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GS Paper: GS1-02.Modern Indian History- Mid-18th century – Present (significant events, personalities, issues);

  • Har Ghar Tiranga Campaign

    The Centre is set to launch a large-scale campaign to encourage Indians to fly the National Fag at their homes to mark the 75th Independence Day under the Har Ghar Tiranga Campaign.

    Also, August 2 marks 146th birth anniversary of Pingali Venkayya, the designer of Pingali Venkayya.

    Har Ghar Tiranga

    • ‘Har Ghar Tiranga’ is a campaign under the aegis of Azadi Ka Amrit Mahotsav to encourage people to bring the Tiranga home and to hoist it to mark the 75th year of India’s independence.
    • The campaign aims to have citizens hoisting our National Flag in their homes between August 13 and 15.

    Why such move?

    • Our relationship with the flag has always been more formal and institutional than personal.
    • Bringing the flag home collectively as a nation in the 75th year of independence thus becomes a symbolic act of personal connection to the Tiranga.
    • The idea behind the initiative is to invoke the feeling of patriotism in the hearts of the people and to promote awareness about the National Flag.

    Story of our National Flag

    • On July 22, 1947, the Constituent Assembly adopted our National Flag.
    • The flag that was finally chosen underwent several changes since it was originally designed by Pingali Venkayya in 1923.
    • Venkayya was not just the architect of the flag but also a freedom fighter.
    • He was known as Jhanda Venkayya as he published a book in 1916 on 30 designs for the Indian flag.
    • August 2 marks his 146th birth anniversary and citizens across this country will now know more of his contributions in designing the flag that we have today.

    How this was made possible?

    • First, the Flag Code was changed to make the flag more accessible and thus give every Indian the unique opportunity to hoist the flag at their homes.
    • Subsequently, the government has taken various steps to ensure the supply of flags across the country.
    • Flags are now available in all post offices in the country.
    • State governments have tied up with various stakeholders for the supply of flags.
    • The flag will be available on the government’s e-market marketplace (GEM) portal, on e-commerce portals, and with various self-help groups (SHGs).

    What is the Flag Code of India?

    • The Flag Code of India is a set of laws, practices and conventions that apply to the display of the national flag of India.
    • The Code took effect from 26 January 2002 and superseded the “Flag Code-India” as it existed earlier.
    • It permits the unrestricted display of the tricolour, consistent with the honour and dignity of the flag.

    The Flag Code of India has been divided into three parts:-

    • First Part: General Description of the National Flag.
    • Second Part: Display of the National Flag by members of public, private Organisations & educational institutions etc.
    • Third Part: Display of National Flag by Union or State Governments and their organisations and agencies.

    Disposing of the national flag

    • A/c to the Flag Code, such paper flags are not to be discarded or thrown on the ground after the event.
    • Such flags are to be disposed of, in private, consistent with the dignity of the flag.

    Do you know?: Hoisting the national flag is a fundamental right

    • The bench headed by Chief Justice of India V. N. Khare said that under Article 19(1)(a) of the Constitution of India, citizens had the fundamental right to fly the national flag on their premises throughout the year.
    • However, it provided that the premises do not undermine the dignity of the national flag.

    About Prevention of Insults to National Honour Act

    • The law, enacted on December 23, 1971, penalizes the desecration of or insult to Indian national symbols, such as the National Flag, the Constitution, the National Anthem, and the Indian map, as well as contempt of the Constitution of India.
    • Section 2 of the Act deals with insults to the Indian National Flag and the Constitution of India.

    Do you know?

    Article 51 ‘A’ contained in Part IV A i.e. Fundamental Duties asks:

    To abide by the constitution and respect its ideals and institutions, the National Flag and the National Anthem in clause (a).

    Back2Basics: Story of our National Flag

    (1) Public display for the first time

    • Arguably the first national flag of India is said to have been hoisted on August 7, 1906, in Kolkata at the Parsee Bagan Square (Green Park).
    • It comprised three horizontal stripes of red, yellow and green, with Vande Mataram written in the middle.
    • Believed to have been designed by freedom activists Sachindra Prasad Bose and Hemchandra Kanungo, the red stripe on the flag had symbols of the sun and a crescent moon, and the green strip had eight half-open lotuses.

