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GS Paper: GS1-06.Salient features of Indian Society

 

  • In news: Apatani Tribe

    Why in the News?

    The facial tattoos and wooden nose plugs of Apatani women in Arunachal Pradesh, banned in the 1970s, now survive only among older generations, giving them anthropological importance.

    About Apatani Tribe:

    • Overview: A Scheduled Tribe (ST) concentrated in Ziro Valley, Lower Subansiri district, Arunachal Pradesh.
    • Language: Part of the Tani linguistic group, speaking a dialect of the Tibeto-Burman family.
    • Belief System: Paganistic faith worshipping the Sun (Ayo Danyii) and Moon (Atoh Piilo).
    • Festivals: Dree (prayers for harvest and prosperity), Myoko (friendship bonds), along with Yapung and Murung.
    • Global Recognition: Ziro Valley noted for traditional ecological knowledge, proposed as a UNESCO World Heritage Site.

    Unique Features:

    • Distinct Identity: Women traditionally had facial tattoos and wooden nose plugs; banned since the 1970s, seen only among older women today.
    • Sustainable Farming: Practise integrated rice-fish farming on terraced fields, growing rice varieties like Mipya, Emoh, Emeo along with fish (Ngihi).
    • Weaving Tradition: Women weave on a loin loom (Chichin), producing fabrics with geometric and zig-zag designs, dyed with natural extracts.
    • Bamboo Culture: Bamboo central to daily life, crafts, and rituals, symbolising ecological harmony.
    • Community Systems: Maintain sustainable social forestry and village institutions for conservation and cultural continuity.
    [UPSC 2014] Consider the following pairs:

    Tribe : State

    1. Limboo (Limbu) : Sikkim

    2. Karbi : Himachal Pradesh

    3. Dongaria Kondh : Odisha

    4. Bonda : Tamil Nadu

    Which of the above pairs are correctly matched?

    Options: (a) 1 and 3 only* (b) 2 and 4 only (c) 1, 3 and 4 only (d) 1, 2, 3 and 4

     

  • In news: Kerala’s Muthuvan Tribe

    Why in the News?

    The Muthuvan Adivasi Samudaya Sangam organised a convention on the International Day of the World’s Indigenous Peoples.

    In news: Kerala’s Muthuvan Tribe

    About Muthuvan Tribe:

    • Location: Indigenous tribe recognized as STs of the Anaimalai Hills (Kerala & Tamil Nadu); concentrated in Idukki, Ernakulam, Thrissur districts.
    • Etymology: Name means “one who carries weight on the back”, linked to migration from Madurai carrying children and the king.
    • Origins: Traced to the Pandya Kingdom; divided into Malayalam Muthuvan and Pandi Muthuvan dialect groups.
    • Settlements: “Kudis” deep in hill forests; houses made from reeds, leaves, mud.
    • Population: Around 15,000–25,000; among Kerala’s least educated tribes.
    • Governance: Kani System (village headman) and Chavadis (dormitory for unmarried youth).

    Distinct Features:

    • Language: Tamil-related dialect; endangered; preservation efforts underway.
    • Livelihood: Traditionally shifting cultivation (“Virippukrishi”); now grow cardamom, ginger, pepper, lemongrass.
    • Religion: Animism & spirit worship; reverence for Subramanya, Hindu deities, and Kannagi tradition.
    • Customs: Matrilineal descent, tribe endogamy & clan exogamy; collective eating (“koodithinnuthu”); herbal medicine knowledge kept within tribe.
    • Culture: Distinct attire; strong ecological ethics, harmonious forest–wildlife coexistence.
    • Festivals: Thai Pongal is main religious & harvest festival.
    [UPSC 2014] Which one of the following statements is not correct about Scheduled Tribes in India?

    (a) There is no definition of the Scheduled Tribe in the Constitution of India. (b) North-East India accounts for a little over half of the country’s tribal population. (c) The people known as Todas live in the Nilgiri area. (d) Lotha is a language spoken in Nagaland

     

  • Who are Denotified, Semi-Nomadic and Nomadic Tribes (DNTs)?

    Why in the News?

    At an event in New Delhi, Denotified, Semi-Nomadic and Nomadic Tribes (DNTs) strongly demanded a permanent National Commission to address their long-standing marginalisation.

