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GS Paper: GS1-06.Salient features of Indian Society

 

  • Indian caste system

    Context

    • Indra Meghwal, a nine-year-old boy from Jalore, Rajasthan, got killed. Indra had dared to drink from the pitcher of Chail Singh, the upper-caste principal of the school, a man so driven by caste entitlement and hatred that it was only death, a hate-filled sacrifice, that could keep the tradition alive.

    What is caste system?

    • Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy, and customary social interaction and exclusion based on cultural notions of purity and pollution.

    How caste system evolved?

    • According to one long-held theory about the origins of South Asia’s caste system, Aryans from central Asia invaded South Asia and introduced the caste system as a means of controlling the local populations. The Aryans defined key roles in society, then assigned groups of people to them.

    Problem’s created by caste system

    • Marriages: Most Indian marriages are arranged by parents. Several factors were considered by them for finding the ideal spouse. Out of which, one’s caste is a significant factor. People do not want their son or their daughter to marry a person from another caste. Just like the word “untouchables” suggests, a Brahmin would never marry a person from an SC or ST caste.
    • Education: Public universities have caste-based reservations for students coming from underprivileged backgrounds. A person from this background can secure a seat in a top tier college with par or below par academic scores based on reservation. However, impoverished Brahmans are disadvantaged with this reservation system. For example, a Brahman has to score 100% on certain exams to get into a top tier university. While the lower caste applicant can even bypass the exam for getting a seat in the university.
    • Jobs: A significant amount of public sector jobs are allocated based on caste reservation. Impoverished communities from Brahman backgrounds get affected significantly because of this reservation.

    Case study / Value addition

    Remember the exemplary act of Gopalganj IAS officer, Rahul Kumar, who had set an example by eating at the dalit widow’s house after villagers objected to her serving the mid-day meal to their children in the local school.

    How Can the Government Solve this Caste Issue?

    • Intercaste Marriage: Cross caste marriage can possibly eradicate the upper and lower caste mentality. Around 5% of marriages in India are between different castes. Around a quarter of the population on matrimonial sites are open to intercaste marriages at the moment.
    • Intercaste Dining: Addressing caste-related issues at large public events can contribute to diversity and inclusion efforts. Several dining events were organized by local state governments to incorporate people from all around the country.

    Affirmative actions by government

    • Provisions in the Constitution
    • Reservations in jobs
    • Reservations in Centre and State legislatures
    • Provisions in panchayats
    • Protect stakeholders by various Acts, safeguarding their land, livelihood, and save them from social evils

    Way forward

    • Prime Minister Narendra Modi’s political agenda includes caste elimination from the country. India has improved to some extent in this 21st century on several fronts.
    • However, there is still lots of room to grow. The Indian government has an effective plan of bringing people together from all walks of life. Yet, certain inherent ideological contradictions will stand in the way while solving this issue. Regardless, that should not deter our hope in escaping the shackles of casteism.

    Conclusion

    • It is just as Dr. Bhimrao Ambedkar said, “Caste will stand in your way for political and economical reforms within India.” According to him, eradicating such a strong foundation is extremely difficult yet doable. However, the path to reform has many roadblocks in it.

    Mains question

    Q. Do you think Caste will stand in way for political and economical reforms within India today? Analyse in context of incidents of social discrimination based on caste hierarchy.

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  • Long road ahead: Towards women empowerment

    Context

    • Gender parity is not recovering, according to the Global Gender Gap Report 2022. It will take another 132 years to close the global gender gap.
    • As crises are compounding, women’s workforce outcomes are suffering and the risk of global gender parity backsliding further intensifies.

    Why in news?

    • India has one of the world’s lowest female labour force participation rates (LFPR).
    • This means the productive potential of half of the population goes unutilized.

    What is women’s empowerment all about?

    • Women’s empowerment can be defined to promoting women’s sense of self-worth, their ability to determine their own choices, and their right to influence social change for themselves and others.

    Why it is needed?

    • Human resource: Empowerment of women is a necessity for the very development of a society, since it enhances both the quality and the quantity of human resources available for development.
    • Sustainable development: Women’s empowerment and achieving gender equality is essential for our society to ensure the sustainable development of the country.

