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Subject: Modern History

  • [pib] Quit India Movement

    The Prime Minister has greeted the nation on the eve of the anniversary of Quit India Movement Day.

    Before proceeding, answer this PYQ:

    Q. Quit India Movement was launched in response to:

    (a) Cabinet Mission Plan

    (b) Cripps Proposals

    (c) Simon Commission Report

    (d) Wavell Plan

    [wpdiscuz-feedback id=”g2gx8acc0a” question=”Please leave a feedback on this” opened=”1″]Post your answers here: [/wpdiscuz-feedback]

    About the day

    • The Quit India Movement is also known as the Bharat Chhodo Andolan was launched by Mahatma Gandhi on August 8, 1942, at the Bombay session of the All India Congress Committee (AICC).
    • The movement demanded an end to British rule in India.
    • Since the protest was held in August, it also went on to be known as August Kranti or August Movement.
    • The ‘Do or Die’ speech was etched in the hearts of Indians, and many faced the consequences of the movement.
    • Every year, the day is celebrated by paying tribute to freedom fighters who laid their lives for the country.

    Quit India Movement

    • The movement began on August 8, 1942, with its foundations being laid back in 1939 when the Governor-general of India was Lord Lilingthow.
    • In 1942, Staford Cripps was sent to India by the British Establishment to negotiate with the leaders of the All India Congress Committee for gaining their support in exchange for their freedom.
    • July 1942- The Quit India Movement Resolution was passed at the Wardha Conference of All India Congress Committee.

    Series of events

    • Mahatma Gandhi delivered his speech at Mumbai’s Gowalia Tank Maidan, also called August Kranti Maidan, on 08th August 1942.
    • Gandhi Ji was arrested and jailed at Pune’s Aga Khan Palace and his wife Kasturba Gandhi, Sarojini Naidu and secretary Mahadev Desai.
    • Many other senior members of the Indian National Congress were also arrested, including Jawaharlal Nehru and Abul Kalam Azad, and were kept in the Yerwada Jail.
    • The British Government banned the Congress Committee declaring it an unlawful association.
    • Aruna Asaf Ali, popularly known as the ‘Grand Old Lady’ of the Independence Movement, hoisted the National Flag at Mumbai’s Gowalia Tank Maidan.
    • This event was followed by an uproar among the people and the emergence of several young leaders such as Ram Manohar Lohia, JP Narayan, SM Joshi, and others who continued to fuel the fire of the movement throughout India during the period of World War II.

    Causes of the Movement

    • Involvement of India in World War II without prior consultation with the leaders: The Indian Nationalists were disgruntled with the Governor-General of India, Lord Linlithgow, as he brought India to the verge of World War II without consulting them.
    • Failure of Cripps Mission: The British sent Stafford Cripps to India to gain the cooperation of India, which failed because the Cripps Mission offered India not complete freedom but the Dominion Status to India, along with the partition. After the failure of Cripps Mission, the Indian Nationalist Leaders knew that the Britishers were in no mood to amend the Constitution before the end of World War II.
    • Shortage of essential commodities: There was widespread discontent due to the shortage of essential commodities and rising prices of salt, rice, etc., and commandeering of boats in Bengal and Orissa. There were fears that the Britishers would follow a scorched earth policy in Assam, Bengal, and Orissa in reaction to the advancement of the Japanese. The Economy also shattered as a result of World War II.
    • Prevalence of anti-British sentiment: The sentiments were widely anti-British, and the masses were demanding complete independence from the British Government.
    • Centralization of many small movements: The Ground for the movement was already prepared by various associated and affiliated bodies of the Congress, like Forward Bloc, All India Kisan Sabha, and others. They were leading the mass movements on a much more radical level for more than two decades. The also channelized many militant outbursts, which were happening at several places in the country.

