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Subject: Art and Culture

  • PM pays tributes to Sant Kabir

    Why in the News?

    Prime Minister paid tributes to Sant Kabir Das on his birth anniversary.

    PM pays tributes to Sant Kabir

    About Sant Kabir:  

    • Birth: Sant Kabir was likely born between 1398 and 1440 in Kashi (Varanasi, Uttar Pradesh) and passed away in 1518. According to legend, he was born to a Brahmin widow and later adopted by a Muslim couple, Niru and Nima.
    • Early Life: He was raised in the julaha (weaver) community, Kabir’s upbringing among the socially marginalized deeply shaped his teachings on equality and anti-casteism.
    • Spiritual Awakening: Though raised in a Muslim household, Kabir became a disciple of Swami Ramananda, a Vaishnava Bhakti saint, and was also influenced by Sufi mysticism, particularly through Shaikh Taqqi.
    • Death: Kabir died in Maghar (Uttar Pradesh) in 1518.
    • Legacy Site: Legend says his body miraculously vanished, leaving only flowers, which were divided between Hindus and Muslims. Today, a temple and a dargah stand at his burial site.

    His Teachings, Literary Style, and Cultural Impact:

    • Poetic Style: Kabir wrote in a mix of Hindi, Khari Boli, Bhojpuri, Punjabi, Urdu, Persian, and Marwari. His most famous compositions are Dohe (couplets) and Pads (devotional songs), noted for their simplicity, spiritual insight, and bold social critique.
    • Advocacy: He was a strong proponent of Nirguna Bhakti, the worship of a formless, attributeless God. He referred to this divine presence as Ram, Allah, or Shabda, emphasizing that God transcends name and form.
    • Spiritual Themes: Kabir’s work reflects non-dualism (Advaita) from the Upanishads and monotheism (Tawhid) from Islam. He believed that salvation lies in inner realization, not through scriptures, priests, or rituals.
    • Opposition to Ritualism: He condemned idolatry, pilgrimage, fasting, and caste-based discrimination, urging people to seek God within themselves.
    • Social Reform Focus: Kabir stood firmly for social equality, rejecting casteism and religious divisions. His verses challenged orthodoxy and critiqued hollow practices in every community.
    • Influence on Sikhism and Bhakti Movement: His poems are included in the Guru Granth Sahib, highlighting his impact on Sikhism. He also inspired spiritual figures like Guru Nanak, Dadu Dayal, and Jiwan Das.
    • Cultural Legacy: The Kabir Panth, a spiritual tradition based on his teachings, has over 9.6 million adherents today. Kabir is respected in Hinduism, Islam, and Sikhism alike.
    [2019] Consider the following statements:

    1. Saint Nimbarka was a contemporary of Akbar.

    2. Saint Kabir was greatly influenced by Shaikh Ahmad Sirhindi.

    Which of the statements given above is/are correct?

    Options: (a) 1 only (b) 2 only (c) Both 1 and 2 (d) Neither 1 nor 2*

     

  • Evidence of Pre-Harappan Human Presence discovered in Rann of Kutch

    Why in the News?

    IIT Gandhinagar researchers have found evidence that humans lived in the Great Rann of Kutch 5,000 years before the Harappans, likely as coastal hunter-gatherers.

    About the Khadir Island Sites:

    • Location: Khadir Island (Khadir Beyt) is in the Great Rann of Kutch, Gujarat, near the well-known Harappan site of Dholavira.
    • Geographic Context: The island is one of 6 that were surrounded by water 5,000–6,000 years ago, due to higher sea levels.
    • Discovery Site: In 2016, researchers discovered archaeological remains near Bambhanka, about 1 km from Dholavira.
    • Site Features: Findings include house complexes, broken potsherds, marine shells, carnelian and agate flakes, and wall remnants made from random rubble masonry.
    • Shell Deposits: A 30–40 cm thick shell deposit was found on a hillock’s western edge, exposed by a pipeline trench. Similar shells were first reported in 1872 by geologist Arthur Beavor Wynne.
    • Shell Species: The Terebralia palustris shell species indicates a mangrove ecosystem once existed here.
    • Other Sites: Additional shell midden sites were discovered at Laungwali, Kunduwari, Ganeshpar, and Janan, mostly located 2–2.5 km from the coast.

