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  • A people still waiting to move out of the margins

    Why in the News?

    International Transgender Day of Visibility, held on March 31, brings attention to the problems transgender people still face, like unfair treatment in schools, jobs, and healthcare.

    What challenges do transgender individuals face despite the 2019 Transgender Rights Act?

    • Delays in Legal Recognition and ID Issuance: The certification process for transgender identity is slow and bureaucratic. e.g. As of December 2023, over 3,200 applications on the National Portal were pending beyond the 30-day limit.
    • Lack of Self-Determination in Identity Recognition: The Act mandates a certification process rather than allowing self-identification, unlike global best practices. e.g. Transgender persons must get approval from a district magistrate instead of simply self-declaring their identity.
    • Poor Implementation of Welfare Schemes: Many government schemes meant for transgender individuals are poorly implemented or inaccessible. e.g. In Delhi, out of about 4,200 transgender people (2011 Census), only 23 ID cards were issued by April 2022.
    • No Provisions for Protection from Family Rejection or Police Harassment: The Act does not address key social challenges like violence, rejection, or abuse. e.g. Transgender persons facing domestic violence or harassment by authorities have little legal recourse under the Act.
    • Continued Social Exclusion and Stigma: Despite legal recognition, social acceptance remains low, leading to discrimination in daily life. e.g. Many transgender individuals are still denied housing, employment, and public services due to prejudice.

    Why does economic exclusion persist for the transgender community in India?

    • Hiring Discrimination and Workplace Bias: Transgender individuals face exclusion during recruitment and hostility at work. e.g. A 2022 study reported a 48% unemployment rate among transgender people, far higher than the national average of 7-8%.
    • Limited Industry Adoption of Inclusive Policies: Only a few companies have adopted transgender-inclusive hiring and workplace practices. e.g. while Tata Steel hired over 100 transgender employees, such initiatives are not widely adopted across industries.
    • Barriers to Financial Inclusion: Many transgender individuals face hurdles in opening bank accounts or accessing credit. e.g. Despite a 2024 clarification allowing LGBTQ+ individuals to open joint bank accounts, broader financial exclusion still persists.

    How do barriers in education and healthcare impact transgender inclusion?

    • High Dropout Rates Due to Bullying and Harassment: Discrimination in schools leads to low retention and poor educational outcomes. e.g. In Kerala, 58% of transgender students dropped out due to bullying and lack of support.
    • Low Literacy Levels Limit Opportunities: Inadequate access to quality education restricts upward mobility. e.g. The 2011 Census reported a transgender literacy rate of 56.1%, compared to the national average of 74.04%.
    • Lack of Gender-Sensitive Infrastructure in Schools and Colleges: The absence of gender-neutral toilets and inclusive curricula creates an unwelcoming environment. e.g. Few institutions offer facilities like separate hostel rooms or transgender cells; Maharashtra is among the few states addressing this.
    • Denial of Basic Healthcare Services: Transgender individuals are often refused treatment or face discrimination in hospitals. e.g. A National Legal Services Authority (NALSA) survey found that 27% were denied healthcare due to their gender identity.
    • Limited Access to Gender-Affirming Treatments: High costs and lack of insurance make crucial medical procedures unaffordable. e.g. Gender-affirming surgeries cost between ₹2 lakh to ₹5 lakh, and despite the launch of Ayushman Bharat TG Plus, implementation is patchy.

    Which state-level initiatives support transgender students in education?

    • Maharashtra – Transgender Cells in Colleges: The state has established dedicated support cells in colleges to address the needs of transgender students. e.g. These cells help create a more inclusive academic environment by offering counseling and redressal mechanisms.
    • Kerala – Reservation and Hostel Facilities: Kerala has introduced reserved seats for transgender students in universities and provided separate hostel facilities. e.g. The University of Kerala reserves seats for transgender individuals in postgraduate courses and provides dedicated accommodations.
    • Tamil Nadu – Scholarships and Welfare Schemes: Tamil Nadu provides scholarships and educational assistance specifically for transgender students. e.g. The Third Gender Welfare Board supports education, skill training, and financial aid for transgender persons.

    What measures can ensure genuine inclusion beyond symbolic visibility days?

