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GS Paper: GS1

  • India’s Philosophy Stand Out As A Beacon To The World

    Philosophy

    Central Idea

    • The philosophical underpinnings of India’s civilization are unique and powerful, and they empower India to withstand waves of invasions, natural calamities, and societal challenges. India’s worldview and approach towards human life make India stand out as a beacon to the world. However, many Indians remain ignorant of their own philosophical heritage, and building on these foundational values can serve as building blocks for India’s soft power.

    The Fundamentals of Indian Philosophy

    • Indian philosophy cannot be ascribed to any particular scripture.
    • The fundamentals of the perceived philosophy of India have come from many scriptures, and the Indian approach is to let a thousand flowers bloom.

    The Five Tenets that Make India Stand Out

    India’s philosophy has at least five fundamental tenets that make it stand out: 1. Spiritual democracy, 2. Unity in diversity, 3. Confluence with nature, 4, antyodaya, and 5. vasudhaiva kutumbakam. These tenets reflect the teachings of sages and philosophers such as Gautama Buddha, Adi Shankara, and Guru Nanak.

    1. Spiritual Democracy: India rejects any monopolistic approach to ways of worship, and it welcomes diversity in ways of worship. This approach reflects the fundamental unity of all that exists, and sages call it by various names.
    2. Unity in Diversity: India’s unity is inherent in its diversity, and this diversity is our innate unity that manifests in myriad ways. India not only accommodates but also celebrates the pervasive diversity.
    3. Confluence with Nature: India does not aspire to conquer nature, but instead, it has a tradition of sincere and deepest gratitude towards nature. Many Indian traditions and rituals reflect this approach, and sustainability is a part of our philosophy of human life.
    4. Antyodaya: India’s unique concept of antyodaya puts the last man first. The most deprived are the most deserving when it comes to the distribution of the fruits of development. Antyodaya encompasses both social and economic justice and takes us beyond the binary of capitalism and socialism.
    5. Vasudhaiva Kutumbakam: India has imagined the entire world as one family, where values like mutuality, sharing, and collectivism are given primacy. This approach nips in the bud all the uncalled-for apprehensions about ultra-nationalistic or jingoistic approaches.

    India’s Philosophical Heritage Can Build on Its Soft Power

    • India can build on its unique philosophical heritage, which can serve as building blocks of India’s soft power.
    • India’s foundational values are needed now more than ever, as the global community faces conflicts and wars emanating from weird ideas of supremacy, oneupmanship, and monopolistic spirituality.

    Conclusion

    • India’s philosophy and approach towards human life and worldly concerns are unique and powerful, and they make India stand out as a beacon to the world. India’s soft power can build on its unique philosophical heritage, and India can use this to assert itself even in the most complex and unpredictable future. The key challenge is to establish that India is capable of walking the talk and using its philosophy to deal with societal challenges. Indian philosophy empowers us to handle the contemporary challenges, and it has gained India huge goodwill among the global community.

    Mains Question

    Q. India’s philosophy and approach towards human life and worldly concerns are unique and powerful, and they make India stand out as a beacon to the world. Discuss

  • Dr. B.R. Ambedkar’s Vision Continues to Inspire Present Day Governance

    B.R. Ambedkar

    Central idea

    • The 132nd birth anniversary of B.R. Ambedkar is an occasion to recognize his ideas and actions which continue to inspire and guide the present and future generations.

    B.R. Ambedkar’s Legacy

    • R. Ambedkar was more than an individual, and his ideas and actions continue to illuminate the present and are a guiding light for the future.
    • He epitomised the spirit of justice and stressed establishing institutions for a just society.

    Ambedkar’s contribution to nation-building

    • Multidimensional contribution: The centenary of Ambedkar’s work, The Problem of Rupee: Its Origin and its Solution, paved the foundation of the Reserve Bank of India in 1934. During that time, the country was trying to come out of the clutches of colonialism, and Ambedkar vigorously advocated for significant nation-building measures in a multidimensional manner.
    • Tirelessly work to safeguarding the interests of the people: From his work on the Simon Commission to representing the Depressed Classes in the Round Table conferences and chairing the Constitution’s drafting committee, Ambedkar tirelessly worked towards safeguarding the interests of the people.

