Why in the News
The Union Home Minister has stated that the Uniform Civil Code (UCC) will be implemented across all 21 NDA ruled states before the 2029 Lok Sabha elections. The announcement completes a shift the Sangh Parivar first expressed in 2022-23, away from a single national code enacted by Parliament and towards state by state legislation, with Uttarakhand’s code as the template. Gujarat and Assam have already followed with similar laws and Madhya Pradesh’s Bill awaits assent. The tension is that a code whose entire claim is uniformity is being built through separate state statutes that already differ from each other, and all of which exclude Scheduled Tribes.
What is a Uniform Civil Code?
- The scope of a uniform civil code: A UCC is a single set of civil laws on marriage, divorce, maintenance, succession and adoption applying to all citizens, in place of the separate personal laws that currently apply by religious community.
- Where the Constitution places it: Article 44, a Directive Principle of State Policy, directs the State to endeavour to secure a uniform civil code for citizens throughout the territory of India. A Directive Principle is not enforceable by any court.
- Why a state can enact one: Marriage, divorce, succession and related civil matters fall under Entry 5 of the Concurrent List, so a state legislature is competent to legislate on them.
What does the state led approach change?
- The route has changed, not the objective: The stated resolve is to enforce the UCC in all 21 alliance ruled states before the 2029 Lok Sabha polls, rather than to enact one national statute.
- The Sangh Parivar position of 2022-23: The shift from a national push to a state led approach is a position the Sangh Parivar expressed in 2022-23.
- The template already exists: Uttarakhand’s code has been in force since last year and is the model the other states have worked from.
- Three states have followed: Gujarat, Assam and Madhya Pradesh have brought similar legislation, and Madhya Pradesh’s Bill is awaiting assent.
What do the four state codes have in common?
- Polygamy is prohibited: All four state laws ban polygamy.
- Marriage must be registered: All four require registration of marriage.
- Divorce and inheritance are standardised: The laws apply common rules for divorce and for inheritance across communities.
- Women get equal inheritance rights: All four grant women equal inheritance rights.
- Live in relationships must be registered: All four mandate registration of live in relationships.
Where do the state codes diverge?
- Uttarakhand builds in an exit and a protection: Its code allows deregistration of a live in relationship and recognises children born from such a relationship.
- Assam attaches a penalty instead: Its code penalises non registration of a live in relationship.
- The consequence of divergent state codes: Two codes drawn from the same template already treat the same relationship differently, which is the outcome a national statute was meant to prevent.
Why are Scheduled Tribes excluded?
- The exclusion is common to all four: All four state laws exclude Scheduled Tribes from their application.
- The Rashtriya Swayamsevak Sangh concerns behind the exclusion: The exclusion was written in response to concerns raised by the Rashtriya Swayamsevak Sangh.
- Two states go further: Uttarakhand and Assam add explicit protections for specific tribal customs.
What else was placed on record as the government’s reform list?
- Personal law: The abolition of Triple Talaq is cited as having given equal rights to Muslim women.
- Constitutional change: The reading down of Article 370 is cited as having been done without violence.
- Criminal law: The Bharatiya Nyaya Sanhita (BNS) has been enforced, with a conviction rate of 30 per cent recorded in one year.
- Citizenship registration: The government is in discussion with alliance partners and various groups on implementing the National Register of Citizens (NRC) in Manipur.
- Enforcement drives: A drive to identify and deport illegal immigrants was reiterated, alongside a zero tolerance position on Naxalism and terrorism.
Challenges to a state led Uniform Civil Code
- State by state enactment produces the opposite of uniformity: Each legislature settles its own definitions and penalties, so a citizen’s civil status changes at a state border. Eg. Uttarakhand permits deregistration of a live in relationship while Assam penalises failure to register one.
The Fix: Enact a central model code under Entry 5 of the Concurrent List that states adopt with limited variation, so Article 254 resolves conflicts instead of leaving them to accumulate. - A code that exempts a category is not uniform: Excluding Scheduled Tribes preserves exactly the community specific personal law regime the code was framed to end. Eg. All four enacted or pending state codes exclude Scheduled Tribes.
The Fix: Convert the blanket exclusion into an opt in mechanism exercisable by an Autonomous District Council under the Sixth Schedule, so the exemption is a community’s decision rather than a permanent carve out. - Compulsory registration of live in relationships raises a privacy question: Registration converts a private arrangement into a state record with penal consequences for failure to file. Eg. Justice K S Puttaswamy v. Union of India (2017), a nine judge Bench, held informational privacy and decisional autonomy to be part of the right to life under Article 21.
The Fix: Make registration voluntary and tie the statutory benefits of maintenance and legitimacy of children to it, so the incentive to register replaces the penalty for not registering. - Freedom of religion sits against the directive: Article 25 guarantees the freedom to profess, practise and propagate religion, and every personal law reform is contested on that ground. Eg. The Supreme Court in Shayara Bano v. Union of India (2017) set aside instant triple talaq by a majority, and the decision was argued through the religious practice test rather than through Article 44.
The Fix: Legislate reform head by head, on succession, on registration, on the grounds of divorce, so each provision is defended on its own constitutional footing rather than as a single omnibus code. - Enforcement capacity is assumed rather than built: Universal marriage and relationship registration requires a functioning registry down to the block level, and civil registration coverage is already uneven. Eg. Registration of marriage was made a general requirement only after Seema v. Ashwani Kumar (2006), and compliance still varies widely across states.
The Fix: Fund a digital civil registry linked to the existing birth and death registration system before a registration mandate takes effect, so the obligation lands on a system that can receive it.
Conclusion
The position now on record converts a manifesto commitment into a dated legislative programme with a stated count of states and a stated deadline. Four codes exist or are pending, and their differences on live in relationships are already visible, so what is being built is a family of codes rather than one. The marker to watch is Madhya Pradesh’s Bill and the assent it awaits, followed by whether the remaining alliance ruled states legislate on the Uttarakhand template or draft their own variations.
Back2Basics: Bharatiya Nyaya Sanhita, 2023
- Indian Penal Code, 1860: The Bharatiya Nyaya Sanhita, 2023 replaced the Indian Penal Code, 1860 as India’s substantive criminal law.
- When it took effect: It came into force on 1 July 2024.
- The three companion criminal statutes: It was enacted alongside the Bharatiya Nagarik Suraksha Sanhita, 2023, which replaced the Code of Criminal Procedure, 1973, and the Bharatiya Sakshya Adhiniyam, 2023, which replaced the Indian Evidence Act, 1872.
- New provisions added: It added community service as a form of punishment for specified minor offences and grouped offences against women and children into a dedicated chapter.
Matching Previous Year Question
“[2015, GS2, 12 marks] Discuss the possible factors that inhibit India from enacting for its citizens a uniform civil code as provided for in the Directive Principles of State Policy.”