    Who are Denotified, Nomadic, and Semi-Nomadic Tribes (DNTs)?

    • Denotified Tribes (DNTs):
      • Colonial Tag: Branded “criminal by birth” under the Criminal Tribes Act, 1871.
      • Legal Reversal: Act repealed in 1949; tribes de-notified in 1952.
      • Persistent Stigma: Continue to face police profiling and social exclusion.
    • Nomadic Tribes (NTs):
      • Lifestyle: No fixed habitation; move cyclically for livelihood.
      • Occupations: Animal herding, salt trading, performing arts, traditional healing.
    • Semi-Nomadic Tribes (SNTs):
      • Hybrid Living: Alternate between mobile and semi-settled life.
      • Movement: Shift seasonally but often retain a base settlement.

    Current Status in India:

    • Population Share: Around 10% of India’s population.
    • Communities: ~150+ Denotified, 500+ Nomadic tribes.
    • Major States: Maharashtra, Rajasthan, Gujarat, Karnataka, Andhra Pradesh, Uttar Pradesh, Uttarakhand, Bihar, Madhya Pradesh.
    • Examples of Communities (not exhaustive):
      • Denotified: Bedia, Pardhi, Sansi, Kanjar, Lodha, Nat, Chhara, Bhantu
      • Nomadic: Banjara, Gadia Lohar, Rabari, Madari, Kalbelia, Nat
      • Semi-Nomadic: Abor, Adi, Aka, Apatani, Dafla, Galo, Nishi, Tagin

    Major Committees & Commissions:

    Year Contribution
    Criminal Tribes Inquiry Committee 1947 Criticized criminal branding
    Ayyangar Committee 1949 Led to repeal of Criminal Tribes Act
    Kaka Kalelkar Commission 1953 Recognized DNTs, no full classification
    B.P. Mandal Commission 1980 Suggested NTs for OBC list
    Constitution Review Commission 2002 Urged protective measures for DNTs
    Renke Commission 2008 Listed 500+ communities, lacked implementation resources
    Idate Commission 2017–2018 Listed 1,200+, proposed permanent commission

     

    [UPSC 2019] Consider the following statements about Particularly Vulnerable Tribal Groups (PVTGs) in India:

    1. PVTGs reside in 18 States and one Union Territory. 2. A stagnant or declining population is one of the criteria for determining PVTG status.

    3. There are 95 PVTGs officially notified in the country so far. 4. Irular and Konda Reddi tribes are included in the list of PVTGs.

    Which of the statements given above are correct?

    Options: (a) 1, 2 and 3 (b) 2, 3 and 4 (c) 1, 2 and 4* (d) 1, 3 and 4

     

  • Age Cap for Surrogacy in India

    Why in the News?

    The Supreme Court of India has reserved its judgment (i.e. final decision is pending) in a set of petitions challenging the age-related eligibility criteria under the Surrogacy (Regulation) Act, 2021.

    These cases involve couples who had initiated the surrogacy process prior to the enactment of the law on January 25, 2022, but are now disqualified due to the new age limits.

    About the Surrogacy (Regulation) Act, 2021

    • Objective: To regulate surrogacy in India, prohibit commercial surrogacy, and promote ethical, altruistic surrogacy based on medical necessity.
    • Scope:

    Key Provisions:

    • Type Permitted: Only altruistic surrogacy (unpaid surrogate mother) is allowed; commercial surrogacy is banned.
    • Eligibility Criteria for Intending Couples:
      • Legally married for at least 5 years.
      • Woman must be 23–50 years of age; man must be 26–55 years.
      • Must not have any living biological, adopted, or surrogate child.
    • Eligibility for Single Women:
      • Only widows or divorcees between 35–45 years are eligible.
      • Unmarried women are not eligible (currently under challenge).
    • Surrogate Mother Criteria:
      • Must be a close relative, married, and have at least one biological child.
      • Age: 25–35 years.
    • Certification Requirement: A Certificate of Essentiality is required, including:
      • Proof of infertility
      • Court order for parentage and custody
      • Insurance for the surrogate mother
    • Penalties: Commercial surrogacy invites imprisonment (up to 10 years) and fines (up to ₹10 lakh).
    • Regulatory Structure:
      • National Surrogacy Board at the central level.
      • State Surrogacy Boards at the state level.

