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GS Paper: GS1-01.Indian Culture- Salient aspects of Art Forms, Literature and Architecture from ancient to modern times.

  • Raja Ravi Varma, the painter who helped Indians bring their gods home

    April 29 is the birth anniversary of the famed Indian painter Raja Ravi Varma (1848-1906), remembered for giving Indians their western, classical representations of Hindu gods and goddesses.

    Raja Ravi Varma

    • Varma was born into aristocracy at Kilimanoor in the erstwhile Travancore state of present-day Kerala and was closely related to its royal family.
    • At the age of 14, Varma was patronised by Ayilyam Thirunal, the then ruler of Travancore, and went on to receive training in watercolours from Ramaswamy Naidu, the royal painter.
    • Later, Varma studied oil painting with the British painter Theodore Jensen.
    • Apart from Travancore, Varma also worked for other wealthy patrons such as the Gaekwad of Baroda.

    Major works

    • A prolific artist, Varma is believed to have made around 7,000 paintings before his death.
    • Varma worked on both portrait and landscape paintings and is considered among the first Indian artists to use oil paints.
    • Apart from painting Hindu mythological figures, Varma also made portraits of many Indians as well as Europeans.
    • His most famous works include Damayanti Talking to a Swan, Shakuntala Looking for Dushyanta, Nair Lady Adorning Her Hair, and Shantanu and Matsyagandha.

    His legacy

    • He continues to be regarded as the most important representative of the Europeanized school of painting in India.
    • His 1873 painting, Nair Lady Adorning Her Hair, won Varma prestigious awards including Governor’s Gold Medal when it was presented in the Madras Presidency and Certificate of Merit at an exhibition in Vienna.
    • In 1904, the British colonial government awarded Varma with the Kaiser-i-Hind Gold Medal.
    • In 2013, a crater on the planet Mercury was named in his honour.
  • Who was Lord Basaveshwara?

    Prime Minister has offered his homage to the 12th-century social reformer Basaveshwara on his birth anniversary.

    Vaishnavism and Shaivism are the two most profound strands of Bhakti Movement in Indian history. Enlist all the Bhakti Saints and their theistic philosophy and teachings. Try to spot the minute differences between them.

    Lord Basaveshwara

    • Basaveshwara or Basavanna was an Indian 12th-century statesman, philosopher, a poet and Lingayat saint in the Shiva-focussed Bhakti movement and a social reformer in Karnataka.
    • He lived during the reign of the Kalyani Chalukya/Kalachuri dynasty.
    • He was active during the rule of both dynasties but reached his peak of influence during the rule of King Bijjala II in Karnataka, India .

    Founder of Lingayat cult

    • The traditional legends and hagiographic texts state Basava to be the founder of the Lingayats.
    • However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet-philosopher who revived, refined and energized an already existing tradition.

    His Philosophy

    • Basava’s Lingayat theology was a form of qualified nondualism, wherein the individual Atman (soul) is the body of God, and that there is no difference between Shiva and Atman (self, soul).
    • Basava’s views finds places in Vedanta school, in a form closer to the 11th century Vishishtadvaita philosopher Ramanuja.

    Famous works

    • Basavanna spread social awareness through his poetry, popularly known as Vachanaas.
    • Basavanna rejected gender or social discrimination, superstitions and rituals but introduced Ishtalinga necklace, with an image of the Shiva Liṅga to every person regardless of his or her birth.
    • As the chief minister of his kingdom, he introduced new public institutions such as the Anubhava Mantapa (or, the “hall of spiritual experience”) which welcomed men and women from all socio-economic backgrounds.

    Back2Basics: Bhakti Movement

    • The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism.
    • It originated in eighth-century south India and spread northwards.
    • It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
    • It has traditionally been considered as an influential social reformation in Hinduism, and provided an individual-focused alternative path to spirituality regardless of one’s birth or gender
    • Salvation which was previously considered attainable only by men of Brahmin, Kshatriya and Vaishya castes, became available to everyone.
  • Festivals in news: Ambubachi Mela

    The Ambubachi Mela at Guwahati’s Kamakhya Temple has been cancelled this year due to COVID-19.

    Many festivals this year have been cancelled for the first time in their recorded history. Few of them were – Thrisur Pooram Festival, Pandharpur Jatara and now, the Ambubachi Mela. Do read about the Medaram Jatara (held in February) as well. Take note of each of them and their speciality along with the respective state of celebration.

    Ambubachi Mela

    • Ambubachi Mela, a four-day fair to mark the annual menstruation of the goddess at Kamakhya temple in Guwahati has begun.
    • Legends say the temple atop the Nilachal Hills, whose northern face slopes down to the Brahmaputra River, was built by the demon king Narakasura.
    • But records are available only from 1565 when Koch king Naranarayana had the temple rebuilt.
    • Kamakhya is one of 51 shaktipeeths or holy sites for the followers of the Shakti cult, each representing a body part of the Sati, Lord Shiva’s companion.
    • The temple’s sanctum sanctorum houses the yoni – female genital – symbolised by a rock.

