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GS Paper: GS1-07.Role of women and women’s organization, population and associated issues, poverty and developmental issues.

  • Explained: Practice of Female Genital Mutilation (FGM)

     

    Every year, February 6 is observed as the International Day of Zero Tolerance for Female Genital Mutilation (FGM).  As per the WHO, globally, over 200 million girls alive today have suffered FGM in over 30 countries.

    Female Genital Mutilation

    • FGM is the name given to procedures that involve altering or injuring the female genitalia for non-medical or cultural reasons.
    • It is recognised internationally as a violation of human rights and the health and integrity of girls and women.
    • Most girls and women who have undergone FGM live in sub-Saharan Africa and the Arab States, but it is also practiced in some countries in Asia, Eastern Europe and Latin America.
    • According to the United Nations Population Fund (UNFPA), while the exact origins of the practice remain unclear, it seems to have predated Christianity and Islam.
    • It says that some Egyptian mummies display characteristics of FGM.
    • Significantly, the ancient Greek historian Herodotus has claimed that in the fifth century BC, the Phoenicians, the Hittites and the Ethiopians practised circumcision.

    Why is Female Genital Mutilation practiced?

    • Depending on the region, there can be various reasons why FGM is performed. The UNFPA has categorised the reasons into five categories —
    1. psycho-sexual reasons (when FGM is carried out as a way to control women’s sexuality, “which is sometimes said to be insatiable if parts of the genitalia, especially the clitoris, are not removed);
    2. sociological or cultural reasons (when FGM is seen as part of a girl’s initiation into womanhood and an intrinsic part of a community’s cultural heritage);
    3. hygiene and aesthetic reasons (this may be the reason for those communities that consider the external female genitalia as ugly and dirty);
    4. religious reasons (the UNFPA maintains that while FGM is not endorsed by Christianity or Islam, “supposed” religious doctrines may be used to justify the practice);
    5. socio-economic factors (in some communities FGM is a pre-requisite for marriage, especially in those communities where women are dependent on men economically).
    • Other reasons cited by the WHO include- an attempt to ensure women’s premarital virginity since FGM is believed to reduce libido,  and therefore believed to help her resist extramarital sexual acts.
    • FGM may also be associated with cultural ideals of feminity and modesty.

    Economic cost of FGM

    • Beyond the immense psychological trauma it entails, FGM imposes large financial costs and loss of life.
    • In 2018, a study on FGM in India said that the practice was up to 75 per cent across the Bohra Muslim community.
    • The economic costs of treating health complications arising out of FGM amount to roughly $1.4 billion for 2018 for 27 countries where FGM is performed.
    • If the prevalence remains the same, the amount is expected to rise up to $2.3 billion by 2047.

    FGM in India

    • According to the aforementioned study, the reasons for FGM referred to as “Khafd” in India include continuing an old traditional practice, adhering to religious edicts, controlling women’s sexuality and abiding by the rules stated by the religious clergy.
    • It also states that the issue first rose to prominence in India because of two international legal cases on FGM against practising Bohras in Australia and the US.
    • In 2018, a bench of then CJI Dipak Misra referred a petition seeking a ban on FGM among Dawoodi Bohra girls to a five-judge Constitution Bench.
    • The Dawoodi Bohra community, on the other hand, maintained that the practice should be allowed since the Constitution grants religious freedom under Article 25.

    For detailed health risks associated with FGM, navigate to the page:

    Health hazards of FGM

  • [pib] Establishment of Chairs named after eminent Women in Universities

     

    On the occasion of National Girl Child Day, the Ministry of Women and Child Development has set up 10 Chairs in different fields with an aim to carry out research activities to encourage women.

    Chairs named after eminent Women

    • The initiative is called “the Establishment of Chairs in the Universities in the name of eminent women administrators, artists, scientists and social reformers”.
    • It is being launched with the assistance of University Grants Commission (UGC).
    • The main objective is to inspire women to pursue higher education and to achieve excellence in their area of work.
    • The financial implications of the proposal is Rs. 50 lakh per Chair per year and the total expenditure for establishing ten Chairs will be approximately Rs. Rs. 5 crore per annum.
    • The Chairs are to be established for a period of 5 years initially as per the guidelines.

    The chairs proposed by UGC and approved by the Ministry are as under:

    S. No. Subject Proposed name of chair
    1. Administration Devi Ahilyabai Holkar
    2. Literature Mahadevi Varma
    3. Freedom Fighter (North East) Rani Gaidinliu
    4. Medicine & Health Anandibai Gopalrao Joshi
    5. Performing Art Madurai Shanmukhavadivu Subbulakshmi
    6. Forest/Wildlife Conservation Amrita Devi (Beniwal)
    7. Mathematics Lilavati
    8. Science Kamala Sohonie
    9. Poetry & Mysticism Lal Ded
    10. Educational Reforms Hansa Mehta

     Functions of these chairs

    • Academic functions of the Chairs will be to engage in research and, in turn, contribute to the advancement of knowledge in the area of the study, strengthen the role of university/academics in public policy making etc.
    • The University will review the progress of the Chair annually and submit a final report on the activities and outcome of the Chair to the UGC after five years.
    • However, the UGC may undertake the exercise of reviewing the Chair for its continuance, at any stage.