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Subject: Indian Society

  • Festival in news: Nuakhai

    In Odisha, Nuakhai, an important agrarian festival in the State is being celebrated today.

    Nuakhai

    • Nuakhai or is an agricultural festival mainly observed by people of Western Odisha and Southern Chhattisgarh in India.
    • It is observed to welcome the new rice of the season.
    • As per the customary practice, people offer the new grains of crops to the deities before their own consumption.
    • According to the calendar it is observed on Panchami tithi (the fifth day) of the lunar fortnight of the month of Bhadrapada or Bhadraba (August–September), the day after the Ganesh Chaturthi festival.
    • This is the most important social festival of Western Odisha and adjoining areas of Simdega in Jharkhand, where the culture of Western Odisha is much predominant.
    • It is also a festival of social cohesion as all the members of the family come together to celebrate Nuakhai.

    Try this PYQ:

    Consider the following pairs:

    Tradition                                    State

    1. Chapchar Kut Festival   —  Mizoram
    2. Khongjom Parba ballad —  Manipur
    3. Thang-Ta Dance           —   Sikkim

    Which of the pairs given above is/are correct?

    (a) 1 only

    (b) 1 and 2

    (c) 1 and 2

    (d) 2 and 3

     

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  • NDA to admit Women: Centre

    The Centre gave the Supreme Court the “good news” that it had taken a decision to allow women entry into the National Defence Academy (NDA), so far a male bastion for recruitment into the Armed Forces.

    About National Defence Academy

    • The NDA is the joint defence service training institute of the Indian Armed Forces, where cadets of the three services train together before they go on to respective service academy for further pre-commission training.
    • It is located in Khadakwasla, Pune, Maharashtra.
    • It is the first tri-service academy in the world.
    • Applicants to the NDA are selected via a written exam conducted by the UPSC every year, followed by extensive interviews by the Services Selection Board.

    What was the latest development?

    • Recently, the Supreme Court upheld the right of serving Short Service Commission (SSC) women officers of the Navy to be granted Permanent Commission (PC) on a par with their male counterparts.

    Women in Armed Forces: Significance

    • The court ruled that women naval officers cannot be denied the right to equal opportunity and dignity entitled to under the Constitution on specious grounds such as physiology, motherhood and physical attributes.
    • The battle for gender equality is about confronting the battles of the mind.
    • History is replete with examples where women have been denied their just entitlements under law and the right to fair and equal treatment in the workplace.

    Why males have ever dominated the armed forces?

    • Militaries across the world help entrench hegemonic masculine notions of aggressiveness, strength and heterosexual prowess in and outside their barracks.
    • The military training focuses on creating new bonds of brotherhood and camaraderie between them based on militarized masculinity.
    • This temperament is considered in order to enable conscripts to survive the tough conditions of military life and to be able to kill without guilt.
    • To create these new bonds, militaries construct a racial, sexual, gendered “other”, attributes of whom the soldier must routinely and emphatically reject.

    Dimensions of the Issue

    Gender is not a hindrance: As long as an applicant is qualified for a position, one’s gender is arbitrary. It is easy to recruit and deploy women who are in better shape than many men sent into combat.

    Combat Readiness: Allowing a mixed-gender force keeps the military strong. The armed forces are severely troubled by falling retention and recruitment rates. This can be addressed by allowing women in the combat role.

    Effectiveness: The blanket restriction for women limits the ability of commanders in theatre to pick the most capable person for the job.

    Tradition: Training will be required to facilitate the integration of women into combat units. Cultures change over time and the masculine subculture can evolve too.

    Cultural Differences & Demographics: Women are more effective in some circumstances than men. Allowing women to serve doubles the talent pool for delicate and sensitive jobs that require interpersonal skills, not every soldier has.

    Hurdles for Women

    Capabilities of women: Although women are equally capable, if not more capable than men, there might be situations that could affect the capabilities of women such as absence during pregnancy and catering to the responsibilities of motherhood, etc.

    Adjusting with the masculine setup: To then simply add women to this existing patriarchal setup, without challenging the notions of masculinity, can hardly be seen as “gender advancement”.

    Fear of sexual harassment: Sexual harassment faced by women military officers is a global phenomenon that remains largely unaddressed, and women often face retaliation when they do complain.

    Gender progressiveness could be an illusion: Women’s inclusion is criticized as just another manoeuvre to camouflage women’s subjugation and service as women’s liberation.