    • Enforce Anti-Discrimination Laws and Policies: Strong legal enforcement is needed to protect transgender rights in workplaces, schools, and public spaces. e.g. Implementing mandatory anti-discrimination clauses in employment policies can reduce workplace bias and ensure accountability.
    • Promote Gender Sensitisation in Institutions: Regular awareness and training programs in schools, universities, and offices can change attitudes. e.g. Including transgender awareness in school curricula and conducting sensitisation workshops in workplaces helps reduce stigma and foster inclusion.
    • Support Transgender Economic Empowerment: Inclusive hiring, access to credit, and government-backed entrepreneurship programs can boost livelihoods. e.g. Initiatives like targeted financial schemes and diversity hiring programs can help transgender entrepreneurs start businesses and gain financial independence.

     

    Mains PYQ:

    [UPSC 2024] Despite comprehensive policies for equity and social justice, underprivileged sections are not yet getting the full benefits of affirmative action envisaged by the Constitution. Comment.

    Linkage: Lack of progress for underprivileged sections despite policy efforts.

  • Ramakien Murals of the Grand Palace of Bangkok

    Why in the News?

    The Prime Minister has highlighted the release of iStamp depicting Ramakien mural paintings by Thai Government.

    Ramakien mural

    About the Ramakien Murals:

    • The murals were first painted in 1783 during the reign of King Rama I, who commissioned the adaptation of the Indian epic Ramayana into the Thai version called the Ramakien.
      • The Ramakien holds a vital role in Thai culture, influencing literature, dance, and art, and the murals serve as a visual representation of this national epic.
    • The murals are predominantly displayed in the Wat Phra Kaew (Temple of the Emerald Buddha) in the Grand Palace complex, Bangkok.
    • It illustrates episodes from the Ramakien, highlighting the eternal battle between good and evil.
    • It is located in the Phra Rabiang gallery, a two-kilometer corridor surrounding the temple, with 178 panels depicting scenes from the epic.

    India-Thailand Cultural Connect

    Historical and Cultural Ties:

    • Thailand, part of the Suvarnabhumi territory, is mentioned in the Ramayana.
    • Ancient trade links with South India, and kingdoms like Dvaravati and Khmer had strong ties with India.
    • Brahmanism coexisted with Buddhism, and Thai worship includes Indian deities like Ganesha, Shiva, and Vishnu.
      • Emperor Ashoka sent Buddhist missionaries to Thailand in the 3rd century BCE, deeply influencing Thai culture and religion.
    • The Thai language includes Sanskrit and Pali words, while Thai art and architecture exhibit Indian influences, particularly in temples.
    • Association with Lord Rama:
      • The Ramakien, the Thai version of the Ramayana, is central to Thai culture, with murals depicting episodes in temples.
      • The title Rama has been adopted by all the monarchs of Thailand’s Chakri Dynasty, which began with King Rama I in 1782.
      • Ayutthaya city was the capital of the Ayutthaya Kingdom (1350–1767) in present-day Thailand, and it is thought that the name is derived from the Indian city of Ayodhya.

    Modern Diplomatic and Cultural Relations:

    • Diplomatic Ties were established in 1947, the two countries celebrated 75 years of relations in 2022.
    • Thai-Bharat Cultural Lodge (1940) promotes educational and cultural exchanges. Thai citizens visit India for religious and cultural purposes, especially Buddhist sites.

    Recent Initiatives:

    • Exhibitions like “Indo-Siam Connect” showcase shared heritage.
    • Joint research and academic exchanges continue to deepen mutual understanding.

     

    [UPSC 2010] There are only two known examples of cave paintings of the Gupta period in ancient India. One of these is paintings of Ajanta Caves. Where is the other surviving example of Gupta paintings?

    (a) Bagh Caves (b) Ellora Caves (c) Lomas Rishi caves (d) Nasik Caves

     

  • PM gifted with a copy of Tripitaka by Thai PM

    Why in the News?

    Prime Minister was presented with ‘The World Tipitaka: Sajjhaya Phonetic Edition’ by his Thai counterpart, Paetongtarn Shinawatra, in a diplomatic exchange.

