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GS Paper: GS1

  • The crisis in India’s cotton production, and what can help

    Why in the News?

    India’s cotton production has dropped by 25% over the last 10 years because of the pink bollworm. Some seed companies have created new genetically modified cotton varieties that can resist this pest, but government rules are delaying their approval and use.

    Why has cotton output fallen despite Bt cotton’s earlier success?

    • Resistance Development in Pests: The pink bollworm (PBW), a monophagous pest, developed resistance to Bt cotton toxins (cry1Ac and cry2Ab) over time. Eg: A study published in Nature showed PBW resistance by 2014, just 12 years after Bt cotton’s introduction.
    • Pest Adaptability and Short Life Cycle: PBW’s short life cycle (25–35 days) allows multiple generations in one crop season, accelerating resistance buildup. Eg: In central India, PBW reached economic threshold levels by 2014, impacting yields.
    • Yield Stagnation and Decline: The national average lint yield rose to 566 kg/ha in 2013–14 but has fallen to around 436–437 kg/ha in recent years. Eg: This drop mirrors increased pest pressure and reduced effectiveness of Bt technology.
    • Increased Import Dependence: Falling domestic production has led to India importing more cotton than it exports. Eg: In 2024–25, imports are projected at 30 lakh bales vs exports of 17 lakh bales.
    • Lack of New GM Approvals: Regulatory and political hurdles have stalled the approval of next-gen GM cotton hybrids resistant to PBW. Eg: No new GM cotton hybrid has been commercialised since Bollgard-II in 2006.

    How has the pink bollworm turned India into a net cotton importer?

    • Destruction of Cotton Bolls and Lint Quality: PBW larvae bore into cotton bolls, feeding on seeds and lint, reducing both yield and fibre quality. Eg: This led to a production drop from 398 lakh bales (2013–14) to just 294 lakh bales (2024–25 projected) — the lowest since 2008–09.
    • Resistance to Bt Cotton: PBW developed resistance to the Bt toxins (cry1Ac and cry2Ab) used in GM cotton, making current hybrids ineffective. Eg: Resistance was first noted in central India around 2014, eventually spreading to southern and northern zones.
    • Decline in Exports, Rise in Imports: As production fell and quality declined, exports dropped and imports surged. Eg: In 2024–25, India is expected to import 30 lakh bales but export only 17 lakh bales, reversing its earlier status as a net exporter.

    Which new genetic technologies are Indian seed companies using to combat PBW resistance in cotton crops?

    • Introduction of Novel Bt Genes: Companies are using Bt genes not previously deployed in India to overcome existing PBW resistance. Eg: Bioseed Research India is conducting trials with its ‘cry8Ea1’ gene-based hybrid under the proprietary BioCotX24A1 event.
    • Use of Synthetic Bt Genes: Synthetic versions of Bt genes are engineered to enhance toxicity and overcome pest resistance. Eg: Rasi Seeds has developed hybrids expressing a synthetic cry1c gene for improved resistance to PBW.
    • Deployment of Chimeric Bt Genes: Chimeric genes combine segments of multiple Bt genes to create a novel protein with broader insecticidal action.Eg: Ankur Seeds, in collaboration with NBRI, is trialing cotton hybrids using a chimeric Bt protein from Event 519.

    When did the pink bollworm start crossing the economic threshold level in various cotton-growing zones of India?

    • Central Zone (Maharashtra, Gujarat, Madhya Pradesh): PBW crossed the ETL around 2014, marking the beginning of widespread yield loss in the heartland of cotton production. Eg: Farmers in Maharashtra began reporting severe PBW damage post-2014 despite using Bt cotton.
    • Southern Zone (Telangana, Andhra Pradesh, Karnataka, Tamil Nadu): The pest breached the ETL by 2017, affecting the second major cotton belt in the country. Eg: Telangana experienced major crop losses during the 2017–18 season due to PBW infestation.
    • Northern Zone (Punjab, Haryana, Rajasthan): PBW reached ETL in the northern states by 2021, completing its spread across all major cotton-growing regions. Eg: In 2021, Haryana reported pink bollworm infestation even in previously unaffected areas.

    How are regulatory hurdles affecting the commercialisation of new GM cotton hybrids in India?