    Quick knowledge box from civilsdaily: Dr. B.R. Ambedkar’s literary work

    Literary Works

    Description
    Castes in India: Their Mechanism, Genesis and Development A paper presented by Ambedkar to an anthropology seminar at Columbia University, which discusses the caste system in India and its origins
    The Problem of the Rupee: Its Origin and Its Solution A work that proposed a solution to the problem of currency fluctuations in India and paved the way for the establishment of the Reserve Bank of India
    Annihilation of Caste A speech delivered by Ambedkar that strongly criticized the caste system in Hindu society and advocated for its annihilation
    What Congress and Gandhi Have Done to the Untouchables A book that criticized the Indian National Congress and Mahatma Gandhi for their treatment of the untouchables in India
    States and Minorities A book that analyzes the relationship between the majority and minority communities in India and argues for the protection of minority rights
    The Untouchables: Who Were They and Why They Became Untouchables? A book that traces the history of the untouchables in India and argues for their social and economic upliftment
    Buddha and His Dhamma A book that describes the life and teachings of the Buddha and how they can be applied to contemporary society
    Who Were the Shudras? A book that examines the origins and history of the Shudra caste in Hindu society

    Present government’s commitment to Ambedkar’s vision

    • Ambedkar’s vision in planning and implementation: The present-day government led by PM Modi has been committed to adhering to Ambedkar’s vision from planning to implementation.
    • People-centric policy measures: The government has taken steps towards the ease of life of citizens, such as the implementation of pro-poor and people-centric policy measures.
    • For instance: Schemes such as Stand-Up India, Start-Up India, PM Awas Scheme, BHIM, Mudra, and JAM trinity, which show that the government is leaving no stone unturned to fulfill the assigned targets and ensure saturation-level implementation.
    • Government’s efforts to preserve Ambedkar’s legacy: Government’s has adopted a sensitive approach towards preserving Ambedkar’s legacy. The National Research for Conservation of Cultural Property has preserved Ambedkar’s belongings for posterity, which will be showcased at the upcoming Dr B R Ambedkar Socio-Economic & Culture Centre. The Centre will serve as a sacred place highlighting glimpses of Ambedkar’s contribution to building the nation.

    Ambedkar’s relevance to present-day India

    • Panch Pran mantra: There are parallels between Ambedkar’s ideas and the Prime Minister’s Panch Pran mantra for making a developed India.
    • Azadi Ka Amrit Mahotsav: Ambedkar believed that the constitutional ideals and social philosophy of liberty, equality, and fraternity have Indian cultural roots, and the government’s initiatives, such as Azadi Ka Amrit Mahotsav, reflect this belief.

    Conclusion

    • India’s commitment to Ambedkar’s vision would have resulted in greater public welfare if earlier governments had accepted him in this manner. On Ambedkar’s 132nd birth anniversary, it is essential to recognize his legacy and commitment to establishing institutions for a just society. The legacy of B.R. Ambedkar is a guiding light for India, and his ideas and actions continue to inspire and provide a moral force for justice.

    Mains Question

    Q. Discuss the relevance of B.R. Ambedkar’s ideas to present-day India. How has the present government committed to adhering to Ambedkar’s vision in planning and implementation of policies?

  • Uthirameur Inscription: Ancient Tamil proof of Democratic Provisions

    uthirameur

    PM Modi referred to an over 1,100-year-old inscription found in Uthirameur, Tamil Nadu, which talks about rules for a local body, including provisions for disqualifying a member.

    What are Uthiramerur inscriptions?

    • Uthiramerur inscriptions are a set of ancient Tamil inscriptions found in Uthiramerur, a town in the Kanchipuram district of Tamil Nadu.
    • These inscriptions date back to the 10th century CE and were created during the reign of the Chola dynasty, which ruled over a large part of South India.
    • It was crafted under the rule of Parantaka Chola I (907 – 956 AD.)

