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GS Paper: GS1-01.Indian Culture- Salient aspects of Art Forms, Literature and Architecture from ancient to modern times.

  • UN Adaptation Gap Report, 2020

    The United Nations Adaptation Gap Report, 2020 was recently released by the UNEP.

    Must read edition: Five years of Paris Agreement

    UN Adaptation Gap Report

    • UN Environment Programme (UNEP) has managed the production of UN Environment’s Adaptation Gap Report series since its first edition in 2014.
    • The aim of the reports is to inform national and international efforts to advance climate change adaptation.

    Behind the concept: Adaptation Cost

    • Adaptation Cost includes costs of planning, preparing for, facilitating and implementing the climate change adaptation measures.
    • It thus derives benefits as the avoided damage costs or the accrued benefits following the adoption and implementation of adaptation measures.

    Highlights of the 2020 report

    • The annual cost of adaptation to the effects of climate change for developing countries is estimated to at least quadruple by 2050, according to the United Nations Adaptation Gap Report, 2020.
    • The current cost for developing countries is in the range of $70 billion (Rs 5.1 lakh crore) and may rise to $140-300 billion in 2030 and $280-500 billion in 2050.

    Funding gaps

    • The ever-increasing adaptation cost has also outpaced the growth in adaptation finance that refers to the flow of funds to developing countries to help them tide over the damages caused by climate change.
    • This, in turn, has kept the adaptation finance gap from closing with the current efforts, although the fund flow has increased, the report said.
    • Adaptation costs, in actual terms, are higher in developed countries but the burden of adaptation is greater for developing countries in relation to their gross domestic product.
    • These countries, especially in Africa and Asia, which are least equipped to tackle climate change will also, be the most impacted by it, the report noted.

  • [pib] Who was Thiruvalluvar?

    The Prime Minister has extended his venerations to Thiruvalluvar on the Thiruvalluvar Day.

    Read everything about Sangam Literature from your basic sources.

    Who was Thiruvalluvar?

    • Thiruvalluvar is fondly referred to as Valluvar by Tamils was born during 4th -5th century CE.
    • His ‘Thirukkural’, a collection of 1,330 couplets (‘kurals’ in Tamil), are an essential part of every Tamil household.
    • It holds importance in the same way the Bhagavad Gita or the Ramayana are in traditional North Indian Hindu households.
    • Thiruvalluvar is revered as an ancient saint, poet, and a philosopher by Tamils, irrespective of their religion.
    • He is an essential anchor for Tamils in tracing their cultural roots; Tamils are taught to learn his couplets word-for-word and to follow his teachings in their day-to-day living.

    Also read:

    https://www.civilsdaily.com/news/sangam-era-older-than-previously-thought-finds-study/

  • Sulawesi Cave Paintings

    A team of archaeologists in Indonesia has discovered what may be the world’s oldest known cave painting dating back to more than 45,000 years.

    Try this PYQ:

    Q.There are only two known examples of cave paintings of the Gupta period in ancient India. One of these is paintings of Ajanta caves. Where is the other surviving example of Gupta paintings?

    (a) Bagh caves

    (b) Ellora caves

    (c) Lomas Rishi cave

    (d) Nasik caves

    Sulawesi Cave Paintings

    • The cave painting depicts a wild boar endemic to the Sulawesi island of Indonesia, where the painting was found.
    • The central Indonesian island, which occupies an area of over 174,000 sq. km, is situated between Asia and Australia.
    • It has a long history of human occupation.

    Significance of the painting

    • The archaeologists’ note that the dated painting of the Sulawesi warty pig seems to be the world’s oldest surviving representational image of an animal.
    • The painting was made using red ochre pigment and depicts a pig with a short crest of upright hairs and a pair of horn-like facial warts in front of the eyes.
    • These pigs have been hunted by humans for tens of thousands of years and are the most commonly depicted animal in the ice age rock art of the island.
    • It suggests that they have long been used as food and form a “focus of creative thinking and artistic expression” for people of that time.

    Must read:

    Chapter 1 | Stone Age – Paleolithic, Mesolithic and Neolithic

    How did the archaeologists date it?