    About Tripitaka

    • The Tripitaka, also known as the Pali Canon or Tipitaka, is the primary scripture of Theravada Buddhism, containing the teachings attributed to Buddha.
    • It was initially preserved through oral tradition and recited by Buddhist monks after the Buddha’s death.
    • It was first written down in the 1st century BCE during the reign of King Vattagamani of Sri Lanka, ensuring its preservation for future generations.
    • It is central to Theravada Buddhism, which is practiced mainly in Sri Lanka, Myanmar, Thailand, Cambodia, and Laos.
    • It is also regarded as an authoritative collection of the Buddha’s words, influencing the practices of Mahayana and Vajrayana Buddhists.
    • Its teachings cover practical aspects of morality (sila), meditation (samadhi), and wisdom (prajna), guiding followers towards nirvana (enlightenment).
    • It is composed of 3 major sections, each known as a “basket” (Pitaka), containing rules, discourses, and doctrinal analyses:
    Focus Key Components Key Teachings

    Vinaya Pitaka

    		 Governs the rules and regulations for the monastic community (Sangha), focusing on the conduct of monks and nuns. • Suttavibhanga: The primary text detailing the rules for monks and nuns, including disciplinary measures.

    • Khandhaka: A collection of regulations governing the monastic community’s daily life, organizational structure, and interactions.

    • Parivara: A summary and analysis of the rules and their interpretations.

    • Discusses issues related to ordination, monastic vows, and the ethical conduct of monks and nuns.

    		 • Establishes a structured framework for maintaining the monastic order.

    • Focus on ethical behavior, discipline, and the proper conduct necessary for spiritual growth.

    • Importance of the community and the harmonious living of monks and nuns.

    Sutta Pitaka

    		 Contains the discourses delivered by the Buddha, covering various topics like morality, meditation, and wisdom. • Digha Nikaya: The long discourses of the Buddha, including topics on ethics, meditation, and cosmology.

    • Majjhima Nikaya: Middle-length discourses, often addressing common people and their concerns, focusing on practical aspects of the Buddha’s teachings.

    • Samyutta Nikaya: Connected discourses grouped by topics like impermanence, suffering, and dependent origination.

    • Anguttara Nikaya: A collection of numerical discourses, categorized by numbers (e.g., 3, 4, 5), addressing practical guidelines for daily living.

    • Khuddaka Nikaya: A minor collection of texts, including the Dhammapada, Jataka tales (stories of the Buddha’s past lives), Therigatha, and others.

    		 • Four Noble Truths and the Eightfold Path as central teachings for achieving liberation from suffering.

    • Instructions on ethical living, mental cultivation, and the development of wisdom.

    • Stories of the Buddha’s past lives, which serve to teach moral lessons and virtues.

    • Provides practical teachings for both monastics and laypeople on how to live a life conducive to enlightenment.

    Abhidhamma Pitaka

    		 A detailed systematic analysis of the Buddha’s teachings, providing a philosophical and psychological examination of Buddhist concepts. • Dhammasangani: A classification of mental and physical phenomena, offering an in-depth analysis of mental states and experience.

    • Vibhanga: Provides a detailed analysis of various doctrines, including virtues, meditation practices, and psychological states.

    • Puggalapannatti: Describes different types of persons and their spiritual progress, from ordinary beings to enlightened ones.

    • Kathavatthu: A collection of doctrinal debates that addresses differences between early Buddhist schools, offering clarification on certain teachings.

    • Yamaka: A set of questions and answers that explores complex doctrinal points in pairs of opposites.

    • Patthana: Describes conditional relations between phenomena, offering a complex framework for understanding dependent origination.

    		 • Mind and consciousness: Detailed study of the nature of the mind, its states, and interactions with the physical world.

    • Causality and the law of dependent origination (paticca-samuppada), explaining how phenomena arise and cease based on conditions.

    • Analytical psychology: Explores the workings of the human mind, including perception, cognition, and emotion.

    • Explores the relationship between mental and physical processes and provides an advanced understanding of reality and experience.

    • Essential for understanding advanced Buddhist philosophy and psychology.

     

    [UPSC 2024] Sanghabhuti, an Indian Buddhist monk, who travelled to China at the end of the fourth century AD, was the author of a commentary on:

    (a) Prajnaparamita Sutra (b) Visuddhimagga (c) Sarvastivada Vinaya (d) Lalitavistra

     

  • 15th Century Copper Plates from the Vijayanagara Empire discovered

    Why in the News?

    A set of copper plates from the early 15th Century, dating back to the reign of Devaraya I of the Sangama Dynasty, were recently unveiled by the Archaeological Survey of India (ASI).

