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GS Paper: GS1-01.Indian Culture- Salient aspects of Art Forms, Literature and Architecture from ancient to modern times.

  • Book Review: How India ignored its Aqua-Geography of Histories

    coast

    Introduction

    • India’s coastal geography, often overshadowed in educational curricula, holds profound historical and cultural significance.
    • While India’s connection with its southern seas is acknowledged, the broader implications of its maritime heritage remain underexplored.

    Irony of India’s Maritime Geography

    • Distance from the Sea: While some might remember that India is bound by sea all along the south, the connections with the sea do not consciously register — for a great many people even today, the sea is a very distant object.
    • Impact of Natural Events: It may perhaps impinge on the consciousness a little more when there are reports of cyclones or storms (or the tsunami that hit some years ago in 2004), but the expanse of the sea, the links with the oceans, and the historical and geographical connections are typically rather hazy.

    Historical Perspectives on Indian Geography

    • School Definition: Moreover, children are mostly taught about only two parts of India — the plains to the north, and the peninsula to the south.
    • Sanskrit Texts: But historically, India was defined slightly differently. In early Indian Sanskrit texts, the subcontinent is seen as divided into five major regions
    1. Madhyadesa (middle country),
    2. Udicya or Uttarapatha (northern India),
    3. Pracya (eastern India),
    4. Dakshinapatha (Deccan) and
    5. Aparanta (western India)
    • Different Interpretations: The term Dakshinapatha came to be used in two ways: the entire peninsula, or more commonly, a more limited area from the Narmada to the Tungabhadra and Krishna rivers. To the south of this lay the Dravidadesa or Tamilakam.
    • Imperial Gazetteer’s Definition: On the other hand, as defined in the Imperial Gazetteer, the ‘Deccan’ has also been understood as referring to the entire landmass south of the Vindhya mountains and the great Gangetic plain, and so it can be taken to mean the entire peninsular region of India.

    Geographical Features of the Indian Subcontinent

    • Demarcated Regions: Within the peninsula itself are five clearly demarcated regions — the Western Ghats skirting the Arabian Sea, the northern Deccan plateau, the eastern plateau, the Eastern Ghats towards the Bay of Bengal and the coastal strip between the ghats on either side and the sea itself.
    • Plateau Considerations: While studies have traditionally tended to focus on only the western part of the plateau as the ‘Deccan’, it is to be remembered that the plateau region covers much of the northern peninsula.
    • Extent of Ghats: Furthermore, the ghats bordering it extend almost down to Kanyakumari. The western coastal strip is generally narrow, being indented and segmented by spurs from the Western Ghats or by small rivers flowing to the sea from the hills.
    • Eastern Ghats Description: The Eastern Ghats are less continuous, with a wider and more fertile coastal strip, containing, as it does, the deltaic plains of the two major river systems of the Deccan plateau, the Krishna and Godavari.

    Coastal Divisions and Sub-regions

    • Distinct Names for Ghats: On both coasts, the ghats are given different names in various regions. So, for example, the Western Ghats up to Karnataka are also often referred to as the Sahyadri ranges.
    • Plateau Description: What is normally understood as the Deccan plateau proper is a broad quadrangle covering most of the present-day Maharashtra state, with a topography typical of plateau land.
    • Transition to Plains: As it begins to give way to the plains in Andhra Pradesh and Karnataka (the south-eastern and southern plateaus), the geography becomes rougher and rockier, and is interspersed with forest land and riverine stretches.
    • Coastal Strip Description: The western coastal strip is a narrow strip of land, very rarely extending more than eighty kilometres inwards from the sea. This strip is particularly narrow from the Tapi river to Goa, after which it widens a little on the Karnataka coast and finally includes all of present-day Kerala, for the ghats here form the demarcation between Kerala and modern Tamil Nadu.

