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Subject: Modern History

  • Anti-encroachment drive in historic city of Mehrauli

    mehrauli

    The Delhi Development Authority (DDA) carried out an anti-encroachment drive in the nearby villages of Mehrauli and Ladha Sarai leaving hundreds of families in uncertainty about their future.

    History of Delhi

    • Purani Dilli, commonly referred to as Old Delhi, is a misnomer as the city’s history dates back to before the establishment of Shahjahanabad.
    • The oldest evidence of habitation in Delhi, dating back to the Iron Age (around 1100-800 BC), is the painted grey ware fragments found in Purana Quila.
    • Historians recognize seven cities of Delhi, from the 11th century onwards, namely Lalkot/Quila Rai Pithora/Mehrauli, Siri, Tughlaqabad, Firozabad, Shergarh (Old Fort), Shahjahanabad, and New Delhi.
    • However, depending on what is considered a city, this number can be as high as 11.

    In focus: City of Mehrauli

    • Mehrauli is widely considered to be the oldest ‘city’ of Delhi and is the oldest area of the metropolis to be continuously inhabited.
    • It was first built by a ruler called Anangpal II in the 11th century, and it was called Lalkot.
    • Later, it was known as ‘Quila Rai Pithora’ and was fortified by the Chauhans.
    • The Mamluk dynasty took control of the city in 1192, and Qutubudin Aibak, the first ruler of the dynasty, built the Qutub Minar and the Quwwat-al-Islam mosque (oldest mosque in North India).
    • In the following century, more buildings like tombs, step wells, palaces, and fortifications were constructed during the reigns of Iltutmish, Razia Sultan, and Alauddin Khilji.

    Continued relevance and inhabitation

    • Even as the newer cities came up and the seat of power shifted northwards, Mehrauli witnessed building activity as late as the Mughal and British periods.
    • Due to its location on the lap of the Aravallis hills, the area was preferred as a summer retreat.
    • Two Mughal summer palaces (Zafar Mahal and Jahaz Mahal) and a summer abode of Sir Thomas Metcalfe (Dilkhusha) are situated here.
    • Mehrauli lay on a historic trade route, as the number of sarais (Ladho Sarai, Ber Sarai, Neb Sarai) around the area would suggest. A sarai was a resthouse for weary travellers.

    Cultural significance of Mehrauli

    • Mehrauli is also a spiritual centre. Sufi saint Hazrat Qutubuddin Bakhtiar Kaki (1173 -1235 AD) was buried in the city and his dargah remains popular till date, across religious lines.
    • Some historians cite the dargah as a reason for the city surviving the test of time – despite power shifting elsewhere, the dargah remained a revered destination for pilgrims far and wide.
    • Another spiritual centre for the community is the Yogmaya mandir, believed to be one of the oldest in the city.
    • Yoginis (semi-divine deities) have been an integral part of Indian folklore and this temple dedicated to them is believed to have been constructed by the Pandavas.

    How it ended up in encroachments?

    • Like much of the rest of Delhi, the Partition brought many changes to Mehrauli too.
    • Many refugees from the West found sanctuary here. The city has also seen sectarian tensions.

     

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  • India’s first Law Minister Dr. Ambedkar’s resignation letter missing from records

    ambedkar

    Dr. BR Ambedkar was India’s first Law Minister after independence. The letter of his resignation is now missing from official records.

    Dr Ambedkar as Law Minister

    • Dr. B.R. Ambedkar served as Independent India’s first law minister.
    • He was an Indian jurist, economist, politician, and social reforme, who was posthumously awarded the Bharat Ratna in 1990.
    • It is believed that Sardar Patel and Mahatma Gandhi proposed Dr. Ambedkar’s name for the post of Law Minister in the Nehru Cabinet.

    Why was he selected for the post?

    • Being father of our Constitution: Sardar Patel, then deputy PM, had a high regard for Dr. Ambedkar’s intellectual abilities and his contributions to the drafting of India’s Constitution.
    • Political urge for inclusivity: Additionally, Dr. Ambedkar’s role in the Dalit movement and his fight against caste discrimination also made him a significant political figure.
    • Representation of the marginalized: His appointment as the Law Minister was seen as a symbol of inclusivity and representation of marginalized communities in the government.

    Why did Dr. Ambedkar resign?

