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GS Paper: GS1

  • Emerging countries need women-led climate action

    climate

    What’s the news?

    • In the current era, the fusion of gender equality and environmental sustainability presents a dynamic duo that holds the key to accelerating the achievement of the Sustainable Development Goals (SDGs).

    Central Idea

    • The Organisation for Economic Co-operation and Development (OECD) aptly points out that gender equality and environmental goals are not isolated endeavors; they forge a symbiotic relationship that can amplify progress towards a sustainable future.

    Vulnerability in a Changing Climate

    • Climate change, a pressing global concern, has repercussions that reverberate across demographics, with women bearing a disproportionate brunt of its impact.
    • The International Labour Organization (ILO, 2019) forecasts that by 2030, scorching temperatures will result in a 2.2% loss of global working hours—equivalent to 80 million full-time jobs.
    • The United Nations (2009) highlighted that across genders, women are considered to be more vulnerable and disproportionately affected by climate change than men.
    • Estimates project that by 2050, climate change risks, coupled with natural disasters and food inflation, could push 130 million people into poverty, disproportionately affecting women’s inequality.

    Climate Change and its Impact on Women, Particularly in Low-Income Countries

    • Gendered Vulnerability in Low-Income Countries:
    • Women across the globe face heightened risks to their health, safety, and quality of life. Yet, the vulnerability is notably more pronounced in developing and less developed countries, especially those grappling with low-income realities.
    • This vulnerability is rooted in their reliance on natural resources and labor-intensive work, making them more susceptible to climate change impacts.
    • A crucial aspect of this vulnerability lies in the interconnectedness of poverty and climate change.
    • Climate Crisis Intensifying Basic Needs Struggles:
    • Rural women, in particular, are burdened with the responsibility of ensuring access to essentials like clean water, cooking fuel, and nutritious food for their families.
    • This often involves arduous journeys and exposes them to health and safety risks.
    • Underpaid and Overworked:
    • Despite their pivotal role in food production systems, women engaged in agriculture face persistent challenges.
    • Data from the International Labour Organization (ILO) highlights that over 60% of working women in southern Asia and sub-Saharan Africa are in agriculture. Unfortunately, they often receive inadequate pay and work under challenging conditions.
    • Owning Land: A Gender Disparity:
    • A significant gender disparity exists in land ownership, with women owning only a small fraction of cultivated land.
    • Despite being the backbone of the food production system, women own only about 10% of the land used for farming.
    • This discrepancy further diminishes their resilience against the impacts of climate change.
    • Projected Displacement and Urgent Action:
    • As a grim outlook, studies like McAllister’s 2023 research forecast a potentially staggering 1.2 billion climate refugees by 2050.
    • This underscores the urgency of addressing these intertwined challenges.

    Gender-specific issues

    • Displacement and Vulnerability: A UN study reveals a stark reality – a substantial 80% of those displaced by climate-related disasters are women and girls.
    • Challenges for Vulnerable Women: Women, especially from marginalized communities, grapple with distinct challenges in the aftermath of natural disasters. Their displacement increases their susceptibility to prejudice and exploitation, exacerbating the hardships they already face.
    • Exploitation Post-Disasters: The disruption caused by disasters creates an environment ripe for exploitation, with women as primary targets. Notably, the aftermath of the 2015 Nepal earthquake exposed women to trafficking and exploitation, further highlighting the risks they face.
    • Gender-Based Violence Intensifies: The upheaval following disasters leads to an alarming escalation of gender-based violence against women. Disrupted communities and increased vulnerability create an environment where women are at greater risk.
    • Limited Access to Essential Services: Essential services like employment, education, healthcare, and psychosocial support become scarcer post-disaster. For women, this translates into further limitations and challenges, exacerbating their already marginalized status.
    • Resource and Knowledge Disparities: Women in agriculture face barriers in accessing quality resources, education, and technical knowledge. As climate change compounds these challenges, their vulnerability is magnified.