    Constraints in women empowerment

    • Illiteracy: Illiteracy has been found as major constraints for the attainment of women Empowerment in the nation. It is the rate of literacy which governs the reservation, takeover and competition among women for their right in country. Female child are less privileged for attaining schools.
    • Discriminatory nature of male towards female: In India, since the olden days, the men have been in control of politics, social, economical as well as cultural and traditional spheres of life.
    • Religious and cultural beliefs: This is another important constraint of women’s empowerment in India which tightens up the female population. It is because of unknowing believes and following superstitions.
    • Less participation of women in political field: In particular, women them self involves less in the political filed. Their participation is very insignificant in political issues and right as compared to male population.

    What happens if we don’t act?

    • Economical losses: Evidence shows that economic disempowerment of women can result in losses of 10% of GDP in industrialized economies and over 30% in South Asia and in the Middle East and North Africa.
    • Work opportunities: India’s GDP could grow by nearly ₹3 trillion if women were brought into the labour market and given access to formal, ‘decent’ work opportunities.

    Case study

    Mahila Sanatkar a craftswomen cooperative located in Hyderabad.

    Economic and social  effects: It  is  noticeable  some  social  results  such  as  skill building, self-confidence  enhancement,  the  mobility acquired  by the  women.

    What is needed to improve women’s welfare?

    • Community sensitization: Persistent effort must be directed toward community sensitization to root out patriarchal social norms.
    • Directional efforts: In addition to enforcing existing regulations like minimum wages, there must be supportive ancillary policies including childcare; secure transport; lighting; safety at work; and quotas in hiring, corporate boards, and politics to foster more  women  in  leadership.
    • Universal social mobilization: Identification and inclusion of the poor remains a challenge. There is need to develop community resource persons for participatory identification of poor.
    • Training, Capacity Building & Skill Upgradation: There is lack of appropriate training plans, quality training and availability of expert training institutions.
    • Universal Financial Inclusion: Lack of uniform financial management systems at all tiers of SHGs has impacted the growth in bank accounts, improvement in financial literacy, and absorption capacity of community members.
    • Multiple & Diversified Livelihoods: There is lack of progressive leadership for inclusiveness of small-sized enterprises at the federal level. Market/ forward linkages, is largely missing.

    Conclusion

    • If we improve women’s labour force participation, not only do we harness the massive productive potential of half of the population, but their earnings will yield enormous dividends for the future of the country and economy.

    Mains question

    Q. What do you consider as true women empowerment? Assess the constraints for the same and give directional efforts needed to overcome it.  

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  • Five years after SC verdict, talaq petitioners living as ‘half-divorcees’

    Five years after the Supreme Court’s five-judge Bench under then CJI J.S. Khehar invalidated instant triple talaq in August 2017, the women petitioners continue to live a life of half-divorcees.

    What is triple talaq?

    • ‘Triple Talaq’ is a procedure of divorce under the Sharia Law which is a body of the Islamic law.
    • Under this, a husband can divorce his wife by pronouncing ‘Talaq’ thrice.
    • The Supreme Court invalidated instant triple talaq in the Shayara Bano versus the Union of India case while refraining from commenting on the state of their marriages directly.

    What was the issue all about?

    • The case dates back to 2016 when the Supreme Court had sought assistance from the then Attorney General Mukul Rohatgi on pleas challenging the constitutional validity of “triple talaq”.
    • The hearing also included cases of “nikah halala” and “polygamy”, to assess whether Muslim women face gender discrimination in cases of divorce.
    • The issue gained political momentum on March 2017 when the Personal Law Board (AIMPLB) told the Supreme Court that the issue of triple talaq falls outside the judiciary’s realm.
    • However, on August 22, the Supreme Court set aside the decade-old practice of instant triple talaq saying it was violative of Article 14 and 21 of the Indian Constitution.

    Why was triple talaq abolished?

    • In spite of protests by Muslim women and activists world-wide the procedure was most prevalent throughout the country.
    • There are several instances where ‘triple talaq’ has enabled husbands to divorce arbitrarily, devoid of any substantiation.
    • Oral talaq or ‘triple talaq’ delivered through social media platforms like Skype, text messages, email and WhatsApp have become an increasing cause of worry for the community.
    • The ‘triple talaq’ has been abolished in 21 countries including Pakistan, but is still prevalent in India.
    • The Centre reasons that these practices are against constitutional principles such as gender equality, secularism, international laws etc.
    • When these practices are banned in Islamic theocratic countries, the practices could have absolutely no base in religion and are only prevalent to permit the dominance of men over women.