    • Political differences with Nehru: He resigned as Law Minister, due to differences with the then PM, Jawaharlal Nehru, over the Hindu Code Bill. He specifically wanted to reform Hindu Personal Laws and not every personal laws in India.
    • Row over reforming Personal Laws: The bill aimed to reform Hindu personal laws related to marriage, divorce, and inheritance, but Dr. Ambedkar believed that it did not go far enough in granting women’s rights and wanted more radical changes.
    • Injustice to women: Ambedkar had proposed a more comprehensive set of reforms that would have given women greater rights in matters such as property ownership and inheritance, but his proposals were met with resistance from Nehru and other members of the government.

    Efforts to locate his resignation letter

    • The letter was not found in the National Archives of India and the Ministry of Home Affairs.
    • The Maharashtra government has also been unable to locate the letter in its archives.
    • RTI (Right to Information) requests were also unsuccessful.

    Significance of his letter

    • The missing letter is a matter of concern as it is an important historical document.
    • Ambedkar’s resignation was a significant event in India’s political history and the reasons behind it are still relevant today.
    • The letter could shed light on the differences between the visionary Dr. Ambedkar and then mainstream politicians.

     

     

    India’s first Provisional Government (Constitutionally)

     

    • Jawaharlal Nehru became the first Prime Minister of India after the country gained independence in 1947.
    • The members of his first cabinet, which was sworn in on August 15, 1947, were as follows:
    1. Jawaharlal Nehru – Prime Minister and Minister of External Affairs
    2. Vallabhbhai Patel – Deputy Prime Minister and Minister of Home Affairs
    3. Dr. B.R. Ambedkar – Minister of Law and Member of the Viceroy’s Executive Council
    4. C. Rajagopalachari – Minister of Industry and Supply
    5. John Mathai – Minister of Railways
    6. Liaquat Ali Khan – Minister of Finance
    7. Baldev Singh – Minister of Defence
    8. Sardar Baldev Singh – Minister of Communications
    9. Sardar Swaran Singh – Minister of Works, Mines and Power
    10. Jagjivan Ram – Minister of Labour and Rehabilitation
    11. Dr. Rajendra Prasad – Minister of Food and Agriculture
    12. Maulana Abul Kalam Azad – Minister of Education
    13. Sardar K.M. Panikkar – Minister of States
    14. Rafi Ahmed Kidwai – Minister of Communications (Independent Charge)
    15. Asaf Ali – Minister of Railways (Independent Charge)
    • It is worth noting that this was a provisional government, and the first general election to form a permanent government was held in 1952.

     

    Note: Azad Hind was not India’s first provisional government. The credit for establishing that – formally known as the ”Hukumat-i-Moktar-i-Hind” – in Kabul on 1st Dec, 1915, goes to Raja Mahendra Pratap and Maulana Barkatullah.

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  • Who was Maharishi Dayanand Saraswati?

    dayanand

    PM inaugurated celebrations commemorating Maharishi Dayanand Saraswati’s 200th birth anniversary.

    Dayanand Saraswati (1824-1883)

    • Dayanand Saraswati (born Mool Shankar Tiwari) was a religious leader and founder of the Arya Samaj, a reform movement in the nineteenth century.
    • He was a profound scholar of the Vedic lore and Sanskrit language.
    • Dayanand was a great scholar, and was well-versed in the Vedas and the Upanishads.
    • He was also proficient in Sanskrit grammar, philosophy, religion, politics and other sciences.

    Notable works

    (1) Literary works

    • He wrote several books, including the Satyarth Prakash, which became the moral and spiritual foundation of the Arya Samaj.
    • This book was translated into many languages, including Hindi, English and Urdu.

    (2) Freedom movement

    • He was the first to give the call for Swaraj as “Indian for India” – in 1876, a call later taken up by Lokmanya Tilak.
    • Subsequently, the philosopher and President of India, S. Radhakrishnan, called him one of the “makers of Modern India”, as did Sri Aurobindo.

    (3) Religious reform

    • Denouncing the idolatry and ritualistic worship prevalent in Hinduism at the time, he worked towards reviving Vedic ideologies.
    • He believed that the Vedas should be interpreted in the light of reason and not of blind faith.
    • He also campaigned against animal sacrifice and the worship of idols.

    (4) Social reform

    • Dayanand was a staunch advocate of women’s rights.
    • He believed in the equality of all human beings and advocated the abolition of the caste system.