    Way Forward: Empowering Women for Climate Resilience and Action

    • Women’s Role in Climate Adaptation: Acknowledging the potential women possess to contribute to climate adaptation is crucial. Women bring unique perspectives and knowledge to the table, making their engagement indispensable in finding effective solutions.
    • Empowerment Through Education and Training: Investing in women’s education and training is paramount for building resilience to the impact of climate change. Equipping women with the knowledge and skills needed for sustainable practices, such as agriculture, water management, and energy generation, fosters their capacity to adapt to changing conditions.
    • Supporting Women Farmers: Initiatives like the Self-Employed Women’s Association (SEWA) in India exemplify the importance of imparting knowledge to women farmers on how to navigate shifting climate patterns.
    • Women in Climate Policy Decision-Making: Acknowledging the disparities women face in climate change impacts, the need for their active involvement in decision-making becomes evident.
    • Programs to Amplify Women’s Voices: Initiatives like the Gender and Climate Change Development Programme in South Asia seek to elevate women’s influence in policymaking, granting them a stronger voice in shaping climate strategies that directly impact their lives.
    • Global Imperative for Women-Led Climate Action: The call for women-led climate action is not confined to specific regions; it’s a global imperative. Developing and emerging countries, where women often bear the brunt of climate impacts, necessitate collective efforts to empower women as agents of change.

    Conclusion

    • The convergence of gender equality and environmental sustainability is no longer an abstract concept; it is a tangible pathway towards a more equitable and resilient world. In a future marred by climate uncertainty, investments in women’s education, training, and participation stand as beacons of hope.

  • Festivals in news: Pulikkali

    pulikkali

    Central Idea

    • The culmination of Onam festivities witnessed the Pulikkali celebration, a traditional folk art form from Kerala, where humans dressed as tigers and leopards paraded through the streets.

    About Pulikkali

    • Pulikkali, also known as Tiger Dance, is a unique folk art of Kerala.
    • Celebrated on the fourth day of Onam, artists adorn themselves as tigers with distinctive yellow, red, and black stripes, accompanied by the rhythmic beats of traditional percussion instruments like thakil, udukku, and chenda.
    • The central theme revolves around tiger hunting, with individuals playing the roles of both the tiger and the hunter.
    • It was introduced by Maharaja Rama Varma Sakthan Thampuran, the former ruler of Cochin, Pulikkali reflects a rich cultural heritage.

    Onam Festival: Key Highlights

    • Onam, the most significant celebration in Kerala, holds great cultural importance.
    • Occurring at the onset of Chingam, the first month of the Malayalam Calendar, it’s a harvest festival celebrating prosperity.
    • The Onam Carnival extends for four to ten days, with Atham (first day) and Thiruonam (tenth day) as the most pivotal.
    • A popular belief holds that Onam welcomes King Mahabali’s spirit, who is believed to visit Kerala during this period.
    • The festival includes Vallamkali, a thrilling snake boat race ‘Vallamkali’ conducted on the Pampa River.
    • Onam showcases Kaikotti kali and Thumbi Thullal, graceful dances performed by women, adding elegance to the celebrations.

  • In news: Mitakshara Law of Succession

    Central Idea

    • The Supreme Court clarified that children born from void or voidable marriages can inherit the parent’s share in a joint Hindu family property governed by Mitakshara law.
    • However, the inheritance rights are limited to the parent’s share and do not extend to other family members’ properties.

    Mitakshara School of Law

    History Originated in ancient India; attributed to Vijnaneshvara, a 12th-century scholar
    Focus Interpretation of Yajnavalkya Smriti in matters of family, property, and inheritance law
    Ancestral Property Emphasis on joint family property and ancestral property rights
    Inheritance Defines rules for succession and inheritance within Hindu families
    Variations Different regional interpretations, including the “Dayabhaga” School
    Regional Influence Widespread influence on Hindu legal practices, especially in property law
    Development Evolved over time and influenced by legal reforms and societal changes
    Modern Context Coexists with contemporary legal frameworks and personal laws
    Significance Played a significant role in shaping Hindu family and property law

    Nature of Marriages and Law

    • A voidable marriage is made invalid by the husband or wife through a decree.
    • A void marriage is invalid from the beginning.
    • Mitakshara Law of Succession applies to Hindu Undivided Families across India, except West Bengal and Assam.