    Issues Highlighted by the Supreme Court:

    • No Transitional Provision: The Act lacks a grandfather clause to protect couples who began the surrogacy process (e.g., embryo freezing) before the law came into effect in January 2022.
    • Rigid Age Limits: The court questioned the fairness of disqualifying couples solely on age grounds, especially when natural pregnancies at older ages are not prohibited.
    • Violation of Fundamental Rights: Petitioners argued the age restrictions violate Article 14 (equality before law) and Article 21 (right to reproductive autonomy and personal liberty).
    • Exclusion of Unmarried Women: The law permits only widows or divorcees (35–45 years) to pursue surrogacy, which the court noted may be arbitrary and discriminatory.
    • Law’s Intent vs. Impact: The court stressed that while the law aims to prevent commercial surrogacy, it should not unreasonably prevent genuine intending parents from having children.
    [UPSC 2020] In the context of recent advances in human reproductive technology, “Pronuclear Transfer” is used for:

    Options: (a) fertilization of egg in vitro by the donor sperm (b) genetic modification of sperm producing cells (c) development of stem cells into functional embryos (d) prevention of mitochondrial diseases in offspring*

     

  • Tribes in news: Khasi

    Why in the News?

    The Meghalaya High Court heard a PIL against the Khasi Lineage Act (preserves Khasi matrilineal traditions) for allegedly denying ST certificates to those with paternal surnames.

    Tribes in news: Khasi

    About Khasi Tribe:

    • Region: Indigenous to Meghalaya, Northeast India.
    • Linguistic Family: Belong to the Austroasiatic language group.
    • Language: Speak Khasi language, written in the Roman script, with several dialects.
    • Religion: Follow Niam Khasi (traditional animist faith); many are also Christians.
    • Mythical Origin: Believe in Ki Hynniew Trep – the seven ancestral clans who descended from heaven.
    • Cultural Identity: Strong emphasis on nature worship, oral traditions, and clan-based social structure.

    Special Customs and Traditions:

    • Inheritance System: Follows matrilineal inheritance – property and surname pass from mother to daughter.
    • Post-Marital Residence: Follow matrilocality, where the husband lives in the wife’s household.
    • Heir Designation: The Ka Khadduh (youngest daughter) is the custodian of family property and ancestral duties.
    • Marriage Rules: Practice clan exogamy – marriage within the same clan is prohibited to avoid incest.
    • Village Governance: Administered through Dorbar Shnong (village councils) and led by Syiem (traditional chiefs).
    • Major Festivals:
      • Shad Suk Mynsiem – A thanksgiving and harvest dance.
      • Shad Nongkrem – A royal ritual dance for communal prosperity.
    • Traditional Attire:
      • Women wear the Jainsem (a draped dress with silver jewelry).
      • Men wear tunic-style garments and ceremonial headgear.
    • Spiritual Practices: Emphasize ancestor veneration and worship of natural elements like stones, rivers, and groves.
    [UPSC 2014] With reference to ‘Changpa’ community of India, consider the following statements:

    1. They live mainly in the State of Uttarakhand. 2. They rear the Pashmina goats that yield a fine wool. 3. They are kept in the category of Scheduled Tribes.

    Which of the statements given above is/are correct?

    Options: (a) 1 only (b) 2 and 3 only* (c) 3 only (d) 1, 2 and 3

     

  • Hatti Tradition of Polyandry

    Why in the news?

    The recent polyandrous marriage in Himachal Pradesh has brought the spotlight back on the customary practices of the Hatti tribe.

    About Hatti Tribe:

    • Location: Indigenous to the Trans-Giri region (Himachal Pradesh) and Jaunsar Bawar region (Uttarakhand).
    • Rivers: Settled around the Giri and Tons rivers, tributaries of the Yamuna.
    • Etymology: “Hatti” derives from “haat” (traditional village markets).
    • Population: Around 2.5 lakh in 2011; now estimated at 3 lakh.
    • Traditional Governance: Khumbli (tribal council) handles disputes and key decisions.
    • Social Structure: Divided into upper castes (Bhat, Khash) and lower castes (Badhois).
    • Livelihood: Depend mainly on agriculture; eco-tourism also provides seasonal income.
    • Backwardness: Social and educational deprivation due to geographical isolation.
    • Scheduled Tribe Status:
      • Jaunsar Bawar (Uttarakhand) recognized in 1967.
      • Trans-Giri region (Himachal Pradesh) granted status in 2023–24.

