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  • Who were Alluri Sitharama Raju and Komaram Bheem?

    raju

    A Telugu movie with its story and characters rooted in the lives of Indian freedom fighters Alluri Sitharama Raju and Komaram Bheem is garnering attention on the global stage.

    Who was Alluri Sitharama Raju?

    • Raju is believed to have been born in Andhra Pradesh in 1897 or 1898.
    • He is said to have become a sanyasi at the age of 18 and gained a mystical aura among the hill and tribal peoples with his austerity, knowledge of astrology and medicine, and his ability to tame wild animals.
    • At a very young age, Raju channelled the discontent of the hill people in Ganjam, Visakhapatnam, and Godavari into an effective guerrilla resistance against the British.

    Advent into revolutionary activities

    • Colonial rule threatened the tribals’ traditional podu (shifting) cultivation, as the government sought to secure forest lands.
    • The Forest Act of 1882 banned the collection of minor forest produce such as roots and leaves, and tribal people were forced into labour by the colonial government.
    • While the tribals were subjected to exploitation by muttadars, village headmen commissioned by the colonial government to extract rent, the new laws and systems threatened their way of life itself.
    • Strong anti-government sentiment, shared by the muttadars who were aggrieved by the curtailment of their powers by the British, exploded into armed resistance in August 1922.

    Contribution to freedom struggle

    • The Rampa or Manyam Rebellion continued in the form of a guerrilla war until May 1924, when Raju, the charismatic ‘Manyam Veerudu’ or Hero of Jungle, was finally captured and executed.
    • The Rampa Rebellion coincided with Mahatma Gandhi’s Non-Cooperation Movement.
    • Raju often talked of the greatness of Mahatma Gandhi, said he was inspired by the Non-Cooperation Movement, and persuaded people to wear khadi and give up drinking.
    • But at the same time, he asserted that India could be liberated only by the use of force, not non-violence.

    Who was Alluri Sitharama Raju?

    • Raju is believed to have been born in Andhra Pradesh in 1897 or 1898.
    • He is said to have become a sanyasi at the age of 18 and gained a mystical aura among the hill and tribal peoples with his austerity, knowledge of astrology and medicine, and his ability to tame wild animals.
    • At a very young age, Raju channelled the discontent of the hill people in Ganjam, Visakhapatnam, and Godavari into an effective guerrilla resistance against the British.

    Advent into revolutionary activities

    • Colonial rule threatened the tribals’ traditional podu (shifting) cultivation, as the government sought to secure forest lands.
    • The Forest Act of 1882 banned the collection of minor forest produce such as roots and leaves, and tribal people were forced into labour by the colonial government.
    • While the tribals were subjected to exploitation by muttadars, village headmen commissioned by the colonial government to extract rent, the new laws and systems threatened their way of life itself.
    • Strong anti-government sentiment, shared by the muttadars who were aggrieved by the curtailment of their powers by the British, exploded into armed resistance in August 1922.

    Contribution to freedom struggle

    • The Rampa or Manyam Rebellion continued in the form of a guerrilla war until May 1924, when Raju, the charismatic ‘Manyam Veerudu’ or Hero of Jungle, was finally captured and executed.
    • The Rampa Rebellion coincided with Mahatma Gandhi’s Non-Cooperation Movement.
    • Raju often talked of the greatness of Mahatma Gandhi, said he was inspired by the Non-Cooperation Movement, and persuaded people to wear khadi and give up drinking.
    • But at the same time, he asserted that India could be liberated only by the use of force, not non-violence.

    And who was Komaram Bheem?

    • Komram Bheem was born in the Gond tribal community at Sankepally village in Komarambheem District, which was renamed after him in 2016.
    • Bheem’s family’s land was occupied by a jagirdar who was an informer of the Nizam, which led to him killing the jagirdar in a fit of rage.
    • To avoid authorities, he went to Assam and worked as a labourer in coffee and tea plantations for five years.
    • Despite being illiterate, Bheem learned to read and write and became aware of movements like Birsa Munda’s.

