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Subject: History

  • What is Agni Kandakarnan Theyyam?

    Ritual dance Agni Kandakarnan Theyyam performing at the Kaliyattam festival has begun in Kannur, Kerala.

    What is Theyyam?

    • Theyyam is a popular thousand-year-old ritual form of dance worship in Kerala and Karnataka, India.
    • The people of these districts consider Theyyam itself as a channel to a god and they thus seek blessings from Theyyam.
    • There are about 456 types of Theyyam.
    • Theyyam is performed by males, except the Devakoothu theyyam; the Devakoothu is the only Theyyam ritual performed by women.
    • It is performed only in the Thekkumbad Kulom temple.

    Major types of performances

    • Vishnumoorthi: It is the most popular Vaishnava Theyyam. This theyyam narrates and performs the story of Hiranyakashipu’s death by the Lord Vishnu in his avatar of Narasimham.
    • Sree Muthappan Theyyam: It consists of two divine figures is considered as the personification of two divine figures— the Thiruvappana or Valiya Muttapan (Vishnu) and the Vellatom or Cheriya Muttapan (Shiva).
    • Padikutti Amma: It is believed to be the mother of Muthapan. The Padikutti Amma Theyyam is performed in the Palaprath Temple in Kodallur near Parassini Kadavu in the Meenam (a Malayalam month)

    Thee

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  • What is Perini Dance?

    A Perini dance performance by artistes in Hyderabad has left the audience awestruck.

    Perini Dance

    • Perini Sivathandavam is an ancient dance form, from Telangana, which has been revived in recent times.
    • It originated and prospered in Telangana, during the Kakatiya dynasty.
    • It is performed in honour of Lord Siva, the hindu god of destruction and it is believed that in ancient times this was performed before the soldiers set to war.
    • One can find evidence of this dance in the sculptures near Garbha Gudi (Sanctum Sanctorum) of the Ramappa Temple at Warangal.

    Performance details

    • The Perini siva Thandavam is a dance form usually performed by males.
    • It is called ‘Dance of Warriors’. Warriors before leaving to the battlefield enact this dance before the idol of Lord Śiva (Siva).
    • The dance form, Perini, reached its pinnacle during the rule of the ‘Kakatiyas’ who established their dynasty at Warangal and ruled for almost two centuries.
    • It is believed that this dance form invokes ‘Prerana’ (inspiration) and is dedicated to supreme dancer, Lord Siva.

    Answer this PYQ in the comment box:

    Q.Which one of the following was a very important seaport in the Kakatiya kingdom? (CSP 2017)

    (a) Kakinada

    (b) Motupalli

    (c) Machilipatnam (Masulipatnam)

    (d) Nelluru

     

    [wpdiscuz-feedback id=”ldahfg9evo” question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

     

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  • Kodiyal Theru Festival

    The annual Kodiyal Theru car (chariot) festival has begun in Mangalore, Karnataka.

    Kodiyal Theru

    • It falls in late January or early February in the Hindu month of Magha.
    • It begins on Tritiya or the third day of the bright moon and ends on the seventh to be followed by Holi (Okuli) after the festival.
    • For these six days, the Car Festival rules in the Car Street in front of the Venkatramana Temple in Mangalore.
    • The Festival begins with the Dwajarohana or hoisting of the ‘flag’ – actually a framed picture of Garuda.
    • This is done ceremoniously on the first day of the festival amidst the clanging of bells and the reverberation of drumbeats.
    • The Garuda stays aloft for the rest of the festival until he is again lowered in an equally ceremonial manner on the day of the Holi and this is the concluding event of the festival.

     

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  • President quotes Thirukkural while addressing Parliament

    President Ram Nath Kovind quoted a couplet from Thirukkural while addressing the joint Houses of Parliament for Budget Session.

    What did the President quote?

    • ‘Karka Kasadara Karpavai Kattrapin Nirka Atharku Thaka’ was the couplet chosen by him to reiterate the importance of the New Education Policy.
    • The couplet insists on thorough and flawless learning and adhering to what one has learnt.

