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Subject: Modern History

  • The Left we need: The Legacy of Indian Socialism

    Introduction

    Once a vibrant stream of India’s political life, socialism today survives only on the margins, overshadowed by dominant political narratives. The Samajwadi Ekjutata Sammelan attempted to revive this forgotten legacy by recalling socialist icons, showcasing their contributions, and highlighting the ideological resources they left behind. Unlike European social democracy or Marxism, Indian socialism, particularly articulated by Ram Manohar Lohia, offered a distinct doctrine—integrating caste, gender, and cultural politics with economic equality and Gandhian satyagraha. At a time when the world grapples with inequality, climate change, and rising authoritarianism, revisiting Indian socialism is not just about remembering the past, but about reclaiming tools for the future.

    Why in the News?

    The 90th anniversary of the socialist movement was commemorated through a large convention in Pune, bringing together activists, veterans of the Emergency resistance, and younger voices. This event is significant because it highlights the amnesia and disjunction surrounding socialism in India today, where even icons like JP, Usha Mehta, and Kamaladevi Chattopadhyay are remembered for roles outside the socialist tradition. The Sammelan underscored a major problem: the ideological vacuum created by the neglect of Indian socialism, just when its core ideas, on inequality, sustainable development, cultural politics, and resistance to authoritarianism, are urgently needed. The striking aspect is not just nostalgia, but the contrast between socialism’s past centrality and its near invisibility in today’s discourse.

    The Legacy of Indian Socialism

    1. Founding of Congress Socialist Party (1934): Socialist stream within Congress connected political freedom with social and economic equality.
    2. Quit India Movement: JP, Lohia, Usha Mehta and others led underground resistance, marking socialism’s high point in the freedom struggle.
    3. Post-Independence Role: Departure from Congress to form an independent opposition, mobilising backward castes and the poor, especially in the Hindi belt.
    4. Emergency Resistance: Socialist leaders like Rajkumar Jain, Vijay Pratap, and Anand Kumar stood against authoritarianism, spending months in jail.

    Why is Socialism Fading from Public Memory?

    1. Amnesia: Young people today conflate socialists with communists or Maoists, erasing the distinctiveness of the socialist tradition.
    2. Disjunction in Memory: JP Narayan is remembered as Gandhian, Kamaladevi for handicrafts, Usha Mehta as freedom fighter—none as socialists.
    3. Neglect of Ideas: Unlike communists, socialists lacked a robust academic subculture and access to English-speaking opinion-makers.
    4. Absence of Popular Recall: Figures like Yusuf Meherally, Achyut Patwardhan, Madhu Limaye, and S.M. Joshi remain unknown to today’s youth.

    Distinctive Ideas of Indian Socialism

    1. Expanded Equality: Beyond economics, it included caste, gender, race, nationality, relevant to debates on women’s reservation, caste census, and subquotas.
    2. Alternative Development Model: Critiqued technocratic-industrial path; emphasised sustainable well-being, now crucial amid climate change.
    3. Satyagraha as Politics: Advocated Gandhian non-violent resistance as an alternative to violence or electoralism.
    4. Cultural Politics: Rooted in Indian languages and traditions, countering hegemonic cultural nationalism with inclusive symbols.

    Why Does Indian Socialism Matter Today?

    1. Counter to Inequality: Rising global inequality makes Lohia’s expanded framework urgent.
    2. Democratic Deepening: Socialists played key role in mobilisation of backward castes and poor, essential for inclusive democracy.
    3. Resistance to Authoritarianism: With a consistent history of fighting Emergency and excesses, socialism offers principled tools to resist authoritarian regimes.
    4. Global Relevance: By abjuring Eurocentric roots, Indian socialism contributed a new doctrine to world thought.