    Coastal Features and Subdivisions

    [A] Western Coast

    • Technical Divisions: This coast is technically divided into three parts, excluding Gujarat. The northernmost section is called the Konkan, which is further subdivided into two segments — the northern one running approximately from the Tapi to Chaul (modern Revdanda) and the southern from Chaul to Goa.
    • Coastal Divisions: South of Goa is the Canara coast, stretching till Mount Eli (Ezhimala) in modern-day Kerala, known to early travellers as Mount Dilli or Dely. The Malabar coast begins here and extends to Kanyakumari, the tip of the peninsula.
    • Maritime Economic Considerations: However, in maritime economic terms, it is rather difficult to limit oneself only to this western stretch of the coastline, for connections extend northwards into the Gujarat coast and eastwards across the ghats into the plateau region.

    [B] Eastern Coast

    • Ease of Access: The Eastern Ghats, as mentioned earlier, are not continuous, which means that access to the interior from the coast (or vice versa) is much easier.
    • Water Bodies: The eastern coastal strip features deltas and various other water bodies, including, in the northernmost part of the region, Chilika Lake in modern-day Odisha; Kolleru Lake between the Krishna and the Godavari deltas, approximately in the centre of the coast; and Pulicat Lake, which lies towards the southern edge of the Deccan region.
    • Historical Significance: All these lakes used to be hubs for trade and fishing, with Pulicat also being the heart of a thriving weaving industry through most of India’s medieval era.

    Port Dynamics

    • Abundance of Ports: Both coasts are, of course, marked by innumerable ports. A brief survey of these ports is enough to indicate the ever-present climatic and natural hazards they faced.
    • Western Coast Considerations: The physical geography of the west coast, given its numerous indentations, offers ample natural shelters all along its length, with the two largest natural harbours being Mumbai (Bombay) and Goa.
    • Importance of Smaller Ports: However, throughout the medieval and early modern period (approximately the eighth to eighteenth century), the harbours of ports like Mangalore, Honawar, Bhatkal or Chaul were no less important in terms of the traffic they handled.

    Challenges and Hazards on the Coasts

    • Monsoon Challenges: Western ports face closures during the southwest monsoon, with shifting sandbanks and shoals posing dangers to ships.
    • Lack of Natural Harbours: The east coast lacks natural harbors, with ports vulnerable to silting near river deltas.
    • Unstable Delta Mouths: Delta mouths are prone to instability, potentially rendering established channels unusable after monsoon cycles.
    • Cyclone Vulnerability: The Bay of Bengal presents cyclone risks due to its enclosed nature, leading to higher possibilities of circular winds compared to the west coast.
    • Open Roads for Ports: East coast ports operate as open roads, requiring ships to navigate high surf, rolling waters, and random winds while loading and unloading goods.

    Trade Routes and Cultural Exchange

    • Port Competitiveness: Ports rely on their immediate interior areas, often shared by multiple ports, for sustenance and trade.
    • Political and Economic Factors: Port prosperity hinges on political stability and economic conditions in their vicinity.
    • Trade Patterns: West coast ports primarily trade with the Arabian Sea littoral, while east coast ports engage in trade across the Bay of Bengal.
    • Cross-Coastal Trading: Merchants from both coasts trade extensively across the Indian Ocean world, transcending geographical boundaries.
    • Established Routes: Trade routes across the Indian Ocean have existed for centuries, with changes in rulership but continuity in trade activities.

    Conclusion

    • The multitude of functional ports, diverse trade patterns, and established trade routes highlight the resilience and adaptability of India’s maritime regions.
    • As India continues to navigate its maritime heritage into the future, understanding and appreciating its maritime geography remain crucial for fostering sustainable development and cultural preservation.
  • Kalaripayattu gains popularity in Haryana

    Kalaripayattu gains popularity in Haryana

    Introduction

    • The introduction of Kalaripayattu, a southern Indian martial arts form, into the Khelo India games in 2021 has led to its growing popularity among boys and girls in Haryana.