    Battle of ‘Acceptance’: Acceptance of women in the military has not been smooth in any country. Every army has to mould the attitude of its society at large and male soldiers in particular to enhance acceptability of women in the military.

    Job Satisfaction: Most women feel that their competence is not given due recognition. Seniors tend to be over-indulgent without valuing their views. They are generally marginalised and not involved in any major decision-making.

    Doubts about Role Definition: The profession of arms is all about violence and brutality. To kill another human is not moral but soldiers are trained to kill.

    Physical and Physiological Issues: The natural physical differences in stature, strength, and body composition between the sexes make women more vulnerable to certain types of injuries and medical problems. The natural processes of menstruation and pregnancy make women particularly vulnerable in combat situations.

    Comfort Level: Most women accepted the fact that their presence amongst males tends to make the environment ‘formal and stiff’. The mutual comfort level between men and women colleagues is often very low.

    Conclusion

    • Concern for equality of sexes or political expediency should not influence defence policies.
    • Armed forces have been constituted with the sole purpose of ensuring defence of the country and all policy decisions should be guided by this overriding factor.
    • All matters concerning defence of the country have to be considered in a dispassionate manner.
    • No decision should be taken which even remotely affects the cohesiveness and efficiency of the military.

    Way ahead

    • Induction of women into armed forces should be on the basis of their abilities and not on the basis of their gender.
    • The training for both women and men should be standardized to eliminate differentiation based on physical capabilities.
    • The career aspects and opportunities for women need to be viewed holistically keeping the final aim in focus.

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  • Vanniyar movement in Tamil Nadu

    The government in Tamil Nadu has announced the construction of a memorial in Villupuram to people killed in police firing and clashes in 1987, during a movement demanding reservation for the Vanniyar community.

    Vanniyar Movement

    • Vanniyar are one of the largest and most consolidated backward communities in the state.
    • They had raised massive protests in the mid-1980s demanding 20% reservation in the state, and 2% in central services.
    • Their movement was backed by the Justice Party as well as the Self-Respect Movement.
    • The agitation began in 1986 with activists sending hundreds of letters and telegrams to then Chief Minister M G Ramachandran seeking an audience.
    • As there was no response from MGR and the then Rajiv Gandhi government, agitators started demonstrations in community strongholds, then went on to blockading rail and road traffic.

    The 1987 deaths

    • The Vanniyars declared an agitation from September 17 to 23, 1987, which turned violent.
    • At least 21 protesters were killed, mostly in police firing, and also in clashes with members of Scheduled Caste communities.
    • While this shook the state establishment, there was no immediate solution.

    Reservation granted

    • After 1989, the OBC quota was split into two: Backward Castes and Most Backward Castes.
    • Vanniyars were categorized among the MBCs with 107 other communities, with 20% reservation.
    • Three decades later,10.5% reservation was granted for Vanniyars within the 20% MBC quota.
  • What is Glue Grant Scheme?

    Forty Central universities will kick off the implementation of innovative measures such as the academic credit bank and the glue grant meant to encourage multidisciplinary in UG courses.

    Glue Grant Scheme

    • Under the glue grant, announced in this year’s budget, institutions in the same city would be encouraged to share resources, equipment and even allow their students to take classes from each other.
    • This is the first step for multidisciplinary.
    • We intend to start this from the second semester of the current academic year.
    • Ultimately, faculty will be able to design joint courses.
    • This also meant that institutions need not duplicate work by developing the same capacities, but would be able to build on each other’s expertise.

    Credit bank

    • The first step would be the academic credit bank, which would have to be adopted separately by the academic council of each university to kick off implementation.
    • To start with, the system would allow students to attain qualifications by amassing credits rather than specific durations on campus.
    • A certain number of credits would add up to a certificate, then a diploma and then a degree, allowing for multiple entries and exit points.
    • Students can earn up to 40% of their credits in online Swayam classes, rather than in the physical classroom. In the future, these credits will hold validity across different institutions.

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  • What is the School Bubble Concept?

    The Karnataka government has proposed the ‘school bubble’ concept to mitigate the spread of the disease among children (aged below 18) attending offline classes at schools and pre-university colleges across the state.

    It takes a village to raise a child.

    -Anonymous

    What are school bubbles?

    • School bubbles are physical classifications made between groups comprising a small number of students.
    • As per the concept, each such bubble will include students who tend to remain as a group during school hours throughout the term or an academic year.
    • The concept would help managements easily isolate a fewer number of students in case anyone gets infected.
    • For instance, a school bubble can include 30 students. If one among them gets infected, the others can self-isolate but the school need not be closed completely.
    • This would allow uninterrupted learning to others as well.