    Conclusion

    The decline of Indian socialism is not just the fading of a political ideology but the loss of a moral and intellectual compass that once challenged inequality and authoritarianism. The Sammelan in Pune reminded us that socialism is more than an electoral project; it is a resource for reimagining democracy and justice in the 21st century. Whether or not the label survives, its ideas remain indispensable. The real challenge lies in recalling, renewing, and repurposing socialism to confront contemporary crises.

    PYQ Relevance

    [UPSC 2020] Since the decade of the 1920s, the national movement acquired various ideological strands and thereby expanded its social base. Discuss.

    Linkage: Since the 1920s, the national movement diversified ideologically with strands like socialism, which linked political freedom with social and economic equality. Socialists such as JP and Lohia expanded the movement’s base by mobilising peasants, backward castes, women, and workers, while also shaping resistance during Quit India and the Emergency. This ideological pluralism deepened democracy and widened the social foundations of Indian politics.

    Value Addition

    History of Socialism in Pre-Independent India

    Early Currents (1920s–1930s)

    1. Global Influence: The Russian Revolution (1917) electrified Indian youth. Marxist ideas about class struggle and collective ownership inspired a generation disillusioned with colonial exploitation.
    2. Indian Context: The non-cooperation movement (1920–22) radicalised many students and workers. Young leaders like S.A. Dange, M.N. Roy, Nalini Gupta, Muzaffar Ahmad started bringing socialist ideas into India.
    3. Labour & Peasant Movements: The formation of AITUC (All India Trade Union Congress, 1920) and Kisan Sabhas gave socialism a practical ground.

    Formation of the Congress Socialist Party (1934)

    1. Background: Many young nationalists within the Congress felt that Congress under Gandhi was too focused on political freedom without a social revolution.
    2. Founding: The Congress Socialist Party (CSP) was founded in Patna, 1934 by Jayaprakash Narayan, Acharya Narendra Deva, Ram Manohar Lohia, Yusuf Meherally, and others.

    Objectives:

    1. Radicalise the Congress by linking freedom with social & economic equality.
    2. Advocate land reforms, redistribution of wealth, end of caste discrimination.
    3. Maintain distance from the Communists but work inside the Congress unlike them.

    Impact: CSP became the ideological left-wing of the Congress, drawing in students, workers, peasants, and socially progressive leaders.

    Role in the Quit India Movement (1942)

    • Context: With the launch of Quit India (August 1942), much of the mainstream Congress leadership was arrested.

    Socialist Contribution:

    1. Socialists like JP, Lohia, Usha Mehta, Aruna Asaf Ali kept the movement alive underground.
    2. Usha Mehta ran the Secret Congress Radio, broadcasting messages against British rule.
    3. JP and Lohia organised clandestine networks, strikes, and sabotage against colonial infrastructure.

    Significance: This gave socialism a heroic image of sacrifice and resistance, showing it could sustain the national struggle when the mainstream was paralysed.

    Peasant & Worker Mobilisation

    1. Kisan Sabhas: Led by Swami Sahajanand Saraswati in Bihar and N.G. Ranga in Andhra, peasants were mobilised against landlordism, high rents, and colonial agrarian policies.
    2. Labour Strikes: Socialist leaders engaged with trade unions and AITUC, mobilising railway workers, mill workers, and dockyard labourers.
    3. Linkage with Socialism: These movements translated the abstract ideals of socialism into mass struggles, rooting the ideology in agrarian and working-class realities.

    Other Key Developments

    1. Students’ Movement: Socialist ideas found strong resonance in the All India Students’ Federation (AISF) and later the Socialist Youth movements.
    2. Princely States Movements: Socialists often took leadership in agitations in princely states (like Travancore, Hyderabad), linking freedom with social justice.
    3. Intellectual Contribution: Leaders like Acharya Narendra Deva (theorist), JP (activist organiser), Lohia (thinker & mass mobiliser) gave socialism in India both intellectual depth and activist energy.