    About Kalaripayattu

    • Originates from ancient knowledge of the human body.
    • Originated in Kerala during the 3rd century BC, lasting until the 2nd century AD; currently practiced in parts of Kerala and Tamil Nadu.
    • Practiced in a ‘Kalari’, a term in Malayalam indicating a gymnasium or a symbolic battlefield.
    • The term ‘Kalari’ appears in Tamil Sangam literature, denoting both a battlefield and a combat arena.
    • Considered one of the oldest martial arts in the world.
    • Known as the precursor to modern Kung Fu, often referred to as the “Father of Modern Kung Fu.”
    • Integrates Hindu rituals and philosophies, alongside medicinal practices derived from Ayurveda.
    • Incorporates elements from yoga and finger movements from Nata dances.

    Weapons used:

    Weapons are categorized into four groups:

    • Cutting, Slicing, and Piercing: Swords and daggers.
    • Pole Weapons: Spears and axes.
    • Bludgeoning Instruments: Sticks and maces.
    • Projectiles: Arrows, discuses, catapults, boomerangs, and other hand-thrown weapons.
  • Moh-Juj: Traditional Animal Fights in Assam

    Introduction

    • The Assam government’s bid to revive traditional ‘Moh-Juj’ buffalo and bulbul (songbird) fighting during Magh Bihu has encountered a legal challenge from People for Ethical Treatment of Animals (PETA) in the Gauhati High Court.
    • PETA India seeks to ban these activities.

    Buffalo and bulbul fights: Age-Old Tradition

    • Folk Culture: Buffalo and bulbul fights are part of the folk culture during the Assamese winter harvest festival of Magh Bihu.
    • Location: Buffalo fights are prominent in places like Ahatguri in Nagaon district, while bulbul fights are held at the Hayagriv Madhab Mandir in Hajo.
    • Religious Significance: Bulbul fights are tied to religion, involving rituals, lamps, and offerings to Lord Vishnu.
    • Historical Legacy: The practice has roots in the traditions of the Ahom rulers.

    Discontinuation after SC Ruling

    • Supreme Court’s Intervention: The fights were discontinued after the Supreme Court’s 2014 judgment banned the use of bulls as performing animals in events like jallikattu.
    • Animal Welfare Board of India (AWBI): Following the SC ruling, the AWBI urged the Assam government to stop animal and bird fights during Bihu celebrations.
    • Resistance: Despite the prohibition, some continued to hold buffalo fights in defiance, leading to legal challenges.

    Revival Efforts after SC Clears Path

    • SC Ruling in 2021: The Supreme Court overturned its 2014 judgment, allowing states like Tamil Nadu, Maharashtra, and Karnataka to conduct traditional events involving bulls and animals.
    • Assam Government’s SOPs: The Assam Cabinet approved Standard Operating Procedures (SOPs) for buffalo and bulbul fights without deliberate cruelty.
    • Guidelines: SOPs permit fights in traditional locations, set specific dates, forbid harm to animals, and ban the use of intoxicating substances.
    • Revival: Buffalo and bulbul fights were resumed in Magh Bihu, with Chief Minister Himanta Biswa Sarma supporting the revival as part of Assam’s Bihu traditions.

    PETA’s Legal Challenge

    • PETA’s Petitions: PETA India filed petitions in the Gauhati High Court seeking a ban on both activities and an interim stay during the proceedings.
    • Allegations: PETA claimed that buffalo owners instigated fights through slapping, shoving, and using wooden sticks, resulting in injuries. Bulbuls were allegedly captured and forced to fight.
    • Court’s Response: The court heard PETA’s application and noted that organizing buffalo fights beyond January 25 violates government guidelines. It instructed the petitioners to inform the relevant authorities to prevent the event in violation of SOPs.

    Conclusion

    • The legal battle over the revival of traditional animal fights in Assam reflects the clash between cultural traditions, religious significance, and animal welfare concerns.
    • The Gauhati High Court’s decision will shape the future of these practices in the region.
  • M Venkaiah Naidu writes: L K Advani, a leader who never craved power

    Advani's last hurrah? | Mint

    Central Idea:

    The article praises Lal Krishna Advani’s significant contributions to Indian public life, emphasizing his role in promoting Indian civilizational values, correcting historical distortions, and fostering national unity. It highlights his quiet yet effective leadership, dedication to a new India, and his instrumental role in the formation and growth of the Bharatiya Janata Party (BJP). The author commends the government’s decision to confer the Bharat Ratna, India’s highest civilian award, on Advani.