    Phases of Quit India Movement

    The Quit India Movement can be viewed in three phases from its inception to end. The phases are as follows:

    1. First phase: The first phase or the inception of the movement had no violence. It began with civil disobedience, boycotts, strikes that the British Government quickly suppressed. Almost all members of the Congress Committee, including Gandhiji, were arrested and kept in Jail till 1945 without any trial.
    2. Second phase: In its second phase, the movement shifted to the countryside. The second phase of the movement took a violent and aggressive turn. Any building or offices which were the symbol of the colonial authority was attacked and distracted. Communication systems, railway stations & tracks, telegraph poles and wires were also targeted.
    3. Third and last phase: In the last phase of the movement, there was the formation of many independent national or parallel governments in the isolated pockets of the country, such as Ballia, Satara, Tamluk, etc.

    Successes

    • Women empowerment: Aruna Asif Ali hoisted the national flag on the Gowalia tank maidan; Usha Mehta, on the other hand, helped set up the underground radio station to spread awareness about the movement.
    • Rise of future leaders : This movement also gave some future prominent leaders such as Biku Patnaik, Aruna Asif Ali, Ram Manohar Lohia, Sucheta Kriplani, J.P. Narayan, etc. These leaders were helping the movement through underground activities.
    • Rise of nationalism: A greater sense of unity and brotherhood emerged due to the Quit India Movement. Many students dropped out of schools and colleges, people gave up their jobs and withdrew money from the banks.

    Failure of the movement

    The movement did not have the support of many organizations of the country itself.

    • The Britishers were supported by the Princely States, British Indian Army, Indian Civil Services, Viceroy’s Council (which had Indians in the majority), All India Muslim League, Indian Imperial Police.
    • The Hindu Mahasabha, Rashtriya Swayamsevak Sangh (RSS) & Muslim League also opposed the Quit India Movement.
    • Many Congress members like C Rajagopalachari resigned from the provincial legislature as they did not favor Mahatma Gandhi’s idea.

  • Who was Dara Shikoh (1615-1659)?

    The final resting place of Mughal prince Dara Shikoh remains a mystery, with the Archaeological Survey of India saying it has not located the grave within the Humayun’s Tomb complex.

    Dara Shikoh

    • Dara Shikoh, who was Mughal emperor Shah Jahan’s son and expected heir, was killed on the orders of his brother Aurangzeb in 1659 after losing the war of succession.
    • He was the eldest son and heir-apparent of the Mughal emperor Shah Jahan.
    • Dara was designated with the title Padshahzada-i-Buzurg Martaba (Prince of High Rank) and was favored as a successor by his father and his older sister, Princess Jahanara Begum.
    • In the war of succession which ensued after Shah Jahan’s illness in 1657, Dara was defeated by his younger brother Prince Muhiuddin (Aurangzeb).
    • He was executed in 1659 on Aurangzeb’s orders in a bitter struggle for the imperial throne.

    His legacy

    • Dara was a liberal-minded unorthodox Muslim as opposed to the orthodox Aurangzeb.
    • He authored the work The Confluence of the Two Seas, which argues for the harmony of Sufi philosophy in Islam and Vedanta philosophy in Hinduism.
    • It was Dara Shikoh who was responsible for making the Upanishads available to the West as he had them translated.
    • He had commissioned a translation of Yoga Vasistha.
    • A great patron of the arts, he was also more inclined towards philosophy and mysticism rather than military pursuits.
    • The course of the history of the Indian subcontinent, had Dara Shikoh prevailed over Aurangzeb, has been a matter of some conjecture among historians.

    Q.Who among the following Mughal Emperors shifted emphasis from illustrated manuscripts to album and individual portrait?

    (a) Humayun

    (b) Akbar

    (c) Jahangir

    (d) Shah Jahan

    [wpdiscuz-feedback id=”wxdghzxxyf” question=”Please leave a feedback on this” opened=”1″]Answer this PYQ here: [/wpdiscuz-feedback]

  • When were Tilak and Gandhi tried under the Sedition Law?

    Recently, Chief Justice of India N V Ramana observed that the “colonial law” was used by the British to silence Mahatma Gandhi and Bal Gangadhar Tilak.