    Summary

    1. By the 1940s, socialism in India was not merely an imported ideology—it had become a home-grown political stream, deeply connected to the freedom struggle. Its distinctiveness lay in:
    2. Rooting Marxist equality in Indian realities of caste, agrarian hierarchy, and colonial exploitation.
    3. Combining Gandhian satyagraha with socialist radicalism.
    4. Mobilising peasants, workers, students, women, and backward castes, thereby expanding the social base of the national movement.

    Socialist Principles in the Indian Constitution

    Explicit Reference:

    • Preamble (42nd Amendment, 1976): India declared to be a “Socialist, Secular, Democratic Republic.”

    Directive Principles of State Policy (DPSP):

    1. Article 38: Promote welfare of people through a just social order.
    2. Article 39: Equitable distribution of resources, prevention of wealth concentration, protection of workers’ rights.
    3. Article 41: Right to work, education, and public assistance.
    4. Article 43: Living wage, decent working conditions, and participation of workers in management.
    5. Article 47: Duty of state to improve public health, nutrition, and prohibition of intoxicants.

    Comparative Analysis: Indian vs. Western Socialism

    Aspect Western Socialism Indian Socialism
    Origins Industrial Revolution (Europe, 19th c.), Marxist critique of capitalism. Freedom struggle (20th c.), influenced by Gandhi + Lohia + JP + Marxism.
    Focus Class-based equality (workers vs capitalists). Multi-dimensional equality (caste, class, gender, nationality).
    Method Revolution (Marxist), or reform (social democracy). Democratic, non-violent satyagraha + electoral politics.
    State Role Welfare state ensuring redistribution, public ownership of key industries. Mixed economy with state-led planning (Nehruvian model) + constitutional guarantees.
    Culture & Identity Largely secular, materialistic basis. Rooted in Indian culture, language, symbols (Lohia’s “cultural politics”).
    Developmental Model Industrialisation as progress. Critique of technocratic-industrial model, stress on sustainability & decentralisation.

     

  • In news: Malabar Revolt (1921)

    Why in the News?

    This newscard is an excerpt from the original articles published in The Hindu.

    About the Malabar Revolt:

    • Nature: Also known as the Moplah or Mappila Rebellion, it was a major uprising in the Malabar region of Kerala.
    • Causes:
      • Exploitative land tenure policies and high rents on tenant farmers.
      • Lack of tenure security and arbitrary evictions by Hindu Jenmi landlords.
      • A tradition of smaller Moplah uprisings since the 19th century.
    • Immediate trigger: British attempts to arrest Khilafat leaders in Eranad and Valluvanad during the Khilafat and Non-Cooperation Movements.
    • Character: Combined anti-colonial resistance, agrarian unrest, and communal violence, making it one of the most complex uprisings of the freedom struggle.
    • Beginning: Revolt broke out on 20 August 1921, with attacks on police stations, British offices, and landlord property.
    • British Response: Martial law, mass troop deployment, brutal suppression by early 1922.
    • Leaders:
      • Variyamkunnath Kunjahammed Haji: Set up a parallel Khilafat government in Nilambur.
      • Ali Musaliar: Spiritual guide, revered locally, executed by British.
      • Sayyid Alavi Tangal: religious inspiration for resistance.

    Consequences and Atrocities:

    • Parallel Government: Rebels briefly established parallel administration in parts of Malabar.
    • Casualties: 2,337 rebels killed, over 45,000 imprisoned, nearly 10,000 missing.
    • Violence: Widespread communal killings, forced conversions, destruction of temples and homes.
    • Wagon Tragedy (Nov 1921): 67 Moplah prisoners suffocated to death in a railway wagon.
    • Impact: Large-scale displacement, ruined villages, families uprooted.
    • Political Shift: Indian National Congress initially supported the anti-British nature, but withdrew after communal excesses.