    (5) Education

    • Dayanand was an ardent believer in the power of knowledge and education.
    • He established the Gurukul system of education, which provided free education to all, irrespective of caste or gender.
    • Based on his teachings, in 1885 the first DAV School was established at Lahore which was subsequently upgraded to become the first DAV College.
    • In 1886 the DAV College Trust and Management Society was established and registered.

     

    Try this PYQ:

    Which among the following event happened earliest?

    (a) Swami Dayanand established Arya Samaj

    (b) Dinabandhu Mitra wrote Neeldarpan

    (c) Bankim Chandra Chattopadhyay wrote Anandmath

    (d) Satyendranath Tagore became the first India to succeed in the Indian Civil Services Examination.

     

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  • Today in History: Treaty of Alinagar

    alinagar

    Signed on February 9, 1757, the Treaty of Alinagar between the Nawab of Bengal and the East India Company raised the curtains for British colonial expansion in India.

    Treaty of Alinagar, 1757

    • Signed on February 9, 1757, the Treaty of Alinagar was signed between Robert Clive of the East India Company and Mirza Muhammad Siraj Ud Daula, then Nawab of Bengal.
    • It is said to be one of the key events leading up to the Battle of Plassey later that year.
    • Plassey was where the English laid a significant blow, defeating the nawab. It paved the way for the East India Company’s takeover of Bengal.
    • The name Alinagar was a short-lived reference to modern-day Kolkata, and the treaty came about after the nawab was faced with both the British and Afghan forces.
    • He compromised with the former; however, the peace was short-lived.

    British advent in India: A quick backgrounder

    • After the Anglo-Mughal War which took place between 1686 and 1690, the British began consolidating their presence in the subcontinent.
    • It had established the Fort St. George in what was Madras, Fort William in then Calcutta and Bombay Castle by the beginning of the 18th century.
    • The British initially helped local princes and nawabs quell uprisings or revolts and they, in turn, gave them concessions.

    Course of the treaty

    • In January 1757, the British attacked the town of Hooghly, close to then Calcutta, with over 700 men.
    • The Nawab of Bengal, Siraj-ud-daulah, who had just come to power a year earlier in his early 20s, mobilised forces.
    • His troops would overpower the British and reach Calcutta on January 10, 1757, having lost over 600 men.
    • However, the losses sustained in the war had resulted in the nawab losing confidence.
    • He signed what came to be known as the Treaty of Alinagar with Robert Clive – who became the first British Governor of the Bengal Presidency – on February 9, 1757.
    • Siraj-ud-daulah agreed to the restoration of the company’s factories and allowed for the fortification of Calcutta.

    Aftermath of the battle

    • The British then moved on to wrest the remaining territories in Bengal from the French, laying siege to Chandannagar.
    • However, the move did not go down well with the nawab.
    • But, Daulah was also wary of Afghan forces under Ahmad Shah Durrani and the Marathas.
    • Traders in his kingdom were already wary of him and there was a conspiracy led by the likes of his military general, Mir Jafar.
    • Events would later culminate in the Battle of Plassey on June 23, 1757.
    • It resulted in the East India Company gaining hold of Bengal and was a significant event in its rise to power in the subcontinent.

    Try this question.

    Q.For most Indians, the history of British colonial rule in India begins in Plassey. However, the roots of it were sown long back. Discuss. (250W)

     

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  • Choudhary Rehmat Ali: Man behind the name ‘Pakistan’

    pakistan

    In this article, we take you to the history of Pakistan (which is on the brink of its demise) and the facts behind its naming.

    Jinnah and Pakistan

    • Muhammad Ali Jinnah is remembered as the founder of Pakistan, its “Qaid e Azam”, or the “Great Leader.”
    • He led a movement that transformed a weak idea of a sovereign Islamic state in British India’s north western provinces into reality.
    • But he was not the first to come up with the idea of Pakistan, nor was he its original champion.

    Rehmat Ali: Coining the term ‘Pakistan’

    • Choudhary Rehmat Ali can be credited with coining the “term” Pakistan, styling himself as the “Founder of the Pakistan National Movement”.
    • On January 28, 1933, he released a pamphlet titled “Now or Never: Are we to live or perish forever”.
    • In it he made a vehement “appeal on behalf of the thirty million Muslims of PAKISTAN, who live in the five Northern Units of India… for the recognition of their national status.
    • He highlighted the distinctiveness with the other inhabitants of India citing religious, social and historical grounds.
    • According to many historians, this can be seen as the genesis of the very idea of Pakistan; an idea which would become mainstream by the 1940s.