    • Lengthy Approval Process: Multi-stage field trials (event selection, BRL-1, BRL-2) take years before commercial approval is granted. Eg: Bioseed’s ‘cry8Ea1’ GM cotton is still in BRL-1 trial phase, needing further years of testing before release.
    • Lack of New GM Approvals Since 2006: No new GM cotton hybrid has been approved for commercial cultivation since Monsanto’s Bollgard-II in 2006. Eg: Despite several companies developing PBW-resistant varieties, commercialisation remains stalled.
    • Opposition from States and Activist Groups: State-level permissions and activist resistance delay or block field trials, affecting research and rollout. Eg: Rasi Seeds and Ankur Seeds await approvals for first-year trials amid regulatory scrutiny and local objections.

    What advantages does India have in cotton production and trade?

    • Favorable Climate and Large Cotton-Growing Area: India has a vast area suitable for cotton cultivation, with diverse agro-climatic zones supporting long growing seasons. Eg: India is the world’s largest cotton producer, with major states like Maharashtra, Gujarat, and Telangana contributing significantly.
    • Low Export Duties Compared to Other Countries: India faces lower tariffs on its textile exports in key markets like the US, making its products more competitive. Eg: Under the US’s “reciprocal tariff” policy, Indian textile exports face only 27% duty, while China’s face 54% and Bangladesh’s 37%.

    Way forward: 

    • Accelerate Regulatory Approvals for Next-Gen GM Cotton: The government should streamline and fast-track the approval process for new GM hybrids with novel, synthetic, or chimeric Bt genes to restore cotton productivity and pest control efficacy. Eg: Timely clearance of Bioseed’s cry8Ea1 and Rasi’s synthetic cry1c cotton hybrids can help tackle PBW resistance.
    • Promote Integrated Pest Management (IPM) and Farmer Awareness: Combine genetic solutions with IPM strategies—crop rotation, pheromone traps, and timely pesticide use—to delay resistance buildup. Launch nationwide farmer education programs on early detection and field hygiene. Eg: Maharashtra’s IPM pilot schemes have shown promise in reducing PBW infestations when practiced consistently.

    Mains PYQ:

    [UPSC 2021] What are the present challenges before crop diversification? How do emerging technologies provide an opportunity for crop diversification?

    Linkage:  Vulnerability of a monoculture system relying heavily on Bt cotton, crop diversification could be a strategy to reduce dependence on a single crop and potentially break pest cycles, although the article focuses on technological solutions within cotton itself.

  • Hadean Protocrust

    Why in the News?

    A study from Macquarie University, Australia, suggests that plate tectonics may have started earlier than previously thought, with signs of it possibly existing in the Hadean protocrust even before the plates began to move.

    What is Hadean Protocrust?

    • The Hadean protocrust is the Earth’s first crust, formed within the first 200 million years of the planet’s creation.
    • During this time, the surface was mostly molten and constantly hit by space rocks, making it very hot and unstable.
    • Over time, parts of the molten surface began to cool and solidify, creating the first crust.

    Hadean Protocrust

    Back2Basics: Hadean Aeon

    • The Hadean Aeon is the earliest geological eon in Earth’s history, lasting from about 4.6 billion to 4 billion years ago.
    • The surface was incredibly hot and volcanic activity was widespread, often described as “hellish.”
    • It was followed by the Archean Eon (about 4 billion to 2.5 billion years ago), characterized by the formation of Earth’s first stable crust, the beginning of plate tectonics, and the earliest known forms of life.
    • As the surface cooled, the thick parts of the crust formed the first continents, which moved on the hot, semi-fluid layer beneath them called the asthenosphere.

    Key Findings of the Recent Study:

    • The researchers found that the chemical signatures linked to plate tectonics might have appeared earlier, even when the Earth’s crust was still forming in the Hadean protocrust.
    • This discovery suggests that early movements of the Earth’s crust, similar to plate tectonics, could have happened before plates began to move as we know them today.
    • The study used models and experiments to support these ideas, but further research is needed to confirm these findings.
    [UPSC 2013] Which of the following are responsible for bringing dynamic changes on the surface of the earth?

    1. Electromagnetic radiation 2. Geothermal energy 3. Gravitational force 4. Plate movements 5. Rotation of the earth 6. Revolution of the earth

    Which of the above are responsible for bringing dynamic changes on the surface of the earth?

    (a) 1 only (b) 2 and 3 only (c) 2, 4 and 6 only (d) 2 and 4 only

     

  • PM Modi at Jaya Sri Maha Bodhi

    Why in the News?

    PM Narendra Modi recently visited the Jaya Sri Maha Bodhi temple in the historic city of Anuradhapura, Sri Lanka.