    About the Sangama Dynasty 

    • The Sangama Dynasty was the first ruling dynasty of the Vijayanagara Empire, founded in the 14th century by brothers Harihara I and Bukka Raya I.
    • They were the sons of Bhavana Sangama, a chieftain from a pastoralist community with Yadava descent.
    • The Sangama Dynasty was established in 1336 CE by Harihara I and Bukka Raya I, who founded the city of Vijayanagara on the south bank of the Tungabhadra River.
    • The early rulers focused on building the foundations of the empire, both administratively and culturally.

    Notable Rulers

    • Harihara I: Known for founding the empire and laying its initial foundations.
    • Bukka Raya I: Expanded the empire’s territories significantly, ruling from 1343 to 1379 CE.
    • Harihara II: Conquered coastal Andhra and important Indian ports like Goa, continuing his predecessor’s expansion.
    • Deva Raya I: Ruled from 1404 to 1422 CE, further expanding the empire.
    • Deva Raya II (Krishnadeva Raya): Regarded as one of the greatest rulers of the dynasty, he expanded the empire and promoted art, literature, and diplomacy from 1422 to 1446 CE.

    Downfall

    • Internal conflicts, particularly succession disputes, and external pressures from the Bahmani Sultanate and neighboring kingdoms weakened the dynasty.
    • The final blow came when Narasimha of the Saluva Dynasty usurped the throne in 1485 CE, marking the end of the Sangama Dynasty’s reign.

    Key Features of the Copper Plates

    • These plates are unique, dating back to the coronation of King Devaraya I of the Vijayanagara Empire.
      • The king granted the village of Gudipalli, along with the hamlets Rajendramada and Udayapalli, during his coronation.
      • The village was renamed Devarayapura-agrahara and divided into 61 shares allocated to various Brahmins with expertise in Vedas and Shastras.
    • They are written in Sanskrit, Kannada and Nagari characters.
    • The seal features an image of Vamana, rather than the usual Varaha (boar), which is the royal insignia of the Vijayanagara Empire.

    Historical Significance:

    • Dated to Saka 1328 (November 5, 1406 CE), the plates provide insights into the Sangama Dynasty.
    • It helps trace the lineage from Chandra, Yadu, and Sangama to the five sons of King Harihara: Harihara, Kampa, Bukka, Mãrapa, and Muddapa.
    [UPSC 2023] Who among the following rulers of Vijayanagara Empire constructed a large dam across Tungabhadra River and a canal-cum-aqueduct several kilometres long from the river to the capital city?

    (a) Devaraya I (b) Mallikarjuna (c) Vira Vijaya (d) Virupaksha

     

  • Mahabodhi Temple, Gaya 

    Why in the News?

    Since February 2025, Buddhists across India have been protesting, demanding the repeal of the Bodh Gaya Temple Act (BTA), 1949.

    Mahabodhi Temple, Gaya 

    Controversy surrounding the Bodh Gaya Temple Act (BTA), 1949:

    • The BTA was enacted after disputes between the Hindu and Buddhist communities regarding control of the temple.
    • Prior to this, the temple was under Hindu control, especially after the Mughal Empire in 1590 and following the Pala decline.
    • The BTA created an 8-member management committee for the temple with equal representation from Hindus and Buddhists.
    • However, the District Magistrate (usually from the Hindu community) was the ex-officio chairperson, giving Hindus a majority.
    • This has been a point of contention for the Buddhist community, leading to calls for reform.
    • The Supreme Court petition filed by monks in 2012 is yet to be heard, further fuelling their cause.

    About the Mahabodhi Temple:

    Details
    About
    • Bodh Gaya, Bihar, 96 km from Patna, 15 km from Gaya
    • The temple marks the spot where Gautama Buddha attained enlightenment under the Bodhi Tree in 531 BCE.
    • Designated in 2002 for its religious, historical, and architectural importance.
    Architectural Features
    • Early example of brick architecture.
    • Features two large shikhara towers, tallest being 55 meters high.
    • Houses Vajrasana (Seat of Enlightenment).
    • Sculptural reliefs depicting scenes from Buddha’s life.
    Sacred Sites within the Temple Complex
    • Bodhi Tree (descendant of original tree planted by Buddha)
    • Animeshlochan Chaitya (Second Week of Buddha’s meditation)
    • Ratnachakrama (Third Week of Buddha’s meditation)
    • Ratnaghar Chaitya (Fourth Week)
    • Ajapala Nigrodh Tree (Fifth Week)
    • Lotus Pond (Sixth Week)
    • Rajyatana Tree (Seventh Week)
    Historical Timeline
    • First temple built by Emperor Ashoka in 3rd century BCE.
    • Current structure from 6th century CE with restorations during Pala period.
    • Hiuen Tsang visited in 629 AD.
    Key Features and Preservation
    • Built with brick and stucco.
    • Large Buddha statue in meditative posture.
    • Stone railings relocated to nearby museum.
    • Actively preserved and restored as a UNESCO World Heritage Site.