    Resistance against the Nizam government

    • The Nizam government collected taxes in the name of “Bambram” and “Dupapetti” from people grazing cattle and collecting firewood for cooking.
    • Bheem spread the message of “Jal, Jangal, Zameen” among tribal people in opposition to this tax collection.
    • He trained tribal people to fight with weapons, and villages in Adilabad were ready with the help of a guerrilla army composed of Gond and Koya communities’ men.

    Death and legacy

    • Despite their efforts, Nizam’s army overwhelmed the tribal resistance.
    • Bheem died at their hands in the Jodeghat forest.
    • Bheem’s message of “Jal, Jangal, Zameen” has become a clarion call for indigenous people’s rights to natural resources, used in many parts of India to date.

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  • What are Oscar Awards?

    oscar

    A notable Indian song and a documentary has won the Oscar Award this year.

    What are Oscar Awards?

    • The Oscar Awards, also known as the Academy Awards, are an annual awards ceremony honouring excellence in the film industry.
    • The awards are presented by the Academy of Motion Picture Arts and Sciences (AMPAS), a professional honorary organization of over 9,000 members.
    • The first Oscars ceremony was held in 1929, and the awards are now widely considered to be the most prestigious awards in the film industry.
    • The ceremony typically takes place in late February or early March, and is broadcast live on television in over 225 countries and territories worldwide.

    How are the winners decided?

    • Awards are given out in various categories, including Best Picture, Best Director, Best Actor, Best Actress, Best Supporting Actor, Best Supporting Actress, and many more.
    • Nominees and winners are chosen by AMPAS members who work in various branches of the film industry, including actors, directors, writers, and producers.
    • Winning an Oscar can have a significant impact on a filmmaker’s career, as it is widely seen as a mark of prestige and can lead to increased funding and opportunities for future projects.

     

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  • Same-Sex Marriages can rock societal values: Centre

    marriage

    Central idea: The Centre in the Supreme Court expressed its disagreement towards same-sex marriage, citing traditional beliefs and values.

    Here are the main points of the affidavit:

    • Heterosexual marriage has been the norm throughout history and is “foundational to both the existence and continuance of the state.”
    • Marriage in India is regarded as a “holy union,” a “sacrament,” and a “sanskar,” and is dependent on customs, rituals, practices, cultural ethos, and societal values.
    • Any “deviation” from the “statutorily, religiously and socially” accepted norm in “human relationship” can only happen through the legislature and not the Supreme Court.

    Basis of Centre’s opposition

    • The 2018 Navtej Singh Johar judgment decriminalised homosexuality, but it did not mention/legitimise same-sex marriage.
    • Same-sex marriage cannot be compared to a man and woman living as a family with children born out of the union.
    • Registration of same-sex marriage would result in a violation of existing personal as well as codified law provisions.
    • There is a “compelling interest” for the society and the state to limit recognition to heterosexual marriages only.

    Reasons behind centre’s opposition

    • Legal revamp required: The registration of marriage of same-sex persons also results in a violation of existing personal as well as codified law provisions — such as ‘degrees of prohibited relationship’; ‘conditions of marriage’; ‘ceremonial and ritual requirements’ under the personal laws governing the individuals”.
    • Definition of spouse: In a same-sex marriage, it is neither possible nor feasible to term one as ‘husband’ and the other as ‘wife’ in the context of the legislative scheme of various personal laws.
    • Against cultural norms:  The social order in our Country is religion based which views procreation as an obligation for the execution of various religious ceremonies.
    • Property and other civil rights: Property rights post marriage is a much-contested issues in India. Same sex marriage will not create any immunity for the law but increase complex interpretations.

