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GS Paper: GS1-01.Indian Culture- Salient aspects of Art Forms, Literature and Architecture from ancient to modern times.

  • Significance of Delhi government’s recognition to fifth Sikh Takht

    The Delhi Assembly has passed an amendment Bill to the Delhi Sikh Gurdwara Act, 1971, recognizing Takht Damdama Sahib as the fifth Takht of Sikhs.

    What is a Sikh Takht?

    • A Takht, which means a throne, is a seat of temporal authority for Sikhs.
    • There are five Sikh Takhts, three in Punjab and one each in Maharashtra and Bihar.

    (1) Akal Takht

    • Located in Amritsar, it is the oldest of the Takhts, and considered supreme among the five.
    • It was set up in 1606 by Guru Hargobind, whose succession as the sixth Guru after the execution of his father, Guru Arjan Dev, is considered a turning point in Sikh history.
    • The Akal Takht, a raised platform that he built in front of the causeway leading to the sanctum sanctorum of the Harmandir Sahib (Golden Temple).
    • It symbolised the coming together of the temporal authority and the political sovereignty of the Sikh community (miri) with the spiritual authority (piri).
    • It is seen as the first marker of Sikh nationalism.

    The other four Takhts are linked to Guru Gobind Singh, the tenth Sikh Guru.

    (2) Takht Keshgarh Sahib

    • Located in Anandpur Sahib in Punjab. It was here that Guru Gobind Singh raised Khalsa, the initiated Sikh warriors, in 1699.

    (3) Takht Patna Sahib

    • Guru Gobind Singh was born here in 1666.

    (4) Takht Hazur Sahib

    • In Nanded, where Guru Gobin Singh spent time and where he was cremated in 1708.

    (5) Takht Damdama Sahib

    • In Talwandi Sabo of Bathinda. Guru Gobind Singh spent several months here.

    What does the amendment to the Delhi Sikh Gurdwara Act mean?

    • Simply put, it adds one more ex officio member in the Delhi Sikh Gurdwara Managament Committee (DSGMC) house.
    • Earlier, there were four ex officio members in the house — the chiefs (jathedars) of the other four Sikh Takhts.

    Is it the first time it has been recognised as the fifth Takht?

    • It was back in 1999 that Takht Damdama Sahib was recognised as the fifth Sikh Takht by the Union Home Ministry.
    • It included it as such in the Sikh Gurdwaras Act, 1925 (Punjab Act VIII of 1925) with a notification dated April 23, 1999.
    • Before that, an SGPC sub-committee had declared it the fifth Takht of Sikhs back in November 1966 after Punjab was carved out as a separate state through the Punjab Reorganisation Act, 1966.

    How politically significant is the move?

    • It comes ahead of the Punjab Assembly elections, where the, Delhi’s ruling party, has high stakes.

    What is the role of the Sikh Takhts?

    • The Takhts are known to issue hukumnamas (morality orders) from time to time on issues that concern the Sikh community.
    • Akal Takht is supreme among them because it is the oldest and was created by a Sikh Guru himself, say Sikh scholars.
    • Any edict or order concerning the entire community is issued only from Akal Takht.
    • It is from Akal Takht that Sikhs found to be violating the Sikh doctrine and code of conduct are awarded religious punishment (declared tankhaiya).

    Who appoints the jathedars of the Takhts?

    • The three Takhts in Punjab are directly controlled by the SGPC, which appoints the jathedars.
    • The SGPC is dominated by SAD members.
    • It is widely understood that SAD puts the final seal on the appointment of these three jathedars.
    • The two Takhts outside Punjab have their own trusts and boards.

     

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  • George Wittet, who left beautiful fingerprints across Mumbai

    The restored and refurbished Chhatrapati Shivaji Maharaj Vastu Sangrahalaya (CSMVS) (erstwhile Prince of Wales Museum) will open this month as the building enters its centenary year.

    Who was George Wittet?