    Key Highlights:

    • Advani’s life mission focused on promoting the glory of Indian thought and building a modern, united nation.
    • His extensive travels and yatras played a crucial role in shaping public opinion on critical issues.
    • Instrumental in founding the BJP, Advani, along with Atal Bihari Vajpayee, contributed to the party’s remarkable rise.
    • Advani’s commitment to a new India, drawing strength from its past and rising to its potential, is highlighted.
    • He vehemently opposed historical distortions, pseudo-secularism, and advocated for the right spirit of secularism and nationalism.

    Key Challenges: The article does not explicitly mention challenges. However, it may be inferred that Advani faced challenges in steering Indian thought away from historical distortions and in promoting a vision of nationalism that unifies all Indians.

    Key Terms/Phrases:

    • Bharat Ratna: India’s highest civilian award.
    • Yatras: Extensive travels or journeys for a specific purpose, often used in the context of political or religious outreach.
    • BJP: Bharatiya Janata Party, a prominent political party in India.
    • Pseudo-secularism: The article criticizes false narratives and distortions in presenting the concept of secularism.
    • Rath Yatra: A chariot procession, referring to Advani’s national movement in 1990.
    • Ram Mandir: Refers to the recently consecrated temple dedicated to Lord Ram.

    Key Quotes/Statements:

    • “Advaniji emerged as one of the leading voices of India during the 70 years of his public life.”
    • “His life’s mission has been to create awareness about the glory of Indian thought and build a modern united nation.”
    • “He spared no effort to correct historical distortions and insults to the idea of India.”
    • “Advaniji is more a man of deeds and less of words.”

    Key Examples and References:

    • Advani’s role in launching a Rath Yatra from Somnath in 1990.
    • The successful partnership between Advani and Atal Bihari Vajpayee in founding and expanding the BJP.
    • Reference to the recently consecrated Ram Mandir and Advani’s contribution to unleashing the power of nationalism.

    Key Facts/Data:

    • Advani’s public life spanning 70 years.
    • The BJP’s parliamentary performance in 1984 and its subsequent rise to a national political force.
    • Advani’s role as the Home Minister and efforts to fortify internal security.

    Critical Analysis:

    The article presents a positive and appreciative view of Advani’s contributions, emphasizing his commitment to Indian values, secularism, and nationalism. It portrays him as a quiet yet effective leader, focusing on tangible results. The author applauds the government’s decision to confer the Bharat Ratna on Advani.

    Way Forward:

    The article does not explicitly suggest a way forward. However, it implies that Advani’s legacy will endure through the principles and morals he upheld, the leaders he mentored, and the impact of his contributions on shaping the idea of India.

  • Will Europe ever return ‘Looted’ Asian Artifacts?

    Artifacts

    Introduction

    • European museums have faced increasing pressure to return cultural artifacts to their countries of origin.
    • The restitution of these artifacts carries significant implications for diplomacy and international relations.

    France’s Pledge and Precedent

    • France’s Commitment: President Emmanuel Macron pledged support during the visit of Cambodian Prime Minister Hun Manet to return Khmer artifacts and expand the National Museum of Cambodia.
    • First European Leader: Macron became the first European leader to address demands for the return of looted antiquities in 2017, emphasizing France’s commitment to restoring cultural heritage.

    Cases of Repatriation

    • Musee Guimet’s Return: France’s National Museum of Asian art, Musee Guimet, agreed to return a seventh-century Khmer statue to Cambodia, taken during the colonial era.
    • Global Initiatives: Germany and France allocated funds for reviewing African heritage objects, possibly signaling similar efforts for Asian artifacts.
    • The Met’s Decision: The Metropolitan Museum of Art in New York pledged to return sculptures to Cambodia and Thailand, setting a precedent for other institutions.