    Historical Assessment:

    • Bipan Chandra: Saw it primarily as a peasant/agrarian revolt.
    • Sumit Sarkar: Interpreted it as an anti-landlord revolt.
    • Colonial View: Framed as a communal rebellion to weaken anti-British legitimacy.
    • Recent Scholarship: Abbas Panakkal highlights it as part of Khilafat and Non-Cooperation, initially uniting Hindus and Muslims.
    • E.M.S. Namboodiripad, Saumyendranath Tagore: Called it a spontaneous peasant uprising against colonial oppression.
    • Recognition: Many rebels are honoured as freedom fighters by Kerala government, though debates continue whether to classify it as anti-colonial, agrarian, or communal.
    [UPSC 2020] With reference to the history of India, “Ulgulan” or the Great Tumult is the description of which of the following events?

    Options:

    (a) The Revolt of 1857 (b) The Mappila Rebellion of 1921 (c) The Indigo Revolt of 1859 – 60 (d) Birsa Munda’s Revolt of 1899-1900*

     

  • 100 years of the Self-Respect Movement in Tamil Nadu

    Why in the News?

    This year marks the centenary of the Self-Respect Movement in Tamil Nadu, a transformative socio-political reform movement.

    About Self-Respect Movement:

    • Overview: Started in 1925 by E.V. Ramasamy Periyar in Tamil Nadu after his exit from the Indian National Congress.
    • Aim: To challenge Brahminical dominance, caste hierarchy, patriarchy, and blind religious practices; to create a rational, egalitarian society.
    • Methods:
      • Promotion of Self-Respect Marriages (without priests or caste rituals).
      • Advocacy of women’s rights – widow remarriage, divorce, property rights, inter-caste marriage.
      • Use of Kudi Arasu journal for spreading radical ideas and reform propaganda.
    • Significance:
      • Laid the foundation of the Dravidian movement in Tamil Nadu.
      • Prioritized social reform over political independence.
      • Gave marginalized communities and women a platform for dignity and equality.

    100 years of the Self-Respect Movement in Tamil Nadu

    Who was E.V. Ramasamy Periyar?

    • Overview: Erode Venkatappa Ramasamy (1879–1973), popularly known as Periyar or Thanthai Periyar (“Father Periyar”).
    • Identity: Social reformer, rationalist, and political thinker; called the “Father of the Dravidian Movement.”
    • Key Roles:
      • Led the Vaikom Satyagraha (1924-25) in Kerala against caste restrictions in temples, earning the title “Vaikom Hero.”
      • Founded the Self-Respect Movement (1925) and later Dravidar Kazhagam.
    • Ideology:
      • Advocated rationalism, atheism, equality, and eradication of caste.
      • Strongly opposed gender inequality and social exploitation.
    • Legacy: Inspired later Dravidian parties (DMK, AIADMK) and influenced Tamil Nadu’s policies on social justice, women’s rights, and education.
    [UPSC 2025] Who among the following was the founder of the ‘Self-Respect Movement’?

    Options:

    (a) ‘Periyar’ E. V. Ramaswamy Naicker* (b) Dr. B. R. Ambedkar (c) Bhaskarrao Jadhav (d) Dinkarrao Javalkar

     

  • [pib] Mahatma Ayyankali (1863–1941)

    Why in the News?

    On his Jayanti (August 28), PM paid tribute to Mahatma Ayyankali.

    About Mahatma Ayyankali:

    • Birth: August 28, 1863, in Venganoor, Travancore (present-day Thiruvananthapuram, Kerala).
    • Community: Belonged to the Pulayar caste, among the most oppressed and excluded groups.
    • Background: Faced severe caste discrimination despite family owning land; denied access to temples, schools, roads, and public spaces.
    • Legacy: Remembered as a Dalit leader of modern Kerala and a pioneer of social justice, education, and labour rights.