    What is Thirukkural?

    • The Tirukkuṟaḷ (meaning ‘sacred verses’), or shortly the Kural, is a classic Tamil language text consisting of 1,330 short couplets, or kurals, of seven words each.
    • The text is divided into three books with aphoristic teachings on virtue (aram), wealth (porul) and love (inbam), respectively.
    • Considered one of the greatest works ever written on ethics and morality, it is known for its universality and secular nature.

    Three major parts of the book

    1. Aram : Book of Virtue (Dharma), dealing with moral values of an individual and essentials of yoga philosophy
    2. Porul : Book of Polity (Artha), dealing with socio-economic values, polity, society and administration
    3. Inbam: Book of Love (Kama), dealing with psychological values and love

    Who authored it and when?

    • Its authorship is traditionally attributed to Valluvar, also known in full as Thiruvalluvar.
    • The text has been dated variously from 300 BCE to 5th century CE.
    • The traditional accounts describe it as the last work of the third Sangam, but linguistic analysis suggests a later date of 450 to 500 CE and that it was composed after the Sangam period.

    Cultural significance of Thirukkural

    • The Kural is traditionally praised with epithets and alternative titles, including “the Tamil Veda” and “the Divine Book.”
    • Written on the foundations of ahimsa, it emphasizes non-violence and moral vegetarianism as virtues for an individual.
    • In addition, it highlights truthfulness, self-restraint, gratitude, hospitality, kindness, goodness, duty, giving, and so forth.
    • It covers a wide range of social and political topics such as king, ministers, taxes, justice, forts, war, greatness of army and soldier’s honor.
    • It emphasizes death sentence for the wicked, agriculture, education, abstinence from alcohol and intoxicants.
    • It also includes chapters on friendship, love, sexual unions, and domestic life.

    Read these quotes and bookmark them. They can be used in essays:

    1. Nothing is impossible for those who act after wise counsel and careful thought.
    2. Real kindness seeks no return.
    3. The only gift is giving to the poor; All else is exchange.
    4. Friendship with the wise gets better with time, as a good book gets better with age.
    5. Worthless are those who injure others vengefully, while those who stoically endure are like stored gold.
    6. Among a man’s many good possessions, A good command of speech has no equal. Prosperity and ruin issue from the power of the tongue. Therefore, guard yourself against thoughtless speech.
    7. A fortress is of no use to cowards.
    8. Even the ignorant may appear very worthy, If they keep silent before the learned.

     

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  • [pib] Sacred Ensembles of the Hoysalas

    The Hoysala Temples of Belur, Halebid and Somnathapura in Karnataka have been finalized as India’s nomination for consideration as World Heritage for the year 2022-2023.

    Sacred Ensembles of the Hoysalas

    • The sacred ensembles of the Hoysalas are extraordinary expressions of spiritual purpose and vehicles of spiritual practice and attainment.
    • The sacred ensembles of the Hoysalas at Belur and Halebid are the finest, most exquisite, and most representative examples of the artistic genius and cultural accomplishments of the Hoysalas remaining today.

     [I] Belur: Chennakeshava Temple Complex

    • The Chennakeshava temple complex was at the center of the old walled town located on the banks of the Yagachi River.
    • The complex itself was walled in a rectangular campus with four rectilinear streets around it for ritual circumambulation of the deity.
    • Construction of the temple commenced in 1117 AD and took a 103 years to complete.
    • The temple was devoted to Vishnu.
    • The richly sculptured exterior of the temple narrate scenes from the life of Vishnu and his reincarnations and the epics, Ramayana, and Mahabharata.
    • However, some of the representations of Shiva are also included.
    • Consecrated on a sacred site, the temple has remained continuously worshipped since its establishment and remains until today as a site of pilgrimage for Vaishnavites.