    About the Jaya Sri Maha Bodhi Tree

    • The Jaya Sri Maha Bodhi tree is considered the oldest living cultivated plant globally.
    • It is believed to have grown from a branch of the original Bodhi Vruksha in Bodhgaya under which Gautam Buddha attained enlightenment.
      • This branch was carried to Sri Lanka by Sanghamitra, eldest daughter of Emperor Ashoka and his first wife, Queen Devi.
      • The original tree under which Buddha meditated was reportedly destroyed, possibly by Ashoka’s wife Tishyarakshita in some legends.
    • Sanghamitra’s arrival in Sri Lanka with the tree is commemorated during the Uduvapa Poya, a festival observed annually on a full moon night in December.

    Legend of Sanghamitra’s Journey to Sri Lanka

    • Sanghamitra, originally named Ayapali, lived from 282 BC to 203 BC.
    • Following the Third Buddhist Council (held in 250 BC in Pataliputra) during Ashoka’s reign, it was decided to send missionaries to various regions, including Sri Lanka, to spread Buddhism.
    • The mission to Sri Lanka was led by Mahinda (Mahendra), Ashoka’s son, who converted King Devanampiya Tissa of Anuradhapura to Buddhism.
    • After several royal ladies expressed interest in joining the Buddhist monastic order, Mahinda sent for his sister, Sanghamitra, to initiate them.
      • Both siblings lived in Anuradhapura for the rest of their lives.
    • She played a pivotal role in establishing the Order of Nuns (Bhikkhuni Sangha or Meheini Sasna) in Sri Lanka, which later spread to other Theravada Buddhist countries like Burma, China, and Thailand.
    [UPSC 2020] With reference to the religious history of India, consider the following statements:

    1. Sthaviravadins belong to Mahayana Buddhism. 2. Lokottaravadin sect was an offshoot of Mahasanghika sect of Buddhism. 3. The deification of Buddha by Mahasanghikas fostered the Mahayana Buddhism.

    Which of the statements given above is/are correct?

    (a) 1 and 2 only (b) 2 and 3 only (c) 3 only (d) 1, 2 and 3

     

  • A people still waiting to move out of the margins

    Why in the News?

    International Transgender Day of Visibility, held on March 31, brings attention to the problems transgender people still face, like unfair treatment in schools, jobs, and healthcare.

    What challenges do transgender individuals face despite the 2019 Transgender Rights Act?

    • Delays in Legal Recognition and ID Issuance: The certification process for transgender identity is slow and bureaucratic. e.g. As of December 2023, over 3,200 applications on the National Portal were pending beyond the 30-day limit.
    • Lack of Self-Determination in Identity Recognition: The Act mandates a certification process rather than allowing self-identification, unlike global best practices. e.g. Transgender persons must get approval from a district magistrate instead of simply self-declaring their identity.
    • Poor Implementation of Welfare Schemes: Many government schemes meant for transgender individuals are poorly implemented or inaccessible. e.g. In Delhi, out of about 4,200 transgender people (2011 Census), only 23 ID cards were issued by April 2022.
    • No Provisions for Protection from Family Rejection or Police Harassment: The Act does not address key social challenges like violence, rejection, or abuse. e.g. Transgender persons facing domestic violence or harassment by authorities have little legal recourse under the Act.
    • Continued Social Exclusion and Stigma: Despite legal recognition, social acceptance remains low, leading to discrimination in daily life. e.g. Many transgender individuals are still denied housing, employment, and public services due to prejudice.

    Why does economic exclusion persist for the transgender community in India?

    • Hiring Discrimination and Workplace Bias: Transgender individuals face exclusion during recruitment and hostility at work. e.g. A 2022 study reported a 48% unemployment rate among transgender people, far higher than the national average of 7-8%.
    • Limited Industry Adoption of Inclusive Policies: Only a few companies have adopted transgender-inclusive hiring and workplace practices. e.g. while Tata Steel hired over 100 transgender employees, such initiatives are not widely adopted across industries.
    • Barriers to Financial Inclusion: Many transgender individuals face hurdles in opening bank accounts or accessing credit. e.g. Despite a 2024 clarification allowing LGBTQ+ individuals to open joint bank accounts, broader financial exclusion still persists.

    How do barriers in education and healthcare impact transgender inclusion?