    (2) In Germany

    • In 1907, Madame Cama and her group of exiled revolutionaries hoisted an Indian flag in Germany in 1907 — this was the first Indian flag to be hoisted in a foreign land.

    (3) During the Home Rule Movement

    • In 1917, Dr Annie Besant and Lokmanya Tilak adopted a new flag as part of the Home Rule Movement.
    • It had five alternate red and four green horizontal stripes, and seven stars in the saptarishi configuration.
    • A white crescent and star occupied one top corner, and the other had Union Jack.

    (4) Final version by Pingali Venkayya

    • The design of the present-day Indian tricolour is largely attributed to Pingali Venkayya, an Indian freedom fighter.
    • He reportedly first met Mahatma Gandhi in South Africa during the second Anglo-Boer War (1899-1902), when he was posted there as part of the British Indian Army.
    • Years of research went into designing the national flag. In 1916, he even published a book with possible designs of Indian flags.
    • At the All India Congress Committee in Bezwada in 1921, Venkayya again met Gandhi and proposed a basic design of the flag, consisting of two red and green bands to symbolise the two major communities, Hindus and Muslims.

    (5) During Constituent Assembly

    • On July 22, 1947, when members of the Constituent Assembly of India, the first item on the agenda was reportedly a motion by Pandit Nehru, about adopting a national flag for free India.
    • It was proposed that “the National Flag of India shall be horizontal tricolour of deep saffron (Kesari), white and dark green in equal proportion.”
    • The white band was to have a wheel in navy blue (the charkha being replaced by the chakra), which appears on the abacus of the Sarnath Lion Capital of Ashoka.

     

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  • Tribal Revolts President Murmu invoked in her inaugural speech

    Addressing the nation after being sworn in, President Murmu invoked four tribal revolutions that she said had strengthened tribal contribution to the freedom struggle.

    [1] Santhal revolution

    • On June 30, 1855, over 10,000 Santhals were mobilised by their leaders — Kanho Murmu, Chand Murmu, Bhairab Murmu and Sidho Murmu – to revolt against the East India Company over oppression by revenue officials, zamindars, and corrupt moneylenders.
    • The landmark event in tribal history, referred to as Santhal Hul, took place in Bhognadih village in present-day Jharkhand.
    • Soon after their open rebellion, Santhals took to arms to resist imposition of East India Company laws.
    • The seeds of the protracted rebellion, however, were sown in 1832 where the East India Company created Damin-i-koh region in the forested belt of Rajmahal hills, and invited the Santhals to settle there.
    • Over the years, Santhals found themselves at the receiving end of exploitative practices aided by the British.
    • After the rebellion broke out in 1855, both sides continued clashing till the uprising was crushed in 1856.
    • The British defeated the Santhals using modern firearms and war elephants in decisive action in which both Sidho and Kanho died.

    [2] Paika rebellion

    • In several recent descriptions, the 1817 Paika Rebellion in Odisha’s Khurda is referred to as the “original” first war of Indian Independence.
    • That year, the Paikas – a class of military retainers traditionally recruited by the kings of Odisha – revolted against the British colonial rulers mainly over being dispossessed of their land holdings.
    • In the run-up to the revolt, the British had dethroned and exiled the Khurda king in 1803, and then started introducing new revenue settlements.
    • For Paikas, who were into rendering martial services in return for hereditary rent-free land (nish-kar jagirs) and titles, this disruption meant losing both their estates and social standing.
    • The trigger for the revolt came as some 400 Kondhs descended from the Ghumusar area to rise against the British.
    • Bakshi Jagabandhu Bidyadhar Mohapatra Bharamarbar Rai, the highest-ranking military general of the banished Khurda king, led an army of Paikas to join the uprising of the Kondhs.
    • The Paikas set fire to government buildings in Banapur, killed policemen and looted the treasury and the British salt agent’s ship docked on the Chilika.
    • They then proceeded to Khurda and killed several British officials.
    • Over the next few months, the Paikas fought bloody battles at several places, but the colonial army gradually crushed the revolt.
    • Bakshi Jagabandhu escaped to the jungles, and stayed out of reach of the British until 1825, when he finally surrendered under negotiated terms.