    [II] Halebid: Hoysaleshwara Temple

    • At the zenith of the Hoysala empire, the capital was shifted from Belur to Halebid that was then known as Dorasamudhra.
    • The Hoysaleshwara temple at Halebidu is the most exemplary architectural ensemble of the Hoysalas extant today.
    • Built in 1121CE during the reign of the Hoysala King, Vishnuvardhana Hoysaleshwara.
    • The temple, dedicated to Shiva, was sponsored and built by wealthy citizens and merchants of Dorasamudra.
    • The temple is most well-known for the more than 240 wall sculptures that run all along the outer wall.
    • Halebid has a walled complex containing of three Jaina basadi (temples) of the Hoysala period as well as a stepped well.

    [III] Somnathpur: Kesava Temple

    • The Keshava temple at Somanathapura is another magnificent Hoysala monument, perhaps the last.
    • This is a breathtakingly beautiful Trikuta Temple dedicated to Lord Krishna in three forms – Janardhana, Keshava and Venugopala.
    • Unfortunately, the main Keshava idol is missing, and the Janardhana and Venugopala idols are damaged.
    • Still this temple is worth a visit just to soak in the artistry and sheer talent of the sculptors who created this magnificent monument to the Divine.

     

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  • What is Beating Retreat Ceremony?

    There are 26 tunes that will be played at Beating Retreat this year on January 29 skipping the “Abide with Me” tune.

    What is the Beating Retreat function?

    • ‘Beating Retreat’ marks a centuries old military tradition, when the troops ceased fighting, sheathed their arms and withdrew from the battlefield and returned to the camps at sunset at the sounding of the Retreat.
    • The military tradition began in 17th century England, when King James II ordered his troops to beat drums, lower flags and organise a parade to announce the end of a day of combat.
    • The ceremony was then called ‘watch setting’ and took place at sunset after firing a single round from the evening gun.
    • The ceremony is currently held by Armed Forces in the UK, US, Canada, New Zealand, Australia, and India, among others.

    How did it begin in India?

    • Beating the Retreat’ has emerged as an event of national pride when the Colours and Standards are paraded.
    • The ceremony traces its origins to the early 1950s when Major Roberts of the Indian Army indigenously developed the unique ceremony of display by the massed bands.
    • Section D (Ceremonials) at the Ministry of Defence conducts the event.
    • The ceremony consists of musical performances by the bands, who each year play Indian and western tunes.

     

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  • UNESCO tag sought for Living Root Bridges of Meghalaya

    The Zoological Survey of India (ZSI) has underlined some green rules for the living root bridges of Meghalaya to get the UNESCO World Heritage Site tag.

    Living Root Bridges

    • A living root bridge is a type of simple suspension bridge formed of living plant roots by tree shaping.
    • They are common in the southern part of the Northeast Indian state of Meghalaya. Such a bridge is locally called jingkieng jri.
    • They are handmade from the aerial roots of rubber fig trees (Ficus elastic) by the Khasi and Jaintia peoples of the mountainous terrain along the southern part of the Shillong Plateau.
    • Most of the bridges grow on steep slopes of subtropical moist broadleaf forest between 50m and 1150m above sea level.

    Why is it so unique?

    • As long as the tree from which it is formed remains healthy, the roots in the bridge can naturally grow thick and strengthen.
    • New roots can grow throughout the tree’s life and must be pruned or manipulated to strengthen the bridge.
    • Once mature some bridges can have as many as 50 or more people crossing, and have a lifespan of up to 150 years.

     

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  • Who was Sri Ramanuja?

    Work is going apace on the 216-ft tall ‘Statue of Equality’ of the 11th century reformer and Vaishnavite saint, Sri Ramanuja, to be unveiled by PM Modi next month in Hyderabad.

    Statue of Equality

    • The ‘Statue of Equality’, as it is called, is being installed to mark the 1,000th birth anniversary of Sri Ramanuja.
    • It was built of panchaloha, a combination of gold, silver, copper, brass and zinc, by the Aerospun Corporation in China and shipped to India.
    • It is the second largest in the world in sitting position of the saint.
    • The monument will be surrounded by 108 “Divya Desams” of Sri Vaishnavite tradition (model temples) like Tirumala, Srirangam, Kanchi, Ahobhilam, Badrinath, Muktinath, Ayodhya, Brindavan, Kumbakonam and others.
    • The idols of deities and structures were constructed in the shape at the existing temples.