    • George Wittet was born in Blair Atholl, Scotland. He studied architecture in Perth, Scotland, and worked in Edinburgh and York before arriving in India in 1904.
    • In India, he became assistant to John Begg, consulting architect to the Government of Bombay.
    • Together, they pioneered the Indo-Saracenic style, using it in many government and public buildings across Bombay.
    • About a decade later, Wittet rose to be consulting architect himself and was also elected as the first president of The Indian Institute of Architects.
    • Besides the Prince of Wales Museum, Wittet also designed the Gateway of India, a fine example of Indo-Saracenic architecture and among the most identifiable landmarks of Mumbai.

    What is Indo-Saracenic style?

    • The Indo-Saracenic style was promoted by British architects starting from the late 19th century.
    • It is exemplified by the use of elements seen in architecture across India, from Mughal structures to Hindu temples.
    • The style was dominated by Indo-Islamic elements, but sometimes combined with Gothic and neo-classical elements popular in Britain at that time.
    • Major features of the style include domes and domelets, chhattris, minarets, and open pavilions.
    • Indo-Saracenic was seen as Raj’s efforts to promote “Indian” culture, so that their colonial subjects would view them more favorably, especially after the Revolt of 1857.

    Notable monuments

    Examples from other parts of India include the magnificent:

    • Victoria Memorial in Kolkata
    • Amba Vilas Palace (Mysore Palace) in Mysuru
    • Senate House (on the Madras University campus) in Chennai
    • Secretariat Building (Central Secretariat) in New Delhi

    Mumbai’s notable architecture: CSMVS

    • The dome of the CSMVS is based on the Gol Gumbaz, the mausoleum of king Mohammed Adil Shah of Bijapur.
    • Wittet had toured the historic buildings of Bijapur, which was key to his Indo-Saracenic designs.
    • CSMVS’s finial is based on that of the Taj Mahal.
    • However, even though he won the competition for the museum’s design, it wasn’t his design that was executed finally.

     

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  • Back in news: Aryan Invasion Theory

    The 2022 calendar of the IIT, Kharagpur on the theme of “evidence” for “rebutting the Aryan invasion myth” has caused controversy.

    What is the Aryan Invasion Theory?

    • It has always been understood that the Aryans migration from the Steppe happened after 2000 BCE.
    • In 1953 Mortimer Wheeler proposed that the invasion of an Indo-European tribe from Central Asia, the “Aryans”, caused the decline of the Indus Civilization.
    • As evidence, he cited a group of 37 skeletons found in various parts of Mohenjo-daro, and passages in the Vedas referring to battles and forts.
    • However, scholars soon started to reject Wheeler’s theory, since the skeletons belonged to a period after the city’s abandonment and none were found near the citadel.

    Basis of this theory

    • This was first propounded when linguistic similarities between Sanskrit and the major European languages were discovered by European scholars during the colonial era.
    • This tool was used by the colonizers to legitimize their rule in India.
    • The theory hypothesizes that during 2000BC Aryans from Europe invaded or migrated into the Asian subcontinent.
    • It states these ‘invaders’ killed the original Dravidians and set up the Aryan race in the South-Asian subcontinent.
    • The Aryan Invasion Theory claimed that these ‘invaders’ were the root of modern Indian civilization, not the Harappan civilization.

    Its rebuttal

    • Recent studies have debunked the theory after DNA samples from 5000-year old Harappan remains were proven to be similar to modern Indians’ DNA as part of the Rakhigarhi Project.

    Who were the Harappans then?

    • The Harappans who created the agricultural revolution in northwestern India and then built the Harappan civilization were a mix of First Indians and Iranians who spoke a pre-Arya language.
    • The Arya were central Asian Steppe pastoralists who arrived in India between roughly 2000 BCE and 1500 BCE, and brought Indo-European languages to the subcontinent.
    • The new study says the Iranians arrived in India before agriculture or even herding had begun anywhere in the world.
    • In other words, these migrants were likely to have been hunter-gatherers, which means they did not bring a knowledge of agriculture.