    • High Dropout Rates Due to Bullying and Harassment: Discrimination in schools leads to low retention and poor educational outcomes. e.g. In Kerala, 58% of transgender students dropped out due to bullying and lack of support.
    • Low Literacy Levels Limit Opportunities: Inadequate access to quality education restricts upward mobility. e.g. The 2011 Census reported a transgender literacy rate of 56.1%, compared to the national average of 74.04%.
    • Lack of Gender-Sensitive Infrastructure in Schools and Colleges: The absence of gender-neutral toilets and inclusive curricula creates an unwelcoming environment. e.g. Few institutions offer facilities like separate hostel rooms or transgender cells; Maharashtra is among the few states addressing this.
    • Denial of Basic Healthcare Services: Transgender individuals are often refused treatment or face discrimination in hospitals. e.g. A National Legal Services Authority (NALSA) survey found that 27% were denied healthcare due to their gender identity.
    • Limited Access to Gender-Affirming Treatments: High costs and lack of insurance make crucial medical procedures unaffordable. e.g. Gender-affirming surgeries cost between ₹2 lakh to ₹5 lakh, and despite the launch of Ayushman Bharat TG Plus, implementation is patchy.

    Which state-level initiatives support transgender students in education?

    • Maharashtra – Transgender Cells in Colleges: The state has established dedicated support cells in colleges to address the needs of transgender students. e.g. These cells help create a more inclusive academic environment by offering counseling and redressal mechanisms.
    • Kerala – Reservation and Hostel Facilities: Kerala has introduced reserved seats for transgender students in universities and provided separate hostel facilities. e.g. The University of Kerala reserves seats for transgender individuals in postgraduate courses and provides dedicated accommodations.
    • Tamil Nadu – Scholarships and Welfare Schemes: Tamil Nadu provides scholarships and educational assistance specifically for transgender students. e.g. The Third Gender Welfare Board supports education, skill training, and financial aid for transgender persons.

    What measures can ensure genuine inclusion beyond symbolic visibility days?

    • Enforce Anti-Discrimination Laws and Policies: Strong legal enforcement is needed to protect transgender rights in workplaces, schools, and public spaces. e.g. Implementing mandatory anti-discrimination clauses in employment policies can reduce workplace bias and ensure accountability.
    • Promote Gender Sensitisation in Institutions: Regular awareness and training programs in schools, universities, and offices can change attitudes. e.g. Including transgender awareness in school curricula and conducting sensitisation workshops in workplaces helps reduce stigma and foster inclusion.
    • Support Transgender Economic Empowerment: Inclusive hiring, access to credit, and government-backed entrepreneurship programs can boost livelihoods. e.g. Initiatives like targeted financial schemes and diversity hiring programs can help transgender entrepreneurs start businesses and gain financial independence.

     

    Mains PYQ:

    [UPSC 2024] Despite comprehensive policies for equity and social justice, underprivileged sections are not yet getting the full benefits of affirmative action envisaged by the Constitution. Comment.

    Linkage: Lack of progress for underprivileged sections despite policy efforts.

  • Ramakien Murals of the Grand Palace of Bangkok

    Why in the News?

    The Prime Minister has highlighted the release of iStamp depicting Ramakien mural paintings by Thai Government.

    Ramakien mural

    About the Ramakien Murals:

    • The murals were first painted in 1783 during the reign of King Rama I, who commissioned the adaptation of the Indian epic Ramayana into the Thai version called the Ramakien.
      • The Ramakien holds a vital role in Thai culture, influencing literature, dance, and art, and the murals serve as a visual representation of this national epic.
    • The murals are predominantly displayed in the Wat Phra Kaew (Temple of the Emerald Buddha) in the Grand Palace complex, Bangkok.
    • It illustrates episodes from the Ramakien, highlighting the eternal battle between good and evil.
    • It is located in the Phra Rabiang gallery, a two-kilometer corridor surrounding the temple, with 178 panels depicting scenes from the epic.

    India-Thailand Cultural Connect

    Historical and Cultural Ties:

    • Thailand, part of the Suvarnabhumi territory, is mentioned in the Ramayana.
    • Ancient trade links with South India, and kingdoms like Dvaravati and Khmer had strong ties with India.
    • Brahmanism coexisted with Buddhism, and Thai worship includes Indian deities like Ganesha, Shiva, and Vishnu.
      • Emperor Ashoka sent Buddhist missionaries to Thailand in the 3rd century BCE, deeply influencing Thai culture and religion.
    • The Thai language includes Sanskrit and Pali words, while Thai art and architecture exhibit Indian influences, particularly in temples.
    • Association with Lord Rama:
      • The Ramakien, the Thai version of the Ramayana, is central to Thai culture, with murals depicting episodes in temples.
      • The title Rama has been adopted by all the monarchs of Thailand’s Chakri Dynasty, which began with King Rama I in 1782.
      • Ayutthaya city was the capital of the Ayutthaya Kingdom (1350–1767) in present-day Thailand, and it is thought that the name is derived from the Indian city of Ayodhya.