    Issues with such marriages

    The issue of homosexual conduct to this fore in recent legal and political debate for main reasons, which are as follows:

    • Morality: This has brought with it a change in social attitudes, so that the stigma attached to homosexuality has to a greater extent disappeared.
    • Rising activism: Campaigns for lesbian and gay rights taken on an increasingly radical character, arguing for an end to all forms of discrimination against homosexuality.
    • Religious sanctions: Same sex acts are punishable by death in Arab countries. No religion openly embraces same sex marriage. More or less, they are considered un-natural everywhere.
    • Social stigma:  Apart from the harsh legal scenario, homosexuals face social stigma as well. Same sex marriages are still unimaginable as any instance of sexual relations between a couple of the same sex draws hatred and disgust.
    • Patriarchy: It must not be forgotten that the Indian society is patriarchal in nature and the fact that certain women and men have different choices, which is not sanctioned by the ‘order’, frightens them in a way.
    • Burden of collectivity: Our society is very community oriented and individualism is not encouraged in the least, any expression of homosexuality is seen as an attempt to renounce tradition and promote individualism.

    Arguments in favor

    • Pursuit of happiness: Homosexuality is not an offence, it is just a way of pursuit of happiness, a way to achieve sexual happiness or desire.
    • Right to privacy: The fundamental right to liberty (under Article-21) prohibits the state from interfering with the private personal activities of the individual.
    • Arbitrariness: Infringement of, the right to equal protection before law requires the determination of whether there is a rational and objective basis to the classification introduced.
    • Issues with definition: Section-377 assumes that natural sexual act is that which is performed for procreation. Hence, it thereby labels all forms of non-procreative sexual act as unnatural.
    • Discrimination: Section-377 discriminates on the basis of sexual orientation which is forbidden under Article-15 of the Constitution. Article-15 prohibits discrimination on several grounds, which includes Sex.
    • Human rights: The universal law of Human Rights states that social norms, tradition, custom or culture cannot be used to curb a person from asserting his fundamental and constitutional rights.
    • Many countries recognizing: According to global think tank Council of Foreign Relations, same sex marriages are legal in at least 30 countries, including the United States, Australia, Canada and France.

    Way forward

    • Dissociating from religion: Such marriages are forbidden in almost every religion. Hence no single religion should be considered a hindrance in creating a legal sanction.
    • Doing away with discrimination: The same-sex community needs an anti-discrimination law that empowers them to build productive lives and relationships irrespective of gender identity.
    • Letting the society evolve: The society has to imbibe the doctrine of progressive realization of rights and it cannot be forcibly convinced by law.
    • Creating awareness: Certainly this is not an overnight phenomenon. We are society where practice of Sati and Nikah halala was considered a religious order.

     

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  • Yaoshang festival begins in Manipur

    yaoshang

    The Yaoshang festival, which is Manipur’s version of Holi, has begun.

    Yaoshang Festival

    • Yaoshang festival is celebrated every year on the full moon of Lamta (February-March) of the Meitei lunar calendar.
    • It begins just after sunset followed by Yaosang Mei thaba, also known as Burning of the Straw Hut.
    • Children visit neighbours to ask for monetary donations, called nakatheng.
    • Yaoshang, unlike Holi, is celebrated with a traditional twist in Manipur.
    • During these five days, Manipur comes alive with sporting events during the day and traditional “thabal chongba” dance in the night.

    Key feature: Thabal Chongba Dance

    • The thabal chongba is a traditional dance of the Meitei, where boys and girls gathered in an open ground and dance in a circle.
    • But these days thabal chongba is performed throughout the month of Lamta.

     

     

     

  • UNEP pitches for Global Greenhouse Gas Monitoring Infrastructure

    greenhouse

    Central idea: The article discusses the United Nations’ development of a new system for tracking greenhouse gas emissions.

    Greenhouse Gases

    • Greenhouse gases are gases that trap heat in the Earth’s atmosphere and contribute to the greenhouse effect.
    • Examples of greenhouse gases include-
    1. Water vapor (H2O)
    2. Carbon dioxide (CO2)
    3. Methane (CH4)
    4. Nitrous oxide (N2O)
    5. Fluorinated gases, including hydrofluorocarbons (HFCs), perfluorocarbons (PFCs), and sulfur hexafluoride (SF6)
    6. Ozone (O3)
    • The greenhouse effect is a natural process that occurs when certain gases in the atmosphere absorb and re-emit infrared radiation from the sun, trapping heat and keeping the planet warm enough to sustain life.
    • Human activities such as burning fossil fuels, deforestation, and industrial processes have significantly increased the concentration of greenhouse gases in the atmosphere, leading to an enhanced greenhouse effect and causing global warming and climate change.