    Legal Status of Polygamy and Polyandry:

    • Prohibition: Banned under Hindu Marriage Act (1955), Special Marriage Act, and Bharatiya Nyaya Sanhita.
    • Exemption for Scheduled Tribes: These laws do not automatically apply to Scheduled Tribes unless notified by the Central Government.
    • Constitutional Provision: Article 342 gives Scheduled Tribes distinct legal recognition.
    • Legal Exemption Clause: Section 2(2) of the Hindu Marriage Act exempts Scheduled Tribes unless otherwise notified.
    • Definition of Custom: Recognised if the practice is long-standing, reasonable, and not against public policy.
    • Judicial Requirement: Courts need clear evidence to validate customary laws.
    • Uniform Civil Code (Uttarakhand, 2024): Explicitly excludes Scheduled Tribes.
    • UCC Rules (2025): Confirms UCC does not apply to groups protected under Part XXI of the Constitution.

    Related Judicial Pronouncements:

    • Customs vs Fundamental Rights: The Supreme Court strikes down customs that violate equality, dignity, or liberty.
    • Triple Talaq Case: Declared unconstitutional as it violated Articles 14 and 21.
    • Ram Charan v. Sukhram (2024): Tribal women cannot be denied inheritance based on customary male preference.
    • Judicial Outlook: Customs must adapt and cannot override fundamental rights.
    [UPSC 2019] Which Article of the Constitution of India safeguards one’s right to marry the person of one’s choice?

    Options: (a) Article 19 (b) Article 21* (c) Article 25 (d) Article 29

     

  • [11th July 2025] The Hindu Op-ed: Aiding India’s progress with choice, control and capital

    PYQ Relevance:

    [UPSC 2019] Empowering women is the key to control population growth”. Discuss

    Linkage: The PYQ’s focus on “Empowering women” directly reflects this crucial aspect of granting individuals, particularly young women, the choice and control over their bodies and lives. The article further elaborates that true empowerment means equipping adolescents, especially girls, with the skills, education, and opportunities.

     

    Mentor’s Comment:  The World Population Day 2025 has reignited global and national discussions on youth empowerment, reproductive rights, and falling fertility rates. With the theme “Empowering young people to create the families they want in a fair and hopeful world”, the UN highlights the need for informed reproductive choices and access to health, education, and economic opportunities, especially for India’s large youth population. The day also coincides with the release of the UNFPA’s State of World Population Report 2025, which warns that the real fertility crisis lies not in declining birth rates, but in the unmet reproductive goals due to financial, social, and infrastructural constraints. 

    Today’s editorial analyses the youth empowerment, reproductive rights, and falling fertility rates. This topic is important for  GS Paper I (Indian Society) in the UPSC mains exam.

    _

    Let’s learn!

    Why in the News?

    Recently, World Population Day 2025 has brought renewed attention to global and national debates on empowering youth, ensuring reproductive rights, and addressing the challenges of declining fertility rates.

    Why is youth empowerment essential for harnessing India’s demographic dividend?

    • India’s youth population is a major economic asset: With over 371 million people aged 15–29, India has the world’s largest youth population. If equipped with quality education, skills, health, and family planning services, this segment can become a powerful engine of economic growth and innovation.
    • Youth empowerment boosts national productivity and employment: Empowered youth can significantly reduce unemployment and enhance social outcomes. According to the World Bank and NITI Aayog, unlocking youth potential could increase India’s GDP by up to $1 trillion by 2030.
    • Empowerment ensures participation in nation-building: By promoting reproductive autonomy, gender equality, and economic independence, youth, especially young women, can participate in decision-making and shape their futures, contributing meaningfully to sustainable development.

    What barriers hinder reproductive autonomy and fertility choices in India?