    Must read:

    Sedition Law and its discontents

    Use of sedition law through history

    • According to the LOC blog, the first known instance of the application of the law was the trial of newspaper editor Jogendra Chandra Bose in 1891.
    • Other prominent examples of the application of the law include the trials of Tilak and Gandhi.
    • Apart from this, Jawaharlal Nehru, Abul Kalam Azad and Vinayak Damodar Savarkar were also charged with sedition.

    When was sedition law used against Gandhi and Tilak?

    • In 1922, Gandhi was arrested on charges of sedition in Bombay for taking part in protests against the colonial government.
    • He was sentenced to six years in prison but was released after two years because of medical reasons.
    • Before Gandhi, Tilak faced three trials in cases related to sedition and was imprisoned twice.
    • He was charged with sedition in 1897 for writing an article in his weekly publication called Kesari and was sentenced to 12 months imprisonment.
    • He has tried again in 1908 and was represented by MA Jinnah. But his application for bail was rejected and he was sentenced to six years.
    • The second time he was tried was also because of his writings, one of which referred to the murder of European women in Muzzafarpur when bombs were thrown by Bengali revolutionaries.
    • Interestingly, the judge who announced Tilak’s sentence in the second trial, Justice DD Davar, had represented him in his first trial in 1897.

  • Person in news: Sir Chettur Sankaran Nair

    A noted filmmaker has recently announced his decision to produce the biopic of Sir Chettur Sankaran Nair, an acclaimed lawyer and judge in the Madras High Court and one of the early builders of the Indian National Congress.

    Sir Chettur Sankaran Nair

    • Nair was born in the year 1857 in Mankara village of Malabar’s Palakkad district.
    • He belonged to an aristocratic family and his great grandfather was employed by the East India Company to enforce peace in the Malabar region.
    • His grandfather was employed as the chief officer under the Civilian Divisional Officer.

    His legal career

    • Nair was drawn towards Law while he was completing his graduation from Presidency College in Madras.
    • After completing his degree in Law, he was hired by Sir Horatio Shepherd who later became the Chief Justice of the Madras High Court.
    • Since his early days as a lawyer, Nair was known for his defiant attitude.
    • He went against a resolution passed by Indian vakils (advocates) of Madras stating that no Indian vakil would work as a junior to an English barrister.
    • His stance on the issue made him so unpopular that he was boycotted by the other vakils, but he refused to let that bother him.

    Legacy

    • Nair was known for being a passionate advocate for social reforms and a firm believer in the self-determination of India.
    • But what really stood out in his long glorious career is a courtroom battle he fought against the Lieutenant-Governor of Punjab, Michael O’Dwyer.
    • Nair had accused O’Dwyer in his book, ‘Gandhi and anarchy’ for being responsible for the atrocities at the Jallianwala Bagh massacre.
    • Consequently, he was fighting against an Englishman, in an English court that was presided over by an English jury.
    • In all senses, the case was bound to make history.
    • When the 1908 Montague-Chelmsford reforms were being discussed, he wrote an article in the Contemporary Review criticizing the English jury for being partial towards Englishmen.
    • This infuriated the Anglo-Indian community who petitioned the Viceroy and the Secretary of State for India objecting to his appointment as high court judge the first time.
    • He was once described by Edwin Montague, the secretary of state for India as an ‘impossible person’.

    Key positions held

    • In 1897 he became the youngest president of the INC in the history of the party till then, and the only Malayali to hold the post ever.
    • By 1908 he was appointed as a permanent judge in the Madras High Court. In 1902 Lord Curzon appointed him a member of the Raleigh University Commission.
    • In 1904 he was appointed as Companion of the Indian Empire by the King-Emperor and in 1912 he was knighted.
    • In 1915 he became part of the Viceroy’s Council, put in charge of the education portfolio.