    Who was Sri Ramanuja?

    Ramanuja or Ramanujacharya (1017–1137 CE) was a philosopher, Hindu theologian, social reformer, and one of the most important exponents of Sri Vaishnavism tradition within Hinduism.

    • His philosophical foundations for devotionalism were influential to the Bhakti movement.

    His works

    • Ramanuja’s philosophical foundation was qualified monism and is called Vishishtadvaita in the Hindu tradition.
    • His ideas are one of three subschools in Vedanta, the other two are known as Adi Shankara’s Advaita (absolute monism) and Madhvacharya’s Dvaita (dualism)
    • Important writings include:
    1. Vedarthasangraha (literally, “Summary of the Vedas meaning”),
    2. Sri Bhashya (a review and commentary on the Brahma Sutras),
    3. Bhagavad Gita Bhashya (a review and commentary on the Bhagavad Gita), and
    • The minor works titled Vedantapida, Vedantasara, Gadya Trayam (which is a compilation of three texts called the Saranagati Gadyam, Sriranga Gadyam and the Srivaikunta Gadyam), and Nitya Grantham.

     

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  • Amar Jawan Jyoti and its Relocation

    The iconic Amar Jawan Jyoti (AJJ) at India Gate was extinguished as a part of its merger with the flame at the National War Memorial (NWM). This has sparked a political controversy.

    What is the Amar Jawan Jyoti?

    • The eternal flame at the AJJ underneath India Gate in central Delhi was an iconic symbol of the nation’s tributes to the soldiers who have died for the country in various wars and conflicts since Independence.
    • Established in 1972, it was to mark India’s victory over Pakistan in the 1971 War, which resulted in the creation of Bangladesh.
    • The then PM Indira Gandhi had inaugurated it on Republic Day 1972, after India defeated Pakistan in December 1971.

    Description of the bust

    • The key elements of the Amar Jawan Jyoti included a black marble plinth, a cenotaph, which acted as a tomb of the Unknown Soldier.
    • The plinth had an inverted L1A1 self-loading rifle with a bayonet, on top of which was a soldier’s war helmet.

    How the eternal flame was kept burning?

    • For 50 years the eternal flame had been burning underneath India Gate, without being extinguished.
    • But on Friday, the flame was finally put off, as it was merged with another eternal flame at the National War Memorial.
    • Since 1972, when it was inaugurated, it used to be kept alive with the help of cylinders of liquefied petroleum gas, or LPG.
    • One cylinder could keep one burner alive for a day and a half.
    • In 2006 that was changed. Though a project that cost around Rs 6 lakh the fuel for the flames was changed from LPG to piped natural gas, or PNG.
    • It is through this piped gas that the flame marking the tribute to Indian soldiers had been kept alive eternally.

    Why was it placed at India Gate?

    • The India Gate, All India War Memorial, as it was known earlier, was built by the British in 1931.
    • It was erected as a memorial to around 90,000 Indian soldiers of the British Indian Army, who had died in several wars and campaigns till then.
    • Names of more than 13,000 dead soldiers are mentioned on the memorial commemorating them.
    • As it was a memorial for the Indian soldiers killed in wars, the Amar Jawan Jyoti was established underneath it by the government in 1972.

    Reasons for its relocation

    • The correct perspective is that the flame will not be extinguished, but just moved to be merged with the one at the National War Memorial.
    • The flame which paid homage to the soldiers killed in the 1971 War, does not even mention their name, and the India Gate is a “symbol of our colonial past”.
    • The names of all Indian martyrs from all the wars, including 1971 and wars before and after it are housed at the National War Memorial.
    • Hence it is a true tribute to have the flame paying tribute to martyrs there.
    • Further, it can also be seen as part of the government’s redevelopment of the entire Central Vista, of which India Gate, the AJJ and the National War Memorial are parts of.