    Ali’s appeal

    • Rehmat Ali’s appeal was as much a critique of Nationalism wave.
    • He distributed pro-Pakistan pamphlets in the Third Round Table Conference (1932).
    • Fearing that the Muslim minority will be subsumed by the Hindu population under the proposed constitution, he advocated for a separate, sovereign entity.
    • For him, British India was not the home of one single nation but rather the designation of a State created by the British for the first time in history.

    His idea of Pakistan

    • This nation that Rehmat Ali called his own was Pakistan, including “five Northern Provinces of India” – Punjab (P), North- West Frontier Province or the Afghan Province (A), Kashmir (K), Sindh(S) and Balochistan (tan).
    • He would call its Pakistan.
    • He argued that this region, with its “distinct marks of nationality,” would be “reduced to a minority of one in ten,” in a united Indian federation.

    Exposition of the “Two Nation Theory”

    • Rehmat Ali was not a politician. In 1947, Ali’s dream became a reality.
    • Nor did he stay in the subcontinent for much of the 1930s and 1940s when the struggle for Pakistan was taking shape.
    • His contribution to Pakistan are solely limited to his writings and ideas.
    • Unlike Iqbal, more popularly known as the philosopher behind Pakistan’s creation, Ali’s work remained restricted to a far smaller audience.
    • But it was important, arguably essential, for Pakistan’s creation.
    • In his work, we see the most radical exposition of the “Two Nation Theory”, later made famous by Jinnah and the Muslim League.

    How Jinnah overtook Rehmat Ali?

    • Things began to change from 1937 onwards, after Jinnah fell out with the Congress.
    • With the leader’s rhetoric turning increasingly separationist, Rahmat Ali’s articulation of Pakistan found its way into mainstream discourse.
    • In 1940, at the Muslim League’s Lahore session, the famous Lahore Resolution was passed.
    • It advocated that the geographical contiguous units in the Muslim-majority areas in India’s “North-Western and Eastern Zones of India, be grouped to constitute Independent States.
    • While this resolution did not mention “Pakistan,” Jinnah’s ideas echoed Rahmat Ali’s.
    • Somewhere between 1940 and 1943, the term “Pakistan” started being used by Jinnah and other Muslim League leaders in their speeches and correspondence.

     

    Try this PYQ:

    Q.Mahatma Gandhi undertook fast unto death in 1932, mainly because:

    (a) Round Table Conference failed to satisfy Indian political aspirations

    (b) Congress and Muslim League had differences of opinion

    (c) Ramsay Macdonald announced the Communal Award

    (d) None of the statements (a), (b) and (c) given above is correct in this context

     

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  • Who was Goswami Tulsidas (1511–1623)?

    tulsidas

    Tulsidas has come into controversy due to some of its verses (Chaupai) mentioned in the Ramcharitmanas.

    Who was Tulsidas?

    • Tulsidas, a Brahmin whose original name was Ram Bola Dubey, is believed to have been born in Rajapur by the Yamuna in today’s Banda district.
    • He composed the Ramcharitmanas on the bank of the Ganga in Varanasi — he is said to have begun writing on Ram Navami day in 1574, and completed the poem over the next few years.
    • Tulsidas lived in the time of Emperor Akbar, and some believe that he was in touch with Abdurrahim Khan-e-Khanan, the son of Akbar’s commander Bairam Khan.

    The Ramcharitmanas

    • The poem was written in the 16th century in the Awadhi dialect that is mainly spoken in the areas that are today’s Lucknow, Prayagraj, and Ayodhya districts.
    • It was written in the Avdhi dialect. The sacred chant ‘Hanuman Chalisa’ is a part of it.
    • It is divided into seven chapters (Kand) that tell the story of Lord Ram from birth to his becoming King of Ayodhya.

    Why is Ramcharitmanas so famous?

    • The Ramcharitmanas is based on the Ramayana, sage Valmiki’s great epic.
    • It is the holiest book of the Indo-Gangetic region, and among the world’s most read holy books — by one estimate, Geeta Press (Gorakhpur) has sold almost 7 crore copies.
    • Across the Hindi heartland, a reference to “Ramayan” often actually means Ramcharitmanas.
    • Tulsidas made the story of Lord Ram popular among the masses because he wrote in the regional dialect that most people understood.