    Why in news now?

    • Half-divorce: Technically still married, practically divorced, they enjoy no conjugal rights nor receive any regular maintenance from the estranged husbands.
    • Cannot remarry: Practically abandoned, the women cannot remarry in the absence of a legally valid divorce.
    • No legal action: After the verdict, none of the men were visited by law enforcement bodies and told to take back their wives.
    • No legal implementation: Further, no arrests could be made for giving instant triple as the Muslim Women (Protection of Rights on Marriage) Act, 2019 came into force long after the pronouncement of instant talaq.

     

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  • Need of uniform civil code

    Context

    • The Portuguese Civil Code of 1867, the so-called “common civil code” of Goa, is in the news again. A 28-member parliamentary standing committee headed by senior BJP leader and Rajya Sabha member, Sushil Kumar Modi, recently visited the state to study it in the context of the demand for a uniform civil code.
    • India Needs Uniform Civil Code; One Nation, One Law Will Restore Equality and Gender Parity

    Definition

    • The Uniform Civil Code (UCC) calls for the formulation of one law for India, which would be applicable to all religious communities in matters such as marriage, divorce, inheritance, adoption. The code comes under Article 44 of the Constitution, which lays down that the state shall endeavour to secure a Uniform Civil Code for the citizens throughout the territory of India.

    Importance of article 44

    • The objective of Article 44 of the Directive Principles in the Indian Constitution was to address the discrimination against vulnerable groups and harmonise diverse cultural groups across the country.

    Brief history of UCC

    • The origin of the UCC dates back to colonial India when the British government submitted its report in 1835 stressing the need for uniformity in the codification of Indian law relating to crimes, evidence, and contracts, specifically recommending that personal laws of Hindus and Muslims be kept outside such codification.

    Objectives of UCC:

    • Bringing simplicity in personal laws: When enacted the code will work to simplify laws that are segregated at present on the basis of religious beliefs like the Hindu code bill, Shariat law, and others.
    • Uniformity across country: The code will simplify the complex laws around marriage ceremonies, inheritance, succession, adoptions making them one for all.  The same civil law will then be applicable to all citizens irrespective of their faith.
    • National integration: The UCC aims to provide protection to vulnerable sections as envisaged by Babasaheb Ambedkar including women and religious minorities, while also promoting nationalistic fervour through unity.

    Why it is needed now

    • To counter the gender disparity produced by specific personal laws: India has a history of severely patriarchal and misogynistic traditions perpetuated by society and ancient religious norms that continue to dominate family life.
    • Plugging the loopholes in legal system: By legalising personal laws, we’ve established a parallel court system based on thousands of ancient values. By eliminating all loopholes, the universal civil code would tip the balance in favour of society.
    • Reaffirming equality to everyone: While Muslims are permitted to marry many times in India, a Hindu or a Christian will face prosecution for doing the same. Similarly, there are significant disparities between many religious-related regulations.
    • Addressing problem of vote bank politics: If all religions are subject to the same laws, there will be no room for politicising issues of discrimination, concessions, or special privileges enjoyed by a particular community on the basis of their religious personal laws.
    • Infusing secularism: At the moment, we practise selective secularism, which means that we are secular in some areas but not in others. A Uniform Civil Code requires all citizens of India to adhere to the same set of laws, regardless of whether they follow Hinduism, Islam, Christianity or Sikhism.

    SC verdict on UCC: Daniel Latifi Case

    This case demonstrates how universally applicable law should prevail over unjust religious laws. In this case, Muslim Women’s Act (MWA) was challenged for violation of Articles 14, 15 & 21 of the Constitution. The primary point of contention was the amount paid throughout the iddat period. The Supreme Court upheld the act’s constitutionality but interpreted it in accordance with Section 125 of the CrPC, holding that the amount received by a wife during the iddat period should be sufficient to support her during the iddat period as well as for the remainder of her life or until she remarries.