    Ruling Details

    • The Supreme Court, headed by Chief Justice D.Y. Chandrachud, clarified that the child from a void or voidable marriage cannot claim rights to other family members’ properties.
    • The child’s inheritance rights pertain only to the parent’s share in the ancestral property.
    • A “notional partition” is conducted to ascertain the parent’s share immediately before their death.

    Inheritance Calculation

    • The law assumes a partition of the ancestral property between the deceased parent and other family members before the parent’s death.
    • The child’s inheritance is based on the share the parent would have received through this notional partition.

    Legal Basis

    • Section 16 of the Hindu Marriage Act grants legitimacy to children born from void or voidable marriages.
    • The court held that these children have the right to their parents’ property.
    • The intent of granting legitimacy to such children in the Hindu Marriage Act is reflected in the Hindu Succession Act.

    Impact of Amendment

    • The Hindu Succession (Amendment) Act, 2005, allows a deceased person’s share in a joint Hindu family property to devolve to heirs by testamentary or intestate succession.
    • Before the amendment, devolution occurred only through survivorship.
    • Equal rights of succession are now granted to women as well as men.

    Background and Precedents

    • The case was centered on Section 16(3) of the Hindu Marriage Act.
    • In 2011, a Division Bench of the Supreme Court championed the rights of children born from illegitimate marriages to inherit their parents’ properties.
    • The Division Bench emphasized that these children deserve the same rights as those born from valid marriages.

    Conclusion

    • The concept of legitimacy evolves with changing social norms.
    • The court observed that what was considered illegitimate in the past may be legitimate today.
    • Children born from void or voidable marriages should not be denied inheritance rights based on evolving social consensus.

  • Supreme Court Ruling on ‘Self-Respect’ Marriages

    Central Idea

    • The recent Supreme Court ruling on ‘self-respect’ marriages under Section 7(A) of the Hindu Marriage Act, 1955 has clarified the legal standing of these marriages.
    • The court’s decision has significant implications for the validity and recognition of such unions, particularly in the state of Tamil Nadu.

    Self-respect Marriages

    • Amendment: The Hindu Marriage (Tamil Nadu Amendment) Act, 1967 introduced Section 7-A into the Hindu Marriage Act, 1955, applicable solely in Tamil Nadu.
    • Recognition of ‘Self-Respect’ Marriages: Section 7-A recognizes and legalizes ‘self-respect’ or ‘suyamariyathai’ marriages, allowing them to be solemnized without the need for traditional rituals or priests.
    • Ceremony Description: Such marriages are performed in the presence of relatives, friends, or other individuals, with couples declaring each other as spouses in a language understood by them. Exchange of garlands, rings, or tying a ‘thali’ (mangal sutra) is required. Registration remains obligatory.

    Legal Controversy

    • Madras High Court Ruling (2014): A 2014 Madras High Court ruling declared marriages solemnized by advocates as invalid, asserting that ‘self-respect’ marriages must not be secretive and should be celebrated publicly.
    • Current Supreme Court Ruling: The recent Supreme Court ruling, passed by Justices S Ravindra Bhat and Arvind Kumar, overruled the 2014 Madras High Court decision.

    Supreme Court’s Interpretation and Decision

    • The Supreme Court clarified that there is no blanket ban on advocates solemnizing ‘self-respect’ marriages under Section 7(A) of the Hindu Marriage Act.
    • The court held that ‘self-respect’ marriages can indeed be solemnized and recognized, and the 2014 Madras High Court ruling was set aside.
    • The ruling was delivered in response to a petition filed by Ilavarasan, who sought recognition of his ‘self-respect’ marriage and the release of his wife from her parents’ custody.
    • The Supreme Court’s decision is based on the interpretation of Section 7(A) and its application in the context of ‘self-respect’ marriages.