    • The painting was first discovered in 2017 as part of surveys the team was carrying out with the Indonesian authorities.
    • For these painting archaeologists used a method called U-series isotope analysis, which uses calcium carbonate deposits that form naturally on the cave wall surface to determine its age.
    • They used a calcium carbonate deposit, also referred to as “cave popcorn” that had formed on the rear foot of one of the pig figures.
    • They were able to figure out a minimum age for the painting at around 45,500 years, which means the painting was made before this.

    Sulawesi: Oldest human habitat

    Try memorizing these Islands of the Indo-Pacific in their East-West alternations.

    • Sulawesi island contains some of the oldest directly dated rock art in the world and also some of the oldest evidence for the presence of hominins beyond the southeastern limits of the Ice Age Asian continent.
    • Hominins include modern humans, extinct human species and our immediate ancestors.
    • Homo sapiens are the first modern humans who evolved from their hominid predecessors between 200,000-300,000 years ago.
    • It is estimated that these modern humans started migrating outside of Africa some 70,000-100,000 years ago.
    • Even so, it is not yet clear as to when modern humans first colonised Sulawesi.

  • Kashmir’s ancient art of papier-mache

    This newscard is an excerpt of the original article published in The Hindu.

    Tap to know about other Geographical Indicators in news.

    Kashmiri papier-mache

    • It is a handicraft of Kashmir that was brought by Muslims saint Mir Sayyid Ali Hamadani from Persia in the 14th century to medieval India.
    • It is based primarily on paper pulp, and is a richly decorated, colourful artefact; generally in the form of vases, bowls, or cups (with and without metal rims), boxes, trays, bases of lamps, and many other small objects.
    • These are made in homes, and workshops, in Srinagar, and other parts of the Kashmir Valley, and are marketed primarily within India, although there is a significant international market.
    • The product is protected under the Geographic Indication Act 1999 and was registered by the Controller General of Patents Designs and Trademarks.

    Back2Basics: Geographical Indication (GI)

    • The World Intellectual Property Organisation defines a GI as “a sign used on products that have a specific geographical origin and possess qualities or a reputation that are due to that origin”.
    • GIs are typically used for agricultural products, foodstuffs, handicrafts, industrial products, wines and spirit drinks.
    • Internationally, GIs are covered as an element of intellectual property rights under the Paris Convention for the Protection of Industrial Property.
    • They have also covered under the Trade-Related Aspects of Intellectual Property Rights (TRIPS) Agreement.

  • Places in the news: New Anubhava Mantapa

    Karnataka CM has laid the foundation stone for the ‘New Anubhava Mantapa’ in Basavakalyan, the place where 12th-century poet-philosopher Basaveshwara lived for most of his life.

    Vaishnavism and Shaivism are the two most profound strands of Bhakti Movement in Indian history. Enlist all the Bhakti Saints and their theistic philosophy and teachings. Try to spot the minute differences between them.

    Who was Basaveshwara?

    • Basaveshwara or Basavanna was an Indian 12th-century statesman, philosopher, a poet and Lingayat saint in the Shiva-focussed Bhakti movement and a social reformer in Karnataka.
    • He lived during the reign of the Kalyani Chalukya/Kalachuri dynasty.
    • He was active during the rule of both dynasties but reached his peak of influence during the rule of King Bijjala II in Karnataka, India.

    Founder of Lingayat cult

    • The traditional legends and hagiographic texts state Basava to be the founder of the Lingayats.
    • However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet-philosopher who revived, refined and energized an already existing tradition.

    His Philosophy

    • Basava’s Lingayat theology was a form of qualified nondualism, wherein the individual Atman (soul) is the body of God, and that there is no difference between Shiva and Atman (self, soul).
    • Basava’s views find places in Vedanta school, in a form closer to the 11th-century Vishishtadvaita philosopher Ramanuja.

    Famous works

    • Basavanna spread social awareness through his poetry, popularly known as Vachanaas.
    • Basavanna rejected gender or social discrimination, superstitions and rituals but introduced Ishtalinga necklace, with an image of the Shiva Liṅga to every person regardless of his or her birth.
    • As the chief minister of his kingdom, he introduced new public institutions such as the Anubhava Mantapa (or, the “hall of spiritual experience”) which welcomed men and women from all socio-economic backgrounds.