    Key Findings:

    • Archaeological Significance:
      • Evidence suggests prehistoric hunter-gatherers lived here 7,000–7,500 years ago, before the Harappans.
      • Carbon dating of 15 shell samples shows they are 5,000–5,500 years older than Harappan remains.
      • A 400–500 year time lag may exist due to shellfish diets, meaning actual dates could be older.
    • Diet and Food Practices:
      • Broken shell middens and discoloured shells suggest people cooked and ate shellfish.
      • The diet likely included plants, fruits, tubers, and nuts, though no plant remains have yet been found.
    • Lifestyle and Settlement:
      • These were mobile hunter-gatherers, not permanent agriculturalists.
      • They likely moved seasonally, occupying each site for part of the year.
    • Tool Use:
      • Stone tools (flakes and cores) made of chert, jasper, chalcedony, basalt, limestone, and quartzite were found.
      • Smaller fragments may have served as arrow tips.
      • Agate, found locally, and other materials suggest trade or resource mobility.
    • Trade and Cultural Links:
      • Non-local tool stones indicate exchange networks.
      • Similarities with tools from Las Bela (Pakistan) and coastal Oman point to long-distance prehistoric connections across the northern Arabian Sea.
    [UPSC 2021] Consider the following pairs:

    Historical place : Well known for

    1. Burzahom : Rock cut shrines

    2. Chandraketugarh :Terracotta art

    3. Ganeshwar : Copper artefacts

    Which of the pairs given above is/are correctly matched?

    Options: (a) 1 only (b) 1 and 2 (c) 3 only (d) 2 and 3*

     

  • Kheer Bhawani Festival

    Why in the News?

    The recent terror attack in Pahalgam has led to lower turnout at the annual Jyestha Ashtami festival at the Kheer Bhawani temple in Kashmir.

    About the Kheer Bhawani Festival:

    • What is it: The Kheer Bhawani Festival, also called Mela Kheer Bhawani, is celebrated every year on Jyestha Ashtami by the Kashmiri Pandit community.
    • Location of Celebration: It takes place at the Kheer Bhawani Temple in Tulmulla village, Ganderbal district, Jammu and Kashmir.
    • Deity Worshipped: The temple is dedicated to Goddess Ragnya Devi, an important deity in the Kashmiri Hindu tradition.
    • Sacred Spring and Ritual: The temple sits over a natural spring. Devotees offer kheer (rice and milk pudding) as a sacred offering.
    • Largest Kashmiri Hindu Gathering: It is the biggest Hindu religious gathering in the Kashmir Valley after the Amarnath Yatra.
    • Beliefs about Water Color: Devotees believe that the spring’s color changes based on the region’s condition:
      • Light colors mean good times.
      • Black water is a warning sign (reportedly turned black in 1990, just before the Kashmiri Pandit Massacre).
    • Historical Legacy: The temple structure was built by Maharaja Pratap Singh and later renovated by Maharaja Hari Singh in the early 1900s.
    • Ancient Mentions: References to the site are found in Kalhana’s Rajtarangini, Bhrigu Samhita, and Abu’l-Fazl’s Ain-i-Akbari, which also mentions flooding in Tula Mula.

    Significance of the Festival and Temple:

    • Cultural Importance: The temple serves as a symbol of faith and identity for Kashmiri Pandits, especially those displaced.
    • Communal Harmony: Local Muslim communities assist in festival arrangements, showcasing communal unity and harmony.
    • Spiritual Symbolism: The temple spring, called Syandh, holds spiritual meaning and is not connected to the Sindhu (Indus) River.
    [UPSC 2018] Consider the following pairs:

    Tradition – State

    1. Chapchar Kut festival — Mizoram

    2. Khongjom Parba ballad — Manipur

    3. Thong-To dance — Sikkim

    Which of the pairs given above is/are correct?

    Options: (a) 1 only  (b) 1 and 2* (c) 3 only (d) 2 and 3

     

  • Neolithic Site of Daojali Hading in Assam

    Why in the News?

    A recent archaeological survey has confirmed that Daojali Hading, located in Assam’s Dima Hasao district, was a Neolithic habitation zone over 2,700 years ago.

    About Daojali Hading Neolithic Site:

    • Location: It is an important Neolithic archaeological site located in Dima Hasao district, Assam, within the Langting-Mupa Reserve Forest.
    • How old is it: Recent surveys by a multidisciplinary team have confirmed the site as a settled Neolithic habitation zone, over 2,700 years old.
    • Key discoveries:
      • Furnace remains and iron slag, indicating early metallurgical activity.
      • Cord-marked pottery, grinding stones, mortars and pestles, and polished stone tools such as arrowheads, celts, and adzes.
    • Significance: These findings suggest that Daojali Hading was not just a tool-making site, but a functioning settlement where people lived, cooked, crafted tools, and worked with metals.