    Precedents and Past Rulings

    • In the case of Nagalingam vs. Sivagami (2001), the Supreme Court had already recognized the validity of ‘self-respect’ marriages under Section 7(A) of the Hindu Marriage Act.
    • The court emphasized that the presence of a priest is not obligatory for a valid marriage, and parties can enter into a marriage with the participation of relatives, friends, or other individuals.

    Conclusion

    • The recent Supreme Court ruling has resolved the ambiguity surrounding the legality of ‘self-respect’ marriages solemnized by advocates under Section 7(A) of the Hindu Marriage Act.
    • By overturning the previous Madras High Court ruling, the Supreme Court has clarified the validity and recognition of such marriages, ensuring that ‘self-respect’ marriages can be solemnized without the need for traditional rituals or priests in Tamil Nadu.

  • Why El Nino is now India’s no. 1 Economic and Political Risk?

    el nino risk

    Central Idea

    • The emergence of El Nino as a significant climatic phenomenon in India carries dual implications – economic and political – as the country gears up for national elections in April-May 2024.
    • With its known ability to suppress rainfall and disrupt agricultural cycles, El Nino’s effects are already being felt.

    Understanding El Nino and La Nina

    • El Nino and La Nina are two opposite phases of the El Nino-Southern Oscillation (ENSO) cycle.
    • ENSO is a naturally occurring phenomenon that involves the interaction between the ocean and atmosphere in the equatorial Pacific.

    Here is a detailed comparison of El Nino and La Nina

    El Nino La Nina
    Definition Warmer-than-normal sea surface temperatures Cooler-than-normal sea surface temperatures
    Frequency Every two to seven years Every two to seven years
    Duration Several months to a year or more Several months to a year or more
    Impact on winds Weakens trade winds, leading to changes in patterns Strengthens trade winds, leading to changes in patterns
    Impact on rains Reduces rainfall and can cause droughts Increases rainfall and can cause flooding
    Impact on temp. Warmer-than-average temperatures Colder-than-average temperatures
    Global effects Droughts in Asia and Africa, floods in Americas Floods in Asia and Africa, droughts in South America

    Impact on India

    El Nino La Nina
    Associated with weak monsoons and drought-like conditions in India Associated with above-normal rainfall and floods in India
    Sea surface temperature in the equatorial Pacific Ocean rises above normal levels Sea surface temperature in the equatorial Pacific Ocean drops below normal levels
    Changes in the atmospheric circulation patterns Changes in the atmospheric circulation patterns
    Shift in the location of the jet stream, affecting the strength and direction of the monsoon winds Increase in the strength of the monsoon winds, bringing more moisture and rainfall to India
    Results in reduced rainfall, dry spells, and heatwaves, leading to crop failures and water scarcity Excessive rainfall can also lead to floods and landslides, causing damage to crops and infrastructure

    Broader Implications:

    [A] Agriculture

    • Rainfall Deficit: August’s nationwide rainfall stands at 30.7% below normal, erasing the initial 4.2% surplus from the southwest monsoon.
    • Strengthening El Nino: July saw the Oceanic Nino Index (ONI) surpass the El Nino threshold, hitting 1 degree Celsius, suggesting an intensification of El Nino.
    • Projected Persistence: Forecasts predict El Nino’s continuation and possible strengthening during the 2023-24 winter season, potentially impacting the northeast monsoon and winter seasons.

    [B] Food Supply Challenges

    • Crucial Monsoon: Beyond crop yield, the southwest monsoon replenishes reservoirs and recharges groundwater, essential for agricultural success.
    • Rabi Season Dependence: The success of rabi season crops like wheat, mustard, and chickpea hinges on water reserves, primarily sourced from aquifers and reservoirs.
    • Supply-Demand Nexus: With rice and wheat stocks at a six-year low and food inflation at 11.5%, El Nino-induced shortfalls may exacerbate food inflation concerns.