    Modern Diplomatic and Cultural Relations:

    • Diplomatic Ties were established in 1947, the two countries celebrated 75 years of relations in 2022.
    • Thai-Bharat Cultural Lodge (1940) promotes educational and cultural exchanges. Thai citizens visit India for religious and cultural purposes, especially Buddhist sites.

    Recent Initiatives:

    • Exhibitions like “Indo-Siam Connect” showcase shared heritage.
    • Joint research and academic exchanges continue to deepen mutual understanding.

     

    [UPSC 2010] There are only two known examples of cave paintings of the Gupta period in ancient India. One of these is paintings of Ajanta Caves. Where is the other surviving example of Gupta paintings?

    (a) Bagh Caves (b) Ellora Caves (c) Lomas Rishi caves (d) Nasik Caves

     

  • PM gifted with a copy of Tripitaka by Thai PM

    Why in the News?

    Prime Minister was presented with ‘The World Tipitaka: Sajjhaya Phonetic Edition’ by his Thai counterpart, Paetongtarn Shinawatra, in a diplomatic exchange.

    About Tripitaka

    • The Tripitaka, also known as the Pali Canon or Tipitaka, is the primary scripture of Theravada Buddhism, containing the teachings attributed to Buddha.
    • It was initially preserved through oral tradition and recited by Buddhist monks after the Buddha’s death.
    • It was first written down in the 1st century BCE during the reign of King Vattagamani of Sri Lanka, ensuring its preservation for future generations.
    • It is central to Theravada Buddhism, which is practiced mainly in Sri Lanka, Myanmar, Thailand, Cambodia, and Laos.
    • It is also regarded as an authoritative collection of the Buddha’s words, influencing the practices of Mahayana and Vajrayana Buddhists.
    • Its teachings cover practical aspects of morality (sila), meditation (samadhi), and wisdom (prajna), guiding followers towards nirvana (enlightenment).
    • It is composed of 3 major sections, each known as a “basket” (Pitaka), containing rules, discourses, and doctrinal analyses:
    Focus Key Components Key Teachings

    Vinaya Pitaka

    		 Governs the rules and regulations for the monastic community (Sangha), focusing on the conduct of monks and nuns. • Suttavibhanga: The primary text detailing the rules for monks and nuns, including disciplinary measures.

    • Khandhaka: A collection of regulations governing the monastic community’s daily life, organizational structure, and interactions.

    • Parivara: A summary and analysis of the rules and their interpretations.

    • Discusses issues related to ordination, monastic vows, and the ethical conduct of monks and nuns.

    		 • Establishes a structured framework for maintaining the monastic order.

    • Focus on ethical behavior, discipline, and the proper conduct necessary for spiritual growth.

    • Importance of the community and the harmonious living of monks and nuns.

    Sutta Pitaka

    		 Contains the discourses delivered by the Buddha, covering various topics like morality, meditation, and wisdom. • Digha Nikaya: The long discourses of the Buddha, including topics on ethics, meditation, and cosmology.

    • Majjhima Nikaya: Middle-length discourses, often addressing common people and their concerns, focusing on practical aspects of the Buddha’s teachings.

    • Samyutta Nikaya: Connected discourses grouped by topics like impermanence, suffering, and dependent origination.

    • Anguttara Nikaya: A collection of numerical discourses, categorized by numbers (e.g., 3, 4, 5), addressing practical guidelines for daily living.

    • Khuddaka Nikaya: A minor collection of texts, including the Dhammapada, Jataka tales (stories of the Buddha’s past lives), Therigatha, and others.

    		 • Four Noble Truths and the Eightfold Path as central teachings for achieving liberation from suffering.

    • Instructions on ethical living, mental cultivation, and the development of wisdom.

    • Stories of the Buddha’s past lives, which serve to teach moral lessons and virtues.

    • Provides practical teachings for both monastics and laypeople on how to live a life conducive to enlightenment.

    Abhidhamma Pitaka

    		 A detailed systematic analysis of the Buddha’s teachings, providing a philosophical and psychological examination of Buddhist concepts. • Dhammasangani: A classification of mental and physical phenomena, offering an in-depth analysis of mental states and experience.

    • Vibhanga: Provides a detailed analysis of various doctrines, including virtues, meditation practices, and psychological states.

    • Puggalapannatti: Describes different types of persons and their spiritual progress, from ordinary beings to enlightened ones.