    [3] Kol revolt

    • The Kols, tribal people from the Chhota Nagpur area, rose in revolt against the British in 1831.
    • The trigger here too was the gradual takeover of tribal land and property by non-tribal settlers who were aided by new land laws.
    • The simmering discontent over the economic exploitation of the original inhabitants led to an uprising led by Buddhu Bhagat, Joa Bhagat and Madara Mahato among others.
    • The Kols were joined by other tribes like the Hos, Mundas and Oraons.
    • The tribals fought with traditional weapons taking the battle to colonial forces who finally overpowered them with modern weaponry.
    • The uprising, which spread to areas like Ranchi, Hazaribagh, Palamau, and Manbhum and continued for almost two years before being snuffed out, mainly targeted colonial officials and private money-lenders.

    [4] Bhil uprising

    • After the British intruded into the Bhil territory in Maharashtra’s Khandesh region, the tribals pushed back fearing exploitation under the new regime in 1818.
    • The revolt was led by their leader, Sewaram and was brutally crushed using the British military might.
    • This uprising again erupted in 1825 as the Bhils sought to take advantage of reverses being suffered by the British in the first Anglo-Burmese war.

    Also read:

    Important Rebellions and Peasant Movements

     

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  • [pib] Anushilan Samiti

    Union Education and Skill Development Minister has urged NCERT and the Education fraternity to include enough information about Anushilan Samiti, especially in the upcoming National Curriculum Framework

    Anushilan Samiti

    • Anushilan Samiti was an Indian fitness club, which was actually used as an underground society for anti-British revolutionaries.
    • It was founded by Satish Chandra Pramatha Mitra, Aurobindo Ghose and Sarala Devi.
    • In the first quarter of the 20th century it supported revolutionary violence as the means for ending British rule in India.
    • The organisation arose from a conglomeration of local youth groups and gyms (akhara) in Bengal in 1902.
    • It had two prominent, somewhat independent, arms in East and West Bengal, Dhaka Anushilan Samiti (centred in Dhaka), and the Jugantar group (centred in Calcutta).
    • It challenged British rule in India by engaging in militant nationalism, including bombings, assassinations, and politically motivated violence.

    Revolutionary activities

    • The Samiti collaborated with other revolutionary organisations in India and abroad.
    • It was led by the nationalists Aurobindo Ghosh and his brother Barindra Ghosh, influenced by philosophies like Italian Nationalism, and the Pan-Asianism of Kakuzo Okakura.
    • The Samiti was involved in a number of noted incidents of revolutionary attacks against British interests and administration in India, including early attempts to assassinate British Raj officials.
    • These were followed by the 1912 attempt on the life of the Viceroy of India, and the Seditious conspiracy during World War I, led by Rash Behari Bose and Jatindranath Mukherjee respectively.

    Defiance from militant nationalism

    • The organisation moved away from its philosophy of violence in the 1920s due to the influence of the Indian National Congress and the Gandhian non-violent movement.
    • A section of the group, notably those associated with Sachindranath Sanyal, remained active in the revolutionary movement, founding the Hindustan Republican Association in north India.
    • A number of Congress leaders from Bengal, especially Subhash Chandra Bose, were accused by the British Government of having links with the organisation during this time.
    • The Samiti’s violent and radical philosophy revived in the 1930s, when it was involved in the Kakori conspiracy, the Chittagong armoury raid, and other actions against the administration in British-occupied India.

    Other personalities associated with Anushilan Samiti

    • Legends like, Deshabandhu Chittaranjan Das, Surendranath Tagore, Jatindranath Banerjee, Bagha Jatin were associated with Anushilan Samiti.
    • Dr Hedgewar who established the Rashtriya Swayamsevak Sangh (RSS) was also an alumnus of the Samity.

     

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  • Who were Raja Serfoji and Sivaji?

    A 19th-century painting of Raja Serfoji and his son Sivaji, which was stolen from Saraswathi Mahal, Thanjavur, a few years ago has been traced to the Peabody Essex Museum, Massachusetts, in the US.

    Who was Raja Serfoji?

    • For long, the rulers of Thanjavur had been devoid of absolute power.
    • Serfoji, placed by the British on the throne over his stepbrother Amar Singh, died in 1832.
    • His only son Sivaji ruled until 1855.
    • However, he had no male successor.
    • Thanjavur became a casualty of Lord Dalhousie’s infamous ‘Doctrine of Lapse’, and it got absorbed into British-ruled Indian provinces.
    • The painting, which has Raja Serfoji and his young son, according to some historians, was probably painted between 1822 and 1827 and kept in the Saraswathi Mahal.