    Significance

    • Temple priests said the ritualistic fair celebrating the Goddess’ period is one of the reasons why taboo associated with menstruation is less in Assam compared to other parts of India.
    • The attainment of womanhood of girls in Assam is celebrated with a ritual called Tuloni Biya, meaning small wedding.

    Similar place

    • A similar custom is followed at the Devi Temple at Chengannur town in Alleppey district of Kerala.
    • The temple is shut for the days the Goddess there is believed to undergo her period.
  • Festival in news: Thrissur Pooram

    For the first time since its inception, Thrissur Pooram, considered as mother of all poorams in Kerala, has been cancelled earlier this month.

    Note the cultural terms in the newscard. As the name itself suggests the state of celebration, it very unlikely to be asked in the ‘fest-state’ format.  Rather UPSC can ask – “The  terms X, Y, Z …. are associated with which of the following reknown festival?”

    Thrissur Pooram

    • Thrissur Pooram is an annual Hindu festival held in Kerala.
    • It is held at the Vadakkunnathan Temple in Thrissur every year on the Pooram day – the day when the moon rises with the Pooram star in the Malayalam Calendar month of Medam.
    • It is the largest and most famous of all poorams.
    • Thrissur Pooram was the brainchild of Raja Rama Varma, famously known as Sakthan Thampuran, the Maharaja of Cochin (1790–1805).

    Actual course of the festival

    • The Pooram is centred on the Vadakkunnathan Temple, with all these temples sending their processions to pay obeisance to the Shiva, the presiding deity.
    • The Pooram officially begins with a flag hoisting ceremony (Kodiyettam).
    • All the participating temples of Thrissur Pooram are present for the ceremony, and there is a light firework to announce the commencement of the festival.
    • The seventh day of the pooram is the last day. It is also known as “Pakal Pooram”.
  • [pib] National List of Intangible Cultural Heritage (ICH)

    The Union Ministry for Culture has launched the National List of Intangible Cultural Heritage (ICH) of India.

    Various art forms (either tangible or intangible) are hotspots for Prelims. We can expect a direct description based question. For example, a question based on Manipuri Sankirtana was asked in CSP 2017.

    National List of ICH

    Following UNESCO’s 2003 Convention for Safeguarding of Intangible Cultural Heritage, this list has been classified into five broad domains in which intangible cultural heritage is manifested:

    • Oral traditions and expressions, including language as a vehicle of the intangible cultural heritage
    • Performing arts
    • Social practices, rituals and festive events
    • Knowledge and practices concerning nature and the universe
    • Traditional craftsmanship

    Why need such a list?

    • India houses a repository of unique ICH traditions, 13 of which have also been recognized by UNESCO as Intangible Cultural Heritage of Humanity.
    • The National ICH List is an attempt to recognize the diversity of Indian culture embedded in its intangible heritage.
    • The list aims to raise awareness about the various intangible cultural heritage elements from different states of India at the national and international level and ensure their protection.
    • This initiative is also a part of the Vision 2024 of the Ministry of Culture.

    Pls go through this link for complete details of  13 ICH : https://www.indiaculture.nic.in/national-list-intangible-cultural-heritage-ich

  • Who are the Nihangs?

    The Patiala incident in which a group of Nihangs attacked a Punjab police officer has put the spotlight on the Nihangs.

    This newscard focuses on Nihang cult of Sikhism. Though in news for a different purpose, it is significant for prelims.

    Who is a Nihang?

    • Nihang is an order of Sikh warriors, characterized by blue robes, antiquated arms such as swords and spears, and decorated turbans surmounted by steel quoits.
    • Etymologically the word Nihang stems more from the Sanskrit word nihshank which means without fear, unblemished, pure, carefree and indifferent to worldly gains and comfort.
    • The word Nihang also occurs in a hymn in the Guru Granth Sahib, where it alludes to a fearless and unrestrained person.

    When was the order formed?

    • Formation of Nihang order can be traced back to the creation of the Khalsa by Guru Gobind Singh in 1699.

    How were Nihangs different from other Sikhs, and other Sikh warriors?

    • As per an account by the East India Company’s Colonel James Skinner (1778-1841), Khalsa Sikhs were divided into two groups.
    • Those who put on blue attire which Guru Gobind Singh used to wear at the time of battle and those who do not follow any restrictions on the colour of their dress.
    • Both of them follow the profession of soldiery and are brave without peer in the art of musketry and chakarbazi, and the use of quoits.
    • Nihangs observe the Khalsa code of conduct in its strictest sense.
    • They do not profess any allegiance to an earthly master. Instead of saffron they hoist a blue Nishan Sahib (flag) atop their shrines.

    What is their role in history?