    Career as judge

    • As a Madras High Court judge, his best-known judgments clearly indicate his commitment to social reforms.
    • In Budasna v Fatima (1914), he passed a radical judgement when he ruled that those who converted to Hinduism cannot be treated as outcasts.
    • In a few other cases, he upheld inter-caste and inter-religious marriages.

  • [pib] Bankim Chandra Chattopadhyay

    The Prime Minister has paid homage to Rishi Bankim Chandra Chattopadhyay on his birth anniversary.

    Bankim Chandra Chattopadhyay (1838-1894)

    • Chattopadhyay was a revolutionary novelist, poet and journalist.
    • He was the composer of Vande Mataram, originally in Sanskrit, personifying India as a mother goddess and inspiring activists during the Indian Independence Movement.
    • Chattopadhyay wrote fourteen novels and many serious, serio-comic, satirical, scientific and critical treatises in Bengali.
    • He is known as Sahitya Samrat (Emperor of Literature) in Bengali.

    His literary work

    • Anandamath is a political novel that depicts a Sannyasi (Hindu ascetic) army fighting a British force. The book calls for the rise of Indian nationalism.
    • The novel was also the source of the song Vande Mataram which, set to music by Rabindranath Tagore, was taken up by many Indian nationalists and is now the National Song of India.
    • The plot of the novel is loosely set on the Sannyasi Rebellion.
    • He imagined untrained Sannyasi soldiers fighting and defeated the highly experienced British Army; ultimately, however, he accepted that the British could not be defeated.
    • The novel first appeared in serial form in Bangadarshan, the literary magazine that Chattopadhyay founded in 1872.
    • Vande Mataram became prominent during the Swadeshi movement, which was sparked by Lord Curzon’s attempt to partition Bengal.
    • Drawing from the Shakti tradition of Bengali Hindus, Chattopadhyay personified India as a Mother Goddess known as Bharat Mata, which gave the song a Hindu undertone.

    Answer this PYQ in the comment box:

    Which among the following event happened earliest? (CSP 2018)

    (a) Swami Dayanand established Arya Samaj

    (b) Dinabandhu Mitra wrote Neeldarpan

    (c) Bankim Chandra Chattopadhyay wrote Anandmath

    (d) Satyendranath Tagore became the first India to succeed in the Indian Civil Services Examination

  • [pib] Flag Satyagraha

    The Minister of State (IC) for Culture and Tourism has organized to observe the Flag Satyagraha in Jabalpur to commemorate the Jhanda Satyagraha of the year 1923.

    Flag Satyagraha

    • Flag satyagrahas were one of the most common acts of defiance during the nationalist rebellions led by Gandhi and the Indian National Congress throughout the struggle.
    • It is a campaign of peaceful civil disobedience during the Indian independence movement.
    • It was against the defiance of laws prohibiting the hoisting of nationalist flags and restricting civil freedoms.
    • Flag Satyagrahas were conducted most notably in the city of Jabalpur and Nagpur in 1923 but also in many other parts of India.

    Answer this PYQ in the comment box:

    Q.The ‘Swadeshi’ and ‘Boycott’ adopted as methods of struggle for the first time during the:

    (a) Agitation against the Partition of Bengal

    (b) Home Rule Movement

    (c) Non-Cooperation Movement

    (d) Visit of the Simon Commission to India

    Course of the movement

    • The arrest of nationalist protestors demanding the right to hoist the flag caused an outcry across India especially as Gandhi had recently been arrested.
    • Nationalist leaders such as Sardar Vallabhbhai Patel, Jamnalal Bajaj, Chakravarthi Rajagopalachari, Dr. Rajendra Prasad, and Vinoba Bhave organized the revolt.
    • Thousands of people from different regions including as far south as the Princely state of Travancore traveled to Nagpur and other parts of the Central Provinces to participate in civil disobedience.
    • In the end, the British negotiated an agreement with Patel and other Congress leaders permitting the protestors to conduct their march unhindered and obtaining the release of all those arrested.