     

    [UPSC 2023] In which one of the following regions was Dhanyakataka, which flourished as a prominent Buddhist centre under the Mahasanghikas, located?

    (a) Andhra (b) Gandhara (c) Kalinga (d) Magadha

     

  • Sarhul Festival Celebrations in Jharkhand

    Why in the News?

    On April 1, 2025, tribals in Jharkhand and the larger Chhotanagpur region will celebrate Sarhul, marking both the New Year and the arrival of spring.

    About Sarhul Festival

    • Sarhul is a significant Adivasi festival celebrated in Jharkhand and the Chhotanagpur region, covering parts of Chhattisgarh, Odisha, and Bihar.
    • It is celebrated in the Hindu month of Chaitra, typically three days after the appearance of the new moon.
      • It marks the new year and celebrates the arrival of spring.
    • It is celebrated by various tribes, including Oraon, Munda, Santal, Khadia, and Ho, each with its own unique customs.
    • The Sal tree (Shorea robusta) is venerated as the abode of Sarna Maa, the deity who protects the village from natural calamities and misfortunes.
    • The festival symbolizes the union of the Sun and Earth.
      • The pahan (male priest) represents the Sun, while his wife, the pahen, symbolizes the Earth. This union is essential for sustaining life, emphasizing the connection between sunlight and soil.
    • It also marks the renewal of life.
    • After the rituals, Adivasis begin ploughing their fields, sowing crops, or gathering produce from the forest.

    Cultural Significance of Sarhul

    • Sarhul evolved from a hunting festival to one that celebrates agriculture, reflecting the changing lifestyle of the Adivasi communities.
    • Sarhul is a cultural movement to preserve Adivasi heritage amidst urbanization and modernization, helping reinforce tribal identity.
    • Over time, Sarhul has become a platform for Adivasi political assertion, with some groups using the festival to demand the recognition of Sarna religion and its inclusion in India’s caste census.
    • Sarhul has also become a means for advocating tribal rights and social justice, particularly through the leadership of Baba Karthik Oraon.
    [UPSC 2018] Consider the following pairs: Tradition State

    1. Chapchar Kut festival — Mizoram

    2. Khongjom Parba ballad — Manipur

    3. Thong-To dance — Sikkim

    Which of the pairs given above is/are correct?

    (a) 1 only (b) 1 and 2 (c) 3 only (d) 2 and 3

     

  • Gender gap in household chores persists in urban India

    Why in the News?

    More urban women have paid jobs but still handle most household work. Though more men now help, the gender gap remains wide. Northeastern states see higher male participation in domestic works.

    What are the trends in urban women’s participation in paid jobs and household work?

    • Increase in Paid Employment but Still Low: The share of urban women engaged in paid work rose from 15.5% in 2019 to 18% in 2024. Example: In Tamil Nadu and Telangana, about 25% of urban women participate in paid work, significantly higher than Bihar (9%) and Uttar Pradesh (10%).
    • Unpaid Household Work Burden Remains High: Despite employment growth, the share of women doing unpaid household work increased from 79.3% to 81%. Example: In Karnataka and Himachal Pradesh, over 80% of employed women also do unpaid domestic chores, highlighting the dual burden.
    • More Men Helping, but Gender Gap Persists: The share of urban men doing unpaid domestic work rose from 23% to 28.5%, but women’s share remains disproportionately high. Example: In Kerala and Northeastern states (Sikkim, Nagaland, Arunachal Pradesh), over 50% of urban men participate in household chores, while in most states, it remains between 20-40%.

    Why does the gender gap in household chores persist despite more men helping?