    Try this PYQ:

    Q With reference to the difference between the culture of Rigvedic Aryans and Indus Valley people, which of the following statements correct?

    1. Rigvedic Aryans used the coat of mail and helmet in warfare whereas the people of Indus Valley Civilization did not leave any evidence of using them.
    2. Rigvedic Aryans knew gold, silver and copper whereas Indus Valley people knew only copper and iron.
    3. Rigvedic Aryans had domesticated the horse whereas there is no evidence of Indus Valley people having been aware of this animal.

    Select the correct answer using the code given below:

    (a) Only 1

    (c) 1 and 3 only

    (b) 2 and 3 only

    (d) 1, 2 and 3

     

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  • Places in news: Konark Sun Temple

    The Archaeological Survey of India is working on a preliminary roadmap to safely remove sand from the interiors of Odisha’s Sun Temple, which was filled up by the British 118 years ago to prevent it from collapsing.

    Konark Sun Temple

    • Konark Sun Temple is a 13th-century CE Sun temple at Konark about 36 kilometres northeast from Puri on the coastline of Odisha, India.
    • The temple is attributed to king Narasinga Deva I of the Eastern Ganga Dynasty about 1250 CE.
    • Declared a UNESCO world heritage site in 1984 it remains a major pilgrimage site for Hindus, who gather here every year for the Chandrabhaga Mela around the month of February.

    Its architecture

    • Dedicated to the Hindu Sun God Surya, what remains of the temple complex has the appearance of a 100-foot (30 m) high chariot with immense wheels and horses, all carved from stone.
    • Its architecture has all the defining elements of the Kalinga architecture – it includes Shikhara (crown), Jagmohana (audience hall), Natmandir (dance hall), and Vimana (tower).
    • Also called the Surya Devalaya, it is a classic illustration of the Odisha style of Architecture or Kalinga Architecture.
    • Once over 200 feet (61 m) high, much of the temple is now in ruins, in particular the large shikara tower over the sanctuary; at one time this rose much higher than the mandapa that remains.
    • The structures and elements that have survived are famed for their intricate artwork, iconography, and themes, including erotic kama and mithuna scenes.
    • The Jagamohan is the only structure that is fully intact now.

    Earlier restoration efforts

    • It had been filled with sand and sealed by the British authorities in 1903 in order to stabilize the structure, a/c to ASI.
    • The sand filled in over 100 years ago had settled, leading to a gap of about 17 feet.
    • However, the structure was found to be stable.

     

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  • ‘Chillai Kalan’ begins in Kashmir

    Kashmir is in a deep freeze as the 40-day harshest spell of winter, locally called ‘chillai kalan’ has started with the minimum temperature already sub-zero in the entire Valley.

    Chillai Kalan

    • Chillai Kalan is the coldest 40-day period of harsh winter of winter in the Jammu and Kashmir region.
    • It is traditionally defined as a seasonal period of harsh winter accompanied by a change in increase in both frequency and quantity of precipitation usually snow.
    • It begins from December 21 and ends on January 31 next year.
    • It is followed by a 20-day long Chillai-Khurd (small cold) that occurs between January 31 and February 19 and a 10-day long Chillai-Bachha (baby cold).
    • According to Persian tradition, the night of 21st December is celebrated as Shab-e Yalda-“Night of Birth”, or Shab-e Chelleh “Night of Forty”.

    Its’ celebration

    • In the Persian tradition, the night of December 21, the longest of the year, is celebrated as Shab-e-Yalda (night of birth) or Shab-e-Chelleh.
    • Dozens of netizens from Kashmir named it the ‘Pheran Day’, after the long woollen gown worn during the winters in Kashmir.
    • Use of a traditional firing pot called Kangri increases.
    • Tap water pipelines partially freeze during this period. The Dal Lake also freezes.
    • The famous tourist resort of Gulmarg receives heavy snow which attracts skier’s from every part of the world.