    Back2Basics: Doctrine of Lapse

    • Between 1848 and 1856, Lord Dalhousie, the Governor-General of India, devised the Doctrine of Lapse as an annexation policy.
    • It was an idea to annex those states which have no heir.
    • They lose the right of ruling, and it will not be reverted by the adoption of a child.
    • It was one of the key components that added to the 1857 revolt.

    Features of the doctrine

    • Any princely state or any territory under the direct influence of the British, as a vassal state under the British Subsidiary System, would inevitably be annexed if the ruler was either “manifestly incompetent or died without a direct heir”.
    • It ousted the age-old right of an Indian ruler without an heir to select a successor.
    • Additionally, the British decided whether potential rulers were competent enough or not.

    Annexations made under this policy

    Annexation           Year

    Satara                1848

    Jaitpur                1849

    Sambalpur            1849

    Baghat               1850

    Udaipur              1852

    Jhansi                 1853

    Nagpur               1854

     

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  • 100 years of Rampa or Manyam Rebellion

    Hundred years ago, in August 1922 the “Rampa Rebellion” or “Manyam Rebellion” took place in the forests of the Godavari Agency in the Madras Presidency.

    Rampa Rebellion

    • The Rampa Rebellion of 1922, also known as the Manyam Rebellion, was a tribal uprising led by Alluri Sitarama Raju in Godavari Agency.
    • It began in August 1922 and lasted until the capture and killing of Raju in May 1924.
    • Forced labour, embargoes on collecting minor forest produce and bans on tribal agriculture practices led to severe distress among the Koyas in the area.
    • Sitarama Raju did not belong to the tribal community, but understood the restrictions that the British colonial administration placed on the tribal way of life.

    Background of the revolt

    • The Rampa administrative area comprised around 1,800 square km and had a mostly tribal population of approximately 28,000.
    • They had traditionally been able to support their food requirements through the use, in particular, of the podu system, whereby each year some areas of jungle forest were burned to clear land for cultivation.
    • The British Raj authorities had wanted to improve the economic usefulness of lands in Godavari Agency, an area that was noted for the prevalence of malaria and blackwater fever.
    • The traditional cultivation methods were greatly hindered when the authorities took control of the forests, mostly for commercial purposes such as produce for building railways and ships.
    • This was done regardless of the needs of the tribal people.

    Why did people revolt?

    • The tribal people of the forested hills, who now faced starvation had long felt that the legal system favoured the muttadar (estate landowners) and merchants.
    • This had also resulted in the earlier Rampa Rebellion of 1879.
    • Now they objected also to the Raj laws and continued actions that hindered their economic position and meant they had to find alternate livelihood.
    • They objected to attempts at that time to use them as forced labour in the construction of a road in the area.

    Role of Raju

    • Raju was a charismatic sanyasin, believed by many tribal people to possess magical abilities and to have an almost messianic status.
    • He saw the overthrow of colonial rule in terms similar to a millenarian event and he harnessed the discontent of the tribal people to support his anti-colonial zeal.

    Course of revolt

    • Alluri Sitarama Raju, along with 500 tribal people, attacked the police stations of Chintapalli, Krishnadevipeta and Rajavommangi.
    • They walked away with 26 police carbine rifles and 2,500 rounds of ammunition.
    • Legend has it that Alluri himself would forewarn the British officers of an imminent attack and would challenge them to stop him with the superior resources that they had at hand.
    • He was finally captured, tied to a tree and shot dead.

     

    Try this PYQ:

    Q. With reference to the history of India, “Ulgulan” or the Great Tumult is the description of which of the following event?

    (a) The Revolt of 1857

    (b) The Mappila Rebellion of 1921

    (c) The Indigo Revolt of 1859-60

    (d) Birsa Munda’s Revolt of 1899-1900

     

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  • Centre asks firms to arrange Tricolours

    Independence Day 2020 | Independence Day: Facts about Indian tricolour that you may have missed | India News

    The Centre has reached out to manufacturers and e-commerce sites to boost the availability of the Tricolour, according to officials aware of the programme.

    Why in news?