    • Deeply Rooted Social Norms and Gender Roles: Household work is still perceived as a woman’s responsibility, while men’s participation is seen as “helping” rather than sharing duties equally.
      Example: Even in urban households where women work full-time, they are expected to manage cooking, cleaning, and childcare, while men engage in minimal domestic tasks.
    • Unequal Time Distribution Between Paid and Unpaid Work: Women balance both employment and domestic responsibilities, whereas men often focus primarily on paid jobs. Example: In Karnataka and Himachal Pradesh, over 80% of employed women still do household chores, while men’s share remains significantly lower.
    • Limited Structural Support for Household Work: Lack of affordable childcare, elderly care services, and domestic help forces women to take on more unpaid work. Example: Countries like Sweden offer state-funded childcare and paternity leave, reducing the burden on women, whereas India lacks similar support systems.
    • Workplace Expectations and Rigid Work Hours: Men often work longer hours outside the home and face social stigma if they take time off for household chores. Example: In corporate India, men who seek flexible work hours for family responsibilities may face negative career perceptions, unlike in Nordic countries, where parental leave is encouraged for both genders.
    • State-Wise Cultural Differences in Gender Roles: Some states, particularly in Northeast India (Sikkim, Nagaland, Arunachal Pradesh), have higher male participation in household chores due to more egalitarian traditions. Example: In Kerala, 44% of men contribute to domestic work, but in states like Uttar Pradesh and Bihar, men’s participation remains under 30% due to traditional patriarchal norms.

    Which Indian states have the most urban men doing unpaid household work?

    • Northeastern States Lead in Male Participation: Sikkim, Arunachal Pradesh, and Nagaland have the highest share of urban men engaged in household chores, with over 50% participation. Example: In these states, matrilineal or more egalitarian traditions encourage men to take on domestic responsibilities, unlike in many other parts of India.
    • Kerala Tops Among Major States: Kerala has 44% of urban men involved in household work, the highest among major Indian states. Example: Kerala’s higher literacy rates, progressive gender norms, and a strong service sector contribute to greater male involvement in domestic chores compared to states like Uttar Pradesh and Bihar, where men’s participation remains below 30%.

    Why is female workforce participation higher in Tamil Nadu, Telangana, and Karnataka?

    • Strong Industrial and Service Sectors: These states have thriving industries like textiles, IT, and manufacturing, which offer more employment opportunities for women. Example: Tamil Nadu’s garment industry, Telangana’s pharmaceutical sector, and Karnataka’s IT and startup ecosystem employ a significant number of women.
    • Progressive Socio-Cultural Norms and Policies: Higher literacy rates, better education access, and state-driven welfare policies encourage female employment. Example: Tamil Nadu’s Cradle Baby Scheme and Telangana’s WE-Hub for women entrepreneurs promote women’s workforce participation.
    • Higher Urbanization and Better Infrastructure: Cities like Chennai, Hyderabad, and Bengaluru provide better public transport, safety measures, and childcare facilities, making it easier for women to work. Example: Karnataka’s free bus travel for women initiative improves women’s mobility, indirectly supporting their workforce participation.

    Way forward: 

    • Strengthening Gender-Inclusive Policies: Implement affordable childcare, flexible work hours, and workplace safety measures to support women’s workforce participation.
    • Encouraging Equal Domestic Responsibility: Promote shared household duties through awareness campaigns, parental leave policies, and incentives for men to engage in unpaid domestic work.

    Mains PYQ:

    Question: Distinguish between gender equality, gender equity and women’s empowerment. Why is it important to take gender concerns into account in programme design and implementation? [UPSC 2024]

    Linkage: The gap between men and women in household work shows that equality at home is still missing, making it harder for women to be truly empowered.

  • Tribhuvandas Patel: the Father of Cooperative Movement

    Why in the News?

    The Lok Sabha recently passed a Bill to establish Tribhuvan Sahkari University in Anand, Gujarat, in honour of Tribhuvandas Kishibhai Patel, a visionary leader known as the “father of the cooperative movement” in India, particularly in dairy farming.

    Tribhuvandas Patel the Father of Cooperative Movement

    Who was Tribhuvandas Patel?

    • Patel was born in 1903 to Kishibhai Patel and Lakhiba in Anand, Gujarat. He was an alumnus of Gujarat Vidyapith and was deeply influenced by Mahatma Gandhi.
    • A dedicated freedom fighter, Patel participated in the civil disobedience movement, campaigns against untouchability, and the salt satyagraha.
    • He was jailed in 1930 for his participation in the Salt Movement.
    • He is widely recognized as the “father of the cooperative movement” in India, particularly for his transformative work in the dairy industry.