    [C] Political Implications

    • Food Inflation: Examining consumer food price inflation leading up to previous Lok Sabha elections reveals its considerable impact on political outcomes.
    • Electoral Influence: The BJP’s 2019 electoral victory and the UPA’s 2014 defeat were partially attributed to the level of food inflation during those periods.
    • Government Actions: The Modi administration has already taken steps to ensure food availability, curb hoarding, and address potential food inflation concerns.

    Conclusion

    • El Nino’s emergence as a formidable environmental and political factor underscores the intricate interplay between climate patterns, agriculture, and political dynamics.
    • India’s ability to manage the far-reaching consequences of El Nino on food production and inflation will determine its capacity to address immediate challenges while considering the longer-term goals.

  • GEF Assembly ratifies Global Biodiversity Framework Fund (GBFF)

    Central Idea

    • The Global Biodiversity Framework Fund (GBFF) has been officially ratified and inaugurated during the Seventh Assembly of the Global Environment Facility (GEF) held in Vancouver, Canada.

    Global Biodiversity Framework Fund (GBFF)

    Key Points
    Establishment Ratified and inaugurated during the Seventh Assembly of the Global Environment Facility (GEF).
    Purpose Channels financial resources to achieve goals of the Kunming-Montreal Global Biodiversity Framework established by the Convention on Biological Diversity (CBD), by the year 2030.
    Financial Contributions Canada: 200 million Canadian dollars, United Kingdom: 10 million pounds.
    Alignment with Framework Accelerates progress towards halting biodiversity decline by 2030.
    Inclusivity and Indigenous Initiatives Allocates up to 20% for projects led by Indigenous communities.
    Focus on Vulnerable Nations Over a third of resources dedicated to support Small Island Developing States.
    Fulfilling Targets Contributes to commitment of $200 billion annually by 2030.
    Funding Requirements Approximately $40 million needed for operationalization by end of 2023.
    Future Contributions Dependent on domestic fiscal processes of key donors.
    Council Meetings First meeting in January 2024, aims to approve inaugural work program in June.
    Impact and Action Timely disbursement crucial for launching projects under the fund.

     About Global Environment Facility (GEF)

    • Establishment: The GEF was established on the eve of the 1992 Rio Earth Summit, also known as the United Nations Conference on Environment and Development (UNCED).
    • Purpose: The GEF serves as an international financial institution that funds projects to address global environmental challenges, including biodiversity loss, climate change, land degradation, and pollution.
    • Funding Mechanism: It operates as a financial mechanism for several international environmental conventions, including:
    1. Convention on Biological Diversity (CBD),
    2. United Nations Framework Convention on Climate Change (UNFCCC), and
    3. United Nations Convention to Combat Desertification (UNCCD)
    • Structure: It has a governing body known as the GEF Council. The GEF is structured as a partnership between three main institutions:
    1. the United Nations Environment Programme (UNEP),
    2. United Nations Development Programme (UNDP), and
    3. World Bank.
    • Funding Sources: The GEF is funded by contributions from its member countries, known as “donors.” Donors include both developed and developing nations, as well as international organizations.

  • Fujiwhara Effect: When cyclones dance

    fujiwhara

    Central Idea

    • In the ever-changing tapestry of Earth’s climate, the Fujiwhara effect has emerged as a captivating and consequential phenomenon.
    • With cyclones intensifying due to global warming, this intricate ‘dance’ between cyclones is garnering attention.

    Why in news?

    • Surprising Weather: Recently, a storm named Hurricane Hilary brought a tropical twist to the US west coast. It’s part of a series of odd weather happenings there.
    • Wet Weather: Earlier this year, California had an unexpected rainy season with lots of wet storms, called ‘atmospheric rivers.’
    • Fujiwhara Show: During one of these storms, something special occurred—an effect named after a scientist. Let’s dive into the details.