    • The Centre is set to launch a large-scale campaign to encourage Indians to fly the National Fag at their homes to mark the 75th Independence Day.
    • The aim of the campaign was to inspire people, rather than carry out a distribution drive.

    How is it made possible?

    • In order to facilitate the campaign, the Union Home Ministry had last year amended the Flag Code, which earlier only allowed hand-woven or hand-spun flags to be made.
    • It has now allowed flags to be polyester and machine-made.

    Do you know?

    Earlier, the display of the national flag was governed by the provisions of The Emblems and Names (Prevention of Improper Use) Act, 1950 and the Prevention of Insults to National Honour Act, 1971.

    What is the Flag Code of India?

    • The Flag Code of India is a set of laws, practices and conventions that apply to the display of the national flag of India.
    • The Code took effect from 26 January 2002 and superseded the “Flag Code-India” as it existed earlier.
    • It permits the unrestricted display of the tricolour, consistent with the honour and dignity of the flag.

    The Flag Code of India has been divided into three parts:-

    • First Part: General Description of the National Flag.
    • Second Part: Display of the National Flag by members of public, private Organisations & educational institutions etc.
    • Third Part: Display of National Flag by Union or State Governments and their organisations and agencies.

    Disposing of the national flag

    • A/c to the Flag Code, such paper flags are not to be discarded or thrown on the ground after the event.
    • Such flags are to be disposed of, in private, consistent with the dignity of the flag.

    Hoisting the national flag is a fundamental right

    • The bench headed by Chief Justice of India V. N. Khare said that under Article 19(1)(a) of the Constitution of India, citizens had the fundamental right to fly the national flag on their premises throughout the year.
    • However, it provided that the premises do not undermine the dignity of the national flag.

    About Prevention of Insults to National Honour Act

    • The law, enacted on December 23, 1971, penalizes the desecration of or insult to Indian national symbols, such as the National Flag, the Constitution, the National Anthem, and the Indian map, as well as contempt of the Constitution of India.
    • Section 2 of the Act deals with insults to the Indian National Flag and the Constitution of India.

    Do you know?

    Article 51 ‘A’ contained in Part IV A i.e. Fundamental Duties asks:

    To abide by the constitution and respect its ideals and institutions, the National Flag and the National Anthem in clause (a).

    Back2Basics: Story of our National Flag

    (1) Public display for the first time

    • Arguably the first national flag of India is said to have been hoisted on August 7, 1906, in Kolkata at the Parsee Bagan Square (Green Park).
    • It comprised three horizontal stripes of red, yellow and green, with Vande Mataram written in the middle.
    • Believed to have been designed by freedom activists Sachindra Prasad Bose and Hemchandra Kanungo, the red stripe on the flag had symbols of the sun and a crescent moon, and the green strip had eight half-open lotuses.

    (2) In Germany

    • In 1907, Madame Cama and her group of exiled revolutionaries hoisted an Indian flag in Germany in 1907 — this was the first Indian flag to be hoisted in a foreign land.

    (3) During the Home Rule Movement

    • In 1917, Dr Annie Besant and Lokmanya Tilak adopted a new flag as part of the Home Rule Movement.
    • It had five alternate red and four green horizontal stripes, and seven stars in the saptarishi configuration.
    • A white crescent and star occupied one top corner, and the other had Union Jack.

    (4) Final version by Pingali Venkayya

    • The design of the present-day Indian tricolour is largely attributed to Pingali Venkayya, an Indian freedom fighter.
    • He reportedly first met Mahatma Gandhi in South Africa during the second Anglo-Boer War (1899-1902), when he was posted there as part of the British Indian Army.
    • Years of research went into designing the national flag. In 1916, he even published a book with possible designs of Indian flags.
    • At the All India Congress Committee in Bezwada in 1921, Venkayya again met Gandhi and proposed a basic design of the flag, consisting of two red and green bands to symbolise the two major communities, Hindus and Muslims.

    (5) During Constituent Assembly

    • On July 22, 1947, when members of the Constituent Assembly of India, the first item on the agenda was reportedly a motion by Pandit Nehru, about adopting a national flag for free India.
    • It was proposed that “the National Flag of India shall be horizontal tricolour of deep saffron (Kesari), white and dark green in equal proportion.”
    • The white band was to have a wheel in navy blue (the charkha being replaced by the chakra), which appears on the abacus of the Sarnath Lion Capital of Ashoka.