    • Kathavatthu: A collection of doctrinal debates that addresses differences between early Buddhist schools, offering clarification on certain teachings.

    • Yamaka: A set of questions and answers that explores complex doctrinal points in pairs of opposites.

    • Patthana: Describes conditional relations between phenomena, offering a complex framework for understanding dependent origination.

    		 • Mind and consciousness: Detailed study of the nature of the mind, its states, and interactions with the physical world.

    • Causality and the law of dependent origination (paticca-samuppada), explaining how phenomena arise and cease based on conditions.

    • Analytical psychology: Explores the workings of the human mind, including perception, cognition, and emotion.

    • Explores the relationship between mental and physical processes and provides an advanced understanding of reality and experience.

    • Essential for understanding advanced Buddhist philosophy and psychology.

     

    [UPSC 2024] Sanghabhuti, an Indian Buddhist monk, who travelled to China at the end of the fourth century AD, was the author of a commentary on:

    (a) Prajnaparamita Sutra (b) Visuddhimagga (c) Sarvastivada Vinaya (d) Lalitavistra

     

  • 15th Century Copper Plates from the Vijayanagara Empire discovered

    Why in the News?

    A set of copper plates from the early 15th Century, dating back to the reign of Devaraya I of the Sangama Dynasty, were recently unveiled by the Archaeological Survey of India (ASI).

    About the Sangama Dynasty 

    • The Sangama Dynasty was the first ruling dynasty of the Vijayanagara Empire, founded in the 14th century by brothers Harihara I and Bukka Raya I.
    • They were the sons of Bhavana Sangama, a chieftain from a pastoralist community with Yadava descent.
    • The Sangama Dynasty was established in 1336 CE by Harihara I and Bukka Raya I, who founded the city of Vijayanagara on the south bank of the Tungabhadra River.
    • The early rulers focused on building the foundations of the empire, both administratively and culturally.

    Notable Rulers

    • Harihara I: Known for founding the empire and laying its initial foundations.
    • Bukka Raya I: Expanded the empire’s territories significantly, ruling from 1343 to 1379 CE.
    • Harihara II: Conquered coastal Andhra and important Indian ports like Goa, continuing his predecessor’s expansion.
    • Deva Raya I: Ruled from 1404 to 1422 CE, further expanding the empire.
    • Deva Raya II (Krishnadeva Raya): Regarded as one of the greatest rulers of the dynasty, he expanded the empire and promoted art, literature, and diplomacy from 1422 to 1446 CE.

    Downfall

    • Internal conflicts, particularly succession disputes, and external pressures from the Bahmani Sultanate and neighboring kingdoms weakened the dynasty.
    • The final blow came when Narasimha of the Saluva Dynasty usurped the throne in 1485 CE, marking the end of the Sangama Dynasty’s reign.

    Key Features of the Copper Plates

    • These plates are unique, dating back to the coronation of King Devaraya I of the Vijayanagara Empire.
      • The king granted the village of Gudipalli, along with the hamlets Rajendramada and Udayapalli, during his coronation.
      • The village was renamed Devarayapura-agrahara and divided into 61 shares allocated to various Brahmins with expertise in Vedas and Shastras.
    • They are written in Sanskrit, Kannada and Nagari characters.
    • The seal features an image of Vamana, rather than the usual Varaha (boar), which is the royal insignia of the Vijayanagara Empire.

    Historical Significance:

    • Dated to Saka 1328 (November 5, 1406 CE), the plates provide insights into the Sangama Dynasty.
    • It helps trace the lineage from Chandra, Yadu, and Sangama to the five sons of King Harihara: Harihara, Kampa, Bukka, Mãrapa, and Muddapa.
    [UPSC 2023] Who among the following rulers of Vijayanagara Empire constructed a large dam across Tungabhadra River and a canal-cum-aqueduct several kilometres long from the river to the capital city?

    (a) Devaraya I (b) Mallikarjuna (c) Vira Vijaya (d) Virupaksha

     

  • Mahabodhi Temple, Gaya 

    Why in the News?

    Since February 2025, Buddhists across India have been protesting, demanding the repeal of the Bodh Gaya Temple Act (BTA), 1949.

    Mahabodhi Temple, Gaya 

    Controversy surrounding the Bodh Gaya Temple Act (BTA), 1949:

    • The BTA was enacted after disputes between the Hindu and Buddhist communities regarding control of the temple.
    • Prior to this, the temple was under Hindu control, especially after the Mughal Empire in 1590 and following the Pala decline.
    • The BTA created an 8-member management committee for the temple with equal representation from Hindus and Buddhists.
    • However, the District Magistrate (usually from the Hindu community) was the ex-officio chairperson, giving Hindus a majority.
    • This has been a point of contention for the Buddhist community, leading to calls for reform.
    • The Supreme Court petition filed by monks in 2012 is yet to be heard, further fuelling their cause.