    Global Greenhouse Gas Monitoring Infrastructure

    • The new system, also known as the Common Global Standard for Sustainability, is being developed by the United Nations Environment Programme (UNEP).
    • It will provide a standardized framework for measuring and reporting greenhouse gas emissions across various sectors, including agriculture, transport, and energy.

    Need for the new system

    • The current system for tracking greenhouse gas emissions is fragmented and lacks standardization, making it difficult to compare emissions across different sectors and countries.
    • The new system aims to address this issue by providing a standardized framework for measuring and reporting emissions.

    Benefits offered

    • The new system will provide a more accurate and comprehensive picture of greenhouse gas emissions across different sectors and countries.
    • It will enable policymakers and businesses to develop more effective strategies for reducing emissions and mitigating the impacts of climate change.

    Challenges

    • The success of the new system will depend on the willingness of countries and businesses to adopt and implement it.
    • There may be resistance from some countries and businesses that are reluctant to disclose their emissions data or make changes to their current reporting practices.

     


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  • Adopt a Heritage project and Monument Mitras: The Scrutiny

    Monument

    Central Idea

    • Businesses that enter agreements with ASI to adopt sites are going to be known as Monument Mitras. The tenfold increase in the number of sites being brought under the ambit of the controversial ‘Adopt a Heritage’ scheme of 2017 raises concerns. Unless the ‘revamped’ scheme is suspended, the nation’s precious pluralistic heritage stands at the threshold of obliteration.

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    Monument

    All you need to know about Adopt a Heritage project

    • Initiative of Ministry of Tourism: The ‘Adopt a Heritage’ scheme was launched by the Indian government in September 2017 under the aegis of the Ministry of Tourism, Ministry of Culture, and Archaeological Survey of India (ASI).
    • Objective: The main objective of the scheme is to provide world class tourist facilities at the various natural/cultural heritage sites, monuments and other tourist sites to make them tourist friendly, enhance their tourist potential and cultural importance in a planned and phased manner across the country.
    • Primary focus: The project primarily focuses on providing basic amenities that include cleanliness, public convenience, drinking water, ease of access for tourists, signage etc. and advanced amenities like TFC, Souvenir shop, Cafeteria etc.
    • Monument Mitra: The public, private sector companies and individuals will develop tourist amenities at heritage sites. They would become ‘Monument Mitra’ and adopt the sites essentially under their Corporate Social Responsibility (CSR) activity.

    What are the concerns?

    • Current plan side-lines the ASI mandate: The current plan also side-lines the mandate of the Archaeological Survey of India (ASI) and abandons The Sarnath Initiative, guidelines devised by the ASI, the Getty Trust, U.S., the British Museum, and National Culture Fund to safe keep excavated objects and present them to visitors in an engaging manner.
    • Undermine local communities and their relationships with historical sites: Guided tours led by employees of large businesses who have received permission to adopt a monument may endanger livelihoods of those who have lived near the site and made a living by regaling visitors with stories of its colourful past.
    • Excessive wear and tear: The potential of big businesses to underwrite a monument’s illumination is also troubling. Night tourism will also pull electricity away from rural homesteads and hospitals.
    • It may alter historical character of monuments which are not under ASI: There are some monuments selected for the scheme that are not protected by the ASI and are in States without Archaeology Directorates. One fears that businesses that sign agreements with the Union Ministry of Culture to adopt these monuments will be able to alter their historical character without much opposition.

    Monument

    What might Corporate India instead do to look after the nation’s-built heritage?