     

    Challenges ahead in its application

    • Less education to understand this: India is a country of a diverse culture where the beliefs of the people are too vehement but with the right communication and education to all the religious groups, the implementation can take place efficiently and effectively.
    • Apprehension of some people: Fear of the certain section of society who are subjected to the special rights, shall be addressed since such rights will have no impact or interference by enactment of the Uniform Civil Code, which shall be ensured to the society as this is one of their Fundamental Rights as under Article 15 of the Indian Constitution.

    Case study of Goa:

    It is pertinent to note that the State of Goa is the first State to implement a uniform civil code since its liberation from the Portuguese in 1961. The Supreme Court has even hailed Goa as a shining example where the uniform civil code is applicable to all, regardless of religion except while protecting certain limited rights.

    Conclusion

    • With so much diversity, India needs something like a UCC which can work as an agent to promote uniformity and to some extent mute the sound pollution created by the religious radical forces.
    • On individual level, it is important to understand UCC is with the objective of One Nation, One Lawsided by oneness among the people rather than a mere tool to overcome oppression and discrimination against women or a target on a particular religion.

    Try this question:

     

    What is uniform civil code? Do you think that right time has arrived to implement it? Discuss challenges in its implementation with your suggestions to overcome the same.

     

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  • Aviation safety regulator opens door for transgender pilots

    In a big win for an aspiring pilot and the entire transgender community, the Directorate General of Civil Aviation (DGCA) has for the first time framed new medical guidelines that allow transgender persons who have completed gender transition therapy or surgery to be declared fit to fly.

    What did DGCA allow?

    • The DGCA guidelines for aeromedical evaluation of transgender persons for obtaining medical clearance for all categories of pilot’s licence — private pilot’s licence, student pilot licence and commercial pilot licence.
    • An ongoing hormone therapy will also not be a ground for disqualification.
    • It says that candidates who have completed their hormone therapy and gender affirmation surgery more than five years ago will be declared medically fit.
    • They should clear screening for mental health in accordance with the World Professional Association for Transgender Health.

    Some limitations

    • However, transgender pilots “may” have some limitations imposed such as being allowed to only fly as first officers (junior pilots).
    • When they are flying as pilot-in-command their co-pilot has to have 250 hours of flying on that particular type of aircraft or the co-pilot has to be a senior captain who is a trainer.

    Why such modification?

    • An Indian citizen, is the first transgender trainee pilot with a private pilot licence from South Africa.
    • He/she was unable to complete his training in India after the DGCA in April 2020 rejected his medical clearance needed to obtain a student’s pilot licence.
    • The Ministry of Social Justice and Empowerment intervened and wrote to the DGCA.
    • It called the rules “discriminatory” and in violation of the Transgender Persons (Protection of Rights) Act of 2019 and demanded “guidelines for licensing” for transgender persons.

    Conclusion

    • Because of the fear of backlash from society, family and friends, coming out as a transgender is itself a very challenging move for those who hide their identity.
    • Major issue lies with societal acceptance of transgender and recognition. Such steps create awareness among people with example.
    • Society should be made sensitive enough to realize it is none of the concerned person’s fault.

    Back2Basics: Transgender Persons (Protection of Rights) Act, 2019: Key Features

    Defining Transperson

    • The act defines a transgender person as one whose gender does not match the gender assigned at birth.
    • It includes trans-men and trans-women, persons with intersex variations, gender-queers, and persons with socio-cultural identities, such as kinnar and hijra.

    Prohibition against discrimination

    • It prohibits the discrimination against a transgender person, including denial of service or unfair treatment in relation to education, employment, healthcare, access to, or enjoyment of goods, facilities, opportunities available to the public.
    • Every transgender person shall have a right to reside and be included in his household.
    • No government or private entity can discriminate against a transgender person in employment matters, including recruitment, and promotion.

    HRD measures

    • A transgender person may make an application to the District Magistrate for a certificate of identity, indicating the gender as ‘transgender’.
    • Educational institutions funded or recognised by the relevant government shall provide inclusive facilities for transgender persons, without discrimination.
    • The government must provide health facilities to transgender persons including separate HIV surveillance centres, and sex reassignment surgeries.