    What does the inscription say?

    The temple inscriptions of Uthiramerur provide historical descriptions of rural self-governance.

    (1) Sabha and Ur

    • Uthiramerur had two village assemblies: Gram Sabha and Ur.
    • Sabha was exclusively a Brahmin assembly, while the Ur was made up of people belonging to all classes.
    • Sabha managed land sales, endowment fund for dredging a tank, and assigned duties to the Ur for managing deserted land.
    • Sabha assembled in the hall of the local temple and was summoned through beating of the drums.
    • The inscriptions contained references to variyars, the executive officers subordinate to the Sabha.

    (2) Administrative System

    • The executive powers were given to committees called Variyams during the Chola king Parantaka I’s reign (907–955).
    • Each variyam constituted 6 to 12 members, depending on the importance of its functions.
    • The first inscription (dated 919 CE) described the rules for electing committee members.
    • The second inscription (dated 921 CE) described some amendments to these rules to make them more practical.

    (3) Committees and Qualifications

    • The village had 30 kudumbus or wards, from which the members of various committees were selected annually.
    • The inscription lays down the qualifications for a nominee, including ownership of tax-paying land, residence on self-owned land, age between 35 and 70 years, knowledge of mantras and the Brahmanas, and not being associated with certain offenses or activities.
    • The candidates were selected via Kudavoloi (pot of palm leaf tickets) system.
    • The tenure of a committee member was 360 days.
    • Anyone found guilty of an offense was immediately removed from the office.

    (4) Punishments

    • The Uthiramerur inscriptions indicate that parading on a donkey was a punishment for offenses such as incest, adultery, theft, and forgery.

  • Teja Singh Sutantar: Remembering the revolutionary leader

    teja

    Punjab Chief Minister unveiled a statue of Teja Singh Sutantar, a former MP and revolutionary leader.

    Teja Singh Sutantar

    • Teja Singh was born as Samund Singh in 1901 in Aluna village of Gurdaspur district.
    • After completing his schooling, he joined Khalsa College in Amritsar.
    • Following the Jallianwala Bagh massacre in 1919, he joined the Akali Dal to participate in the movement to liberate gurdwaras from degenerate mahants.
    • However, in September 1921, he formed his own squad called the Sutantar Jatha, which successfully liberated a gurdwara in a village called Teja in Gurdaspur district from the mahants.
    • He later freed another gurdwara in Othian village from mahants.

    Early life and revolutionary activities

    • In early 1923, Teja Singh went to Kabul as a Sikh missionary and there he came into contact with a few leaders of the Ghadar Party, who were preparing for their second attempt to overthrow the British government.
    • They persuaded Teja Singh to undergo military training, so he joined the Turkish military academy in 1925 under the pseudonym Azad Beg.
    • He later moved to Berlin and then to Canada and the United States, where he addressed congregations of Indians, mainly Punjabi Sikh immigrants.

    Political Career

    • After visiting several countries, Teja Singh returned to India and became a prominent leader of the communist party (CPI).
    • He contributed revolutionary articles to the party journal, the Kirti, frequently writing about issues that plagued peasants.
    • In May 1937, he was elected unopposed to the Punjab Legislative Assembly as a nominee of the Indian National Congress while he was still in prison.
    • He continued to remain a member of the Punjab Legislative Assembly till 1945.
    • He was also the secretary of the Communist Party (Punjab) from 1944 to 1947.

     

  • IMD predicts normal monsoon despite El Nino effect

    nino

    Central idea

    • India’s four-year run of abundant summer monsoon rainfall is likely to end this year, with the India Meteorological Department (IMD) forecasting a 4% shortfall in the coming season.
    • The monsoon forecast for 2022 is still categorized as “normal” but at 96% of the long-period average (LPA), it is at the lowest end of the range.
    • El Nino, a cyclical phenomenon of warming in the central Pacific, is believed to be the key factor responsible for the below-normal forecast.