    • Businesses can help citizens understand why monuments matter: This can be done by earmarking CSR funds for grants for researching, writing, and publishing high quality textbooks, and developing imaginative and effective ways of teaching history.
    • For instance: Corporates might also follow the lead taken by Sudha Murthy and N.R. Narayana Murthy in giving gifts to organizations such as the Bhandarkar Oriental Research Institute in Pune to continue their missions of writing history by rationally coordinating the textual record and the archaeological evidence.
    • Skillful conservation: Industrial houses can support the meaningful conservation of heritage buildings by looking within. Their CSR funds can be used to purchase new equipment that release fewer noxious gases that darken and corrode marble buildings and discharge fewer effluents into rivers, thus making these water bodies less likely to serve as breeding grounds of microbes that gather on the walls of ancient buildings erected on riverbanks and cause their decay.
    • For instance: In the past, Tata Sons, ONGC, and other companies have regularly contributed funds to organisations training individuals in much needed restoration skills and creating jobs for them.
    • Collaborative efforts: The private sector’s resources and expertise may also help the ASI and State Archaeology Directorates to secure monuments from dams, mining projects, defacement, and looting.

    Climate change: Significant threat to India’s historical monuments

    • Sanchi Stupa: The 3rd-century BC Buddhist monument in Madhya Pradesh is facing a threat from increasing rainfall and humidity. The stone is deteriorating due to the changes in weather patterns, leading to the loss of carvings and sculptures.
    • Mahabalipuram Monuments: The 7th-century rock-cut monuments in Tamil Nadu are facing a threat from sea-level rise and erosion. The monuments, which are located close to the shore, are being battered by the waves, leading to the loss of sculptures and carvings.
    • Sun Temple, Konark: The 13th-century temple, made of Khondalite stone, is facing a threat from rising temperatures and humidity. The stone is expanding and contracting due to the changes in temperature, leading to cracks and erosion.
    • Hampi Monuments: The 14th-century monuments in Karnataka are facing a threat from heavy rainfall and flooding. The monuments, which are made of granite, are being eroded by the rainwater, leading to the loss of carvings and sculptures.
    • Rajasthan’s Shekhawati’s murals: Shekhawati is known for its beautifully painted havelis with intricate frescoes and murals. Greater fluctuations in temperature are peeling away Shekhawati’s murals.
    • Ladakh’s stucco houses: Higher rainfall is leading Ladakh’s stucco houses to crumble. The traditional way of building houses in Ladakh is under threat due to climate change, which is affecting the durability of the structures.
    • Taj Mahal: The monument built in the 17th century, is facing a threat from rising pollution and changing weather patterns. The white marble is turning yellow due to air pollution.
    • Sea forts in Maharashtra: Rising sea levels are leading to water percolation into forts along Maharashtra’s coast. Salination is eating into their foundations.

    Monument

    Conclusion

    • Currently, India’s progress in diverse fields is being projected at G-20 events across the nation. By embracing forward-thinking principles of historical preservation, businesses, government agencies, and civil society groups can showcase India’s genuine progress in this arena. Maybe their efforts will inspire more citizens to participate in the pressing task of safeguarding India’s pluralistic heritage.

    Mains Question

    Q. What is Adopt a Heritage project? Why there needs a scrutiny of such project, highlight the concerns and suggest what else can be done?

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  • Climate Change: Role of International Courts

    Climate Change

    Central Idea

    • A group of 16 countries has launched a gallant effort to fight the problem of climate change an existential threat to human civilization at the United Nations (UN). Led by Vanuatu an island country in the South Pacific Ocean, the group seeks an advisory opinion from the International Court of Justice (ICJ) on the issue of climate change.

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    What is International Court of Justice (ICJ)?

    • The ICJ is the principal judicial organ of the United Nations (UN). It was established in 1945 and is located in The Hague, Netherlands.
    • It has the authority to settle legal disputes between states and to provide advisory opinions on legal questions referred to it by the UN General Assembly, the Security Council, and other authorized UN bodies.
    • The ICJ is composed of 15 judges elected for nine-year terms by the UN General Assembly and the Security Council.
    • Its decisions are binding and final, and the court’s role is to settle legal disputes in accordance with international law.