    Grievances redressal

    • The National Council for Transgender persons (NCT) chaired by Union Minister for Social Justice, will advise the central government as well as monitor the impact of policies with respect to transgender persons.
    • It will also redress the grievances of transgender persons.

    Legal Protection

    • The Bill imposes penalties for the offences against transgender persons like bonded labour, denial of use of public places, removal from household & village and physical, sexual, verbal, emotional or economic abuse.

     

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  • Panel bats for Equality in Child’s Guardianship

    A mother and father should have equal rights as guardians of their children and the Hindu Minority and Guardianship Act (HMGA), 1956 should be amended as it discriminates against women, a parliamentary panel has recommended in its report.

    Why in news now?

    • The said Act does NOT provide for joint guardianship.
    • NOR does it recognise the mother as the guardian of the minor legitimate child unless the father is deceased or is found unfit.
    • The Act gives preference to father over mother.
    • Thus it goes against the right to equality and right against discrimination envisaged under Articles 14 and 15 of the Constitution.

    What is Guardianship?

    • A guardian is a person appointed to look after another person or his property in India, as per the personal laws of the religion into which the minor was born.
    • He or she takes on the responsibility of caring for and protecting the person for whom he or she has been appointed guardian.
    • On behalf of the ward’s person and property, the guardian makes all legal decisions.

    Guardianship under the Hindu law

    • The Hindu Minority and Guardianship Act, 1956, regulates guardianship of minor children in Hindu law (covers Hindus, Sikhs, Jains and Buddhists in India).
    • A minor is described as anyone under the age of eighteen, according to Section 4(a) of the Act.
    • A guardian, according to Section 4(b) of the Act, is an individual who is responsible for the child’s care, property, or both.
    • The various forms of guardianship in India include:
    1. Natural guardian: Only three people are considered natural guardians, according to Section 6 of the 1956 Act: the mother, father, and husband.
    2. Testamentary guardian: A testamentary guardian is a guardian appointed in a will by the natural guardian. A father has the testamentary right to appoint a guardian for his legitimate children or property or both. If the mother is alive after the father’s death, she will be the guardian of the children, and the fathers will be restored only if the mother dies without appointing a guardian.
    3. Guardian appointed by the court: The court can appoint a guardian to a child under the Guardians and Wards Act, 1890 who would be called a certified guardian. The powers of the certified guardian are also stated in the Act. The Act confers power to district courts.
    4. De facto guardian: A de facto guardian is someone who has consistently shown an interest in caring for, handling, or managing the infant, his or her property, or both. A de facto guardian is not a legal guardian, and therefore, has no legal authority over the child or the child’s property, but he has assumed responsibility for the child and the property.
    5. Guardians by affinity: The guardianship of a minor widow by a relative within the degree of sapinda (generation of ancestors) is known as affinity guardianship.

    Guardianship under Muslim law

    The law of guardianship in Muslims came from certain verses in the religious texts.

    1. Natural guardian: The only father is considered the natural guardian of a child under Muslim law, and the mother is not considered a natural or other guardian even after the father’s death.
    2. Testamentary guardian: The term wali, guardian, amin, or kaim-mukam refers to a testamentary guardian.
    3. Guardian appointed by the court: When natural and testamentary guardians fail, the court has the right to appoint a guardian for the child. The Guardians and Wards Act of 1890 governs the appointment of a guardian for a child from any group.

     

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  • Who are the Pasmanda?

    In a political conclave in Hyderabad, PM made a special mention for the Pasmanda muslim community and their social upliftment.

    Who are the Pasmanda Muslims?

    • The word Pasmanda is derived from the Persian language meaning ‘left behind’.
    • The Pasmanda community comprise of Dalits and Backward Muslims who are fighting a different social battle inside the society.
    • This community has its stronghold in Uttar Pradesh where the Pasmandas account for around 75% of the total Muslim population.
    • In fact, 85% of the total population of Muslims in the country is known as Pasmanda.
    • It is believed that the so-called untouchable Hindu converts are categorised as Pasmanda.

    A caste system in minorities

    • The caste system is applicable to Asian Muslims in the same way as it is applicable in the Indian society.
    • Among the South Asian Muslims including those living in India, 15% are considered upper class or upper caste, called Ashraf.
    • The remaining 85% Muslims known as Arzal and Ajlaf are considered to be Dalit and backward. Arzal means degraded.