    Legal Basis and Challenges

    • UNESCO Convention: 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property
    • Non-binding: It is a key legal framework for repatriation, but it doesn’t apply retrospectively to colonial-era looting.
    • National Legislation: Some countries, like Austria, are proposing national laws for returning objects acquired during colonialism.

    Reasons for repatriation

    • Soft Power Benefits: Repatriation can enhance a nation’s soft power, showcasing a commitment to international law, reconciliation, and better relations with affected countries.
    • Rebranding Opportunity: Returning artifacts is seen as an opportunity for Western governments to rebrand and mend historical wrongs, especially in regions like Southeast Asia.
    • EU’s Role: The European Parliament discusses the need for recognizing and addressing colonial legacies and restitution, potentially creating a permanent EU body on restorative justice.
    • Cooperation is Key: To gain recognition similar to the United States, European museums need to cooperate openly with the governments of the regions from which the artifacts originated.

    Conclusion

    • The return of cultural artifacts taken during colonialism is not only a legal and ethical issue but also a diplomatic endeavor.
    • European museums that engage in proactive repatriation efforts can build goodwill, foster cooperation, and enhance their soft power on the global stage.
  • Varanasi HC allows Hindu Prayers in Gyanvapi Premise

    Gyanvapi

    Introduction

    • The Varanasi District Court has issued an order permitting Hindu prayers to be conducted in the southern cellar of the Gyanvapi mosque complex, a decision met with both support and opposition.
    • This development comes amid ongoing legal disputes concerning the worship rights at the site.

    Allowing Prayers: Court’s Ruling

    • Prayers Allowed: The Varanasi District Court has directed the district administration to facilitate the resumption of puja (worship) within the disputed southern cellar of the Gyanvapi mosque complex within seven days.
    • Background: The order followed an application filed by Shailendra Kumar Pathak, the priest of the Acharya Ved Vyas Peeth temple, seeking worship rights for visible and invisible deities in the basement of the mosque.

    Reaction and Legal Challenges

    • Legal Challenge: The Anjuman Intezamia Committee of Gyanvapi Masjid, advised by the All India Muslim Personal Law Board (AIMPLB), intends to challenge the court’s decision in the Allahabad High Court.
    • AIMPLB’s Stance: AIMPLB criticized the court’s ruling as “totally unacceptable” and drew parallels to past disputes like the opening of locks at the Babri Masjid in 1986. They expressed concerns about the targeting of old mosques after the establishment of the Ram Mandir in Ayodhya.

    Historical Perspective

    • Prior Worship: The petitioner claimed that Hindu priests associated with the Vyas family used to perform daily rituals in the cellar before 1993 when it was discontinued by government orders.
    • Contested Claims: A member of the Anjuman Intezamia committee contested the assertion, stating that there had never been any puja conducted in the cellar.

    Ongoing Legal Proceedings

    • Next Hearing: The next hearing on this matter is scheduled for February 8, allowing the defendants, including the Anjuman Intejamia Masajid Committee that manages the Gyanvapi mosque, to file objections.
    • Parallel Legal Challenge: Another order by the Allahabad High Court concerns a revision application challenging the Varanasi district judge’s refusal to direct the Archaeological Survey of India (ASI) to conduct a scientific survey of the mosque’s wazukhana area.

    Concerns and Historical Parallels

    • Ethical Concerns: The decision to permit puja in the Gyanvapi mosque’s basement raises ethical questions and concerns about religious rights.
    • Parallels to History: AIMPLB sees parallels between recent developments and past disputes, raising concerns about historical patterns of targeting old mosques.

    Conclusion

    • The Varanasi District Court’s ruling allowing Hindu prayers in the Gyanvapi mosque’s southern cellar has ignited both legal challenges and discussions about religious rights and historical parallels.
    • The case continues to be a subject of significant debate and legal scrutiny.
  • India nominates 12 forts of Marathas for UNESCO World Heritage List

    maratha

    Introduction

    • India’s nomination for the UNESCO World Heritage List in 2024-25 is the “Maratha Military Landscapes of India.”
    • This nomination encompasses twelve distinct components, each holding a unique place in history and culture.
    • Together, they illuminate the strategic military prowess of the Maratha rulers during the 17th to 19th centuries.