    Decoding the Fujiwhara Effect

    • Cyclone Waltz: Imagine two cyclones (or big storms) spinning in the same direction. When they get close, they begin a kind of dance around a common center.
    • Outcome of the Dance: Depending on the strength of the cyclones, they might merge, spin together, or one might absorb the other.
    • Super Cyclone: Rarely, if both cyclones are super strong, they can become one mega cyclone that causes big trouble.

    Historical Context and Impact

    • Origins and Discovery: The Fujiwhara effect got its name from a Japanese scientist who first talked about it in 1921. It was seen happening for real in 1964.
    • Effects Unleashed: This unusual dance can be fierce. It has caused strong winds, broken windows, and power problems in some areas.
    • Guessing Game: The Fujiwhara effect is tricky for weather experts. It’s hard to predict what will happen when two cyclones dance together.

    Climate Change Connection

    • More Frequent Moves: The Fujiwhara effect is showing up more often now. Experts believe it’s because our world is getting hotter and ocean waters are warming up.
    • Hotter Waters: Because of global warming, storms are getting stronger. For instance, in Taiwan, typhoons have become 35% stronger since 1977 due to warmer oceans.

    Implications

    • Nature’s Symphony: The Fujiwhara effect is like a nature’s concert, showing us how everything is connected in our climate.
    • Future Twist: As storms get more powerful, the Fujiwhara effect could become even more important and harder to understand.
    • Planet’s Dance: The Fujiwhara effect teaches us about our planet’s rhythm and how important it is to take care of our home.

  • Can vehicles bear ‘Caste and Religious Stickers’?

    caste
    PC: The Quint

    Central Idea

    • Recent actions taken by the Noida and Ghaziabad Police to issue challans for displaying ‘caste and religious stickers’ on vehicles have stirred debate about the legality of such stickers.
    • This move, part of a special drive, raises questions about the intersection of vehicle regulations, social norms, and legal restrictions.

    Displaying Caste on Vehicles: Exploring Legal Framework

    • Caste and Religious Stickers: The legality of these stickers is assessed based on the Motor Vehicle Act and Motor Vehicle Rules.
    • State Orders: Various state governments, including Uttar Pradesh, have issued orders against affixing stickers signifying caste and religion on vehicles, even on the body of the vehicle.
    • Registration Number Plate: The Motor Vehicle Rules strictly forbid placing stickers on the registration number plate.

    Challenging Stickers and Law Enforcement

    • Challan Penalties: The penalties for placing such stickers on vehicles are set at Rs 1,000, while it rises to Rs 5,000 if the sticker is placed on the registration number plate.
    • Future Initiatives: The authorities have indicated their intention to continue conducting similar drives in the future.

    Number Plate Specifications and Violations

    • Number Plate Standards: The Motor Vehicle Rules specify the composition of the number plate, which should be a solid unit made of 1.0 mm aluminium with the letters “IND” in blue on the extreme left center.
    • Penalties for Violations: Section 192 of the MV Act outlines penalties for non-compliant number plates, including fines of up to Rs 5,000 for the first offense and potential imprisonment and fines for subsequent offenses.
    • 2019 Amendment: Post the 2019 MV Act amendment, the fines for violations rose to a maximum of Rs 2,000.

    Disobedience of Orders and Legal Consequences

    • Legal Basis: Police are issuing challans under Section 179 of the Motor Vehicles Act 1988 in the case of stickers on the body of vehicles.
    • Section 179 Details: Section 179 addresses “disobedience of orders, obstruction, and refusal of information.” Offenders can be fined up to Rs 500 as per the section.
    • Amendment Impact: Following the 2019 MV Act amendment, the fines for such offenses increased to a maximum of Rs 2,000.

    Conclusion

    • The legal scrutiny of ‘caste and religious stickers’ on vehicles underscores the tension between personal expressions, cultural practices, and legal regulations.
    • As legal frameworks evolve and society navigates its complex dynamics, finding the balance between individual rights and societal harmony remains an ongoing challenge.