    Factors affecting the forecast

    • El Nino: It has been linked to diminished rainfall in six out of 10 years in India, and 2022 is expected to see its development.
    • La Nina: It has been influencing the rainfall in India since 2019 and is expected to end this year.
    • Reduced snow cover in Eurasia: It can have a positive impact on the monsoon forecast, and this year’s snow cover in Eurasia was below normal.
    • Positive phase of the Indian Ocean Dipole (IOD): IOD could result in more moisture and rainfall over India during August and September, and therefore, have a reduced impact of the El Nino.
    • IMD’s dynamical monsoon forecast techniques: It involves the simulation of global atmospheric and ocean conditions to forecast climate conditions, which the IMD has started to rely on more heavily in recent years.

    What is El Nino and La Nina?

    • El Nino and La Nina are two opposite phases of the El Nino-Southern Oscillation (ENSO) cycle.
    • ENSO is a naturally occurring phenomenon that involves the interaction between the ocean and atmosphere in the equatorial Pacific.

    Here is a detailed comparison of El Nino and La Nina

    El Nino La Nina
    Definition Warmer-than-normal sea surface temperatures Cooler-than-normal sea surface temperatures
    Frequency Every two to seven years Every two to seven years
    Duration Several months to a year or more Several months to a year or more
    Impact on winds Weakens trade winds, leading to changes in patterns Strengthens trade winds, leading to changes in patterns
    Impact on rains Reduces rainfall and can cause droughts Increases rainfall and can cause flooding
    Impact on temp. Warmer-than-average temperatures Colder-than-average temperatures
    Global effects Droughts in Asia and Africa, floods in Americas Floods in Asia and Africa, droughts in South America

     

    Impacts on India

    El Nino La Nina
    Associated with weak monsoons and drought-like conditions in India Associated with above-normal rainfall and floods in India
    Sea surface temperature in the equatorial Pacific Ocean rises above normal levels Sea surface temperature in the equatorial Pacific Ocean drops below normal levels
    Changes in the atmospheric circulation patterns Changes in the atmospheric circulation patterns
    Shift in the location of the jet stream, affecting the strength and direction of the monsoon winds Increase in the strength of the monsoon winds, bringing more moisture and rainfall to India
    Results in reduced rainfall, dry spells, and heatwaves, leading to crop failures and water scarcity Excessive rainfall can also lead to floods and landslides, causing damage to crops and infrastructure

     

    Back2Basics: Long Period Average (LPA) study of Monsoon

    • The IMD predicts a “normal”, “below normal”, or “above normal” monsoon in relation to a benchmark “long period average” (LPA).
    • The LPA of rainfall is the rainfall recorded over a particular region for a given interval (like month or season) average over a long period like 30 years, 50 years, etc.
    • LPA refers to the average rainfall recorded from June to September for the entire country, the amount of rain that falls every year varies from region to region and from month to month.
    • The IMD’s prediction of a normal monsoon is based on the LPA of the 1971-2020 period, during which India received 87 cm of rain for the entire country on average.
    • It has in the past calculated the LPA at 88 cm for the 1961-2010 period, and at 89 cm for the period 1951-2000.

    IMD Rainfall Distribution Categories

    Rainfall Distribution Categories Percentage Departure of Actual Rainfall from LPA
    Normal or Near Normal +/- 10% of LPA (between 96-104% of LPA)
    Below Normal Less than 10% of LPA (90-96% of LPA)
    Above Normal 104-110% of LPA
    Deficient Less than 90% of LPA
    Excess More than 110% of LPA

     

  • The Legend of Guru Tegh Bahadur

    guru

    The Parkash Purab (birth anniversary) of Sri Guru Tegh Bahadur, the ninth guru of the Sikhs, was celebrated on April 11.

    Who was Guru Tegh Bahadur?