     

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  • Supreme Court allows bullock cart races in Maharashtra

    The Supreme Court has allowed Maharashtra to hold bullock cart races in the state till the pendency of the matter before the Constitutional Bench of the apex court.

    Allowing bullock-cart races

    • The SC observed that the validity of the amended provisions of the Prevention of Cruelty to Animals Act, 1960 and the rules framed by Maharashtra provided for bullock cart race in the State.
    • Such races would operate during the pendency of the petitions as the entire matter has been referred to a constitution Bench.
    • The state govt has cited examples as the same is being conducted in the states like Tamil Nadu and Karnataka.

    Why was there a ban on the bullock cart races?

    Ans. Ban on Jallikattu, then

    • Bullock cart races were banned in Maharashtra after the Supreme Court declared that the race as violative of the provisions of the central act in 2014.
    • It then had observed that bulls were not anatomically designed to participate in races/taming and would be subjected to cruelty if used as a performing animal.

    How did Maharashtra respond?

    Ans. Bringing in a law to prevent pain or sufferings to the animals

    • In April 2017, the Maharashtra assembly had passed legislation for resumption of bullock cart races across the state.
    • The Bill titled ‘The Prevention of Cruelty to Animals (Maharashtra Amendment) Bill’ was passed unanimously with the support of all parties.
    • As per the amendment, bullock cart races could be held with the prior permission of the district collector concerned by ensuring that no pain or suffering would be caused to the animal.

    Why did the Maharashtra government go to SC?

    Ans. Blanket ban by Bombay HC

    • Even after this law, the Bombay High Court refused to vacate stay on the bullock cart races.
    • Hence it got to approach the SC.

    Proving the running ability of a bull

    • In November 2017, the Maharashtra government set up a committee to study the running capacity of various breeds of bulls and bullocks in comparison to horses.
    • The committee was asked to study physiological and biochemical changes during the running of the bulls, bullocks and horses.
    • A report titled ‘Running ability of bull’ was prepared in two months by the government to justify allowing the bullock cart races.
    • Subsequently, the Maharashtra government challenged the Bombay HC’s order.

    Back2Basics: Jallikattu Debate

    • It is a bull-taming sport and a disputed traditional event in which a bull such is released into a crowd of people.
    • Multiple human participants attempt to grab the large hump on the bull’s back with both arms and hang on to it while the bull attempts to escape.
    • Participants hold the hump for as long as possible, attempting to bring the bull to a stop. In some cases, participants must ride long enough to remove flags on the bull’s horns.
    • It is typically practised in the state of Tamil Nadu as a part of Pongal (harvest) celebrations in January.

    Issue with the sport

    An investigation by the Animal Welfare Board of India concluded that “Jallikattu is inherently cruel to animals”.

    • Human deaths: The event has caused several human deaths and injuries and there are several instances of fatalities to the bulls.
    • Manhandling of animals: Animal welfare concerns are related to the handling of the bulls before they are released and also during the competitor’s attempts to subdue the bull.
    • Cruelty to animal: Practices, before the bull is released, include prodding the bull with sharp sticks or scythes, extreme bending of the tail which can fracture the vertebrae, and biting of the bull’s tail.
    • Animal intoxication:  There are also reports of the bulls being forced to drink alcohol to disorient them, or chilli peppers being rubbed in their eyes to aggravate the bull.

    Arguments in favour

    • Native breed conservation: According to its protagonists, it is not a leisure sport available but a way to promote and preserve the native livestock.
    • Cultural significance: Jallikattu has been known to be practiced during the Tamil classical period (400-100 BCE) and finds mention in Sangam texts.
    • Man-animal relationship: Some believe that the sport also symbolizes a cordial man-animal relationship.

     

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  • Tamil Nadu brings in State Song

    The Tamil Nadu Government has declared the Tamil Thai Vaazhthu as State Song.