  • Statehood Day of Goa

    On 18 December 1961, the Indian government took military action against the Portuguese rule in Goa culminating in the liberation of Goa and its merger with the Indian Union.

    About Goa

    • Goa is located on the southwestern coast of India within the region known as the Konkan, and geographically separated from the Deccan highlands by the Western Ghats.
    • Capital: Panji.
    • Official Language: Konkani which is one of the 22 languages from the Eight Schedule.
    • Borders: It is surrounded by Maharashtra to the north and Karnataka to the east and south, with the Arabian Sea forming its western coast.

    History:

    • Portugal conquered Goa in 1510 and made it a colony.
    • In 1950, the Indian government, in a bid to start diplomatic measures to free Goa, asked the Portuguese government to start negotiations for the independence of Goa. However, Portugal refused.
    • The Goan movement was supported by Indian independence leaders like Jawaharlal Nehru, Subhas Chandra Bose, Dr. Ram Manohar Lohia and Dr. Rajendra Prasad.
    • Dadra and Nagar Haveli was annexed by India in 1954 with the support of the United Front of Goans, the Azad Gomantak Dal and the National Movement Liberation Organisation.
    • The commander of the Indian forces was Major-General K.P. Candeth. The operation for Goa liberation was codenamed “Operation Vijay”.
    • After the fall of Goa, Portugal terminated all diplomatic relations with India and only in 1974 Portugal recognise Goa as a part of India and resume diplomatic relations.
    • The USSR had steadfastly supported India in this matter and also vetoed a resolution condemning the Indian invasion in the UN Security Council.

    Geography:

    • The highest point of Goa is Sonsogor.
    • Goa’s seven major rivers are the Zuari, Mandovi, Terekhol, Chapora, Galgibag, Kumbarjua canal, Talpona and the Sal.
    • Most of Goa’s soil cover is made up of laterites.

  • Person in news: Jyotirao Phule (1827 –1890)

    The Prime Minister has paid tribute to the great social reformer, thinker, philosopher and writer Mahatma Jyotiba Phule on his birth anniversary.

    Mahatma Phule

    • Jotirao Govindrao Phule was an Indian social activist, thinker, anti-caste social reformer and writer from Maharashtra.
    • His work extended to many fields, including the eradication of untouchability and the caste system and for his efforts in educating women and exploited caste people.
    • He and his wife, Savitribai Phule, were pioneers of women’s education in India. Phule started his first school for girls in 1848 in Pune at Tatyasaheb Bhide’s residence or Bhidewada.
    • He, along with his followers, formed the Satyashodhak Samaj (Society of Truth Seekers) to attain equal rights for people from exploited castes.
    • People from all religions and castes could become a part of this association which worked for the upliftment of the oppressed classes.
    • Phule is regarded as an important figure in the social reform movement in Maharashtra. He was bestowed with an honorific Mahātmā title by Maharashtrian social activist Vithalrao Krishnaji Vandekar in 1888.

    His social work

    Phule’s social activism included many fields, including the eradication of untouchability and the caste system, education of women and the Dalits, and welfare of downtrodden women.

