mirrors and silver threads.
    • As the performance progresses, the rhythm becomes faster and faster and so dances.

    Features of the Kalbeliya Dance

    • Rapid footwork: The fast, intricate footwork of the Kalbeliya dance is the highlight of this folk dance. The dancers move their feet in quick, sharp movements that form intricate patterns on the floor.
    • Swirling skirts: The colorful skirts of the female dancers swirl gracefully as they move, adding to the beauty of the dance.
    • Hand and arm movements: The dancers use their hands and arms to create graceful, fluid movements that are integral to the dance.
    • Singing: Kalbeliya dancers often sing along to the music as they dance, adding to the atmosphere of the performance.
  • In news: Theyyam Performance Art of Kerala

    Theyyam

    In the news

    • This newscard is an excerpt from an image published in today’s edition of TH.

    About Theyyam

    • Theyyam is a traditional ritualistic performance art form native to the northern region of Kerala.
    • It is believed to have evolved over centuries, combining elements of music, dance, and drama to honor various Hindu deities, especially Goddess Kali.

    Key Features

    • Unique format: Theyyam performances take place at village shrines or in joint-family homes rather than on stages.
    • Lengthy duration: Performances can span from 12 to 24 hours, reflecting their importance within the community.
    • Ritual: The chief dancers live near the shrine during the entire event and do not eat after sunset.
    • Masks and costumes: Various types of masks and face paints are used, characterized by vibrant colors.
    • Musical accompaniment: Traditional Kerala instruments like chenda (drum), tuti (flute), kuzhal (wind instrument), and veekni (percussion instrument) support the dancers.
    • Dance steps: Specific dance steps called “Kalaasams” follow a structured sequence.
    • Religious influence: Certain aspects of Theyyam, such as abstaining from eating after sunset, indicate religious influences from Jainism and Buddhism.

    Try this PYQ from CSP 2017:

    Q. With reference to Manipuri Sankirtana, consider the following statements:

    1. It is a song and dance performance.
    2. Cymbals are the only musical instruments used in the performance.
    3. It is performed to narrate the life and deeds of Lord Krishna.

    Which of the statements given above is/are correct?

    a) 1, 2 and 3

    b) 1 and 3 only

    c) 2 and 3 only

    d) 1 only

    [wpdiscuz-feedback id=”fw67t8vamo” question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

  • Ancient Chalukyan Temples and Inscription Found

    chalukya

    Introduction

    • Recent archaeological findings in Mudimanikyam village, Nalgonda district, unveiled two Badami Chalukya temples dating back 1,300-1,500 years and a label inscription from the 8th or 9th century AD.
    • These discoveries shed light on the rich historical heritage of the region.

    Ancient Mudimanikyam Temples

    • Dating: The two temples, constructed between 543 AD and 750 AD, exhibit the distinctive Kadamba Nagara style in the Rekha Nagara format, a rarity in Telangana.
    • Architectural Significance: Research emphasizes the importance of these temples as testimonies to the Badami Chalukya period. With minimal restoration, they can serve as valuable relics of ancient architecture in Telangana.
    • Comparison: Apart from the Badami Chalukya temples at Alampur, these temples stand out as exceptional examples of architectural prowess from that era.

    Details of Label Inscription

    • Discovery: The label inscription, found on a pillar of a group of five temples in the village, dates back to the 8th or 9th century AD.
    • Meaning: While the exact meaning of the inscription, ‘Gandaloranru,’ remains unclear, ASI suggests it may denote a heroic title, with ‘Ganda’ in Kannada meaning ‘hero.’
    • Historical Context: The presence of the inscription indicates the existence of five temples, known as Panchakuta, during the late Badami Chalukya period. However, these temples are no longer in use, with one missing the Shivalinga and another containing a Vishnu idol.

    Badami Chalukyas: Legacy and Achievements

    • Establishment: Pulakeshin I founded the Chalukya dynasty in 550, establishing Badami (Vatapi) in present-day Karnataka as the capital.
    • Extent of Empire: The Badami Chalukyas ruled over territories encompassing modern Karnataka and large parts of Andhra Pradesh.
    • Pulakesi II’s Reign:
      1. Notable Conquests: Pulakeshin II expanded the empire northwards, halting Harsha’s advance and defeating the Vishnukundins in the southeastern Deccan.
      2. Diplomatic Relations: His reign saw diplomatic exchanges with Chinese and Persian empires, highlighting the dynasty’s international stature.
    • Vikramaditya Dynasty: The dynasty experienced resurgence under Vikramaditya I, who expelled the Pallavas from Badami, and reached its zenith under Vikramaditya II, who conquered Kanchipuram from the Pallavas.
    • Decline and End: The Rashtrakuta Dantidurga dethroned the last Badami Chalukya king, Kirtivarman I, in 753, ending the dynasty’s rule.

