Why in the News
Naga ancestral remains kept in England for more than a century have passed from the custody of the University of Oxford to bodies of the Naga community itself. The university has transferred the custodianship of 39 Naga artefacts, including human remains, to a team from the Forum for Naga Reconciliation (FNR) and the Naga Tribe Hoho (NTH).
What are the Naga ancestral remains, and how did they reach Oxford?
- What they are: The items are Naga artefacts that include human remains of Naga ancestors. Their return is like a family getting back an ancestor’s remains that an outside institution kept for generations.
- Where they were held: The University of Oxford’s Pitt Rivers Museum held them. The museum was established in 1884.
- How they got there: The museum received the artefacts from various collectors.
- The takeaway: Items catalogued as museum artefacts are ancestors to the community they came from, which is why the return matters beyond the count of objects.
What has Oxford handed over, and to whom?
- What was transferred: The university handed over custodianship of the artefacts, meaning the responsibility for keeping and caring for them.
- Receiving team: Members of the FNR and the NTH formed the team that received them. The NTH is the apex body of all Naga communities.
- Handover ceremony: The two bodies stated that the Pitt Rivers Museum hosted the handover ceremony.
- Journey home: The remains are now returning to India. No date for their arrival has been stated.
Why does the return matter?
- Milestone for the community: The handover is a milestone in the Naga community’s efforts to reclaim ancestral remains held in museums abroad.
- Community as custodian: The remains went to Naga community bodies. This recognises the community’s own claim over its ancestors.
- Colonial era collections: European museums built many such collections during colonial rule through collectors and administrators. Returns of this kind test how those museums deal with that past.
Challenges
- No treaty cover for old collections: The 1970 United Nations Educational, Scientific and Cultural Organization (UNESCO) convention on illicit trade in cultural property does not reach objects removed before it took effect.
- Voluntary returns: Each museum decides for itself, so the pace of return varies from one institution to another.
- Thin records: Remains collected long ago often carry few details, which makes it hard to trace the village or clan they belong to.
- Wide agreement needed: Many Naga tribes are involved, so decisions on a final resting place need broad consent.
Way Forward
- Community led decisions: The FNR and the NTH should settle the final resting place and rites in consultation with the tribes and villages concerned.
- Government facilitation: The Ministry of Culture and the Ministry of External Affairs should help with transport, clearances and documentation.
- Inventory of remains abroad: The Ministry of Culture should list Indian ancestral remains and sacred objects held in foreign museums.
- Record of the process: Document this handover so other communities and museums can follow the same route.
Conclusion
Care of the remains has passed to Naga bodies, and their journey to India is the next step. The date of arrival and the community’s decision on a final resting place are the things to watch.
Back2Basics: Pitt Rivers Museum
- What it is: It is the University of Oxford’s museum of anthropology and world archaeology.
- Origin: It began with the collection that Augustus Pitt Rivers, a British army officer and archaeologist, gave to the university.
- Display method: It is known for arranging objects by type and use, not by region or period.
Matching Previous Year Question
“No direct PYQ traced in the provided files. Thematic PYQ: [2018, GS1, 10 marks] Safeguarding the Indian art heritage is the need of the moment. Discuss.”