    The decision came after the Madras High Court ruling that there is no statutory or executive order requiring the attendees to stand up when Tamil Thai Vaazhthu is sung.

    Tamil Thai Vaazhthu

    • A part of the verses under the title ‘Tamil Dheiva Vanakkam’ from Manonmaniam, penned by Manonmaniam Sundaranar and published in 1891, eventually came to be known as the Tamil Thai Vaazhthu.
    • In 1913, the annual report of the Karanthai Tamil Sangam made the demand for singing the song at all functions.
    • The Tamil Thai Vaazhthu is being sung at Karanthai Tamil Sangam since 1914.
    • It is also being sung at all Tamil Sangams associated with the Karanthai Tamil Sangam.
    • The Karanthai Tamil Sangam had appealed to the then Chief Minister, C.N. Annadurai, to declare Tamil Thai Vaazhthu the State song.

    What was the Madras HC observation?

    • There is no statutory or executive order requiring attendees to stand up when it was being sung.
    • The court, however, ruled that Tamil Thai Vaazhthu “is a prayer song and not an Anthem”.
    • While the “highest reverence and respect ought to be shown”, it was not necessary to stand for it.
    • The song is sung at the commencement (and not at the end) of all functions organized by government departments, local bodies and educational institutions.

    What about National Anthem?

    • In the Bijoe Emmanuel vs. State of Kerala (1986) Case, the Supreme Court ordered the readmission to school of three children who had been expelled for refusing to sing the national anthem.
    • It was then noted by the SC that there is no provision of law which obliges anyone to sing the National Anthem.
    • Again, the Supreme Court had, in Shyam Narayan Chouksey v. Union of India (2017), directed that all cinema halls shall play the national anthem before the film and all present are obliged to stand.

    What is the state directive?

    • TN CM has issued a directive that everyone who is present during the rendition of the song, barring differently-abled persons, should remain standing.
    • The song should compulsorily be sung at the beginning of events organized by all educational institutions, government offices and public sector undertakings, among other public organizations.
    • The song should be sung in 55 seconds in Mullaipaani Ragam (Mohana Raagam) in the thisra thaalaa.
    • At public functions, the playing of the song with musical instruments/recordings is to be avoided, and trained singers should sing it.

    Point of discussion: Is it a case of Sub-nationalism?

    • There has been an intensification of sub-nationalism in India by highlighting the greatness of their state, language or historical state icons.
    • This pride has, at times, led to unimaginable actions. The latest issue of contention was regarding a separate State flag for Karnataka.
    • India also witnesses shocking developments showing the ugly face of provincialism in the North-East.

    Issues with such tendencies

    • Overambitious aspirations: As much as it is a matter of pride it remains a matter of concern when regional aspirations become too strong.
    • Secessionist tendencies: India has already faced partition due to rising religious motives and has been plagued by secessionism in J&K and Nagaland based on regional identities.
    • National Unity: It can be argued that subnationalism emphasizes aggressively on its regional identities then it can break the sensitive thread through which India remains a nation.
    • Communalism: It should be critically studied that whether the state’s assertions are to freely exercise their own culture and language or to belittle and suppress others.

    Affirmations to offer

    • Pluralism: An optimistic view emerges which characterizes subnationalism as the strength of a multi-cultural nation such as India.
    • Socio-economic solidarity: Subnationalism encourages social development as the level of solidarity is high in a state under such motives of state song, flag etc.
    • Unification: State symbols means that a region becomes more and more homogenous and dedicated for welfare under cultural and linguistic symbolization.

    Conclusion

    • As long as subnationalism is not secessionist in nature or is aimed towards other communities, it might become a positive force in India.
    • It will help in re-establishing the nature of the pluralistic society of India amidst the growing manufactured rhetoric of nationalism being falsely related exclusively with religious nationality.

     

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  • [pib] Chalcolithic sites in news: Eran and Tewar

    The Chalcolithic cultures of Central India are adequately investigated and studied informed the Ministry of Culture in particular reference to the sites of Eran and Tewar.