    Patel’s Contribution to the Cooperative Movement

    • In 1946, Patel founded the Kaira District Cooperative Milk Producers’ Union Limited (KDCMPUL), known later as Amul, to empower farmers and challenge the monopoly of the Polson Dairy in Anand, Gujarat.
    • Patel collaborated with Verghese Kurien, a mechanical engineer, to modernize the dairy plant and increase milk production. This collaboration eventually led to the White Revolution in India.
    • Patel was also instrumental in setting up the Gujarat Cooperative Milk Marketing Federation (GCMMF), the National Dairy Development Board (NDDB), and the Institute of Rural Management Anand (IRMA), which played a pivotal role in cooperative dairy farming and rural development.
    • After his retirement, Patel used funds from the cooperative community to establish the Tribhuvandas Foundation, focused on community health and welfare.

    Cooperative Movement in India:

    • Pre-Independence Era:
      • The cooperative movement originated from informal local initiatives like Chit Funds and Mutual-Loan Associations in places like Madras Presidency and Punjab.
      • The 1904 Cooperative Credit Societies Act formally recognized cooperatives.
      • The Government of India Act, 1919 empowered provinces to legislate on cooperatives, leading to the Bombay Cooperative Society Act of 1925.
    • Post-Independence Developments:
      • Cooperatives became central to India’s economic strategies, particularly for rural development and social justice.
      • The National Cooperative Development Corporation (NCDC) (1963) and NABARD (1982) supported rural cooperatives and provided credit to farmers.
      • The 97th Constitutional Amendment (2011) granted the right to form cooperatives under Article 19.
      • The Ministry of Cooperation was formed in 2021 to strengthen the cooperative framework.
      • The MSCS Amendment Act 2023 aims to improve governance and operational efficiency of cooperatives.

    Key Types of Cooperatives in India:

    1. Consumers’ Cooperatives: Provide affordable goods by removing intermediaries (e.g., Kendriya Bhandar).
    2. Producers’ Cooperatives: Support small producers by supplying essential materials.
    3. Cooperative Marketing Societies: Help producers market products collectively (e.g., Amul).

     

    [UPSC 2011] In India, which of the following have the highest share in the disbursement of credit to agriculture and allied activities?

    (a) Commercial Banks (b) Cooperative Banks (c) Regional Rural Banks (d) Microfinance Institutions

     

  • Massive Earthquake hits Myanmar and Thailand

    Why in the News?

    A powerful 7.7 magnitude earthquake struck Myanmar, with its epicentre near Mandalay, the country’s second-largest city.

    Massive Earthquake hits Myanmar and Thailand

    What caused the Earthquake in Myanmar?

    • Myanmar is situated between the Indian Plate and the Eurasian Plate, which makes the region seismically active.
      • The Sagaing Fault, running from north to south through Myanmar, marks the boundary of these plates.
      • It is an active fault line that has caused significant earthquakes in the past, including a 7.9 magnitude earthquake in 1912 and a 6.9 magnitude earthquake in 2016.
    • The Indian Plate was moving northward along the Sagaing Fault relative to the Eurasian Plate. The friction and stress built up along this fault led to a sudden release of energy, resulting in the earthquake.
    • The earthquake’s epicentres was located 17.2 km from Mandalay, Myanmar’s second-largest city, at a depth of just 10 km.

    Why are Shallow Earthquakes more destructive?

    • Proximity to the Surface: Shallow earthquakes (less than 70 km deep) cause intense shaking. For example, the Myanmar earthquake occurred at 10 km, leading to rapid, forceful seismic waves and extensive damage.
    • Energy Release: Shallow earthquakes retain more energy in seismic waves, causing stronger surface shaking and greater destruction.
    • Higher Intensity: Shallow quakes produce higher intensity shaking, resulting in more structural damage compared to deeper quakes, where seismic waves lose energy.
    • Aftershocks: Shallow earthquakes often lead to more intense aftershocks, further damaging already weakened structures. The Myanmar earthquake had aftershocks, including one with magnitude 6.4.