    1. Education
    • In 1848, aged 21, Phule visited a girls’ school in Ahmadnagar, run by Christian missionaries.
    • He realized that exploited castes and women were at a disadvantage in Indian society, and also that education of these sections was vital to their emancipation
    • Phule first taught reading and writing to his wife, Savitribai, and then the couple started the first indigenously run school for girls in Pune.
    • The conservative upper caste society of Pune didn’t approve of his work. But many Indians and Europeans helped him generously.
    1. Women’s welfare
    • Phule watched how untouchables were not permitted to pollute anyone with their shadows and that they had to attach a broom to their backs to wipe the path on which they had travelled.
    • He saw young widows shaving their heads, refraining from any sort of joy in their life. He saw how untouchable women had been forced to dance naked.
    • He made the decision to educate women by witnessing all these social evils that encouraged inequality.
    • He championed widow remarriage and started a home for dominant caste pregnant widows to give birth in a safe and secure place in 1863.
    • His orphanage was established in an attempt to reduce the rate of infanticide.
    • Along with his longtime friend Sadashiv Ballal Govande and Savitribai, he started an infanticide prevention centre.
    • Phule tried to eliminate the stigma of social untouchability surrounding the exploited castes by opening his house and the use of his water-well to the members of the exploited castes.
    1. Views on religion and caste
    • Phule recast Aryan invasion theory, proposing that the Aryan conquerors of India, were in fact barbaric suppressors of the indigenous people.
    • He believed that they had instituted the caste system as a framework for subjugation and social division that ensured the pre-eminence of their Brahmin successors.
    • He saw the subsequent Muslim conquests of the Indian subcontinent as more of the same sort of thing, being a repressive alien regime.
    • But he considered the British to be relatively enlightened and not supportive of the varnashrama dharma system instigated and then perpetuated by those previous invaders.
    • In his book, Gulamgiri, he thanked Christian missionaries and the British colonists for making the exploited castes realise that they are worthy of all human rights.
    • His critique of the caste system began with an attack on the Vedas, the most fundamental texts of Hindus. He considered them to be a form of false consciousness.
    • He is credited with introducing the Marathi word ‘Dalit’ (broken, crushed) as a descriptor for those people who were outside the traditional varna system.
    • He advocated making primary education compulsory in villages. He also asked for special incentives to get more lower-caste people in high schools and colleges.

    Satyashodhak Samaj

    • On 24 September 1873, Phule formed Satyashodhak Samaj to focus on the rights of depressed groups such as women, the Shudra, and the Dalit.
    • Through this the samaj opposed idolatry and denounced the caste system.
    • Satyashodhak Samaj campaigned for the spread of rational thinking and rejected the need for priests.
    • Phule established Satyashodhak Samaj with the ideals of human well-being, happiness, unity, equality, and easy religious principles and rituals.
    • A Pune-based newspaper, Deenbandhu, provided the voice for the views of the Samaj.
    • The membership of the samaj included Muslims, Brahmins and government officials. Phule’s own Mali caste provided the leading members and financial supporters for the organization.

    Published works

    • Tritiya Ratna, 1855
    • Manav Mahammand (Muhammad) (Abhang)
    • Gulamgiri, 1873
    • Sarvajanik Satya Dharma Poostak, April 1889
    • Sarvajanic Satya Dharmapustak, 1891

  • Who was Lachit Borphukan?

    The Prime Minister (in an election campaign) has called 17th-century Ahom General Lachit Borphukan a symbol of India’s “atmanirbhar” military might.

    Try this PYQ:

    Q.What was the immediate cause for Ahmad Shah Abdali to invade and fight the Third Battle of Panipat:

    (a) He wanted to avenge the expulsion by Marathas of his viceroy Timur Shah from Lahore

    (b) The frustrated governor of Jullundhar Adina Beg khan invited him to invade Punjab

    (c) He wanted to punish Mughal administration for non-payment of the revenues of the Chahar Mahal (Gujrat Aurangabad, Sialkot and Pasrur)

    (d) He wanted to annex all the fertile plains of Punjab upto borders of Delhi to his kingdom

    Who was Lachit Borphukan?

    • The year was 1671 and the decisive Battle of Saraighat was fought on the raging waters of the Brahmaputra.
    • On one side was Mughal Emperor Aurangzeb’s army headed by Ram Singh of Amer (Jaipur) and on the other was the Ahom General Lachit Borphukan.
    • He was a commander in the Ahom kingdom, located in present-day Assam.
    • Ram Singh failed to make any advance against the Assamese army during the first phase of the war.
    • Lachit Borphukan emerged victorious in the war and the Mughals were forced to retreat from Guwahati.