    Major sites in Central India

    [1] Eran (Dist. Sagar, MP )

    • Eran (ancient Airikina) is situated on the left bank of the Bina (ancient Venva) river and surrounded by it on three sides.
    • The recent excavation has unearthed a variety of antiquities including a copper coin, an iron arrowhead, terracotta bead, stone beads along with copper coins, stone celt, beads of steatite and jasper, etc.
    • The occurrence of few specimens of plain, thin grey ware is noteworthy.
    • The use of iron was evidenced by few metallic objects at the site.

    [2] Tewar (Dist. Jabalpur, MP)

    • Tewar (Tripuri) village is located 12 km west of Jabalpur district on Jabalpur – Bhopal highway.
    • This excavation did not reach the natural soil and revealed four folds of cultural sequences i.e. Kushana, Shunga, Satvahana, and Kalachuri.
    • Antiquarian remains in this excavation include viz remains of sculptures, hopscotch, terracotta balls, Iron nails, copper coins, terracotta beads, implements of Iron and terracotta figurine, ceramics red ware etc.
    • It also revealed structural remains consist of brick wall and structure of sandstone columns.

    Back2Basics: Chalcolithic Culture in India

    • A completely different kind of culture known as Chalcolithic Culture was developed in central India and Deccan region by the end of the Neolithic period.
    • It is characterized by the use of both stone and bronze implements.

    Major Chalcolithic complexes in India

    1. Ahar culture c. 2,800-1,500 B.C.
    2. Kayatha culture c. 2,450-700 B.C.
    3. Malwa culture c. 1,900-1,400 B.C.
    4. Savalda culture c. 2,300-2,000 B.C.
    5. Jorwe culture c. 1,500 -900 B.C.
    6. Prabhas culture c. 2,000-1,400 B.C.
    7. Rangpur culture c. 1,700-1,400 B.C.

    Important features

    • The people of Chalcolithic culture had used unique painted earthenware usually black-on-red.
    • The use of copper and bronze tools also evidenced on a limited scale.
    • The economy was largely based on subsistence agriculture, stock-raising, hunting, and fishing.
    • They, however, never reached the level of urbanization in spite they were using metal.
    • They were contemporary of the Harappan culture, but some other were of later Harappan age.

    Their locations

    • The centers of Chalcolithic cultures flourished in semi-arid regions of Rajasthan, Madhya Pradesh, Gujarat, and Maharashtra.
    • The settlements of Kayatha culture were mostly located on the Chambal River and its tributaries.
    • The settlements of Malwa culture are mostly located on the Narmada and its tributaries.
    • The three best known settlements of Malwa culture are at Navdatoli, Eran, and Nagada.
    • Navdatoli was one of the largest Chalcolithic settlements in the country spread in almost 10 hectares.
    • The settlements of Rangpur culture are located mostly on Ghelo and Kalubhar rivers in Gujarat.
    • More than 200 settlements of Jorwe culture are known. Greater numbers of these settlements are found in Maharashtra.
    • The best known settlements of Jorwe culture are Prakash, Daimabad, and Inamgaon. Daimabad was the largest one that measured almost 20 hectares.

    Development of Agriculture

    • They cultivated both Kharif and Rabi crops in rotation and also raised cattle with it.
    • They cultivated wheat and barley in Malwa region. Rice was cultivated in Inamgaon and Ahar.
    • They also cultivated jowar, bajra, kulth, ragi, green peas, lentil, and green and black grams.
    • Largely, the Chalcolithic cultures flourished in the black cotton soil zone.