    About the Mahabodhi Temple:

    Details
    About
    • Bodh Gaya, Bihar, 96 km from Patna, 15 km from Gaya
    • The temple marks the spot where Gautama Buddha attained enlightenment under the Bodhi Tree in 531 BCE.
    • Designated in 2002 for its religious, historical, and architectural importance.
    Architectural Features
    • Early example of brick architecture.
    • Features two large shikhara towers, tallest being 55 meters high.
    • Houses Vajrasana (Seat of Enlightenment).
    • Sculptural reliefs depicting scenes from Buddha’s life.
    Sacred Sites within the Temple Complex
    • Bodhi Tree (descendant of original tree planted by Buddha)
    • Animeshlochan Chaitya (Second Week of Buddha’s meditation)
    • Ratnachakrama (Third Week of Buddha’s meditation)
    • Ratnaghar Chaitya (Fourth Week)
    • Ajapala Nigrodh Tree (Fifth Week)
    • Lotus Pond (Sixth Week)
    • Rajyatana Tree (Seventh Week)
    Historical Timeline
    • First temple built by Emperor Ashoka in 3rd century BCE.
    • Current structure from 6th century CE with restorations during Pala period.
    • Hiuen Tsang visited in 629 AD.
    Key Features and Preservation
    • Built with brick and stucco.
    • Large Buddha statue in meditative posture.
    • Stone railings relocated to nearby museum.
    • Actively preserved and restored as a UNESCO World Heritage Site.

     

    [UPSC 2023] In which one of the following regions was Dhanyakataka, which flourished as a prominent Buddhist centre under the Mahasanghikas, located?

    (a) Andhra (b) Gandhara (c) Kalinga (d) Magadha

     

  • Sarhul Festival Celebrations in Jharkhand

    Why in the News?

    On April 1, 2025, tribals in Jharkhand and the larger Chhotanagpur region will celebrate Sarhul, marking both the New Year and the arrival of spring.

    About Sarhul Festival

    • Sarhul is a significant Adivasi festival celebrated in Jharkhand and the Chhotanagpur region, covering parts of Chhattisgarh, Odisha, and Bihar.
    • It is celebrated in the Hindu month of Chaitra, typically three days after the appearance of the new moon.
      • It marks the new year and celebrates the arrival of spring.
    • It is celebrated by various tribes, including Oraon, Munda, Santal, Khadia, and Ho, each with its own unique customs.
    • The Sal tree (Shorea robusta) is venerated as the abode of Sarna Maa, the deity who protects the village from natural calamities and misfortunes.
    • The festival symbolizes the union of the Sun and Earth.
      • The pahan (male priest) represents the Sun, while his wife, the pahen, symbolizes the Earth. This union is essential for sustaining life, emphasizing the connection between sunlight and soil.
    • It also marks the renewal of life.
    • After the rituals, Adivasis begin ploughing their fields, sowing crops, or gathering produce from the forest.

    Cultural Significance of Sarhul

    • Sarhul evolved from a hunting festival to one that celebrates agriculture, reflecting the changing lifestyle of the Adivasi communities.
    • Sarhul is a cultural movement to preserve Adivasi heritage amidst urbanization and modernization, helping reinforce tribal identity.
    • Over time, Sarhul has become a platform for Adivasi political assertion, with some groups using the festival to demand the recognition of Sarna religion and its inclusion in India’s caste census.
    • Sarhul has also become a means for advocating tribal rights and social justice, particularly through the leadership of Baba Karthik Oraon.
    [UPSC 2018] Consider the following pairs: Tradition State

    1. Chapchar Kut festival — Mizoram

    2. Khongjom Parba ballad — Manipur

    3. Thong-To dance — Sikkim

    Which of the pairs given above is/are correct?

    (a) 1 only (b) 1 and 2 (c) 3 only (d) 2 and 3

     

  • Gender gap in household chores persists in urban India

    Why in the News?

    More urban women have paid jobs but still handle most household work. Though more men now help, the gender gap remains wide. Northeastern states see higher male participation in domestic works.

    What are the trends in urban women’s participation in paid jobs and household work?