    • Guru Tegh Bahadur was born on April 1, 1621, in Amritsar, Punjab.
    • He was the ninth Guru of the Sikhs and the son of Guru Hargobind, the sixth Guru of the Sikhs, and Mata Nanaki.
    • His birth name was Tyag Mal, which means “master of renunciation.”
    • He spent his early years in Amritsar and was trained in religious studies, martial arts, and horse riding.
    • He was also trained in music and poetry, and he became a skilled poet and musician.

    His teachings and beliefs

    • Guru Tegh Bahadur’s teachings were based on the importance of meditation, self-discipline, and living a moral and ethical life.
    • He believed in the idea of one God and the unity of all religions.
    • His term as Guru ran from 1665 to 1675. One hundred and fifteen of his hymns are in Guru Granth Sahib.
    • He emphasized the importance of serving others and treating everyone with respect and dignity, regardless of their religion or social status.
    • He also believed in the principle of selfless service and encouraged his followers to help those in need.

    Significance in Indian History

    • Guru Tegh Bahadur played a crucial role in Sikh history by defending the religious freedom of Hindus against the Mughal Emperor Aurangzeb.
    • Aurangzeb was known for his intolerance towards non-Muslims and had imposed a tax on Hindu pilgrims visiting the holy city of Varanasi.
    • When a group of Kashmiri Pandits approached Guru Tegh Bahadur for help, he decided to defend their right to practice their religion freely.
    • He refused to convert to Islam despite facing torture and persecution, and was eventually executed by Aurangzeb in 1675.
    • His martyrdom is remembered as a significant event in Indian history, and he is considered a hero and a martyr by Sikhs around the world.

    His legacy

    • His legacy continues to inspire Sikhs and people of all religions and backgrounds.
    • His teachings and beliefs are an essential part of Sikhism today and are embodied in the Sikh scripture, the Guru Granth Sahib.
    • He is remembered as a saint, scholar, and warrior who sacrificed his life to defend the rights of others.
    • Many Gurudwaras (Sikh temples) around the world are dedicated to him, including the Gurudwara Sis Ganj Sahib in Delhi, where he was martyred.
    • His martyrdom is commemorated each year on the occasion of Guru Tegh Bahadur’s Martyrdom Day, which is observed on December 19.

    Try this PYQ:

    Q.Consider the following Bhakti Saints:

    1. Dadu Dayal
    2. Guru Nanak
    3. Tyagaraja

    Who among the above was/were preaching when the Lodi dynasty fell and Babur took over?

    (a) 1 and 3

    (b) 2 only

    (c) 2 and 3

    (d) 1 and 2

     

     

    [wpdiscuz-feedback id=”24618ltpkt” question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

     

  • Poverty Estimates: Issues With PLFS Data

    Central Idea

    • The claim of poverty reduction in India during the pandemic year of 2020-21 is contested due to discrepancies in data and survey design. The PLFS data is used to make this claim, and there are recent papers that have come up with divergent claims on trends in poverty, showing both a rapid decline in poverty as well as a sharp increase.

    Use of Comparable Estimates

    • Poverty estimates in India have always been based on consumption estimates from the NSO, particularly based on the consumption expenditure surveys (CES).
    • The last official poverty estimates were for 2011-12, even though a comparable consumption survey was conducted in 2017-18.

    What is Periodic Labour Force Survey (PLFS)?

    • PLFS is a large-scale household survey conducted by the National Statistical Office (NSO) of India.
    • It collects data on various aspects of the labour force in India, including employment, unemployment, and labour force participation rates. In addition to these labour force indicators, the PLFS also collects data on consumption expenditure, which can be used to estimate poverty levels.

    Issue with PLFS Data

    • Estimates are not comparable: The PLFS estimates of poverty are not comparable with those from the CES, as the PLFS estimates are based on a single question.
    • Consumption estimates: The issue of sensitivity of consumption estimates to survey design, the level of aggregation and details has been extensively written about and was at the heart of the Great Indian Poverty Debate of the early 2000s.
    • Details about consumption expenditure is not just relevant: The sensitivity to the details of questions asked to collect consumption expenditure is not just relevant across different surveys but also across different rounds of the PLFS.