    • Limited access to family planning services and information: A significant share of the population lacks access to modern contraceptives, comprehensive sexual and reproductive health education, and counselling. Eg: According to the UNFPA State of World Population Report 2025, 36% of Indian adults faced unintended pregnancies, while 30% had unmet reproductive goals, reflecting systemic gaps in reproductive healthcare access.
    • Socio-cultural norms and gender inequality: Patriarchal attitudes, early marriages, and taboos around women’s reproductive rights often prevent young women from making independent fertility decisions. Eg: Though child marriage rates have declined, they remain high at 23.3% (NFHS-5, 2019–21), indicating how cultural practices continue to limit women’s reproductive autonomy.
    • Economic insecurity and structural barriers: Financial constraints, lack of housing, quality childcare, and secure employment inhibit couples from achieving their desired family size. Eg: A UNFPA survey found that 38% of Indian respondents cited financial limitations and 22% housing constraintsas major reasons for not fulfilling fertility aspirations.

    How have schemes tackled child marriage and women’s empowerment?

    • Promoting girls’ education to delay early marriages: Schemes like Project Udaan in Rajasthan focused on keeping girls in secondary school using government scholarships, reducing the incidence of child marriage and teenage pregnancy.
    • Enhancing reproductive health awareness and services: Programmes such as Udaan and Advika improved access to modern contraceptives and sexual and reproductive health education, thereby strengthening reproductive agency among young women.
    • Empowering adolescents through life skills and leadership training: The Advika programme in Odisha helped prevent child marriage by providing life-skills training, leadership development, and child protection awareness across thousands of villages.
    • Fostering economic independence and employment: Project Manzil, implemented in Rajasthan, aligned skill training with young women’s aspirations and connected them to gender-sensitive workplaces, empowering over 16,000 women with employment and negotiation power.
    • Engaging communities to shift social norms: Behaviour change strategies under projects like Manzil worked to challenge harmful gender norms and involved families and communities, leading to reduced resistance against girls’ education and work.

    Why should population discourse focus on rights and gender equity over fertility panic?

    • Respecting reproductive autonomy prevents coercion: Framing falling fertility as a “crisis” can lead to target-driven pronatalist policies that pressure women to reproduce, threatening their right to bodily autonomy. Eg: In countries like Hungary and Iran, such policies have led to restrictions on abortion and contraception, undermining women’s freedom.
    • Empowering women yields long-term social gains: Promoting gender equality, economic participation, and education for women improves both fertility decisions and broader development outcomes. Eg: Nordic countries like Sweden focus on workplace equality and parental leave, ensuring women can choose when and whether to have children.
    • Inclusive policy design avoids harmful stereotyping: Fertility panic often ignores the needs of those who want children but face barriers, while blaming those who are voluntarily childfree. Eg: The UNFPA’s 2025 report shows that 40% of respondents globally had to forgo childbearing due to financial and structural obstacles, not personal choice.

    What can India learn from global responses to fertility decline?

    • Focus on enabling choices, not coercion: Countries like South Korea have spent billions on pronatalist incentives, but results remained limited until recent societal support systems (e.g., childcare, housing, and financial aid) improved. India must prioritize voluntary reproductive agency over target-driven incentives.
    • Promote gender equity in workforce and caregiving: Fertility policies that reinforce traditional gender roles have backfired. Instead of pressuring women to bear more children, countries like Sweden have boosted fertility by promoting gender-equal parenting, paternal leave, and women’s employment, which India can emulate.

    Way forward: 

    • Invest in rights-based reproductive health systems: Ensure universal access to quality contraceptives, safe abortion, maternal care, and infertility services, while safeguarding individuals’ reproductive autonomy through accurate health education and gender-sensitive policies.
    • Shift from fertility targets to gender equity: Focus on empowering women through education, economic independence, and childcare support, instead of promoting pronatalist incentives that risk reinforcing patriarchal norms and limiting personal choices.

  • The unregulated drink: rethinking alcohol control in India

    Why in the News?

    India’s rising alcohol use is not just a health issue — it is a major national problem affecting many areas. Even though experts say no amount of alcohol is safe, about one in four Indian men drink. Drinking heavily and often is now becoming more common across the country.

    What are the key risks of alcohol consumption in India?