    Tulisdas and political controversies

    • While in the Ramcharitmanas, Lord Ram is maryada purushottam, the epitome of righteousness, his conduct has been criticised by leaders of anti-Brahmin movements like E V Ramasamy Periyar.
    • One of the 22 pledges that Dr B R Ambedkar administered to his followers while embracing Buddhism in October 1956 was: “I shall have no faith in Rama and Krishna, who are believed to be incarnation of God, nor shall I worship them.”
    • Non-upper caste assertion in politics has sometimes been manifested in criticism of the Ramcharitmanas.
    • Critics have used these parts of the poem to accuse Tulsidas of being against the non-upper castes and women, and a flagbearer of the idea of Brahminical superiority.

     

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  • Who was Fatima Sheikh (1831-1900)?

    fatima

    Teaching pioneer Fatima Shaikh was recently honoured with a Google Doodle on her birthday.

    Fatima Sheikh

    • Fatima Sheikh was an educator and social reformer, who was a colleague of the social reformers Jyotirao Phule and Savitribai Phule.
    • She is widely considered to be India’s first Muslim woman teacher.
    • Fatima Sheikh was the sister of Mian Usman Sheikh, in whose house Jyotirao and Savitribai Phule took up residence.
    • One of the first Muslim women teachers of modern India, she started educating Bahujan children in Phules’ school.

    Association with Phules

    • Under pressure from upper castes, Jyotirao’s father evicted Savitribai and Jyotirao from the family home in the late 1840s.
    • With nowhere else to go, the Phules would find shelter at the house of Mian Usman Sheikh, where they would live till 1856.
    • As many from their own community abandoned them, Fatima Sheikh and her brother stood strongly with the Phules and the mission to educate girls and bahujans.
    • Sheikh met Savitribai Phule while both were enrolled at a teacher training institution run by Cynthia Farrar, an American missionary.
    • She taught at all five schools that the Phules went on to establish and she taught children of all religions and castes.
    • Sheikh took part in the founding of two schools in Mumbai (then Bombay) in 1851.

    Determined amidst opposition

    • In Pune, a conservative bastion of culture and tradition, the very act of trying to educate the underprivileged caused uproar.
    • It is said that the two women would often have stones and pieces of dung thrown at them while walking in the streets.
    • Fatima specifically is said to have borne the wrath of both upper-castes and radical orthodox sections.

     

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  • Who was Savitribai Phule?

    phule

    Recently, 192nd birth anniversary of Savitribai Phule, w/o Jyotiba Phule (the pioneer of Satyashodhak Samaj) was celebrated.

    Who was Savitribai Phule?

    • A Dalit woman from the Mali community, Savitribai was born on January 3, 1831, in Maharashtra’s Naigaon village.
    • Married off at the age of 10, her husband Jyotirao Phule is said to have educated her at home.
    • Later, Jyotirao admitted Savitribai to a teachers’ training institution in Pune.
    • Throughout their life, the couple supported each other and in doing so, broke many social barriers.

    Pioneering first school for girls in India

    • At a time when it was considered unacceptable for women to even attain education, the couple went on to open a school for girls in Bhidewada, Pune, in 1848.
    • This became the country’s first girls’ school.

    Opposition to Phules’ schools

    • The Phules opened more such schools for girls, Shudras and Ati-Shudras (the backward castes and Dalits, respectively) in Pune.
    • This led to discontent among Indian nationalists like Bal Gangadhar Tilak.
    • They opposed the setting up of schools for girls and non-Brahmins, citing a “loss of nationality”, and believing not following the caste rules would mean a loss of nationality itself.
    • Savitribai herself faced great animosity from the upper castes, including instances of physical violence.
    • When serving as the headmistress of the first school in Bhide Wada, upper-caste men often pelted stones and threw mud and cow dung on her.