    Key Reforms and Contributions:

    • Caste Defiance: Famous Villuvandi Yatra (1893) – ox-cart ride on caste-restricted roads, triggering riots but also mass mobilization for Dalit rights.
    • Education Movement: Demanded access for Dalit children to public schools; Travancore government issued 1907 order allowing entry, implemented by 1910.
    • Sadhu Jana Paripalana Sangham (SJPS): Founded in 1907 to promote Dalit education, legal aid, and social upliftment; expanded into hundreds of branches.
    • Legislative Role: In 1910, became the first Dalit member of the Sree Moolam Popular Assembly (Travancore Legislative Council).
    • Labour Reforms: Fought for higher wages and dignity for agricultural labourers.
    • Social Reforms: Campaigned for Dalit women’s right to cover their upper bodies in public, a practice denied earlier.
    • Temple Entry Movement: Early campaigns from 1895 onwards contributed to the 1936 Temple Entry Proclamation, ending exclusion of Dalits from temples in Travancore.
    • Recognition: Admired by Mahatma Gandhi, who called him the “Pulaya King”. Indira Gandhi later hailed him as “India’s greatest son”.
    [UPSC 2025] Who among the following was the founder of the ‘Self-Respect Movement’?

    Options: (a) ‘Periyar’ E. V. Ramaswamy Naicker * (b) Dr. B. R. Ambedkar (c) Bhaskarrao Jadhav (d) Dinkarrao Javalkar

     

  • Origins of the modern Ganesh Chaturthi Festival 

    Why in the News?

    This newscard is an excerpt from the original article published in the Indian Express.

    How did the Public Ganesh Chaturthi Festival Start?

    • May 1894: Governor George Robert Canning Harris issued a circular regulating music in religious processions in Poona with a communal bias.
    • July 1894: During the palkhi procession of saints Dnyanoba & Tukaram, disturbances occurred near a dargah in Poona.
    • Newspapers (Kalpataru, Mumbai Vaibhav, Indu Prakash, Deenbandhu, Subodh Patrika) urged people to reduce participation in Moharram that year.
    • July 22, 1894: Reports indicated preparations for Ganesh Chaturthi on a larger public scale in Poona.
    • September 13, 1894: For the first time, large Ganesh idols were taken out in public processions with immersion ceremonies, modeled on the style of tabut processions.
    • Press Accounts: The Times of India and The Mahratta noted the transformation of Ganpati celebrations from private household worship to community-wide public processions.

    Role of Lokmanya Tilak:

    • Newspapers:
      • Through Kesari (Marathi) and The Mahratta (English), Lokmanya Tilak promoted Ganpati as a social and cultural festival.
    • 1894–95: Advocated that the festival be used to foster unity and collective identity.
    • September 1895 (Kesari editorial): Stated that a nation requires common laws, a common language, and a shared cultural identity.
    • Contribution:
      • Popularised Ganesh Chaturthi as a community celebration, open to all sections of society.
      • Created a platform for mass participation, bridging the gap between political movements (Congress) and ordinary people.
    • Impact: Helped transform Ganesh Chaturthi into an instrument of socio-political mobilisation, while retaining its religious character.
    [UPSC 2016] What was the main reason for the split in the Indian National Congress at Surat in 1907?

    Options: (a) Introduction of communalism into Indian politics b Lord Minto

    (b) Extremists’ lack of faith in the capacity of the moderates to negotiate with the British Government*

    (c) Foundation of Muslim League

    (d) Aurobindo Ghosh’s inability to the elected as the President of the Indian National Congress

     

  • Vithalbhai Patel and the Legacy of India’s Legislative Traditions

    Why in the News?

    The Delhi Assembly has hosted a two-day All India Speakers’ Conference to mark 100 years since Vithalbhai Patel became the first Indian President of the Central Legislative Assembly, the precursor to today’s Parliament.

    Vithalbhai Patel and the Legacy of India’s Legislative Traditions

    Who was Vithalbhai Patel?