    Neolithic Site of Daojali Hading in Assam

    Back2Basics: Neolithic Period in India

    • The Neolithic Age in India began around 7,000 B.C. and lasted until 1,000 B.C. It is the final phase of the Stone Age, following the Palaeolithic and Mesolithic Ages.
    • This period is marked by:
      • The beginning of settled agriculture andthe  domestication of animals.
      • Use of polished stone tools like axes, celts, and chisels.
      • Construction of mud and reed houses, sometimes using mud bricks.
      • Introduction of pottery in forms like grey ware, black burnished ware, and mat-impressed ware.
      • A community lifestyle with shared ownership of land and tools.
    • Neolithic people in India grew wheat, barley, rice, cotton, horse gram, and ragi, and domesticated cattle, goats, and sheep.
    • They lived in circular or rectangular houses, near rivers and lakes, and relied on hunting, fishing, and early farming.

    Major Neolithic Sites in India:

    Region Site Key Features
    North-Western India Burzahom (Kashmir) Pit dwellings, stone tools, and animal domestication
    Gufkral (Kashmir) Early agriculture and handmade pottery
    North India Chirand (Bihar) Polished tools, fishing economy
    North-East India Daojali Hading (Assam) Discussed above.
    South India Utnur (Andhra Pradesh) Large stone structures, farming tools
    Pakistan (Indian Subcontinent) Mehrgarh (Balochistan) Earliest Neolithic site, settled farming, and granaries

     

    [UPSC 2021] Question: Consider the following pairs:

    Historical place: Well known for

    1. Burzahom : Rock cut shrines

    2. Chandraketugarh : Terracotta art

    3. Ganeshwar: Copper artefacts

    Which of the pairs given above is/are correctly matched?

    Options: (a) 1 only (b) 1 and 2 (c) 3 only (d) 2 and 3*

     

  • 300th Birth Anniversary of Lokmata Ahilyabai Holkar 

    Why in the News?

    Prime Minister paid tributes to Lokmata Ahilyabai Holkar on her 300th birth anniversary.

    About Ahilyabai Holkar:

    • Early Life: Born on May 31, 1725, in Chondi village, (in erstwhile Ahilyanagar District) Maharashtra, Ahilyabai belonged to the Shephard community. Her father, a village head, taught her to read and write—rare for girls then.
    • Marriage and Loss: Married to Khande Rao Holkar in 1733, she was widowed in 1754. Her father-in-law, Malhar Rao Holkar, saw her potential and stopped her from committing sati.
    • Rise to power: After the deaths of her husband, father-in-law, and son, she became ruler of Malwa in 1765 with support from the Peshwa and her army.
    • Capital and Leadership: She moved the capital to Maheshwar, making it a centre of culture, governance, and trade.
    • Military and Administration: Ahilyabai personally led armies and appointed Tukoji Rao Holkar as military commander. She promoted justice, welfare, and agricultural growth.

    Legacy and Contributions:

    • Temple Restoration: Rebuilt presend-day Kashi Vishwanath Temple in 1780 and renovated shrines across India, including in Somnath, Haridwar, Pushkar, and Rameswaram.
    • Pilgrim Support: Built rest houses, pilgrim shelters, and ghats to support religious travellers.
    • Maheshwari Sari and Weavers: Promoted the handloom industry, empowering local weavers and women economically.
    • Social Reforms: Protected widows’ rights, supported tribal communities, and ran a secular and inclusive administration.
    • Cultural Patronage: Her court welcomed poets and scholars, including Moropant and Khushali Ram, making Maheshwar an intellectual hub.
    • Peaceful Rule: Her 30-year reign was free from war, making Malwa a rare place of peace and prosperity in a chaotic era.
    • Recognition: Jawaharlal Nehru called her an able ruler; British historian John Keay called her “The Philosopher Queen”.
    • Ongoing Honour: A proposal exists to rename Ahmednagar in Maharashtra as Punyashlok Ahilyadevi Nagar in her memory.
    [UPSC 2009] With reference to Stree Shakti Puraskar, for which of the following is ‘Devi Ahilya Bai Holkar Award’ given?

    Options: (a) Administrative skills (b) Achievements in Scientific Research (c) Achievements in Sports and Games (d) Courage and valour*

     

  • Rewriting the Keezhadi (Keeladi) Excavations Report

    Why in the News?