    • Health Risks and Non-Communicable Diseases (NCDs): Alcohol significantly increases the risk of cancer, liver disease, cardiovascular issues, and mental illnesses. Eg: Chronic alcohol use is a leading cause of liver cirrhosis and is linked to mouth and throat cancers in India.
    • Injuries and Accidents: Alcohol impairs judgement and coordination, leading to road accidents, falls, and workplace injuries. Eg: A large number of road traffic fatalities in India are associated with drunk driving, particularly among youth.
    • Mental Health and Suicide: Alcohol contributes to depression, anxiety, and is a major risk factor for suicide. Eg: The National Suicide Prevention Strategy (2022) identified alcohol use as a key driver of suicides in India.
    • Violence and Crime: Alcohol consumption is linked with domestic violence, sexual assault, and violent crimes. Eg: NFHS-5 data shows higher incidence of domestic violence in households where alcohol is consumed regularly.
    • Economic and Social Burden: Alcohol use contributes to ₹6.24 trillion in societal costs (2021), including healthcare, lost productivity, and law enforcement. Eg: The burden of alcohol-related diseases adds pressure to India’s public health system, particularly in rural areas.

    Why is a national alcohol policy necessary?

    • Fragmented and Inconsistent State Regulations: Alcohol laws, legal drinking age, pricing, and prohibition vary widely across States, causing regulatory confusion and uneven implementation. Eg: Bihar enforces prohibition, while States like Kerala promote toddy as a “natural beverage” under its Akbari Policy.
    • Public Health Emergency: Rising alcohol consumption is linked to cancer, mental illness, suicides, and injuries, posing a major national health burden. Eg: In 2021, alcohol-related harm caused 2.6 million DALYs and cost India ₹6.24 trillion in societal losses.
    • Lack of Centralised Coordination and Accountability: Regulatory responsibility is scattered across multiple ministries with no unified approach, weakening policy impact. Eg: Demand reduction is handled by the Ministry of Social Justice, while supply and harm reduction are spread across Health, Finance, and Home Affairs ministries.

    Who regulates alcohol demand and supply in India?

    • State governments: Regulate production, distribution, pricing, sale, and consumption.
    • Ministry of Social Justice: Leads demand reduction (e.g., Nasha Mukta Bharat Abhiyan).
    • Ministries of Home Affairs, Finance, and Health: Handle supply and harm reduction.
    • No single authority: Regulatory efforts are scattered and lack coordination.

    How do marketing and digital platforms influence alcohol use?

    • Surrogate Advertising and Brand Promotion: Despite legal restrictions, alcohol brands use surrogate advertising, brand sponsorships, and strategic product placements to maintain visibility. Eg: Alcohol brands often sponsor music festivals and sports events, indirectly promoting their products to younger audiences.
    • Social Media and Algorithmic Amplification: Social media algorithms boost alcohol-related content (ARC), while “alcohol influencers” glamorize drinking and normalize it among youth. Eg: Platforms like Instagram and YouTube promote posts showing alcohol as part of a luxury lifestyle, increasing its social appeal.
    • Attractive Packaging and Retail Tactics: Use of sleek bottles, premium branding, and Happy Hour deals enhance the aspirational value of alcohol and make it more appealing. Eg: Pre-mixed cocktails and flavoured spirits are marketed to attract young and first-time users.

    Way forward: 

    • Formulate a Unified National Alcohol Control Policy: Develop a comprehensive, evidence-based policy that aligns efforts across States and Central ministries, focusing on public health, harm reduction, and regulation of digital content.
    • Invest in Public Awareness and Education: Launch large-scale awareness campaigns highlighting the health risks of alcohol, similar to tobacco control programs, to shift social norms and perceptions. Eg: Educating youth on links between alcohol and mental illness, cancer, and poverty can reduce its aspirational appeal.

    Mains PYQ:

    [UPSC 2024] In a crucial domain like the public healthcare system, the Indian State should play a vital role to contain the adverse impact of marketisation of the system. Suggest some measures through which the State can enhance the reach of public health care at the grassroots level.

    Linkage: This article explicitly highlights alcohol consumption as a significant public health issue in India, leading to injuries, mental illness, non-communicable diseases like cancer, and contributing to approximately 2.6 million Disability-Adjusted Life Years (DALYs) in 2021.

  • Govt. approves ‘Caste Census’

    Why in the News?

    In a landmark move, the Cabinet Committee on Political Affairs (CCPA) has approved the inclusion of caste enumeration in the 2025 population census for the first time since India’s independence.

    What is Caste Census?