    • Early Life: Vithalbhai Jhaverbhai Patel (1873–1933), Elder brother of Sardar Vallabhbhai Patel; trained lawyer (studied law in England, practiced in Bombay).
    • Political career:
      • Member, Bombay Legislative Council (1912).
      • Member, Imperial Legislative Council (1918).
      • Elected to Central Legislative Assembly in 1924 from Bombay city.
    • First Indian President of the Central Legislative Assembly (1925), equivalent to today’s Lok Sabha Speaker under British rule.

    His Political Legacy:

    • Associated with Swaraj Party (1923): Co-founded by him, Motilal Nehru, Chittaranjan Das, Subhas Chandra Bose, opposing Gandhi’s suspension of Non-Cooperation Movement.
    • Strengthening Speaker’s Authority: Asserted that the Assembly President (Speaker) was paramount, even over the Viceroy inside the House.
    • Parliamentary Security: Insisted on keeping Assembly security under Speaker’s control, even after Bhagat Singh’s 1929 bomb incident. This autonomy lasted until 2024 when CISF took over.
    • Independent Parliament Secretariat: Established a staff system reporting only to the Speaker, ensuring independence from executive interference.
    • Institution Builder: Motilal Nehru and Lala Lajpat Rai supported his push, leading to creation of a separate Legislative Assembly Department in 1929.
    • Freedom Struggle Role: Critic of Gandhian withdrawal strategy; collaborated with Netaji Subhas Chandra Bose abroad to internationalize India’s cause.
    • Controversial Will: Left part of his wealth to support Bose’s political work, later overturned in court after family challenge.
    [UPSC 2016] For the Karachi session of Indian National Congress in 1931 presided over by Sardar Patel. Who drafted the Resolution Fundamental Rights and Economic Programme?

    Options: (a) Mahatma Gandhi (b) Pt Jawaharlal Nehru* (c) Dr. Rajendra Prasad (d) Dr. BR Ambedkar

     

  • In news: Women Revolutionaries of Bengal 

    Why in the News?

    This newscard is an excerpt from the original article published in the Indian Express.

    Women in Revolutionary Movements:

    Pritilata Waddedar:

    • Early Life: Born on 5 May 1911 in Chittagong. One of the first Bengali women to lead an armed revolutionary group.
    • Education: Graduated in philosophy from Bethune College, Kolkata; became a school teacher.
    • Inspiration: Influenced by revolutionary literature and women’s activism; joined Deepali Sangha.
    • Role: Collected bomb cases, distributed pamphlets, gathered jail intelligence by posing as relatives.
    • Legacy: Left a suicide note explaining her cause; remembered as a fearless martyr.

    Kalpana Datta:

    • Early Life: Born in 1913 in Sripur, Chittagong; studied at Bethune College, joined Chhatri Sangha.
    • Activities: Conducted reconnaissance before the European Club attack; arrested a week earlier.
    • Later Role: Joined bombing attempt to free Surya Sen; sentenced to life, released in 1939.
    • Post-freedom: Became a Communist Party leader, focused on social activism.

    Bina Das:

    • Early Life: At 21, attempted assassination of Governor Stanley Jackson (1932) with a revolver supplied by Kamala Das Gupta.
    • Networks: Part of secret revolutionary student circles.
    • Court Statement: Famous for her passionate resistance plea before Calcutta High Court.

    Begum Rokeya Sakhawat Hossain:

    • Early Life: Born on 9 December 1880; pioneer of women’s rights and education.
    • Writings: Authored “Sultana’s Dream” (1908), envisioning a feminist utopia.
    • Institutions: Founded the first school for Muslim girls in Kolkata; formed Muslim Women’s Association (1916).
    • Activism: Led women’s conferences, challenged purdah, advocated education.

    Kamala Das Gupta:

    • Early Life: Born in Dhaka; completed MA in history at Kolkata. Initially Gandhian, later joined Jugantar.
    • Role: Provided shelter, weapons, and materials; arrested multiple times.
    • Connection: Supplied Bina Das with revolver for her assassination attempt.
    • Legacy: Wrote “Rakter Akshare” and “Swadhinata Sangrame Nari”; led refugee relief and vocational training.