    Climate Change

    ICJ has two types of jurisdictions: Contentious and Advisory

    • Contentious: Contentious jurisdiction refers to the ICJ’s authority to resolve legal disputes between consenting states. Decisions made under contentious jurisdiction are binding
    • Advisory:
    • Advisory jurisdiction allows the UN General Assembly (UNGA), the Security Council (SC), and other specialized bodies of the organization to request the ICJ’s opinion on a legal question.
    • The ICJ’s advisory opinions are non-binding. However, they hold significant normative weight and serve to clarify international law on relevant issues.
    • The ICJ’s advisory opinion on climate change can be useful in climate-related litigation at the national level.

    Emergence of Vanuatu’s initiative

    • Failure to deliver concrete solutions to Climate Change: Notwithstanding the presence of several international legal instruments on climate change such as the UNFCC, the Kyoto Protocol and the Paris Agreement, the international community has fallen short of delivering concrete solutions to the problem of climate change.
    • COP-27 Fails to Resolve Differences: The recently concluded 27th UN Climate Change Conference (COP-27) where countries failed to narrow their differences on critical issues such as reducing greenhouse gas emissions. Countries were unable to reach a consensus on meaningful action.
    • Vulnerability of Small Island Developing (SID) states:
    • SID states such as Vanuatu are most vulnerable to rising temperatures and sea levels.
    • Accordingly, in September 2021, Vanuatu launched an initiative, through the UNGA, to seek an advisory opinion from the ICJ to clarify the legal obligations of all countries to prevent and redress the adverse effects of climate change.
    • Since then, the initiative has gathered momentum with more than 100 countries backing the idea. Specifically, the draft resolution piloted by Vanuatu seeks answers to the following questions from the ICJ.

    The Legal questions

    1. What are the international law obligations of countries toward the protection of the climate system from anthropogenic emissions of greenhouse gases for the present and future generations?
    • Answer: The ICJ will interpret existing climate change law and use customary international law to fill gaps, including the ‘no-harm’ (states are under an obligation that activities within their jurisdiction do not damage other countries) principle, to clarify the Paris Agreement.
    1. What are the legal consequences for states that have caused significant harm to the climate system, the SID states and other people of the present and future generations?
    • Answer: Demands for climate reparations are made as part of climate justice, where historically high-emitting rich countries compensate developing countries affected by climate change. The ICJ can provide legal principles for the ‘loss and damage’ fund.

    Confusion over loss and damage fund

    • Little clarity on funding: At COP-27, it was agreed to establish a loss and damage fund to financially assist vulnerable developing countries. However, there is little clarity on which countries will provide the funding.
    • Historical responsibility yet to be determined: Moreover, the connection between funding and the historical responsibility of developed countries in emissions is yet to be determined.

    Role of International Tribunal for the Law of the Sea (ITLOS)

    • It is not just the ICJ whose advisory opinion is being sought: The Commission of Small Island States on Climate Change and International Law, comprising countries like Antigua and Barbuda and Tuvalu, has sought the advisory opinion of the Hamburg-based ITLOS.
    • To determine obligations under UNCLOS: ITLOS has been asked to determine countries’ obligations under United Nations Convention on the Law of the Sea regarding marine pollution, which is linked to ocean warming, sea level rise, and acidification.

    Climate Change

    Conclusion

    • As part of a multi-pronged approach to saving our planet, one should welcome the role of international courts. Developed countries and groupings like the G-20 should support these laudable initiatives of the SID states. Environment and climate sustainability are important themes of G-20. India, as the president of the G-20, should take a lead given its relentless emphasis on LiFE (developing environment-friendly lifestyle) campaign.

    Mains Question

    Q. What is Loss and damage fund? Discuss the legal questions that Vanuatu seeks to clarify through the ICJ.

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  • Assam’s Maidams meet UNESCO technical requirements for heritage centre

    maidam

    Assam’s pyramid-like structures known as moidams or maidams have met all the technical requirements of UNESCO’s World Heritage Centre.

    Charaideo Maidams

    • The Charaideo maidams represents the late medieval (13th-19th century CE) mound burial tradition of the Tai Ahom community in Assam.
    • The Ahoms preferred to place the departed family members at Charaideo where the first king Sukapha was laid to rest.
    • The historical chronicles inform that wives, attendants, pet animals and huge quantity of valuables were buried with the departed kings.
    • The Charaideo Maidams enshrine the mortal remains of the members of the Ahom royalty, who used to be buried with their paraphernalia.
    • After the 18th century, the Ahom rulers adopted the Hindu method of cremation and began entombing the cremated bones and ashes in a Maidam at Charaideo.
    • Out of 386 Maidams explored so far, 90 royal burials at Charaideo are the best preserved, representative of and the most complete examples of mound burial tradition of the Ahoms.