    Lachit Diwas

    • On 24 November each year, Lachit Divas is celebrated statewide in Assam to commemorate the heroism of Lachit Borphukan.
    • On this day, Borphukan has defeated the Mughal army on the banks of the Brahmaputra in the Battle of Saraighat in 1671.
    • The best passing out cadet of National Defence Academy has conferred the Lachit gold medal every year since 1999 commemorating his valour.

  • Places on PM Modi’s Bangladesh Visit

    PM Modi will be on a two-day visit to Bangladesh where he will take part in commemorations of some epochal events there.

    Bangabandhu shrine in Tungipara

    • Located about 420 kilometres from Dhaka, Tungipara was the place of birth of Rahman, the architect of the 1971 Bangladesh War of Independence.
    • This is also the place where he lies buried inside a grand tomb called the ‘Bangabandhu mausoleum’.
    • Millions of people gather here every year on August 15, to observe the day when Rahman was assassinated by a group of disgruntled army officers.

    Harichand Thakur’s shrine in Orakandi

    • Thakur was the founder of the Matua Mahasangha, which was a religious reformation movement that originated in Orakandi in about 1860 CE.
    • At a very early age, Thakur experienced spiritual revelation, following which he founded a sect of Vaishnava Hinduism called Matua.
    • Members of the sect were the namasudras who were considered to be untouchables.
    • The objective of Thakur’s religious reform was to uplift the community through educational and other social initiatives.
    • Members of the community consider Thakur as God and an avatar of Vishnu or Krishna.
    • After the 1947 Partition, many of the Matuas migrated to West Bengal.

    ‘Sugandha Shaktipith’ (Satipith) temple in Shikarpur

    • Modi is also scheduled to visit the Sugandha Shaktipeeth which is located in Shikarpur, close to Barisal.
    • The temple, dedicated to Goddess Sunanda is of immense religious significance to Hinduism.
    • It is one of the 51 Shakti Pith temples.
    • The Shakti Pith shrines are pilgrimage destinations associated with the Shakti (Goddess worship) sect of Hinduism.

    Rabindra Kuthi Bari in Kushtia

    • The Kuthi Bari is a country house built by Dwarkanath Tagore, the grandfather of Nobel laureate and Bengali poetic giant Rabindranath Tagore.
    • The latter stayed in the house for over a decade in irregular intervals between 1891 and 1901.
    • In this house Tagore composed some of his masterpieces like Sonar Tari, Katha o Kahini, Chaitali etc. He also wrote a large number of songs and poems for Gitanjali here.
    • It was also in this house that Tagore began translating the Gitanjali to English in 1912, for which he was awarded the Nobel Prize in Literature.

    Ancestral home of Bagha Jatin in Kushtia

    • Jatindranath Mukherjee, better known as ‘Bagha Jatin’ (tiger Jatin) was a revolutionary freedom fighter.
    • He was born in Kayagram, a village in Kushtia district, where his ancestral home is located.
    • Jatin acquired the epithet ‘Bagha’ after he fought a Royal Bengal Tiger all by himself and killed it with a dagger.
    • Jatin was the first commander-in-chief of the ‘Jugantar Party’ which was formed in 1906 as a central association dedicated to train revolutionary freedom fighters in Bengal.
    • This was the period when Bengal was seething with nationalist furore against Lord Curzon’s declaration of Partition of the province.
    • Inspired by Jatin’s clarion call, “amra morbo, jagat jagbe” (we shall die to awaken the nation), many young revolutionaries joined the brand of the freedom struggle that the Jugantar Party represented.

    His legend:

    • Jatin is most remembered for an armed encounter he engaged in with the British police at Balasore in Orissa.
    • They were expecting a consignment of arms and funds from Germany to lead an armed struggle when the British found out about the plot and raided the spot where the revolutionaries were hiding. A
    • lthough Jatin lost his life in the Battle of Balasore, his activities did have an impact on the British forces.
    • The colonial police officer Charles Augustus Tegart wrote about Jatin: “If Bagha Jatin was an Englishman, then the English people would have built his statue next to Nelson’s at Trafalgar Square.”