    Poverty Trends

    • The first set of conclusions can be drawn for the period between 2011-12 and 2017-18.
    • Using the CES based full schedule and the leaked report for 2017-18, a rise in poverty can be seen.
    • For a similar time period, the single question asked in the earlier rounds of PLFS can be compared with the 2014-15 (72nd round) NSO survey on services and durable goods expenditure which had exactly the same question in the same block with the same instructions making them comparable to estimates from the PLFS from 2017-18 to 2019-20.
    • These suggest that the poverty headcount ratio was 27 per cent in 2014-15 and rose to 36 per cent in 2017-18, declining to 32 per cent in 2018-19 and remaining at that level in 2019-20.
    • Unfortunately, for the period during the pandemic (2019-20 to 2020-21) that the PM paper tries to address, it is difficult to say what happened based on available consumption data because of the questionnaire changes mentioned above.

    Impact on Policy

    • The absence of official estimates on poverty is also a reflection of the lack of political priority of the government on such a crucial indicator.
    • Currently, a survey on consumption expenditure is being canvassed by the NSO which again follows a completely new methodology and schedule. While it may provide another set of estimates of consumption expenditure, it is unlikely to help resolve the poverty debate.

    Conclusion

    • The issue of what happened to poverty after 2011-12 is crucial for policy. However, frequent interference in the statistical system through changes in survey and questionnaire design, suppression of data, and delaying the release of crucial data are making it difficult to have a correct assessment of reality. The absence of official estimates on poverty is a reflection of the lack of political priority of the government on such a crucial indicator.

  • Artform in news: Bidri Crafts

    bidri

    Bidri craft artist from Karnataka Shah Rasheed Ahmed Quadri has been conferred with the prestigious Padma Shri Award.

    Bidri Crafts

    • Bidri ware is a traditional form of handicraft that originated in Bidar, Karnataka.
    • It involves the crafting of metal wares using a unique technique that incorporates zinc and copper.

    Its history

    • Bidri ware has a long history that can be traced back to the 14th century.
    • It was introduced to Bidar by Persian artisans during the reign of the Bahmani Sultans.
    • The craft flourished under the patronage of the Mughal emperors, and it became a symbol of wealth and status.

    Crafting process

    • The process of making Bidri ware involves several stages. First, a mould is made of the object to be crafted.
    • Next, the object is cast in an alloy of zinc and copper.
    • The cast object is then filed and polished to remove any rough edges.
    • The design is then etched onto the surface of the object using a sharp chisel.
    • The etched areas are then filled with a blackened paste made from a mixture of copper sulphate and mud.
    • Finally, the object is polished again to remove any excess paste and to create a smooth finish.

    Designs and motifs

    • Bidriware is known for its intricate designs and motifs, which are often inspired by nature, Islamic art, and Persian calligraphy.
    • Common motifs include flowers, leaves, and geometric patterns.
    • Many pieces also feature verses from the Quran or other Islamic texts.

    Recognition and awards

    • Bidri ware has received several awards and recognition for its craftsmanship and cultural significance.
    • In 2006, it was awarded the Geographical Indication status by the Indian government, which recognizes its unique origin and traditional crafting techniques.
    • Bidriware has also been recognized by UNESCO as an Intangible Cultural Heritage of Humanity.

     

     

     

  • GI art in news: Basohli Paintings

    basohli

    The famous Basohli Painting, known for its miniature art style from Kathua district, has received the Geographical Indication (GI) Tag.

    Basohli Paintings

    • Basohli Paintings are a form of miniature paintings that originated in the town of Basohli in the Kathua district of Jammu and Kashmir.
    • They are known for their vibrant color, intricate details, and depictions of Hindu mythology and legends.
    • Basohli Paintings date back to the 17th and 18th centuries and are considered to be the earliest examples of Pahari paintings.