     

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  • Who was Veer Kunwar Singh (1777-1858)?

    Political factions in Bihar has planned to organise the birth anniversary of the 1857 uprising hero Veer Kunwar Singh on April 23 at Jagdishpur in Bhojpur.

    Veer Kunwar Singh

    • Kunwar Singh also known as Babu Kunwar Singh was a leader during the uprising of 1857.
    • He belonged to a family of the Ujjainiya clan of the Parmar Rajputs of Jagdispur, currently a part of Bhojpur district, Bihar.
    • At the age of 80, he led a selected band of armed soldiers against the troops under the command of the British East India Company.
    • He was the chief organiser of the fight against the British in Bihar.
    • He is popularly known as Veer Kunwar Singh or Veer Babu Kunwar Singh.

    Role in 1857 Uprising

    • Singh led the Indian Rebellion of 1857 in Bihar. He was nearly eighty and in failing health when he was called upon to take up arms.
    • He was assisted by both his brother, Babu Amar Singh and his commander-in-chief, Hare Krishna Singh.
    • He gave a good fight and harried British forces for nearly a year and remained invincible until the end.
    • He was an expert in the art of guerrilla warfare.

    In popular culture

    • To honour his contribution to India’s freedom movement, the Centre issued a commemorative stamp on 23 April 1966.
    • The Government of Bihar established the Veer Kunwar Singh University, Arrah, in 1992.

     

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  • Back in news: Malabar Rebellion

    The Indian Council for Historical Research (ICHR) has deferred its decision on a recommendation to remove the 1921 Malabar Rebellion martyrs, including Variamkunnaathu Kunhahamad Haji and Ali Musliyar, from the list of India’s freedom fighters.

    Malabar Rebellion

    • The Malabar Rebellion in 1921 started as resistance against the British colonial rule and the feudal system in southern Malabar but ended in communal violence between Hindus and Muslims.
    • There were a series of clashes between Mappila peasantry and their landlords, supported by the British, throughout the 19th and early 20th centuries.
    • It began as a reaction against a heavy-handed crackdown on the Khilafat Movement, a campaign in defence of the Ottoman Caliphate by the British authorities in the Eranad and Valluvanad taluks of Malabar.
    • The Mappilas attacked and took control of police stations, British government offices, courts and government treasuries.

    Who was Variyankunna Kunjahammed Haji?

    • He was one of the leaders of the Malabar Rebellion of 1921.
    • He raised 75000 natives, seized control of large territory from the British rule and set up a parallel government.
    • In January 1922, under the guise of a treaty, the British betrayed Haji through his close friend Unyan Musaliyar, arresting him from his hideout and producing him before a British judge.
    • He was sentenced to death along with his compatriots.

    Back2Basics: “Dictionary of Martyrs” Project

    • The project for compilation of “Dictionary of Martyrs” of India’s Freedom Struggle was commissioned by the Ministry of Culture, to the Indian Council of Historical Research (ICHR) to commemorate the 150th anniversary of uprising of 1857.
    • In this dictionary a martyr has been defined as a person who died or who was killed in action or in detention, or was awarded capital punishment while participating in the national movement for emancipation of India.
    • It includes ex-INA or ex-military personnel who died fighting the British.
    • Information of about 13,500 martyrs has been recorded in these volumes.

    Who are included?

    • It includes the martyrs of 1857 Uprising, Jallianwala Bagh Massacre (1919), Non-Cooperation Movement (1920-22), Civil Disobedience Movement (1930-34), Quit India Movement (1942-44), Revolutionary Movements (1915-34), Kissan Movements, Tribal Movements, Agitation for Responsible Government in the Princely States (Prajamandal), Indian National Army (INA, 1943-45), Royal Indian Navy Upsurge (RIN, 1946), etc.

    Five Volumes

    • Volume 1: In this volume, more than 4400 martyrs of Delhi, Haryana, Punjab and Himachal Pradesh have been listed.
    • Volume 2: In this volume more than 3500 martyrs of Uttar Pradesh, Uttarakhand, Madhya Pradesh, Chhattisgarh, Rajasthan and Jammu & Kashmir have been listed.
    • Volume 3: The number of martyrs covered in this volume is more than 1400. This volume covers the martyrs of Maharashtra, Gujarat and Sind.
    • Volume 4: The numbers of martyrs covered in this volume is more than 3300. This volume covers the martyrs of Bengal, Bihar, Jharkhand, Odisha, Assam, Arunachal Pradesh, Manipur, Meghalaya, Nagaland and Tripura.
    • Volume 5: The number of martyrs covered in this volume is more than 1450. This volume covers the martyrs of Andhra Pradesh, Telangana, Karnataka, Tamil Nadu and Kerala.