    Why political parties are focusing on them?

    • If reports are to be believed then the creamy section of the Muslim society looks down upon them.
    • They are backward and oppressed economically, socially and educationally. This oppressed section among Muslims is called Pasmanda in India.

    A social movement in making

    • Actually the Pasmanda movement in India is 100 years old. A Muslim Pasmanda movement had emerged in the second decade of the last century.
    • After this, in the 90s in India, two big organisations were formed in favour of the Pasmanda Muslims.
    • This was the All India United Muslim Front, whose leader was Ejaz Ali.
    • Apart from this, Ali Anwar of Patna founded an organisation named All India Pasmanda Muslim Merej.
    • However, both are termed as non-Islamic by Muslim religious leaders.
    • All the small organisations of Pasmanda Muslims are mostly found in Uttar Pradesh, Bihar, Jharkhand and West Bengal.

     

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  • India ranks 136th in the World Happiness Report 2022

    India ranks 136th in the World Happiness Report 2022, while Finland becomes the happiest country for the fifth consecutive year.

    One can definitely question the credibility of such reports whenever India is being grouped with some African countries that too below Pakistan.

    World Happiness Report

    • The WHR is an annual publication of the UN Sustainable Development Solutions Network.
    • It measures three main well-being indicators: life evaluations, positive emotions, and negative emotions (described in the report as positive and negative affect).
    • Since 2011, the World Happiness Report (WHR) is released every year around the time of International Day of Happiness on March 20.
    • It was adopted by the UN General Assembly based on a resolution tabled by Bhutan.

    How is the WHI derived?

    • The ranking is done on a three-year average based on surveys of ‘Life Evaluation’ conducted by Gallup World Poll which surveys around 1000 people from each country to evaluate their current life on a scale of 0-10.
    • On this scale, 10 marks the best possible and 0 as the worst possible life.
    • Further, six key variables GDP per capita, social support, healthy life expectancy, freedom, generosity, and corruption contribute to explaining life evaluations.

    Top performers this year

    • The top five countries in the list are from Europe.
    • While the United States held the 16th spot in the happiest countries list.
    • Following Finland, Denmark bagged the second rank, while Iceland and Switzerland stood at third and fourth rank.
    • The Netherlands was at the fifth rank in the list.
    • Meanwhile, Luxembourg, Norway, Israel, and New Zealand were the remaining countries in the top 10.

    Dismal performers

    • Afghanistan held the last position of 146th in the list, with Lebanon (145th), Zimbabwe (144th), Rwanda (143rd), and Botswana (142nd) following.
    • Bangladesh has improved its ranking by seven notches on the WHI from 101 last year to 94 in 2022 out of 146 countries included in the report.

     

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  • Supreme Court clarifies on abuse linked to Dowry Deaths  

    Dowry death can be presumed if the wife was harassed, mentally and physically close before her death in the marital home, the Supreme Court has held.

    Section 304B, IPC

    • A Bench led by Chief Justice of India N.V. Ramana was interpreting Section 304B of the Indian Penal Code (dowry death).
    • The provision mandates that the death of a married woman could be linked to the crime if she had been harassed for dowry “soon before her death”.

    What is the recent judgment?

    Ans. Bridges the gap between extreme Harassment and Death

    • The cruelty has to be proved during the close proximity of time of death. It should be continuous.
    • Such continuous harassment, physical or mental, by the accused should make life of the deceased miserable which may force her to commit suicide, ruled Justice Hima Kohli.
    • The court said the expression “soon before her death” would normally imply that the interval should not be much between the cruelty or harassment concerned and the death in question.
    • In other words, there exists a proximate and live link between the effect of cruelty based on dowry demand and the death concerned.

    Other takeaways

    • Frequent incidents of cruelty disturb the mental equilibrium of the women concerned, ruled the court.
    • However, the presumption of dowry death was also rebuttable, observed the court.

    Dowry System : A Backgrounder

    • The dowry system in India incorporates payments in the form of capital, durable goods, real estate among others, made to the bridegroom from the family of the bride as a condition for marriage.
    • The abuse for the demand for dowry can be in the form of verbal and the most serious can take the shape of death of the victim or dowry death.