    Why are school bubbles significant?

    • The concept of school bubbles, experts feel, will be more relevant to students studying in primary school or below.
    • These students will have more chances of peer-to-peer interactions on a daily basis.
    • With school bubbles in place, the risk assessment process to identify close contacts of a Covid-positive student will also get easier.

    Is this concept completely new?

    • This has been successfully implemented at schools in the United Kingdom.
    • The government there has further relaxed social-distancing measures for students within a particular school bubble.
    • However, all members of the bubble are mandatorily subjected to RT-PCR tests if a student is infected.

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  • Gujarat Anti-Conversion Law

    The Gujarat High Court this week stayed key provisions of The Gujarat Freedom of Religion (Amendment) Act, 2021 pertaining to marriages involving religious conversion of either of the two parties.

    What is the Anti-Conversion Law?

    • The legislation has amended the 2003 Gujarat Freedom of Religion Act.
    • The amendment was brought in line with several similar laws enacted last year by right-wing-ruled states, starting with Uttar Pradesh.
    • The laws seek to end conversion through unlawful means, specifically prohibit any conversion for marriage, even if it is with the consent of the individual except when a prior sanction is obtained from the state.
    • Apart from UP and Gujarat, Madhya Pradesh and Himachal Pradesh too, have also enacted similar laws.

    Controversial provisions

    • Vagueness: It gives powers to the state to conduct a police inquiry to verify the intentions of the parties to convert for the purposes of marriage.
    • Burden of proof: Section 6A reverses the burden of proof on the partner of the converted spouse to prove that he/she did not coerce the other spouse.
    • Intent of marriage: Section 4 allows the aggrieved person, their parents, brother, sister, or any other person related by blood or marriage or adoption to file an FIR challenging the conversion and subsequent marriage.
    • Conversion as Allurement: The law considers lawful conversions as “allurement” in vague.
    • Discrimination: It defines over-broad terms; prescribes different jail terms based on gender; and legitimizes the intrusion of family and the society at large to oppose inter-faith marriages.

    Issues with such laws

    • Stereotyping of lawful conversion: The new anti-conversion laws shift the burden of proof of a lawful religious conversion from the converted to his/her partner.
    • Curb on individual freedom: Legal experts have pointed out that the laws interfere in an individual’s agency to marry a partner from different faith and to choose to convert from one’s religion for that purpose.
    • Interference of state: Apart from being vague and sweeping, the laws also test the limits to which the state can interfere in the personal affairs of individuals.
    • Violative of FRs: The freedom to propagate one’s religion (A25) and the right to choose a partner are fundamental rights (A21) that the new anti-conversion laws impinge upon.

    What has the Gujarat High Court held?

    • A Division Bench of the Gujarat High Court has granted an interim stay on certain provisions of the amendment that interfere with inter-faith marriages.
    • It has held that the bill interferes with the intricacies of marriage including the right to the choice of an individual, thereby infringing Article 21.
    • The interim stay on certain provisions will have to be confirmed when the larger challenge is decided.

    What was the government’s defence?

    • The state government had argued that the law did not prohibit all inter-faith marriages, but only the ones based on fraud and coercion.
    • To buttress its submission, Advocate General had argued that the Act must be read as a whole to interpret the provision, and the provision alone could not be read by itself.
    • However, the court said that the wider interpretation would happen at a later stage, and stayed the provisions for the time being. A larger challenge would determine the fate of the law eventually.

    Significance of the ruling

    • The HC ruling, although preliminary, comes as a relief to interfaith couples from being harassed.
    • The reading could have a bearing on challenges pending in other HCs (namely in MP, UP, Himachal etc).
    • However, its real impact on the ground could be limited, as larger constitutional nuances are often difficult to permeate, especially when it is not a final and binding verdict.

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  • Is a caste census desirable?

    With the 2021 Census coming up, several political parties have demanded a nationwide caste census.

    What is Caste Census?

    • Every Census in independent India from 1951 to 2011 has published data on Scheduled Castes and Scheduled Tribes, but not on other castes.
    • Before that, every Census until 1931 had data on caste.
    • However, in 1941, caste-based data was collected but not published.
    • In the absence of such a census, there is no proper estimate for the population of OBCs, various groups within the OBCs, and others.
    • The Mandal Commission estimated the OBC population at 52%, some other estimates have been based on National Sample Survey data.
    • Some political parties make their own estimates in states and Lok Sabha and Assembly seats during elections.