    The Archaeological Survey of India (ASI) has asked to resubmit his excavation report on the Keeladi site near Madurai after making necessary corrections.

    ASI’s Concerns with the Report:

    • The ASI asked for better scientific justification for the period of 8th century BCE to 5th century BCE.
    • It said the earliest period could be more accurately dated to pre-300 BCE.
    • The ASI said that depth data alone was not enough — each scientific date should also mention the layer number to allow for stratigraphic consistency.

    About Keezhadi Excavations:

    • Location: Keezhadi is a village in Sivaganga district, located about 12 km southeast of Madurai, along the Vaigai River in Tamil Nadu.
    • Excavations: Excavations began in 2014, led by archaeologist Amarnath Ramakrishna, to uncover urban signs from the Sangam Age.
    • Period Link: The site is associated with the Sangam period (3rd century BCE to 3rd century CE), and findings may push it back to 800 BCE.
    • Civilisation Context: Keezhadi is now seen as part of the Vaigai Valley Civilisation, with evidence of urbanisation, trade, and early literacy.

    Key Findings from Keezhadi:

    • Period: Charcoal samples dated to around 200 BCE; some artefacts range between the 6th century BCE and 1st century BCE using the Accelerator Mass Spectrometry (AMS) dating.
    • Tamil Brahmi Inscriptions: Over 120 potsherds with early Tamil Brahmi script indicate literacy during the Sangam period.
    • Pottery and Craftsmanship: Discovery of pottery, gold ornaments, copper tools, shell bangles, and ivory combs show local industry and artistic skill.
    • Trade and Imports: Agate and carnelian beads suggest access to imported materials and long-distance trade.
    • Recreational Items: Dice and game pieces were found, indicating leisure activities in the society.
    • Industrial Activity: Evidence of dyeing units and bead-making points to a flourishing economy.
    • Cultural Continuity: Artefacts show a transition from the Iron Age to the Early Historic Period.
    • Possible Indus Link: Some symbols on potsherds resemble Indus Valley signs, hinting at cultural connections, despite a 1,000-year gap.
    [UPSC 2013] Though not very useful from the point of view of a connected political history of South India, the Sangam literature portrays the social and economic conditions of its time with remarkable vividness. Comment.

    [UPSC 2023] Which one of the following explains the practice of Vattakirutal’ as mentioned in Sangam poems?

    Options: (a) Kings employing women bodyguards (b) Learned persons assembling in royal courts to discuss religious and philosophical matters (c) Young girls keeping watch over agricultural fields and driving away birds and animals (d) A king defeated in a battle committing ritual suicide by starving himself to death*

     

  • INSV Kaundinya

    Why in the News?

    The Indian Navy has formally inducted a traditional stitched sail ship, named INSV Kaundinya, at a ceremony held at the Naval Base in Karwar.

    INSV Kaundinya

    About INSV Kaundinya:

    • Induction: It is a newly inducted, stitched sail ship of the Indian Navy, formally inducted at Karwar Naval Base.
    • Design: The ship is based on a 5th-century design shown in a painting from the Ajanta Caves.
    • Construction Method: Built using ancient Indian shipbuilding techniques, including coconut fibre stitching, wooden joinery, coir ropes, natural resins, and cotton sails.
    • No Modern Additions: It has no metal parts, no modern rudder, and is powered by square sails and steering oars.
    • Cultural Symbols: Features include the Gandabherunda (two-headed eagle of the Kadamba dynasty), a Simha Yali on the bow, and a Harappan-style stone anchor.
    • Sail Plan: The vessel has 3 masts — the main mast, mizzen mast, and bowsprit mast.
    • Planned Voyage: A 15-member Indian Navy crew will sail it to Oman by late 2025, retracing ancient maritime trade routes.
    • Project Partners: This heritage revival project is supported by the Ministry of Culture, Indian Navy, and Hodi Innovations Pvt. Ltd.

    Legend of Kaundinya and Queen Soma:

    • Kaundinya is regarded as the first known Indian sailor to cross the seas over 2,000 years ago.
    • He is credited with founding the kingdom of Funan (in present-day Cambodia and South Vietnam) through a historic alliance with Queen Soma.
    • Their story is recorded in Cambodian, Vietnamese, and Chinese sources, though not in Indian texts.
    • Future dynasties like the Khmer and Cham traced their origins to this union.
    [UPSC 2003] Consider the following statements:

    1. The Cholas defeated Pandya and Chera rulers and established their domination over peninsular India in the early medieval times.

    2. The Cholas sent an expedition against Sailendra empire of South East Asia and conquered some of the areas.

    Which of these statements is/are correct?