    What else is planned with the extinguish?

    • The canopy next to the India Gate will get a statue of the Netaji Subhash Chandra Bose.
    • The new statue will be 28 feet high.
    • Till the statue is completed, a hologram statue of Bose will be placed under the canopy, which he will unveil on January 23.
    • The canopy used to have a statue of Kind George V, which was removed in 1968.

    Why Netaji?

    • January 23 this year marks his 125th birth anniversary.
    • From this year onwards, Republic Day celebrations will start on January 23, as opposed to the usual practice of starting it on January 24, to mark the birth anniversary of Bose.
    • It will end on January 30, the day Mahatma Gandhi was assassinated.
    • The government had earlier announced that Bose’s birth anniversary would be celebrated as Parakram Divas.

    What is the National War Memorial and when was it made?

    • The National War Memorial, which is around 400 meters from India Gate was inaugurated in February 2019, in an area of around 40 acres.
    • It was built to commemorate all the soldiers who have laid down their lives in the various battles, wars, operations and conflicts of Independent India.
    • There are many independent memorials for such soldiers, but no memorial existed commemorating them all at the national level.
    • Discussions to build such a memorial had been ongoing since 1961, but it did not come up.

    Its architecture

    • The architecture of the memorial is based on four concentric circles.
    • Largest is the Raksha Chakra or the Circle of Protection which is marked by a row of trees, each of which represent soldiers, who protect the country.
    • The Tyag Chakra, the Circle of Sacrifice, has circular concentric walls of honour based on the Chakravyuh.
    • The walls have independent granite tablets for each of the soldiers who have died for the country since Independence.
    • As of today, there are 26,466 names of such soldiers on these granite tablets etched in golden letters.
    • A tablet is added every time a soldier is killed in the line of duty.
    • The final is the Amar Chakra, the Circle of Immortality, which has an obelisk, and the Eternal Flame.
    • Busts of the 21 soldiers who have been conferred with the highest gallantry award of the country, Param Vir Chakra, are also installed at the memorial.

     

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  • Telangana’s Tribal Fair: Sammakka-Sarakka Jatara

    Medaram, a tiny village in Telangana’s tribal heartland of Mulugu district, is getting ready to host the Sammakka-Sarakka jatara, billed as the country’s biggest tribal fair.

    Sammakka-Sarakka Jatara

    • The mega four-day jatara, scheduled to begin on February 16 in Medaram. It takes place once in two years.
    • It is perhaps the only tribal fair devoted to pay tribute to tribal warriors who made supreme sacrifices defending the rights of aboriginal tribal people.
    • It symbolises the traditions and heritage of the Koya tribal people.
    • The sacred site in Medaram and its surrounding Jampanna vagu, named after tribal martyr Jampanna, son of Sammakka, comes alive with lakhs of devotees during the four-day jatara.

    Why do tribals come to Medaram?

    • This festival commemorates a tribal revolt led by Sammakka and Saralamma, a mother-daughter duo, against levy of taxes on tribal people during drought conditions by the then Kakatiya rulers in the 12th century.
    • Tribals (and others) flock to Medaram during the jatara not just from Telangana and Andhra Pradesh but also from as far as Madhya Pradesh, Jharkhand, Chhattisgarh and Maharashtra.
    • Sammakka and Saralamma are revered by devotees as tribal goddesses, and devotees make offerings to propitiate them to bestow health and wealth.
    • All the rituals at the jatara site are held in tune with tribal traditions under the aegis of tribal priests.

    Features of the celebrations

    • One of the striking features of the tribal fair is the offering of jaggery to the tribal goddess at the altars (bamboo poles).
    • It encompasses common features of tribal fairs – die-hard devotees going into a trance, the sacrifice of fowls and goats, besides pulsating traditional drum beats accompanying folk songs.

     

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