    Architecture details

    • Architecturally it comprises a massive underground vault with one or more chambers having domical superstructure.
    • It is covered by a heap of earthen mound and externally it appears a hemispherical mound.
    • At the top of the mound a small open pavilion chow-chali is provided.
    • An octagonal dwarf wall encloses whole maidam.

     

    Ahoms Dynasty

    • The Ahom, also known as the Tai-Ahom, are an ethnic group from Assam and Arunachal Pradesh in India.
    • This ethnic group is made up of interbred descendants of the Tai people, who first came to Assam’s Brahmaputra valley in 1228, and indigenous people who later joined them.
    • Sukaphaa, the Tai group’s leader, and his 9000 supporters founded the Ahom empire (1228–1826 CE), which ruled over part of modern-day Assam’s Brahmaputra Valley until 1826.
    • Charaideo, more than 400 km east of Guwahati, was the first capital of the Ahom dynasty founded by Chao Lung Sukaphaa in 1253.
    • The current Ahom people and culture are a mix of the ancient Tai people and culture, as well as indigenous Tibeto-Burman people and cultures that they assimilated in Assam.

     


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  • Women’s Role In Constitution Building

    Women

    Central idea

    • The process of drafting our Constitution during Partition and after a long period of colonization was a magnificent and dynamic process. Despite being part of the Assembly, voices and contributions of women have been neglected and overshadowed. The riveting work by Achyut Chetan,” The Founding Mothers of the Republic” published by Cambridge University Press in 2022 serves as a means of rectifying this historical omission and giving due credit to the women who played a crucial role in shaping India’s democracy.

    Women

    Women In constitutional Assembly

    • When the Constitution was completed, there were 11 women members of the Constituent Assembly who signed onto it.
    • These drafters were G Durgabai, Ammu Swaminathan, Amrit Kaur, Dakshayani Velayudhan, Hansa Mehta, Renuka Ray, Sucheta Kripalani, Purnima Banerjee, Begum Qudsiya Aizaz Rasul, Kamala Chaudhri and Annie Mascarene.
    • The Constituent Assembly first met on December 11, 1946 and had 169 sessions before all its members signed the document on January 24, 1950

    How do we know what happened in the Constituent Assembly?

    • Constituent Assembly Debates (CAD) is the only source: A rich but by no means the only source is the 12 volumes of the Constituent Assembly Debates (CAD), consisting of speeches made by members and the amendments to the draft articles.
    • CAD misses no. of reports and notes pf various committes: However, what the CAD does not have are the reports and notes of the various committees of the CA.
    • For instance: Much groundbreaking work was done in the Advisory Committee (chaired by Vallabhbhai Patel), which in turn had two sub-committees the Fundamental Rights Sub Committee and the Minorities Sub-Committee.

    Women

    Role of Women in the constituent assembly

    • Hansa Mehta and Amrit kaur: Hansa Mehta and Amrit Kaur were on the Advisory Committee, with both being members of the Fundamental Rights Sub Committee and Kaur serving also on the Minorities Sub-Committee.
    • G Durgabai: G Durgabai occupied effective positions on two important committees on procedural affairs The Steering Committee and the Rules Committee.
    • Women were highly active: Women members were present and highly active on almost all significant committees and subcommittees.
    • Women members often faced disrespect and discrimination: For instance, Renuka Ray opposed the clause on the Right to Property which put the compensation given within the purview of courts. During the debates on the floor of the Assembly too she was constantly interrupted and heckled even by the men of the eminence and tried to deride their amendments
    • Women members made their opinions known and stood firm: In the settings of the committees they wrote notes of dissent, Amrit Kaur and Hansa Mehta wrote notes of dissent against decisions that relegated the uniform civil code to the non-justiciable rights, allowed the state to impose conscription for compulsory military service, at each stage when the committees made their official recommendations to the higher bodies of the Assembly