    Options: (a) Only 1 (b) Only 2 (c) Both 1 and 2* (d) Neither 1 nor 2

    https://www.thehindu.com/news/national/navy-inducts-stitched-sail-ship-as-insv-kaundinya/article69601911.ece

  • 253rd birth anniversary of Raja Ram Mohan Roy

    One of the most influential social and religious reformers of the 19th century, Ram Mohan Roy, born on May 22, 1772 in what was then Bengal Presidency’s Radhanagar in Hooghly district, would have turned 253 years today.

    Raja Ram Mohan Roy (1772-1833)

    Early life

    • Born into a prosperous upper-caste Brahmin family, Roy grew up within the framework of orthodox caste practices of his time.
    • Child-marriage, polygamy and dowry were prevalent among the higher castes and he had himself been married more than once in his childhood.
    • The family’s affluence had also made the best in education accessible to him.
    • The waning of the Mughals and the ascendancy of the East India Company in Bengal towards the end of the 18th century was also the time when Roy was slowly coming into his own.

    Academics

    • Roy knew Bengali and Persian, but also Arabic, Sanskrit, and later, English.
    • His exposure to the literature and culture of each of these languages bred in him a scepticism towards religious dogmas and social strictures.
    • He spent considerable time studying the Vedas and the Upanishads, but also religious texts of Islam and Christianity.

    Religious belief

    • He was particularly intrigued by the Unitarian faction of Christianity and was drawn by the precepts of monotheism that, he believed, lay at the core of all religious texts.
    • He wrote extensive tracts on various matters of theology, polity and human rights, and translated and made accessible Sanskrit texts into Bengali.
    • Rammohun did not quite make a distinction between the religious and the secular. He believed religion to be the site of all fundamental changes.
    • What he fought was not religion but what he believed to be its perversion.

    Roy, the first among liberals

    • Even though British consolidation of power was still at a nascent stage in India at the time, Roy could sense that change was afoot.
    • Confident about the strength of his heritage and open to imbibing from other cultures what he believed were ameliorative practices, Roy was among India’s first liberals.
    • He was simultaneously interested in religion, politics, law and jurisprudence, commerce and agrarian enterprise, Constitutions and civic rights, the unjust treatment of women and the appalling condition of the Indian poor.

    Establishment of Atmiya Sabha

    • In 1814, he started the Atmiya Sabha (Society of Friends), to nurture philosophical discussions on the idea of monotheism in Vedanta.
    • It aimed to campaign against idolatry, casteism, child marriage and other social ills.
    • The Atmiya Sabha would make way for the Brahmo Sabha in 1828, set up with Debendranath Tagore, Rabindranath Tagore’s father.

    Abolition of Sati, educational and religious reforms

    • He campaigned for the modernisation of education, in particular the introduction of a Western curriculum, and started several educational institutions in the city.
    • In 1817, he collaborated with Scottish philanthropist David Hare to set up the Hindu College (now, Presidency University).
    • He followed it up with the Anglo-Hindu School in 1822 and, in 1830, assisted Alexander Duff to set up the General Assembly’s Institution, which later became the Scottish Church College.
    • It was his relentless advocacy alongside contemporaries such as Ishwar Chandra Vidyasagar that finally led to the abolition of Sati under the governor generalship of William Bentinck in 1829.
    • Roy argued for the property rights of women, and petitioned the British for freedom of the press (in 1829 and 1830).
    • His Brahmo Sabha, that later became the Brahmo Samaj, evolved as a reaction against the upper-caste stranglehold on social customs and rituals.

    Perils of non-conformism

    • Roy, who was given the title of Raja by the Mughal emperor Akbar II, was no exception to the societal enmity.
    • Roy was also often attacked by his own countrymen who felt threatened by his reformist agenda, and by British reformers and functionaries, whose views differed from his.

    Conclusion

    • Roy’s work in the sphere of women’s emancipation, modernising education and seeking changes to religious orthodoxy finds new relevance in this time.
    • He was among the first Indians to gain recognition in the UK and in America for his radical thoughts.
    • Roy was unquestionably the first person on the subcontinent to seriously engage with the challenges posed by modernity to traditional social structures and ways of being.
    • Rabindranath Tagore called him a ‘Bharatpathik’ by which he meant to say that Rammohun combined in his person the underlying spirit of Indic civilisation, its spirit of pluralism, tolerance and a cosmic respect for all forms of life.

     

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  • Shirui Lily Festival in Manipur

    Why in the News?