    Try this question from CSP 2020:

    Q. With reference to the history of India, “Ulgulan” or the Great Tumult is the description of which of the following event?

    (a) The Revolt of 1857

    (b) The Mappila Rebellion of 1921

    (c) The Indigo Revolt of 1859-60

    (d) Birsa Munda’s Revolt of 1899-1900

     

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  • In news: Pal-Dadhvav Massacre

    The Gujarat government has marked 100 years of the Pal-Dadhvav killings, calling it a massacre “bigger than the Jallianwala Bagh”.

    Pal-Dadhvav Massacre

    • The massacre took place on March 7, 1922, in the Pal-Chitariya and Dadhvaav villages of Sabarkantha district, then part of Idar state.
    • The day was Amalki Ekadashi, which falls just before Holi, a major festival for tribals.
    • Villagers from Pal, Dadhvav, and Chitariya had gathered on the banks of river Heir as part of the ‘Eki movement’, led by one Motilal Tejawat.
    • The movement was to protest against the land revenue tax (lagaan) imposed on the peasants by the British and feudal lords.
    • Tejawat, who belonged to Koliyari village in the Mewad region of Rajasthan, had also mobilised Bhils from Kotda Chhavni, Sirohi, and Danta to participate.

    The fateful day

    • Tejawat had been outlawed by the Udaipur state, which had announced a Rs-500 reward on his head.
    • The Mewad Bhil Corps (MBC), a paramilitary force raised by the British that was on the lookout for Tejawat, heard of this gathering and reached the spot.
    • On a command from Tejawat, nearly 2000 Bhils raised their bows and arrows and shouted in unison- ‘We will not pay the tax’.
    • The MBC commanding officer, HG Sutton, ordered his men to fire upon them creating a huge stampede.
    • Nearly 1,000 tribals (Bhils) fell to bullets. While the British claimed some 22 people were killed, the Bhils believe 1,200-1,500 of them died.

    Must read:

    Important Rebellions and Peasant Movements

     

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  • Legacy of Savitribai and Jyotirao Phule

    Maharashtra Governor has recently received flak for his remarks on the social reformist couple Jyotirao and Savitribai Phule.

    Who were the Phules?

    • Mahatma Jyotirao and Savitribai Phule stand out as an extraordinary couple in the social and educational history of India.
    • They spearheaded path-breaking work towards female education and empowerment, and towards ending caste- and gender-based discrimination.
    • In 1840, at a time when child marriages were common, Savitri at the age of ten was married to Jyotirao, who was thirteen years old at the time.
    • The couple later in life strove to oppose child marriage and also organised widow remarriages.

    The Phules’ endeavors and legacy

    • Education: Jyotirao, the revolutionary that he was, observed the lack of opportunities for education for young girls and women.
    • Leaders of the masses: He started to educate his wife at home and trained her to become a teacher. Together, by 1848, the Phules started a school for girls, Shudras and Ati-Shudras in Poona.
    • Widow shelter: The historic work was started by Jyotirao when he was just 21 years old, ably supported by his 18-year-old wife. In 1853, Jyotirao-Savitribai opened a care centre for pregnant widows to have safe deliveries and to end the practice of infanticide owing to social norms.
    • Prevention of infanticide: The Balhatya Pratibandhak Griha (Home for the Prevention of Infanticide) started in their own house at 395, Ganj Peth, Pune.

    The Satyashodhak Samaj:

    • Literally meaning ‘The Truth-Seeker’s Society’ was established on September 24, 1873 by Jyotirao-Savitribai and other like-minded people.
    • The Samaj advocated for social changes that went against prevalent traditions, including economical weddings, inter-caste marriages, eradication of child marriages, and widow remarriage.
    • The Phules also had far-sighted goals — popularising female education, establishing an institutional structure of schools in India, and to have a society where women worked in tandem with men.

     

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