    Maratha Military Landscapes

    • Selecting the Twelve: Maharashtra boasts more than 390 forts, with only twelve chosen for the Maratha Military Landscapes. Among them, eight are protected by the Archaeological Survey of India, including Shivneri, Lohgad, Raigad, Suvarnadurg, Panhala, Vijaydurg, Sindhudurg, and Gingee. Salher, Rajgad, Khanderi, and Pratapgarh are safeguarded by the Directorate of Archaeology and Museums, Government of Maharashtra.
    • Diverse Fort Types: These forts encompass hill forts, hill-forest forts, hill-plateau forts, coastal forts, and island forts, each with its distinct historical and geographical significance.
    • Historical Significance: These forts, scattered across varied geographical and physiographic regions, exemplify the Maratha rulers’ exceptional fortification and military strategies.

    Maratha Military Ideology

    • The origins of Maratha Military ideology can be traced back to the 17th century during the reign of Chhatrapati Shivaji Maharaj (circa 1670 CE).
    • This enduring legacy continued through subsequent rules, including the Peshwa rule until 1818 CE.

    Nomination and Criteria

    The Maratha Military Landscapes of India is nominated in the category of cultural criteria, specifically under:

      1. Criterion (iii): Bearing exceptional testimony to a cultural tradition or civilization.
      2. Criterion (iv): Exemplifying outstanding architectural or technological ensembles representing significant stages in human history.
      3. Criterion (vi): Tangibly associated with events, traditions, beliefs, and works of universal significance.

    India’s Rich UNESCO Heritage

    • Existing World Heritage Sites: India currently boasts 42 World Heritage Sites, comprising 34 cultural sites, seven natural sites, and one mixed site.
    • Maharashtra’s Contribution: Maharashtra contributes significantly to India’s heritage with six World Heritage Sites, including Ajanta Caves, Ellora Caves, Elephanta Caves, Chhatrapati Shivaji Maharaj Terminus, Victorian Gothic and Art Deco Ensembles of Mumbai, and the Western Ghats of Maharashtra, Karnataka, Tamil Nadu, and Kerala (in the natural category).
    • A Cultural Gem: The Maratha Military Landscapes of India, included in the Tentative List of World Heritage sites in 2021, stands as Maharashtra’s sixth cultural property nominated for inclusion in the prestigious World Heritage List.

    Back2Basics: UNESCO World Heritage Sites

    Description
    UNESCO World Heritage Sites Landmarks or areas selected by UNESCO for their cultural, historical, scientific, or other significant value, legally protected by international treaties.
    Importance World Heritage Sites represent collective and preservative interests of humanity, signifying remarkable accomplishments and intellectual history.
    Selection Criteria Sites must be already-classified landmarks, unique and significant culturally or physically, such as ancient ruins, historical structures, cities, monuments, etc.
    Conservation World Heritage Sites require practical conservation to protect them from risks like trespassing, uncontrolled access, or administrative negligence.
    World Heritage Committee Selects and monitors World Heritage Sites, manages the World Heritage Fund, and provides financial assistance. Composed of 21 states parties elected for a four-year term.
    Membership India is not a member of the World Heritage Committee.

    Note: “States parties” refer to the countries that have ratified the World Heritage Convention and participate in the decision-making process.

  • 2024 Padma Awards Announced

    padma

    Central Idea

    • Former Vice-President M. Venkaiah Naidu, actors Chiranjeevi and Vyjayanthimala Bali, and Bharatanatyam dancer Padma Subrahmanyam will be conferred with Padma Vibhushan, the country’s second-highest civilian award, the Central government announced on the eve of Republic Day.
    • Bindeshwar Pathak, founder of Sulabh International, will be conferred with the award posthumously.