    Cultural Feats

    • Art and Architecture: The era witnessed the emergence of Vesara architecture, blending South Indian and North Indian styles, epitomized by monuments like the rock-cut temples of Pattadakal, Badami, and Aihole.
    • Coinage: Unique Coinage: Chalukya coins bore legends in Nagari and Kannada scripts, featuring symbols like temples, lions, and lotuses.
    • Religious Patronage: Initially adherents of Vedic Hinduism, the Chalukyas later embraced Shaivism, fostering sects like Pashupata, Kapalikas, and Kalamukhas, while also promoting Jainism.

    Government and Administration:

    • Military Prowess: The Chalukya army, comprising infantry, cavalry, and a formidable navy, employed innovative strategies, including intoxicating elephants before battle.
    • Administrative Structure: The empire was divided into provinces, districts, and smaller administrative units, with feudal lords governing autonomous regions.

    Try this PYQ from CSP 2019:

    Q. Building ‘Kalyaana Mandapas’ was a notable feature in the temple construction I the kingdom of:

    a) Chalukya

    b) Chandela

    c) Rashtrakuta

    d) Vijayanagara

    [wpdiscuz-feedback id=”duaaprqhs2″ question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

  • Paruveta Utsavam of Ahobilam

    Paruveta Utsavam

    Why in the News?

    The Indian National Trust for Art and Cultural Heritage (INTACH) is spearheading efforts to secure UNESCO recognition for the annual ‘Paruveta’ Festival celebrated at the Sri Narasimha Swamy temple in Ahobilam, Andhra Pradesh.

    About Paruveta Festival

    • The festival takes place at the Sri Narasimha Swamy temple in Ahobilam, Andhra Pradesh, attracting devotees from diverse backgrounds.
    • Celebrated by people of all castes, the festival fosters communal harmony, with devotees from various religious communities, including Muslims, offering prayers to Lord Narasimha.
    • Folklore narrates that Lord Vishnu married Chenchulakshmi, a tribal girl, in Ahobilam, strengthening ties between the deity and the local Chenchu tribe.
    • Unlike other temples where Paruveta rituals occur during Vijayadasami or Sankranti, at Ahobilam, the festival celebration spans a ‘mandala’ of 40 days.
    • Rituals:
      1. The deity is ceremoniously taken to the 32 Chenchu tribal villages surrounding Ahobilam, signifying the community’s reverence.
      2. Chenchus demonstrate their protective devotion by symbolically aiming arrows at the deity’s palanquin.
      3. Chenchu devotees undertake ‘Narasimha Deeksha’, donning yellow robes and observing celibacy during the 40-day period.
      4. Temple staff reside in these hamlets, reflecting a historical casteless society devoid of untouchability.

    UNESCO Criteria for Inclusion into the Cultural Heritage List:

    • To represent a masterpiece of human creative genius;
    • To exhibit an important interchange of human values, over some time or within a cultural area of the world, on developments in architecture or technology, monumental arts, town-planning or landscape design;
    • To bear a unique or at least exceptional testimony to a cultural tradition or to a civilization that is living or which has disappeared;
    • To be an outstanding example of a type of building, architectural or technological ensemble or landscape that illustrates (a) significant stage(s) in human history;
    • To be an outstanding example of a traditional human settlement, land use, or sea use which is representative of a culture (or cultures), or human interaction with the environment especially when it has become vulnerable under the impact of irreversible change;
    • To be directly or tangibly associated with events or living traditions, with ideas, or with beliefs, with artistic and literary works of outstanding universal significance. (The Committee considers that this criterion should preferably be used in conjunction with other criteria);

    Try this PYQ from CSP 2014:

    Every year, a month long ecologically important campaign/festival is held during which certain communities/ tribes plant saplings of fruit-bearing trees. Which of the following are such communities/tribes?

    a) Bhutia and Lepcha

    b) Gond and Korku

    c) lrula and Toda

    d) Sahariya and Agariya

    [wpdiscuz-feedback id=”l66hqdgtsf” question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]