    • A caste census is the process of recording individuals’ caste identities during a national census.
    • It aims to gather data on the distribution and socio-economic status of different caste groups, helping inform policies related to affirmative action, social justice, and welfare programs in India.
    • Caste plays a significant role in the country’s social, economic, and political life.
    • History of Caste Census:
      • British India (1881–1931): Caste enumeration was part of the decennial census under British rule, used for administrative purposes.
      • Post-Independence (1951): After independence, the Indian government, led by Jawaharlal Nehru, discontinued caste enumeration to promote national unity and avoid social divisions.
      • 1961 Directive: States were allowed to collect their own data on Other Backward Classes (OBCs), leading to fragmented caste data collection at the state level.
      • 1980 Mandal Commission: The commission recommended 27% reservation for OBCs in government jobs, fuelling the demand for caste-based data. The lack of national caste data made the implementation of such policies contentious.
      • 2011 Socio-Economic Caste Census (SECC): The SECC collected caste data, but it was not officially integrated into the census, and its findings were not fully released, drawing criticism for lack of transparency and application.

    Implications of Caste Census:

    • Political: It can help improve representation for marginalized groups and ensure better-targeted welfare programs.
    • Social: Unveils intersectional disparities, helping identify gaps in services like education, healthcare, and social protection.
    • Policy: Aids in shaping reservation policies and resource allocation for poverty alleviation.
    • Opposition and Concerns: Some worry it may reinforce caste-based divisions, particularly among upper-caste groups and certain political factions.
    • Electoral and Governance: Accurate data influences electoral strategies, helping parties address community-specific needs.
    • Legal and Administrative Impact: The 2025 caste enumeration raises issues regarding data collection, classification, and use, ensuring it is applied effectively without reinforcing caste-based disparities.
    [UPSC 2008] Amongst the following States, which one has the highest percentage of rural population (on the basis of the Census, 2001)?

    Options: (a) Himachal Pradesh* (b) Bihar (c) Odisha (d) Uttar Pradesh

     

  • [29th April 2025] The Hindu Op-ed: Role in a risk society: how women bear a disproportionate burden

    PYQ Relevance:

    [UPSC 2019] What are the continued challenges for women in India against time and space?

    Linkage: The article details talk about the various challenges that contribute to women bearing a disproportionate burden, including socio-economic inequalities, health risks, and the burden of caregiving roles.

     

    Mentor’s Comment: In a risk society — where modernisation creates new, man-made dangers like pandemics or climate crises — women face deeper vulnerabilities due to caregiving burdens, poor health, insecure work, and limited access to aid or resources. This gendered risk is not incidental but structural.

    This is relevant for GS Paper 1 (Indian Society) and themes like “Challenges for women across time and space”.

    _

    Let’s learn!

    Why in the News?

    The term ‘risk society’, coined by Ulrich Beck in his book Risk Society: Towards a New Modernity, refers to a shift from an industrial society to a society where uncertainty and dangers, caused by technology and environmental changes, play a larger role in shaping our lives.

    Why are women more vulnerable to the consequences of risks in a risk society, especially in developing countries?

    • Unequal Access to Resources: Women often have less access to land, credit, education, and technology compared to men. Eg: In rural areas of Africa and South Asia, women farmers typically control smaller plots and have less access to irrigation or improved seeds, making them more vulnerable to climate shocks like droughts.
    • Caregiving Responsibilities Increase Exposure: Women are usually responsible for caregiving roles (childcare, eldercare, healthcare), exposing them more to environmental and health risks. Eg: During the COVID-19 pandemic, women healthcare workers (70% of health workforce globally) faced higher exposure to the virus.
    • Greater Health Vulnerabilities: Due to physiological factors and social inequalities (like poor nutrition), women face higher health risks during environmental crises. Eg: In India, 57% of women suffer from anaemia (NFHS-5), making them more vulnerable during food shortages or health crises.
    • Social and Cultural Norms Deepen Disadvantages: Gender norms often prioritize men’s needs over women’s during disasters, leading to unequal relief, recovery, and aid access. Eg: After natural disasters like the 2004 Indian Ocean tsunami, women had lower survival rates partly because cultural norms restricted their ability to swim or climb trees.
    • Economic Insecurity Limits Resilience: Women are overrepresented in informal, low-wage, and insecure jobs, making it harder for them to recover from economic disruptions. Eg: During lockdowns in 2020, women in informal sectors (like domestic work or street vending) lost incomes faster and found it harder to regain employment.

    How do manufactured risks differ from natural risks?