    The New Anubhava Mantapa

    • The New Anubhava Mantapa, as envisaged now, will be a six-floor structure in the midst of the 7.5-acre plot and represent various principles of Basaveshwara
    • It will showcase the 12th Century Anubhava Mantapa (often referred to as the “first Parliament of the world”) established by him in Basavakalyan where philosophers and social reformers held debates.
    • The building will adopt the Kalyana Chalukya style of architecture.
    • The grand structure supported by 770 pillars will have an auditorium with a seating capacity of 770 people.
    • It is believed that 770 Sharanas (followers of Basaveshwara) led the Vachana reformist movement in the 12th Century.
    • The basement is designed for a Dasoha Bhavana (dining hall) where around 1,500 people eat together. On its top, the structure would have a Linga placed on a large pedestal.
    • The project also envisages a state-of-the-art robotic system, open-air theatre, modern water conservation system, terrace garden, library, research centre, prayer hall, yoga centre and so on.

    Back2Basics: Kalyana Chalukya Style of Architecture

    • It is the distinctive style of ornamented architecture that evolved during the rule of the Western Chalukya Empire in the Tungabhadra region of modern central Karnataka.
    • These monuments, regional variants of pre-existing Dravida (South Indian) temples, form a climax to the wider regional temple architecture tradition called Vesara or Karnata Dravida.
    • They are either Ekakuta (one mandapa of one shrine) or Dvikuta (a common hall attached to two shrines).
    • The style has characters of both the Northern as well as Dravidian temple architecture.
    • This combination of both of these styles is known as Vesara Style, also Central Indian Style, which is represented by the Hoysala Temples.
    • Most of the temples of the Western Chalukyas are dedicated to Shiva, some of them dedicated to Vishnu and Jain Tirthankars also.

    Examples: Truketshwara Temple, Gadag; Kasivisvesvara Temple, Lakkundi

  • Foreign architects of Indian cities

    A controversy has been playing out over the last several days over a decision by the IIM Ahmedabad to bring down 18 dormitories built by legendary American architect Louis Kahn on the old campus.

    This newscard is full of facts. But one must note the features of present-day Indian Architecture and the western influence on it.

    Kahn, in fact, is one among several foreign architects whose work defines several Indian cities. Take a glimpse of all important architects and their works:

    Antonin Raymond & George Nakashima

    • Golconde, one of India’s first modernist buildings, was conceptualized in Puducherry by the founders of the experimental township of Auroville.
    • Tokyo-based Czech architect Antonin Raymond was invited to design this space as a universal commune, and Japanese-American woodworker George Nakashima would complete it after Raymond left India.
    • It is possibly India’s first reinforced concrete buildings, built between 1937 and 1945.
    • Its façade creates the impression that one could open or shut these concrete blinds, without compromising on privacy, while the ascetic interiors helped provide a meditative atmosphere.

    Otto Koenigsberger

    • Berlin-bred Koenigsberger was already working for the Maharaja of Mysore in the late 1930s when he was commissioned by Tata & Sons to develop the industrial township of Jamshedpur in the early 1940s.
    • He would later design the masterplan for Bhubhaneswar (1948) and Faridabad (1949).
    • Having seen children and women walk large distances to reach schools and workplaces, he planned for schools and bazaars in the city center and for a network of neighborhoods.
    • His friends Albert Mayer and Mathew Nowicki would go on to design Chandigarh.
    • However, much before Koenigsberger, there was the Scottish biologist and geographer Patrick Geddes, who wrote town planning reports, from 1915 to 1919, for 18 Indian cities, including Bombay and Indore.

    Frank Lloyd Wright

    • Though the legendary American architect never built a structure in India, his influence was unmistakable.
    • Two of his students, Gautam and Gira Sarabhai, founders of the National Institute of Design, Ahmedabad, requested him to design the administration building for Sarabhai Calico Mills in 1946.
    • It would possibly have been the city’s first high-rise with terraces and a podium.
    • Padma Vibhushan Charles Correa, one of India’s finest architects and urban planners, was hugely influenced by Wright.