    Nanibala Devi:

    • Early Life: Disguised as a revolutionary’s wife; spied in prisons for intelligence.
    • Sacrifice: Endured brutal police torture (including red chili powder) without revealing secrets.
    • End: Died in poverty but symbolised courage and resilience.

    Labanya Prabha Ghosh:

    • Early Life: Born on 14 August 1897, Purulia.
    • Contribution: Helped establish Shilpashram, hub of revolutionaries like Subhas Bose, C.R. Das.
    • Political Role: First woman MLA from Purulia; wrote and edited nationalist journals.
    • Later Activism: Led movements for land rights, justice for the poor.

    Matangini Hazra (“Gandhi Buri”):

    • Early Life: Born in 1870, Hogla village, Midnapore; widowed young, lived in poverty.
    • Freedom Struggle: Joined Salt Satyagraha, arrested for making salt; resisted chowkidari tax.
    • Repression: Imprisoned and beaten; served the sick during epidemics.
    • Martyrdom: Killed by police firing while leading Quit India procession (1942), holding the tricolour until death.
    [UPSC 2009] During the freedom struggle, Aruna Asaf Ali was a major woman organizer of underground activity in

    Options:

    (a) Civil Disobedience Movement

    (b) Non-Cooperation Movement

    (c) Quit India Movement*

    (d) Swadeshi Movement

     

  • Gopal Patha and Direct Action Day

    Why in the News?

    A recent movie depicted the 1946 “Great Calcutta Killing” — four days of communal riots on Direct Action Day (August 16, 1946), spotlighting Gopal Patha’s role in mobilising Hindu youth.

    About Direct Action Day:

    • Declaration: Called by the All-India Muslim League to press for Partition and creation of Pakistan.
    • Bengal Role: Muslim League’s H. S. Suhrawardy (then Bengal Premier) declared 16 August a public holiday.
    • Mass Rally: Nearly 1,00,000 gathered at the Maidan, Calcutta; addressed by Suhrawardy and Khwaja Nazimuddin.
    • Violence: Immediate communal clashes broke out, remembered as the Great Calcutta Killing.
    • Casualties: 5,000–10,000 killed; ~15,000 injured.
    • Spread: Violence lasted four days (16–19 August), army intervention required; later spread to Bombay, Noakhali, Bihar, Punjab.

    Who was Gopal Patha (Gopal Mukherjee)?

    • Background: Born 1916 in Bowbazar, Calcutta; nicknamed Patha (goat) since family ran a College Street mutton shop.
    • Gang Leader: Headed a street group of ~800 men; mobilized masses for defense during riots.
    • Approach: Declared aim was to retaliate against rioters but forbade harm to women, children, or ordinary people.
    • Links: Associated with revolutionary groups like Atma Unnati Samiti; influenced by Subhas Chandra Bose.
    [UPSC 2002] The last opportunity to avoid the partition of India was lost with the rejection of:

    Options: (a) Cripps Mission (b) Rajagopalachari Formula (c) Cabinet Mission* (d) Wavell Plan

     

  • Young Bengal Movement and Henry Derozio 

    Why in the News?

    This newscard is an excerpt from the article originally published in The Hindu.

    Young Bengal Movement and Henry Derozio 

    Who was Henry Vivian Louis Derozio?

    • Birth–Death: Born 1809, died- 22 in 1831; Indo-Portuguese origin.
    • Identity: Radical thinker, poet, and educator in British India.
    • Recognition: Called the first national poet of modern India; pioneer of Anglo-Indian poetry.
    • Influences: Inspired by Enlightenment ideals and the French Revolution.
    • Career: Became lecturer at Hindu College, Calcutta in 1826 at just 17.
    • Role: Inspired students with rationalism, liberty, and free thought.
    • Writings: Poems (1827), The Fakeer of Jungheera (1828), and To India – My Native Land (first modern patriotic poem in English).
    • Themes: Expressed India’s decline with images of a caged eagle and a broken instrument; advocated freedom and abolition of slavery.
    • Dismissal: Removed from Hindu College in 1831 on charges of spreading atheism.