    About Padma Award

    • The Padma Awards are among India’s most prestigious civilian honors, announced annually on Republic Day’s eve, following the Bharat Ratna.
    • These awards are designed to recognize outstanding achievements across various fields and disciplines, particularly those involving public service.
    • The Government of India introduced the Bharat Ratna and Padma Vibhushan in 1954.
    • Initially, the Padma Vibhushan had three classes: Pahela Varg, Dusra Varg, and Tisra Varg, which were renamed in 1955 as Padma Vibhushan, Padma Bhushan, and Padma Shri, respectively.

    Award Categories

    There are three categories of Padma Awards:

    1. Padma Vibhushan: This is awarded for ‘exceptional and distinguished service.’
    2. Padma Bhushan: This is for ‘distinguished service of a high order.’
    3. Padma Shri: This is given for ‘distinguished service.’

    Eligibility Criteria

    • The awards are open to all individuals regardless of race, occupation, position, or gender.
    • Government employees, except doctors and scientists, are generally ineligible.
    • The awards are usually not given posthumously, but exceptions can be made in extraordinary cases.
    • A recipient can be considered for a higher category of Padma award only if at least five years have passed since their previous Padma honor. However, exceptions can be made for exceptionally deserving cases.

    Nomination Process

    • Nominations are reviewed by the Padma Awards Committee, formed annually by the Prime Minister.
    • The Committee, led by the Cabinet Secretary, includes the Home Secretary, Secretary to the President, and 4-6 distinguished members.
    • The Committee’s recommendations are forwarded to the Prime Minister and the President for final approval.

    Limitations

    • The awards are not titles and cannot be used as prefixes or suffixes to the awardees’ names.
    • The number of awards given annually (excluding posthumous awards and those to NRIs/foreigners/OCIs) is capped at 120.
  • Artistic Richness of the Indian Constitution: A Visual Journey

    Constitution

    Introduction

    • The Indian Constitution, renowned as the world’s lengthiest written Constitution, is not just a legal document but a treasure trove of artistic richness.
    • It features intricate hand-painted images and elaborate borders across all its 22 parts, making it the most visually appealing Constitution globally.

    Narrative Scheme of Paintings

    • Historical Representation: The paintings within the Constitution depict various periods in Indian history, from the Indus Valley civilization to the freedom struggle. Additionally, scenes from the epic tales of Ramayana and Mahabharata are featured.
    • Geographical Diversity: These illustrations also capture India’s diverse geography, from the desert with marching camels to the grandeur of the Himalayas.

    The Appointment of Artists

    • Selection of Nandalal Bose: Nandalal Bose, a renowned artist and close associate of Mahatma Gandhi, was entrusted with the task of illustrating the Constitution in October 1949, just before the final session of the Constituent Assembly.
    • Collaborative Effort: Bose collaborated with family members, students, and fellow artists, including Kripal Singh Shekhawat, A Perumal, and Direndrakrishna Deb Burman.
    • Calligraphy: While the Constitution itself was handwritten by calligrapher Prem Behari Narain Raizada in a flowing italic style, the Hindi version’s calligraphy was masterfully crafted by Vasant Krishan Vaidya.

    Notable Artistic Contributions

    • Preamble and National Emblem: The Preamble page features intricate patterns sketched by Beohar Rammanohar Sinha and bears his signature, while Dinanath Bhargava sketched the National Emblem, the Lion Capital of Ashoka.
    • Payment for Artists: Records suggest that the artists who painted the historical scenes were paid Rs 25 for each page.

    Ideation of Artwork

    • No Direct Correlation: Nandalal Bose’s artwork in the Constitution does not have a direct correlation with the text, as he did not illustrate the content of the Constitution itself. Instead, he crafted a visual narrative of India’s history as he envisioned it.
    • Changes and Adjustments: A preliminary plan was drawn up for the artwork, which underwent changes with additions and deletions. For instance, a scene featuring ‘portraits of Akbar and Shahjahan with Mughal architecture’ was replaced with an image of Akbar.