    Le Corbusier

    • Before Swiss-French painter-writer-architect Corbusier came on the scene in Chandigarh, there was Polish architect Mathew Nowicki, an admirer of Frank Lloyd Wright and American developer Albert Mayer.
    • Nowicki’s death in a plane crash ended the commission, and Corbusier came on board.
    • With English architect Maxwell Fry and his wife Jane Drew, Corbusier with his cousin Pierre Jeanneret would design many of Chandigarh’s civic buildings, from courts to housing.
    • Corbusier’s modernist approach, without decoration, gave India its brutalist, bare concrete buildings.
    • He won favour with the Sarabhai’s of Ahmedabad and built the Sarabhai House, Shodhan House, Mill Owner’s Association Building and Sankar Kendra. He is often called the “father of modern Indian architecture”.

    Joseph Allen Stein

    • He was invited by Vijayalakshmi Pandit in 1952 to come to India and establish the Department of Architecture and Planning at the West Bengal Engineering College.
    • Though he also practiced briefly in Orissa and West Bengal, it’s in New Delhi where Stein left the deepest imprint.
    • From the Triveni Kala Sangam, the High Commissioner’s Residence and Chancery for Australia, where his polygon-shaped masonry with local stone made its first appearance to ‘Steinabad’.

    Louis Kahn

    • The importance of being Kahn is never more real than now, as the American architect’s only project in India faces bulldozers.
    • The design for IIM Ahmedabad (1962-1974) carried the essence of learning in the humility of its material, and the way spaces were managed.

  • Places in news: Rahim’s Tomb

    This newscard is an excerpt from the original article published in The Hindu.

    Try this PYQ:

    Q.With reference to Mian Tansen, which one of the following statements is not correct?

    (a) Tansen was the title given to him by Emperor Akbar.

    (b) Tansen composed Dhrupads on Hindu gods and goddesses.

    (c) Tansen composed songs on his patrons.

    (d) Tansen invented many Ragas.

    Who was Rahim?

    • Dating back to 1598, during the rule of Akbar, Abdur Rahim Khan I Khanan was one of the Navratna in the court.
    • Winning wars with his military training and hearts with his dohas and translated texts — he was a man who survived despite his father Bairam Khan’s assassination when he was just four.
    • Meant to be a dedication of a husband to his wife, the tomb ended up housing his own remains too when he died in 1627.

    His works

    • Apart from writing various dohas, Rahim translated Babar’s memoirs, Baburnama from Chagatai language to the Persian language, which was completed in 998 (1589–90) AD.
    • He had an excellent command over the Sanskrit language.
    • In Sanskrit, he wrote two books on astrology, Khetakautukam and Dwatrimshadyogavali.

    Why in news?

    • The tomb is in a run-down situation but undergoing renovation.
    • The historical and cultural significance is more than the archaeological and architectural significance, so restoring the dignity of the burial place has been very important.

  • TN govt gives nod for Jallikattu

    The Tamil Nadu government has permitted Jallikattu to be held across the state during the upcoming Pongal season.

    51A (g) of the Constitution of India mandates every citizen to protect forests, lakes, rivers, wild animals etc. Apart from that, the Constitution also reminds us to show compassion towards birds and animals.

    What is Jallikattu?

    • It is a bull-taming sport and a disputed traditional event in which a bull such is released into a crowd of people.
    • Multiple human participants attempt to grab the large hump on the bull’s back with both arms and hang on to it while the bull attempts to escape.
    • Participants hold the hump for as long as possible, attempting to bring the bull to a stop. In some cases, participants must ride long enough to remove flags on the bull’s horns.
    • It is typically practised in the state of Tamil Nadu as a part of Pongal (harvest) celebrations in January.

    A historic sport

    • Jallikattu has been known to be practised during the Tamil classical period (400-100 BCE).
    • It was common among the Ayar people who lived in the ‘Mullai (pastoral)’ division of the ancient Tamil country.
    • Later, it became a platform for the display of bravery, and prize money was introduced for participation encouragement.
    • A seal from the Indus Valley Civilization depicting the practise is preserved in the National Museum, New Delhi.

    Why it is disputed?

    • As there were incidents of injury and death associated with the sport, both to the participants and to the animals forced into it, animal rights organizations have called for a ban to the sport.
    • This has resulted in the court banning it several times over the past years.
    • However, with protest from the people against the ban, a new ordinance was made in 2017 to continue the sport.