    Arguments for caste census

    A caste census is not merely geared to the reservation issue.

    • Enumerating the marginalized: A caste census would actually bring to the particular the number of people who are at the margins, or who are deprived, or the kind of occupations they pursue, or the kind of hold that institutions like caste have on them.
    • Data for Policymaking: This information is absolutely necessary for any democratic policymaking.
    • Judicial backing: The courts in India have often emphatically said that it is important to have adequate data with regard to the reservation.
    • Caste offers privilege: Caste is not only a source of disadvantage; it is also a very important source of privilege and advantage in our society.
    • Caste doesn’t marginalize: We need to do away with the idea of caste being applicable to only disadvantaged people, poor people, people who are somehow lacking.
    • Rids away caste rigidities: Counting of caste doesn’t necessarily perpetuate caste or the caste system. Myths of caste elitisms can be debunked through a caste census.

    Arguments against caste census

    • 50% breach: It is argued that a Socio-Economic Caste Census is the only way to make a case to breach the 50% cap on reservation and rationalize the reservation matrix in the country.
    • Rising assertiveness: More the State ignores out caste, the more is the tendency to preserve caste, protect it. This has been observed in many states.
    • Chaos: Data gathering itself is a big problem because it can become very, very invasive. But we need to actually balance it with enabling people and asserting citizen equality.
    • Social friction: Caste identification can lead to friction amongst various classes.

    Breaching the 50% cap

    • Judicial Substantiation: The 50% cap, as introduced by the court, has not really been argued through.
    • Questioning the sacrosanctity: Some feel that nothing sacrosanct about the 50% limit − it can be exceeded, if necessary, but a clear argument should be given for why this is being done.

    Inefficacy of reservations

    • Fractional benefits: The way reservation is practiced has invariably led to elites among castes and communities.
    • Domination: These elites within the castes have tended to exercise their dominance over their very communities and not let them exercise the kind of freedoms, or search for equality, which any democratic polity deserves.
    • Welfare isn’t reservation: The state has helped privileged communities far more, even though this help has not taken the explicit form of programs like reservation.

    Why is a caste census always controversial?

    • Data manipulation: This is a manifestation of the principle that those in power control data and information.
    • Censoring of data: We have had instances where this data has been collected but has not been made public.
    • Relative deprivation: Since a caste census is a necessity, it is not a happy thing, it is not a great achievement, it is just something that the State has to do circumstantially.
    • Vote bank politics: Vested interests of particular state governments in hunt for vote banks are also visible these days.

    SECC has the solution

    • We have got locked into a mindset where we think only those communities which want welfare benefits from the state must be enumerated.
    • Many have argued that a Socio-Economic Caste Census would be the best way to rationalize reservation based on data and make a strong case for breaching this gap.
    • Earlier governments argued that counting caste will perpetuate it.

    Conclusion

    • Favoring one caste becomes a disfavor for others. This is an undeniable fact of Indian society.
    • It seems that the caste census will happen unless something extraordinary happens in our polity.
    • There are also important questions of demands coming up because of mismatches between the numbers that we come out with and the share in resources that different communities have.
    • This is a kind of nightmare that all governments fear. So, they would much rather leave things vague.
    • The Backward Classes are more than 50% of the population. And this dispensation knows that it cannot afford to lose the support of the Backward Classes.

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  • Arunachal Pradesh ST List

    The Parliament has passed a bill that seeks to amend the nomenclature of certain tribes from Arunachal Pradesh mentioned in the Constitution (Scheduled Tribes) Order, 1950.

    What does the Bill amend?

    • The Bill seeks to modify Part-XVIII of the Schedule to the Constitution (Scheduled Tribes) Order, 1950.
    • Part-XVIII lists 16 tribes of Arunachal, in order: Abor, Aka, Apatani, Nyishi, Galong, Khampti, Khowa, Mishmi [Idu, Taroon], Momba, Any Naga tribes, Sherdukpen, Singpho, Hrusso, Tagin, Khamba, and Adi.
    • The Bill corrects the names of tribes spelled incorrectly and adds names of a few tribes that were either named ambiguously or had their parent group named only.

    Why is it significant?