    Trade and Commerce

    • The Chalcolithic communities traded and exchanged materials with other contemporary communities.
    • A large settlement serves as the major centers of trade and exchange.
    • Some of them were Ahar, Gilund, Nagada, Navdatoli, Eran, Prabhas, Rangpur, Prakash, Daimabad, and Inamgaon.
    • The Ahar people settled close to the copper source and were used to supply copper tools and objects to other contemporary communities in Malwa and Gujarat.
    • Identical marks embedded on most of the copper axes found in Malwa, Jorwe, and Prabhas cultures that might indicate that it may be the trademarks of the smiths who made them.
    • It is found that Conch shell for bangles was traded from the Saurashtra coast to various other parts of the Chalcolithic regions.
    • Gold and ivory come to Jorwe people from Tekkalkotta in Karnataka and semiprecious stones may have been traded to various parts from Rajpipla in Gujarat.
    • Wheeled bullock carts were used for long distance trade, besides the river transport. The drawings of wheeled bullock carts have been found on pots.

    Try this PYQ from CSP 2019. It is dicey, but you cannot escape such questions.

    Q. Which one of the following is not a Harappan site?

    (a) Chanhudaro

    (b) Kot Diji

    (c) Sohgaura

    (d) Desalpur

     

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  • [pib] Durga Puja gets UNESCO Intangible Cultural Heritage tag

    UNESCO has inscribed ‘Durga Puja in Kolkata’ on the Representative List of Intangible Cultural Heritage of Humanity.

    What is Intangible Cultural Heritage (ICH)?

    • ICH means the practices, representations, expressions, knowledge, skills – as well as the instruments, objects, artefacts and cultural spaces associated with them that communities, groups and, in some cases, individuals recognize as a part of their cultural heritage.
    • Furthermore, its importance is not in the cultural manifestation itself, but in the wealth of knowledge, know-how and skills that are transmitted from one generation to the next.

    About Durga Puja

    • Durga Puja, also known as Durgotsava or Sharodotsava, is an annual Hindu festival that reveres and pays homage to the goddess Durga.
    • It is an important festival in the Shaktism tradition of Hinduism.
    • It is celebrated because of Durga’s victory over Mahishasur.
    • It is particularly popular and traditionally celebrated in the Indian states of West Bengal, Bihar, Jharkhand, and Odisha among other states.
    • It is a ten-day festival, of which the last five are of the most significance.

    Citation for the UNESCO tag

    • The UNESCO Committee commended its initiatives to involve marginalized groups, and individuals as well as women in their participation in safeguarding the element.
    • The festival is also marked by scripture recitations, performance arts, revelry, gift-giving, family visits, feasting, and public processions.
    • Durga Puja not only is a celebration of the feminine divinity but is a consummate expression of dance, music, crafts, rituals, practices culinary and cultural aspects.
    • The festival transcends the boundaries of caste, creed and economic classes and joins the people together in its celebration.

    Also read: National List for Intangible Cultural Heritage (ICH)

    Other ICH in India

    • With the inscription of Durga Puja in Kolkata, India now has 14 intangible cultural heritage elements on the prestigious UNESCO Representative List of ICH of Humanity.
    • In recent years, the ICH elements that saw inscriptions are Kumbh Mela (inscribed 2017), Yoga (inscribed 2016) among others.
    • Also, India is a SIGNATORY of the 2003 UNESCO Convention which aims for the Safeguarding of the Intangible Heritage along with traditions and living expression.

     

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  • Tribes in news: Konyak

    An angry mob allegedly vandalized an Assam Rifles camp and the office of the Konyak Union in Nagaland’s Mon district.

    Konyak Tribe

    • With a population of roughly 3 lakh, the area inhabited by the Konyaks extends into Arunachal Pradesh, with a sizeable population in Myanmar as well.
    • They are known to be one of the fiercest warrior tribes in Nagaland.
    • The Konyaks were the last to give up the practice of head-hunting – severing heads of enemies after attacking rival tribes – as late as the 1980s.

    Significance in Naga Peace Process

    • Mon is the only district in Nagaland where the separatist group has not been able to set up base camps, largely due to resistance from the Konyaks.
    • The Konyaks therefore, are imperative for a smooth resolution of the peace talks, as well as the post-talk peace process in the state.

    Also read:

    Naga Peace Accord

     

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