    Various concerns

    • The event has caused several human deaths and injuries and there are several instances of fatalities to the bulls.
    • Animal welfare concerns are related to the handling of the bulls before they are released and also during the competitor’s attempts to subdue the bull.
    • Practices, before the bull is released, include prodding the bull with sharp sticks or scythes, extreme bending of the tail which can fracture the vertebrae, and biting of the bull’s tail.
    • There are also reports of the bulls being forced to drink alcohol to disorient them, or chilli peppers being rubbed in their eyes to aggravate the bull.
    • During attempts to subdue the bull, they are stabbed by various implements such as knives or sticks, punched, jumped on and dragged to the ground.

    Why activists seek a ban over it?

    • Animal rights activists argue that Jallikattu exploits the bull’s natural nervousness as prey animals by deliberately placing them in a terrifying situation.
    • They are forced to run away from the competitors whom they perceive as predators and the practice effectively involves catching a terrified animal.
    • Along with human injuries and fatalities, bulls themselves sometimes sustain injuries or die, which people may interpret as a bad omen for the village.
    • An investigation by the Animal Welfare Board of India concluded that “Jallikattu is inherently cruel to animals”.

    Arguments in favour of the sport

    • According to its protagonists, it is not a leisure sport available but a way to promote and preserve the native livestock.
    • Some believe that the sport also symbolizes a cordial man-animal relationship.

  • Festivals in news: Chillai Kalan

    People in the Kashmir valley are finding unique ways to celebrate the start of ‘Chillai Kalan’, a local term for the 40-day period of harshest winter that begins annually from December 21.

    Tap here to read all about:

    Festivals, Dances, Theatre, Literature, Art in News

    Chillai Kalan

    • Chillai Kalan is the coldest 40-day period of harsh winter of winter in the Jammu and Kashmir region.
    • It is traditionally defined as a seasonal period of harsh winter accompanied by a change in increase in both frequency and quantity of precipitation usually snow.
    • It begins from December 21 and ends on January 31 next year.
    • It is followed by a 20-day long Chillai-Khurd (small cold) that occurs between January 31 and February 19 and a 10-day long Chillai-Bachha (baby cold).
    • According to Persian tradition, the night of 21st December is celebrated as Shab-e Yalda-“Night of Birth”, or Shab-e Chelleh “Night of Forty”.

    Its’ celebration

    • In the Persian tradition, the night of December 21, the longest of the year, is celebrated as Shab-e-Yalda (night of birth) or Shab-e-Chelleh.
    • Dozens of netizens from Kashmir named it the ‘Pheran Day’, after the long woollen gown worn during the winters in Kashmir.
    • Use of a traditional firing pot called Kangri increases.
    • Tap water pipelines partially freeze during this period. The Dal Lake also freezes.
    • The famous tourist resort of Gulmarg receives heavy snow which attracts skier’s from every part of the world.

  • Person in news: Guru Tegh Bahadur Ji

    The Prime Minister has paid tributes to Sri Guru Tegh Bahadur Ji on his Martyrdom Day.

    Try this PYQ:

    Q. Consider the following Bhakti Saints:

    1. Dadu Dayal
    2. Guru Nanak
    3. Tyagaraja

    Who among the above was/were preaching when the Lodi dynasty fell and Babur took over?

    (a) 1 and 3

    (b) 2 only

    (c) 2 and 3

    (d) 1 and 2

    Guru Tegh Bahadur (1621–1675)

    • Guru Tegh Bahadur was the ninth of ten Gurus of the Sikh religion. He was born at Amritsar in 1621 and was the youngest son of Guru Hargobind.
    • His term as Guru ran from 1665 to 1675. One hundred and fifteen of his hymns are in Guru Granth Sahib.
    • There are several accounts explaining the motive behind the assassination of Guru Tegh Bahadur on Aurangzeb’s orders.
    • He stood up for the rights of Kashmiri Pandits who approached him against religious persecution by Aurangzeb.
    • He was publicly killed in 1675 on the orders of Mughal emperor Aurangzeb in Delhi for himself refusing Mughal rulers and defying them.
    • Gurudwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the places of execution and cremation of his body.

    Impact of his martyrdom

    • The execution hardened the resolve of Sikhs against religious oppression and persecution.
    • His martyrdom helped all Sikh Panths consolidate to make the protection of human rights central to its Sikh identity.
    • Inspired by him, his nine-year-old son, Guru Gobind Singh Ji, eventually organized the Sikh group into a distinct, formal, symbol-patterned community came to be known as Khalsa (Martial) identity.