    The Shirui Lily Festival has commenced in Manipur after a two-year gap caused by the ongoing conflict in the state.

    About Shirui Lily Festival

    • Organiser: The festival is conducted by the Department of Tourism, Government of Manipur.
    • Launch: It was first held in 2017 and is now one of Manipur’s two major tourism festivals (the other being the Sangai Festival).
    • Origin: Named after the Shirui Lily (Lilium mackliniae), the State Flower of Manipur.
    • Location: The event is held in Ukhrul district, home to the Tangkhul Naga community.
    • Purpose: It aims to raise awareness about the Shirui Lily and promote eco-tourism in the hill regions of Ukhrul.
    • Key Activities: The festival includes cultural performances, music concerts, a beauty pageant, a cooking competition, and a trash collection marathon.

    About the Shirui Lily Flower:

    • Habitat: The Shirui Lily grows only in the upper reaches of the Shirui Hill range in Ukhrul district, at an altitude of 2,673 metres.
    • Local Name: It is locally known as ‘Kashong Timrawon’, named after a mythical hill guardian.
    • Discovery: British botanist Frank Kingdon-Ward identified it in 1946 and named it Lilium mackliniae after his wife Jean Macklin.
    • Conservation Status: Classified as Endangered by the IUCN. (It is not listed by CITES or Wildlife Protection Act, 1972. Shirui National Park is named after it.
    • Threats: The flower faces threats from climate change, human encroachment, resource exploitation, and invasion by wild dwarf bamboo.

     

    [UPSC 2018] Consider the following pairs:

    Tradition– State

    1. Chapchar Kut festival — Mizoram

    2. Khongjom Parba ballad — Manipur

    3. Thong-To dance — Sikkim

    Which of the pairs given above is/are correct?

    Options: (a) 1 only (b) 1 and 2* (c) 3 only (d) 2 and 3

     

  • Restoration of Rajon ki Baoli

    Why in the News?

    The Archaeological Survey of India (ASI), in private collaboration, has successfully completed the restoration of Rajon ki Baoli, a 16th-century Lodi-era stepwell located in New Delhi.

    About Rajon ki Baoli:

    • Location: Situated in Mehrauli Archaeological Park, Delhi, around 400 meters south of Adham Khan’s Tomb.
    • Build year: Built in 1506 CE by Daulat Khan Lodi, an official under Sikandar Lodi.
    • Name Meaning: “Rajon ki Baoli” means “Stepwell of the Masons”, referring to raj mistris, not royalty.
    • Structure: The stepwell is rectangular, covering 1,610 sq m, and is 13.4 meters deep.
    • Design: It is a 4-level structure, with only the topmost tier visible from ground level.
    • Architectural Features:
      • Includes verandas, arched corridors, 12-pillared arcades, and stucco medallions.
      • The complex also has a mosque, a tomb, and a chhatri (pavilion).
    • Purpose: Served as a water source and resting place and had social-religious utility.

    About the Lodi Dynasty:

    • The Lodi Dynasty ruled the Delhi Sultanate from 1451 to 1526.
    • Founder: Established by Bahlul Lodi, the first Afghan ruler of Delhi.
    • Territorial Control: Dominated Punjab, Jaunpur, Gwalior, and the Upper Ganga Valley.
    • Key Rulers:
      1. Bahlul Lodi (1451–1489): Annexed Jaunpur and solidified Afghan influence in northern India.
      2. Sikandar Lodi (1489–1517): Founded Agra, introduced agricultural reforms, standardised land with Gaz-i-Sikandari, and patronised literature and music. He imposed jizya and demolished temples in Mathura, reflecting intolerance.
      3. Ibrahim Lodi (1517–1526): Lost the First Battle of Panipat to Babur, ending the dynasty and the Sultanate.
    • Successor: Their fall marked the shift from the Delhi Sultanate to the Mughal Empire in Indian history.

    Tap to read more about Traditional Water Harvesting Systems in India.

    [UPSC 2006] Which one of the following is the correct chronological order of the Afghan rulers to the throne of Delhi?

    (a) Sikandar Shah – Ibrahim Lodi – Bahlol Khan Lodi

    (b) Sikandar Shah – Bahlol Khan Lodi – Ibrahim Lodi

    (c) Bahlol Khan Lodi – Sikandar Shah – Ibrahim Lodi*

    (d) Bahlol Khan Lodi – Ibrahim Lodi – Sikandar Shah

    ASI completes conservation work in Lodhi-era stepwell – The Hindu