    Key features 

    Description
    Miniature art Known for their miniature art style, characterized by intricate and detailed work
    Bold and vibrant color Made from natural dyes and pigments
    Depiction of Hindu mythology Life of Lord Krishna and stories from the Ramayana and Mahabharata
    Elaborate compositions Multiple figures and scenes depicted in a single painting
    Fine detailing Intricate patterns and designs that are often difficult to replicate
    Gold and silver accents Such accents add to their ornate and intricate appearance

     

    Other GI products from J&K

    • The UT of Jammu and Kashmir has included 33 products on the list that have received the GI tag on 31 March 2023.
    • The products that received the GI tags include Basohli Pashmina Woolen Products (Kathua), Chikri Wood Craft (Rajouri), Bhaderwah Rajma (Doda), Mushkbudji Rice (Anantnag), Kaladi (Udhampur), Sulai Honey (Ramban), Anardana (Ramban), and Ladakh Wood Carving (Ladakh).

    Back2Basics: Geographical Indication (GI)

    • A GI is a sign used on products that have a specific geographical origin and possess qualities or a reputation that are due to that origin.
    • Nodal Agency: Department for Promotion of Industry and Internal Trade (DPIIT), Ministry of Commerce and Industry
    • India, as a member of the World Trade Organization (WTO), enacted the Geographical Indications of Goods (Registration and Protection) Act, 1999 w.e.f. September 2003.
    • GIs have been defined under Article 22 (1) of the WTO Agreement on Trade-Related Aspects of Intellectual Property Rights (TRIPS) Agreement.
    • The tag stands valid for 10 years.

     

  • Same-Sex Marriages: A Push Must Come From Representative Bodies

    Same-Sex Marriage

    Central Idea

    • The Centre’s opposition to the legalization of same-sex marriages based on cultural and societal concepts of marriage and family is examined and critiqued.

    The Centre’s Argument

    • The Centre argues that same-sex marriages are not recognized in Indian traditions, ethos, culture, and societal concepts of marriage.
    • The Parliament, and not the Court, should decide on legalizing same-sex marriages.

    Societal Conceptualization of Marriage

    • Marriage is a social institution, and the Centre’s stance finds backing in four interrelated sub-arguments.
    1. Same-sex marriages demand nuanced alteration of the conventional understanding of marriage.
    2. The current legislative framework promotes the conventional understanding of marriage.
    3. Religious and societal morality still conceptualizes intercourse as a procreative activity.
    4. Conventional conceptualisations of family and marriage are facing evolutionary challenges.

    What is mean by Same-sex marriage?

    • Same-sex marriage is the legal recognition of a marriage between two individuals of the same sex.
    • It grants same-sex couples the same legal and social recognition, rights, and privileges that are traditionally associated with marriage, including property rights, inheritance rights, and the ability to make decisions for each other in medical emergencies.
    • The recognition of same-sex marriage varies around the world, with some countries legalizing it while others do not.
    • The issue has been the subject of much debate and controversy, with arguments for and against same-sex marriage based on religious, cultural, social, and legal considerations.

    The Language of Rights

    • The Court must evaluate the Centre’s argument on its own merits.
    • While addressing the violations of fundamental rights resulting from non-recognition of same-sex marriages, the question of same-sex marriages is about the rights of a society to conserve traditions and an individual’s constitutional freedoms.

    Back to Basics: Special Marriage Act?

    • The Special Marriage Act is a law in India that allows individuals of different religions or nationalities to marry each other.
    • It was enacted in 1954 and came into effect from 1955.
    • The Special Marriage Act allows for inter-caste and inter-religious marriages, and couples who register under this act are not required to change their religion or follow any religious rites or rituals.
    • The act also provides for divorce on certain grounds and maintenance to the spouse and children.

    Conclusion

    • While the rights issues concerning same-sex couples are substantial, the implications of recognizing same-sex unions as a couple require a broader debate in society and the legislature. The push to formalize the institution of same-sex unions must come from representative bodies such as Parliament.

    Mains Question

    Q. Provide a detailed analysis including relevant legal, social, cultural, and ethical considerations of same sex marriage in India along with a way ahead