    • Increase in Paid Employment but Still Low: The share of urban women engaged in paid work rose from 15.5% in 2019 to 18% in 2024. Example: In Tamil Nadu and Telangana, about 25% of urban women participate in paid work, significantly higher than Bihar (9%) and Uttar Pradesh (10%).
    • Unpaid Household Work Burden Remains High: Despite employment growth, the share of women doing unpaid household work increased from 79.3% to 81%. Example: In Karnataka and Himachal Pradesh, over 80% of employed women also do unpaid domestic chores, highlighting the dual burden.
    • More Men Helping, but Gender Gap Persists: The share of urban men doing unpaid domestic work rose from 23% to 28.5%, but women’s share remains disproportionately high. Example: In Kerala and Northeastern states (Sikkim, Nagaland, Arunachal Pradesh), over 50% of urban men participate in household chores, while in most states, it remains between 20-40%.

    Why does the gender gap in household chores persist despite more men helping?

    • Deeply Rooted Social Norms and Gender Roles: Household work is still perceived as a woman’s responsibility, while men’s participation is seen as “helping” rather than sharing duties equally.
      Example: Even in urban households where women work full-time, they are expected to manage cooking, cleaning, and childcare, while men engage in minimal domestic tasks.
    • Unequal Time Distribution Between Paid and Unpaid Work: Women balance both employment and domestic responsibilities, whereas men often focus primarily on paid jobs. Example: In Karnataka and Himachal Pradesh, over 80% of employed women still do household chores, while men’s share remains significantly lower.
    • Limited Structural Support for Household Work: Lack of affordable childcare, elderly care services, and domestic help forces women to take on more unpaid work. Example: Countries like Sweden offer state-funded childcare and paternity leave, reducing the burden on women, whereas India lacks similar support systems.
    • Workplace Expectations and Rigid Work Hours: Men often work longer hours outside the home and face social stigma if they take time off for household chores. Example: In corporate India, men who seek flexible work hours for family responsibilities may face negative career perceptions, unlike in Nordic countries, where parental leave is encouraged for both genders.
    • State-Wise Cultural Differences in Gender Roles: Some states, particularly in Northeast India (Sikkim, Nagaland, Arunachal Pradesh), have higher male participation in household chores due to more egalitarian traditions. Example: In Kerala, 44% of men contribute to domestic work, but in states like Uttar Pradesh and Bihar, men’s participation remains under 30% due to traditional patriarchal norms.

    Which Indian states have the most urban men doing unpaid household work?

    • Northeastern States Lead in Male Participation: Sikkim, Arunachal Pradesh, and Nagaland have the highest share of urban men engaged in household chores, with over 50% participation. Example: In these states, matrilineal or more egalitarian traditions encourage men to take on domestic responsibilities, unlike in many other parts of India.
    • Kerala Tops Among Major States: Kerala has 44% of urban men involved in household work, the highest among major Indian states. Example: Kerala’s higher literacy rates, progressive gender norms, and a strong service sector contribute to greater male involvement in domestic chores compared to states like Uttar Pradesh and Bihar, where men’s participation remains below 30%.

    Why is female workforce participation higher in Tamil Nadu, Telangana, and Karnataka?

    • Strong Industrial and Service Sectors: These states have thriving industries like textiles, IT, and manufacturing, which offer more employment opportunities for women. Example: Tamil Nadu’s garment industry, Telangana’s pharmaceutical sector, and Karnataka’s IT and startup ecosystem employ a significant number of women.
    • Progressive Socio-Cultural Norms and Policies: Higher literacy rates, better education access, and state-driven welfare policies encourage female employment. Example: Tamil Nadu’s Cradle Baby Scheme and Telangana’s WE-Hub for women entrepreneurs promote women’s workforce participation.
    • Higher Urbanization and Better Infrastructure: Cities like Chennai, Hyderabad, and Bengaluru provide better public transport, safety measures, and childcare facilities, making it easier for women to work. Example: Karnataka’s free bus travel for women initiative improves women’s mobility, indirectly supporting their workforce participation.

    Way forward: 

    • Strengthening Gender-Inclusive Policies: Implement affordable childcare, flexible work hours, and workplace safety measures to support women’s workforce participation.
    • Encouraging Equal Domestic Responsibility: Promote shared household duties through awareness campaigns, parental leave policies, and incentives for men to engage in unpaid domestic work.

    Mains PYQ:

    Question: Distinguish between gender equality, gender equity and women’s empowerment. Why is it important to take gender concerns into account in programme design and implementation? [UPSC 2024]

    Linkage: The gap between men and women in household work shows that equality at home is still missing, making it harder for women to be truly empowered.