  • Evolution of Madras to Chennai: Tracing its Historical Transition

    madras chennai

    Central Idea

    • Madras Day celebrated on August 22, commemorates the foundation day of the city of Madras, now known as Chennai.

    The Birth of Madras

    • 1639: The East India Company (EIC) purchased the town of Madrasapatnam on August 22, 1639, laying the foundation for the modern-day city of Chennai.
    • British Presence: The EIC established trading posts and fortified settlements along the eastern and western coasts, leading to the emergence of Madras as a crucial hub.

    Transition from Madras to Chennai

    • British Rule: The region remained under British rule until India gained independence in 1947, with both the state and city referred to as Madras.
    • 1969: The state was officially renamed Tamil Nadu, and in 1996, Madras transformed into Chennai as a nod to its historical roots.

    Origins and Significance of Madrasapatnam

    • Origins of the Name: The origin of the name “Madras” remains debated, with theories suggesting connections to local fishermen, churches, and the term “pattinam” (town on the coast).
    • Pre-British History: Madrasapatnam had a history shaped by various rulers, including the Pallavas and Cholas, before the British arrival.

    Purchase and Founding of Madrasapatnam

    • Damarla Venkatapathy Nayak: Under his influence, the English were granted a piece of land between the Cooum River and the Egmore River in 1639, where Fort St. George was established.
    • Chennapatanam: The city around Fort St. George was named Chennapatanam, honoring Chennappa Nayak, which later inspired the name “Chennai.”

    Urban Growth and Development

    • Growth of the City: Over the centuries, Chennai evolved from Fort St. George and the Black and White towns into a significant urban center.
    • Institutionalization: Under Governor Elihi Yale, a mayor and Corporation were established, and areas like Egmore and Tondiarpet were acquired.

    Evolution to Tamil Nadu and Chennai

    • Post-Independence Era: After British rule ended, Madras province became Madras State.
    • Demand for Change: Various demands to rename the state as Tamil Nadu gained traction, with K P Sankaralinganar’s protest in 1956 being a pivotal moment.
    • Name Change: The renaming to Tamil Nadu was approved by Parliament in 1968 and came into effect in 1969.
    • Chennai’s Transition: Chennai’s renaming from Madras in 1996 was part of a broader trend to shed colonial influences, though British influence on these names’ evolution cannot be denied.

    Continuing Identity

    • The transformation of Madras to Chennai is not just a change in nomenclature, but a reflection of the dynamic interplay between historical heritage, regional identity, and post-colonial aspirations.
    • The city’s evolution stands as a testament to the diverse threads that weave India’s urban tapestry.

  • Sculptures shed light on ancient Mylara Cult

    mylara

    Central Idea

    The recent discovery of two sculptures in the Basrur region near Kundapura, Udupi (Karnataka), has brought to light the existence of the ancient Mylara cult in the coastal area.

    What is the news?

    • A remarkable sculpture, discovered in a well at Basrur, showcases a royal hero seated on a horse, wielding a sword and a bowl in his right and left hands, respectively.
    • Notably, this sculpture lacks the depiction of Mylaladevi on the horse’s back.

    About Mylara Cult

    • Mylara, a revered folk deity, is believed to be a divine incarnation of Lord Shiva.
    • Known by various names such as Mailara, Khandoba, Khanderao, and Khandnatha, this deity holds a diverse range of titles that highlight its multifaceted nature.
    • Its origins can be traced back to the 12th century Shaivite tradition, associated with the revered Lingayat saint and philosopher Siddharama, aka. Siddharameshwara or Siddhalinga.
    • The influence of the Mylara cult spans across the southern regions of India, encompassing Karnataka, Maharashtra, Andhra Pradesh, and Tamil Nadu.

    Historical Significance

    • Basrur was a thriving trading hub during the Medieval period, bustling with trading guilds like Uhayadesi and Nanadesi.
    • These guilds actively participated in trade, making Basrur a pivotal center for various cults and cultural exchange.
    • The Mylara cult, known for its prominence in the Deccan region, flourished in Basrur as well.