    The Young Bengal Movement: 

    • Formation: Radical group of his students, also called Derozians.
    • Association: Founded the Academic Association, debating social and political reform.
    • Ideals: Advocated rationalism, women’s rights, freedom of thought; opposed caste, superstition, idolatry.
    • Political Role: In 1843, with George Thompson, formed India’s first political party – Bengal British India Society.
    • Notable Member: Radhanath Sikdar, mathematician who first calculated Mount Everest’s height and openly resisted colonial injustices.
    • Perception: Described by missionary Alexander Duff as a “new race of men”; historian Rosinka Chaudhuri called them India’s “first radicals.”
    • Legacy and Intellectual Impact:
      • Awakening: Though short-lived, the movement sparked Bengal’s intellectual revolution.
      • Seeds of Reform: Laid foundation for later reformist and nationalist currents.
      • Independence of Mind: Marked a sharp break from Macaulay’s vision of Anglicised Indians — Derozians were assertive and original.
    [UPSC 2021] Who among the following was associated as Secretary with Hindu Female School which later came to be known as Bethune Female School?

    Options: (a) Annie Besant (b) Debendranath Tagore (c) Ishwar Chandra Vidyasagar * (d) Sarojini Naidu

     

  • In news: British Conquest of Sindh

    Why in the News?

    The British conquest of Sindh in the 1840s was a key step in colonial expansion, reminding us that regions like Sindh, Punjab, and Bengal came under British rule long before the 1947 partition of India and Pakistan.

    British Conquest of Sindh:

    • Sindh was annexed by the British in 1843 after the battles of Miani and Dubbo.
    • The resistance was led by Hosh Muhammad Sheedi, a general of the Talpur army and member of the African-origin Siddi community.
    • His defiance symbolised the first major armed resistance to British expansion in northwest India.

    Political Background in Sindh:

    • Kalhora Dynasty (1701–1779): Founded by Mian Yar Muhammad Kalhoro, recognised by Mughals; ruled northern and central Sindh. Prosperous period but weakened by internal disputes.
    • Talpur Dynasty (1779–1843): Baloch Talpurs overthrew Kalhoras; consolidated Sindh under clan rule at Hyderabad and Khairpur.
    • Geopolitical Context: Sindh lay at the crossroads of British–French–Russian rivalry (The Great Game). Britain feared Russian advances through Iran and Afghanistan.
    • British Entry: East India Company forced treaties on Talpurs; captured Karachi (1839) after bombarding Manora fort.

    British Advance and the Fall of Sindh:

    • Battle of Miani (17 Feb 1843): British under Sir Charles Napier defeated Mir Nasir Khan Talpur near Hyderabad.
    • Battle of Dubbo (24 Mar 1843): Hosh Muhammad Sheedi allied with Mir Sher Muhammad Talpur of Mirpur Khas. Sheedi raised the war cry “Marvesoon par Sindh na desoon” (I may die but will not give up Sindh). He was killed in action.
    • British Annexation: After Dubbo, Sindh was annexed into the Bombay Presidency. Talpur rule ended.
    • Aftermath: Within a decade, Punjab too was annexed (1849), bringing all of northwest India under British rule.

    Legacy of Hosh Muhammad Sheedi:

    • Born into the household of Talpur rulers; of African-Siddi descent.
    • Valour acknowledged by both Indian and British chroniclers.
    • Became a folk hero of Sindh, remembered by Hindus and Muslims alike.
    • His legacy is central to the cultural memory of Sindh and highlights the role of the Siddi community in resisting colonialism.
    [UPSC 2007] The ruler of which one of the following States was removed from power by the British on the pretext of misgovernance?

    Options: (a) Awadh* (b) Jhansi (c) French (d) Satara