    • Self-identification: It is an essence for much-needed respect for small indigenous communities in the Northeast.
    • Indigenous nomenclature of tribes: This has been a long-standing demand in Arunachal Pradesh for two reasons: for the recognition of individual identity and to do away with the ambiguity as a result of errors in their names.
    • Identity assertion: For long, communities — whether civil society members or student leaders — have demanded that they must be known by their respective names.

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  • Quality of Life for Elderly Index

    Quality of Life for Elderly Index was released by the Economic Advisory Council to the Prime Minister (EAC-PM).

    Quality of Life for Elderly Index

    The Index has been created by the Institute for Competitiveness at the request of EAC-PM and it sheds light on an issue often not mentioned- problems faced by the elderly.

    • The report identifies the regional patterns of ageing across the Indian States and assesses the overall ageing situation in India.
    • The report presents a deeper insight into how well India is doing to support the well-being of its ageing population.
    • The Index framework includes four pillars:
    1. Financial Well-being
    2. Social Well-being
    3. Health System and
    4. Income Security
    • It has eight sub-pillars: Economic Empowerment, Educational Attainment & Employment, Social Status, Physical Security, Basic Health, Psychological Wellbeing, Social Security and Enabling Environment.

    Features of the index

    • This index broadens the way we understand the needs and opportunities of the elderly population in India.
    • It goes far beyond the adequacy of pensions and other forms of income support, which, though critical, often narrows policy thinking and debate about the needs of this age group.
    • The index highlights that the best way to improve the lives of the current and future generations of older people is by investing in health, education and employment for young people today.

    Why need such an index?

    • India is often portrayed as a young society, with a consequent demographic dividend.
    • But, as with every country that goes through a fast process of demographic transition, India also has greying cum aging problem.
    • Without a proper diagnostic tool to understand the implications of its ageing population, planning for the elderly can become a challenge for policymakers.

    Key Highlights from the Report:

    • The Health System pillar observes the highest national average, 66.97 at an all-India level, followed by 62.34 in Social Well-being.
    • Financial Well-being observes a score of 44.7, which is lowered by the low performance of 21 States across the Education Attainment & Employment pillar, which showcases scope for improvement
    • States have performed particularly worse in the Income Security pillar because over half of the States have a score below the national average, i.e., 33.03 in Income Security, which is the lowest across all pillars.

    Performance of the states

    • Among all the states, Rajasthan and Himachal Pradesh are top-scoring regions in the aged states and relatively aged states categories.
    • Rajasthan has a score of 54.61 in the aged states category while Himachal Pradesh has a score of 61.04 in relatively aged states.
    • Mizoram has a score of 59.79 among northeastern states while Chandigarh scored 63.78 among the Union Territories.
    • Jammu and Kashmir scored the lowest 46.16 among Union Territories.
    • Arunachal Pradesh, among the northeastern states, scored the lowest score with 46.16.
    • In the aged states and relatively aged states categories, Telangana and Gujarat scored the lowest with 38.19 and 49.00, respectively.

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  • [pib] PM-DAKSH Scheme

    Union Minister for Social Justice and Empowerment has launched the ‘PM-DAKSH’ Portal and ‘PM-DAKSH’ Mobile App.

    About PM-DAKSH Scheme

    • The PM-DAKSH stands for Pradhan Mantri Dakshta Aur Kushalta Sampann Hitgrahi (PM-DAKSH) Yojana.
    • It is being implemented by the Ministry of Social Justice and Empowerment from the year 2020-21.
    • Under this scheme, eligible target group are being provided skill development training programmes on (i) Up-skilling/Re-skilling (ii) Short Term Training Programme (iii) Long Term Training Programme and (iv) Entrepreneurship Development Program (EDP).
    • These training programs are being implemented through Government Training Institutes, Sector Skill Councils constituted by the Ministry of Skill Development and Entrepreneurship and other credible institutions.

    PM-DAKSH Portal/App

    • Any person can get all the information related to skill development training at one place by visiting the ‘PM-DAKSH’ Portal.
    • Also, with just one click, one can get information about skill development trainings happening near him/her and he/she can easily register himself/herself for skill training.

    Some of the features of this portal are as follows:

    • Availability of all information related to skill development at one place for Scheduled Castes, Backward Classes and Safai Karamcharis.
    • Facility to register for the training institute and program of their interest.
    • Facility to upload desired documents related to personal information.
    • Facility to register the attendance of the trainees through face and eye scanning during the training period.
    • Monitoring facility through photo and video clip during training etc.