    Aspect Natural Risks Manufactured Risks
    Origin of the Risks Arise from natural events or phenomena without human intervention. Result from human activities, often related to technological, industrial, or environmental actions
    Eg. Earthquakes, floods, storms Chernobyl nuclear disaster, pollution from industrial activities
    Predictability and Control Typically unpredictable, though some can be forecasted with scientific tools. Often foreseeable and manageable through technologies or regulations.
    Eg. Earthquakes (hard to predict), hurricanes (can be forecasted) Air pollution (can be reduced through cleaner technologies)
    Scope and Impact Often localized, though some (e.g., pandemics) can have widespread effects. Tend to have global implications, affecting large populations and interconnected systems.
    Eg. Flood in a specific region Climate change causing global consequences (e.g., rising sea levels, extreme weather)

    How did significant disasters like the Chernobyl nuclear accident and the COVID-19 pandemic reveal the vulnerabilities of an interconnected world?

    • Global Spread of Consequences: Both disasters showed how localized events can have widespread, global implications due to the interconnectedness of modern society. Eg: The Chernobyl disaster in 1986 released radioactive material into the atmosphere, which was carried by wind and affected countries across Europe, highlighting how environmental risks can transcend national borders. Similarly, the COVID-19 pandemic, originating in China, spread rapidly across the globe, disrupting economies and health systems worldwide.
    • Overwhelming Existing Systems: Both events overwhelmed existing infrastructures, revealing vulnerabilities in global systems that were ill-equipped to handle large-scale crises. Eg: In Chernobyl, the failure to control the nuclear fallout showed the inadequacies of disaster management and safety protocols, especially with complex technologies. The COVID-19 pandemic exposed weaknesses in healthcare systems, even in developed countries, as hospitals were overwhelmed with patients and unable to cope with the rapid spread of the virus.
    • Amplification of Inequalities: Both disasters deepened existing inequalities, demonstrating how interconnected risks can exacerbate vulnerabilities for marginalized groups. Eg: Chernobyl disproportionately affected nearby populations, including poorer communities, who were more vulnerable to health impacts due to limited access to resources and healthcare. The COVID-19 pandemic similarly highlighted how marginalized groups, such as low-income workers and people in developing countries, suffered more from economic disruption and limited access to healthcare.

    Who primarily bears the burden of managing risks in households, especially related to environmental and health hazards?

    • Women as Primary Caregivers: In many societies, especially in developing countries, women are the primary caregivers and household managers, placing them at the forefront of managing health and environmental risks. Eg: Women often handle household chores such as cooking, cleaning, and caring for children or elderly family members, putting them at increased exposure to risks like air pollution from solid fuel use or water contamination.
    • Gendered Roles in Resource Management: Women are frequently responsible for collecting water, gathering fuel, and managing food resources, making them more vulnerable to environmental hazards like water scarcity, pollution, and food insecurity. Eg: In rural areas, women often walk long distances to collect water, and if these water sources are contaminated, they face health risks directly, such as waterborne diseases.
    • Economic and Social Vulnerabilities: Women’s economic position and access to resources are often limited, making it harder for them to recover from environmental or health-related disasters. Their roles as caregivers are frequently undervalued, and they often lack the financial independence or support to manage risks effectively. Eg: In the aftermath of climate-related disasters like floods or droughts, women, especially in rural or low-income households, may face greater difficulties in accessing relief or rebuilding their livelihoods, further exacerbating their vulnerability.

    What are the steps taken by the Indian government? 

    • National Action Plan on Climate Change (NAPCC): Launched in 2008 to tackle climate change by promoting renewable energy and enhancing climate resilience (e.g., National Solar Mission).
    • Swachh Bharat Abhiyan (Clean India Mission): Initiated in 2014 to improve sanitation and reduce health hazards through waste management and toilet construction.
    • Pradhan Mantri Fasal Bima Yojana (PMFBY): Launched in 2016 to provide crop insurance, protecting farmers from losses due to natural calamities.

    Way forward: 

    • Strengthening Gender-Responsive Policies: Develop and implement policies that address the specific needs of women in disaster management, healthcare, and environmental sustainability to reduce vulnerabilities.
    • Enhancing Access to Resources and Technology: Improve access to education, technology, and financial resources for women, particularly in rural areas, to enable them to better manage and mitigate risks.