    Dowry Deaths in India

    • Dowry deaths are deaths of married women who are murdered or driven to suicide by continuous harassment and torture by their husbands and in-laws.
    • This is mainly over the demand of dowry, making the women’s homes the most dangerous place for them to be.

    What numbers reveal?

    • In 2020, reported dowry death cases in India amounted to nearly seven thousand.
    • This was a gradual decrease from the 2014, in which this number was approximately 8.5 thousand.

    Why is dowry so much prevalent?

    • Bride pricing: There exists a system of “bride price”, whereby the family of the groom had to give some gifts to the family of the women before marriage.
    • Property inheritance: Until its amendment in 2005, the Hindu Succession Act of 1956 was biased towards the male next of kin when it came to property inheritance.  The amendment stated that women had the right to their parents’ property irrespective of being married.
    • Financial dependency: In practice, the inheritance of the woman is socially imparted to her as dowry in marriage leading to financial dependence on the husband or the in-laws.

    Factors contributing to its continuance

    • Traditions and historicity: It has been a preconceived notion of the people that the dowry system has been existing since centuries back and it is quintessential to be followed by the two families.
    • Social status associated with Dowry: It is a belief among people that dowry giving or receiving gives a lot of merit in reputation and honor within the society.
    • Illiteracy: Although dowry is something that is even practiced by the literates of our society, it becomes a lot difficult to make them understand the laws.
    • Bridegroom coercion: The demand for the well-earned bridegroom in prestigious workplaces often encourages brides families to pay hefty dowries leading to the continuance of such evil customs.

    Legal measures against dowry

    • Code of Criminal Procedure, 1973: Dowry death is a non-bailable offence and the person cannot be acquitted without court’s order.
    • Dowry Prohibition Act of 1961: It was passed by the government which prohibits the giving or taking of dowry in India.

    Dysfunctions created by the Dowry system

    • Defamation: There have been many instances where these laws have been used to defame or slander one’s name.
    • Fights for property inheritance: This go ugly when the girl involves into interfaith marriage. This often leads to honor killing.

    Way forward

    • The dignity, modesty and safety of women must be prioritized by all. Abusing them just for dowry or any other financial favour is a shameful act in itself.
    • To prevent such heinous crimes stringent provisions and measures need to be undertaken by the government.

     

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  • Meghalaya to give land rights to men

    Matrilineal Meghalaya is set to break the tradition of share of parental property to the khatduh, which means the youngest daughter in the Khasi language.

    Matrilineal Society of Meghalaya

    • The matrilineal tradition which the Khasi and other subgroups practice in Meghalaya is unique within India.
    • Khasi are an ancient tribe said to be the largest surviving matrilineal culture in the world.
    • Matrilineal principles among the Khasi are emphasised in myths, legends, and origin narratives.

    Their evolution

    • Khasi kings embarking on wars left the responsibility of running the family to women and thus their role in society became very deep rooted and respected.
    • Reference to Nari Rajya (female kingdom; or land of matriarchy) in the epic Mahabharata likely correlates with the Khasi and Jaintia Hills and Meghalaya’s present-day matrilineal culture.

    Property rights

    • The youngest daughter of the family, the Ka Khadduh, inherits all ancestral property.
    • After marriage, husbands live in the mother-in-law’s home.
    • The mother’s surname is taken by children.
    • When no daughters are born to a couple, they adopt a daughter and pass their rights to property to her.
    • The birth of a girl is celebrated while the birth of a son is simply accepted.
    • There is no social stigma attributed to a woman remarrying or giving birth out of wedlock as the “Khasi Social Custom Lineage Act” gives security to them.
    • Care of children is the responsibility of mothers or mothers-in-law.

    Matrilineal, not matriarchal

    • While society is matrilineal, it is not matriarchal. In past monarchies of the state, the son of the youngest sister of the king inherited the throne.
    • Even now in the Meghalaya Legislative Assembly or village councils or panchayats the representation of women in politics is minimal.

    Issues with the system

    • Some Khasi men perceive themselves to be accorded a secondary status.
    • They have established societies to protect equal rights for men.
    • They express that Khasi men don’t have any security, they don’t own land, they don’t run the family business and, at the same time, they are almost good for nothing.

     

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