    • Nihangs had a major role in defending the Sikh panth after the fall of the first Sikh rule (1710-15) when Mughal governors were killing Sikhs, and during the onslaught of Afghan invader Ahmed Shah Durrani (1748-65).
    • Nihangs also took control of the religious affairs of the Sikhs at Akal Takht in Amritsar.
    • They did not consider themselves subordinate to any Sikh chief and thus maintained their independent existence.
    • At Akal Takht, they held the grand council (Sarbat Khalsa) of Sikhs and pronounced the resolution (Gurmata) passed.
    • During Operation Bluestar in June 1984, some Nihangs, namely Ajit Singh Poohla, collaborated with the Punjab police to eliminate militants.
  • Meru Jatra Festival

    Odisha’s Ganjam district administration has banned the Meru Jatra festival and congregations related to it at temples on the occasion of Mahavishub Sankranti.

    Festive fairs in India are known for their age-old traditions and some historic background.  Meru Jatra is one of such fairs. We can expect a match the pairs question on such fairs.

    Meru Jatra

    • In Southern Odisha, the Meru Yatra festival is celebrated as the end of the month-long Danda nata dance festival.
    • Thousands of devotees gather at the Shakti Pitha shrine in the Taratarini Temple because it is one of the auspicious days during the Chaitra Yatra.
    • People from all over the state eat festive chhatua and drink Bel Pana to mark the occasion.

    What is Danda nata?

    • Danda as the name implies, is self-inflicted pain, which the danduas (people who participate in the festival) undergo to pay their obeisance to the lord Kali.
    • It is also a form of worshipping the lord Shiva and his consort Parvati.
    • The origin of the festival is generally traced to 8th and 9th AD after the decadence of Buddhism in Orissa.
  • [pib] Diverse names of harvesting festival

    The nation today celebrates the festival of harvest, Vaishakhi under diverse names. Vaisakhi celebrates the solar new year, based on the Hindu Vikram Samvat calendar.

    Vaishakhi

    • Vaisakhi also known as Baisakhi is a historical and religious festival in Sikhism.
    • It is usually celebrated on 13 or 14 April every year which commemorates the formation of Khalsa panth of warriors under Guru Gobind Singh in 1699.
    • In Sikhism, Vaisakhi marks the start of the Khalsa in 1699 by Guru Gobind Singh.

    Other names

    • Maha Bishuba Pana Sankranti (Odisha)
    • Bikhu or Bikhauti (Kumaon region of Uttarakhand)
    • Bisu (Tulu region of Karnataka)
    • Bohag Bihu (Assam)
    • Puthandu (Tamil Nadu)
    • Vishu (Kerala)

    Note: Harvest festivals are significant events. Do try to remember their names as one can expect a match the pair question.

  • Assamese Gamosa 

    The COVID-19 pandemic has made the Assamese gamosa, a decorative cotton towel, evolve from memento to mask.

    Gamosa

    • The Gamosa is an article of significance for the people of Assam.
    • It is generally a white rectangular piece of cloth with primarily a red border on three sides and red woven motifs on the fourth (in addition to red, other colors are also used).
    • Although cotton yarn is the most common material for making/weaving gamosas, there are special occasion ones made from Pat silk.

    Types

    • Assam has traditionally had two types of gamosas the uka and the phulam.
    • The uka or plain kind is used to wipe sweat or dry the body after a bath.
    • The phulam is decorated with floral motifs to be gifted as a memento or during festivals such as Bihu.

    Significance

    • Cultural historians say the gamosa came to symbolise Assamese nationalism in 1916 when the Asom Chatra Sanmilan, a students’ organisation was formed, followed by the Assam Sahitya Sabha, a literary body.
    • Wearing the phulam gamosa around the neck became a standard for cultural identity.
    • Thegamosa’s graph as a symbol of protest rose during the anti-foreigners Assam Agitation from 1979 to 1985.
    • The gamosa staged a comeback as a political statement with the protests against the Citizenship (Amendment) Act from mid-December 2019.
  • Pyramid of Djoser

     

     

    Last week, Egypt reopened the Pyramid of Djoser, the first pyramid ever built, after a 14-year restoration. The structure is believed to be designed by Imhotep, described by some as the first architect of the world.

    The Pyramid of Djoser

    • The 4,700-year-old pyramid is 60 metres tall, and consists of six stacked steps over a burial shaft tomb 28 metres deep and seven metres wide.
    • It is located at the Saqqara archaeological site, 24 km southwest of Cairo, outside the royal capital of Memphis. A complex of halls and courts is located around the pyramid.
    • It is the world’s oldest monumental stone building.
    • Today a UNESCO world heritage site, the pyramid was constructed during the era of Pharaoh Djoser, the second king of Ancient Egypt’s Third Dynasty (2650 BC– 2575 BC).
    • The Pharaoh’s 19-year reign saw significant technical innovations in stone architecture.
    • The pyramid’s architect, Imhotep, was also a physician and astrologer, and served as Djoser’s minister.