    Back2Basics: Earthquake and Related Terminologies

    • Earthquake is a sudden shaking of the ground caused by energy release from tectonic plate movements or volcanic activity, generating seismic waves.
    • Key Terminologies:
      • Focus (Hypocenter): The point inside the Earth where the earthquake originates, deep beneath the surface.
      • Epicenter: The point on the Earth’s surface directly above the focus, usually the most affected area.
      • Seismic Waves: Waves that carry the energy released during an earthquake and cause ground shaking.
      • Fault: A crack or fracture in the Earth’s crust where movement occurs, often causing earthquakes.
      • Magnitude: A measure of the earthquake’s size or energy, commonly measured on the Richter scale.
      • Intensity: The strength of shaking at specific locations, measured by the Modified Mercalli Intensity (MMI) scale.

    Types of Earthquake Waves:

    • Body Waves: Travel through the Earth’s interior, detected first by seismographs.
      • Primary Waves (P-Waves): Fastest, compression waves that move through solids and liquids.
      • Secondary Waves (S-Waves): Shear waves, slower than P-waves, that move through solids only.
    • Surface Waves: Travel along the Earth’s surface, slower but cause more damage.
      • Love Waves: Move side-to-side horizontally, causing significant damage.
      • Rayleigh Waves: Cause elliptical ground motion, similar to ocean waves, very destructive.

     

    [UPSC 2021] Consider the following statements:

    1. In a seismograph, P waves are recorded earlier than S waves.

    2. In P waves, the individual particles vibrate to and fro in the direction of waves propagation whereas in S waves, the particles vibrate up and down at right angles to the direction of wave propagation.

    Which of the statements given above is/are correct?

    (a) 1 only (b) 2 only (c) Both 1 and 2 (d) Neither 1 nor 2

     

  • Who was Rana Sanga (1484–1527)?

    Why in the News?

    A recent statement by an MP in Parliament labelling Rajput ruler Rana Sanga a “traitor,” has sparked controversy over his role in inviting Babur to invade India.

    Who was Rana Sanga?

    • Rana Sanga, also known as Maharana Sangram Singh, was a Rajput king who ruled the kingdom of Mewar in present-day Rajasthan from 1509 to 1527.
    • He expanded his kingdom significantly, conquering parts of Madhya Pradesh, Gujarat, Haryana, and Sindh.
    • He formed a powerful Rajput confederacy and led a massive army of 80,000 warhorses and 500 elephants.
    • He was known for his military campaigns against the Lodi dynasty of Delhi, the Sultanates of Malwa and Gujarat, and even the Mughals.
    • His most notable victories include the Battle of Gagron against Sultan Mahmud Khilji of Malwa and the Battle of Dholpur in 1519 against Ibrahim Lodi of Delhi.
    • Battle with Babur:
      • Rana Sanga eventually came into conflict with Babur, the founder of the Mughal Empire.
      • The two fought in the Battle of Khanwa in 1527, where Babur’s forces defeated Sanga’s Rajput army.
      • This marked the end of Rajput resistance to the Mughals in Northern India.
    • Legacy:
      • Despite his defeat at Khanwa, he is remembered as a hero of Rajput resistance and is considered one of the last independent Hindu rulers in Northern India before the rise of Mughal dominance.

    Recent Controversy:

    • The remarks were made amid growing debates about Medieval Indian history, particularly surrounding Aurangzeb and the role of various historical figures in Indian politics.
    • Historians are divided on whether Rana Sanga explicitly invited Babur to invade India.
    • Babur’s memoirs, the Baburnama, mention that Rana Sanga offered assistance against Ibrahim Lodi.
    • Yet, historians like Satish Chandra propose that Rana Sanga might have viewed Babur as a means to weaken the Lodi Sultanate, possibly underestimating Babur’s intentions to establish his own rule in India.
    • Some argue that Rana Sanga might have seen Babur as a useful ally against Ibrahim Lodi, while others believe his role was exaggerated by Babur in his memoir, the Baburnama.
    [UPSC 2023] With reference to the Mughal Empire, which one of the following statements is NOT correct?

    (a) Mughal officials who were in charge of land revenue were known as Karoris.

    (b) The term ‘Jagirdar’ was used for the holders of revenue assignments.

    (c) The office of ‘Mir Bakshi’ was related to the imperial household.

    (d) The Rajput chiefs were integrated into the Mughal nobility.