    Borrowing from History and Religion

    • Diverse Representations: The artwork includes depictions of the Bull Seal from the Indus Valley region, scenes from the lives of hermits and ascetics, Buddha in meditation, Mahavir, sculptures from Mahabalipuram, and the descent of the Ganga to Earth.
    • Incorporating Epics: Scenes from the Mahabharata and Ramayana are featured in the artwork, symbolizing India’s rich mythological heritage.
    • Homage to Tagore: Three landscapes within the Constitution pay tribute to Nobel Laureate Rabindranath Tagore and his composition of the National Anthem, celebrating India’s diverse geographical landscapes.

    Celebrating Monarchs and Freedom Fighters

    • Emperor Ashoka: Part VII features Emperor Ashoka seated on an elephant, propagating Buddhism.
    • King Vikramaditya and Tipu Sultan: Part IX showcases a scene from King Vikramaditya’s court, while Rani Lakshmibai of Jhansi shares the page with Tipu Sultan in Part XVI.
    • Gandhi and Freedom Fighters: Mahatma Gandhi appears twice, leading the Dandi March and visiting Noakhali in Bangladesh. Subhas Chandra Bose is depicted saluting the flag with members of the Azad Hind Fauj.
  • Historical Insights: Gyanvapi Structure Controversy

    Gyanvapi

    Introduction

    • The Gyanvapi Structure sin Varanasi has been the center of a longstanding controversy regarding its historical origin and the existence of a Hindu temple preceding its construction.
    • The Archaeological Survey of India (ASI) has recently concluded that a Hindu temple indeed existed at the site before the mosque’s construction, relying on scientific studies, textual evidence, and historical accounts.

    Gyanvapi: Historical Background

    • Temple’s Existence: The ASI’s findings suggest that a substantial Hindu temple once stood adjacent to the Kashi Vishwanath temple, which is believed to have been demolished during the reign of Mughal Emperor Aurangzeb.
    • Persian Chronicles: The primary source for this claim is Saqi Mustaid Khan’s Maasir-i-Alamgiri, a Persian chronicle written shortly after Aurangzeb died in 1707. It mentions Aurangzeb’s orders to destroy temples and schools of the “infidels.”
    • Aurangzeb’s Policy: Historians interpret this as part of Aurangzeb’s broader policy against Hinduism, marked by the destruction of temples and discriminatory measures, such as customs duties.

    Historical Interpretations

    • Selective Targeting: Some historians argue that the 1669 decree was not a blanket order to destroy all temples but targeted institutions where certain teachings took place, especially in Benares (now Varanasi).
    • Conflict with Shivaji: It is suggested that Aurangzeb ordered the destruction of the Kashi temple as retribution following Chhatrapati Shivaji’s escape from Mughal custody.
    • Religious Cloth: The Gyanvapi Mosque incorporates a part of the ruined temple’s wall, possibly serving as a religious statement of the consequences of opposing Mughal authority.

    Expert Opinions and Legal Implications

    • ASI Report: The ASI’s extensive report provides expert evidence but can be contested in court during the ongoing legal battle.
    • Witnesses and Cross-Examination: The civil suit involves witnesses from various fields, including historians, archaeologists, and religious experts, who will be cross-examined.
    • Court Determination: The courts will decide whether the ASI report can be conclusively relied upon and assess the significance of the existence of a Hindu temple in determining the mosque’s religious character.

    Legal and Constitutional Aspects

    • Maintainability Issue: The preliminary issue of whether the suit can be filed depends on the fate of the Places of Worship Act, 1991, which aims to maintain the religious character of places of worship as of August 15, 1947.
    • Relevance of ASI Report: The relevance of the ASI report could change significantly if the 1991 law is altered or struck down. Currently, the law is considered a fundamental feature of the Constitution, safeguarding secularism.
    • Secularism and Non-Retrogression: The Places of Worship Act is seen as essential in upholding the principles of secularism and non-retrogression, core elements of India’s Constitution.

    Conclusion

    • The controversy surrounding the Gyanvapi Mosque underscores the complexities of historical interpretation and legal implications.
    • The ASI’s findings, while significant, are part of an ongoing legal process, and the final determination will have far-reaching consequences on the historical narrative and religious character of the site.