    Women

    For Instance: Views of Dakshayani Velayudhan on reservation

    • Dakshayani Velayudhan, the only woman member from the Scheduled Castes communities, argued against reservations.
    • She refused by saying “to believe that 70 million Harijans are to be considered as a minority and argued that reservations would not be in the best interests of them.
    • She also argued that “the working of the Constitution will depend upon how the people will conduct themselves in the future, not on the actual execution of the law. When this Constitution is put into practice, what we want is not to punish the people for acting against the law, but for the state to take on the task of educating citizens for a transformation.”

    The present status of Women representation in politics worldwide

    • Representative governments increased but women count remains low: According to UN Women, as of September 2022, there were 30 women serving as elected heads of state and/or of government in 28 countries (out of a total of 193 UN member states).
    • Dichotomy in active participation: There is the dichotomy between the rapid increase of women’s participation as voters in elections and other political activities, and the slow rise of female representation in Parliament.
    • Global average women representation: As of May 2022, the global average of female representation in national parliaments was 26.2 percent.
    • Above average representation: The Americas, Europe, and Sub-Saharan Africa have women’s representation above the global average;
    • Below average representation: Asia, the Pacific region, and the Middle East and Northern Africa (MENA) region, are below average.
    • Varied representation within Asian countries:
    • The South Asian countries faring worse than the others.
    • IPU data of May 2022 showed that women’s representation in Nepal, for example, was 34 percent, in Bangladesh 21 percent, in Pakistan 20 percent, in Bhutan 17 percent and in Sri Lanka 5 percent.
    • For India, women’s representation in the Lok Sabha (the Lower House) has remained slightly below 15 percent.
    • The study does not include Afghanistan, but World Bank data of 2021 stated that female representation in the country’s last parliament was 27 percent.

    Women

    Conclusion

    • As we approach 75 years of our Constitution, it’s time for scholars, teachers, students, lawyers, judges and all others who engage with our constitution-making efforts to look to sources that tell a more complete story of our drafters. The quiet women and the more visible men should both be recalled, for their roles and their contributions. That would be an accurate telling of how our founding document came to be.

    Mains Question

    Q. The role of women in constitution making has often been neglected. In light of this illustrate the participation of women during India’s constitution making process.

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  • World Bank Index on Life Cycle of Working Women

    women

    Central idea: The article reports on India’s score in the World Bank Index on the life cycle of working women.

    World Bank Index on the Life Cycle of Working Women

    • It is a tool developed by the World Bank to measure and track the progress of women’s economic participation and opportunities over their lifetimes.
    • It is based on a set of indicators that measure factors such as laws and regulations affecting women’s employment, access to finance, and gender-based violence and harassment in the workplace.

    The index is divided into three categories:

    1. Starting a job,
    2. During employment, and
    3. After employment.
    • Each category includes a set of indicators that measure the specific challenges and opportunities faced by women at different stages of their careers.
    • The purpose of the index is to provide policymakers and stakeholders with data and insights that can be used to inform policies and programs aimed at improving women’s economic opportunities and outcomes.
    • The index is updated periodically to track progress over time and identify areas where more action is needed.

    India’s performance

    • India has scored 74.4 out of 100 in the World Bank Index on the life cycle of working women, which measures factors like laws, regulations, and practices affecting women’s economic participation.
    • This score places India at 140th out of 190 countries surveyed in the index.

    Issues highlighted

    • India has made progress in certain areas, such as maternity benefits and anti-discrimination laws.
    • There are still significant gaps in areas like equal pay and access to finance.
    • The report also highlights the impact of the COVID-19 pandemic on women’s economic participation, with many women facing job losses and reduced hours of work.

    Key recommendations

    • The report concludes by recommending actions that can be taken to improve women’s economic participation, such as-
    1. Increasing access to childcare
    2. Promoting flexible work arrangements and
    3. Addressing gender-based violence and harassment in the workplace

     

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