    Phule’s role as a social reformer, beyond education

    • Infanticide prevention: Along with Jyotirao, Savitribai started the Balhatya Pratibandhak Griha (‘Home for the Prevention of Infanticide’) for pregnant widows facing discrimination.
    • Child adoption: The Phules also adopted Yashwantrao, the child of a widow, whom they educated to become a doctor.
    • Reforms in marriages: Savitribai Phule also advocated inter-caste marriages, widow remarriage, and eradication of child marriage, sati and dowry systems, among other social issues.
    • Denouncing Brahmanical ritualism: As an extension, they started ‘Satyashodhak Marriage’ – a rejection of Brahmanical rituals where the marrying couple takes a pledge to promote education and equality.
    • Bubonic plague mitigation: Savitribai became involved in relief work during the 1896 famine in Maharashtra and the 1897 Bubonic plague. She herself contracted the disease while taking a sick child to the hospital, and breathed her last on March 10, 1897.

    Savitribai’s literary works

    • Savitribai Phule published her first collection of poems, called Kavya Phule (‘Poetry’s Blossoms’), at the age of 23 in 1854.
    • She published Bavan Kashi Subodh Ratnakar (‘The Ocean of Pure Gems’), in 1892.
    • Besides these works, Matushri Savitribai Phulenchi Bhashane va Gaani (Savitribai Phule’s speeches and songs’), and her letters to her husband have also been published.

     

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  • In news: Bhima-Koregaon Battle

    koregao

    The 205th anniversary of the Bhima-Koregaon battle was recently celebrated in all harmony at the Ranstambh (victory pillar) in Perne village in Pune.

    Battle of Bhima-Koregaon

    • The 1818 battle of Bhima-Koregaon, one of the last battles of the Third Anglo-Maratha War culminated in the Peshwa’s defeat.
    • It was fought on 1 January 1818 between the British East India Company (BEIC) and the Peshwa faction of the Maratha Confederacy, at Koregaon at the banks of River Bhima.
    • A 28,000-strong force led by Peshwa Baji Rao II while on their way to attack the company-held Pune were unexpectedly met by an 800-strong Company force of which 500 belonged to the Dalit community.
    • The battle was part of the Third Anglo Maratha war, a series of battles that culminated in the defeat of the Peshwa rule and subsequent rule of the BEIC in nearly all of Western, Central, and Southern India.

    Role of Mahar Community

    • Back in the seventeenth century, the community was particularly valued by the ruler Shivaji, under whom Maratha caste identities were far more fluid.
    • The value of the Mahars for military recruitment under Shivaji was noted by the social reformer Jyotirao Phule.
    • The Mahars were not only beneficiaries of the attempt at caste unity under Shivaji but were in fact valued for their martial skills, bravery, and loyalty.

    Mahars during Maratha Empire

    • The position occupied by the Mahars under Shivaji, however, was short-lived and under later Peshwa rulers, their status deteriorated.
    • The Peshwas were infamous for their Brahmin orthodoxy and their persecution of the untouchables.
    • The Mahars were forbidden to move about in public spaces and punished atrociously for disrespecting caste regulations.
    • Stories of Peshwa atrocities against the Mahars suggest that they were made to tie brooms behind their backs to wipe out their footprints and pots on their necks to collect their spit.

    Why is the battle significant?

    • The battle resulted in losses to the Maratha Empire, then under Peshwa rule, and control over most of western, central, and southern India by the British East India Company.
    • The battle has been seen as a symbol of Dalit pride because a large number of soldiers in the Company forces were the Mahar Dalits, the same oppressed community to which Babasaheb Ambedkar belonged.
    • After centuries of inhumane treatment, this battle was the first time that Mahars had been included in a battle in which they won.

    Dr. Ambedkar’s association

    • It was Babasaheb Ambedkar’s visit to the site on January 1, 1927, that revitalized the memory of the battle for the Dalit community.
    • He led to its commemoration in the form of a victory pillar, besides creating the discourse of Dalit valor against Peshwa ‘oppression’ of Dalits.

     

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  • Madan Mohan Malaviya and BHU

    Madan Mohan Malaviya

    An archive on the principal founder of the Banaras Hindu University (BHU), ‘Mahamana’ Madan Mohan Malaviya was recently unveiled.

    Who was Madan Mohan Malaviya?

    • Malaviya was born on 25th December, 1861 in Allahabad.
    • He was a great Indian educationist and freedom fighter, distinguished from others for his significant role in Indian independence and his support of Hindu nationalism.
    • At the Banaras Hindu University (BHU), which he founded in 1916, he served as Vice-Chancellor from 1919 to 1938.
    • The University has around 12,000 students all across the field such as the arts, sciences, engineering and technology.

    Political affiliations

    • Malaviya rose up the ranks, and became president four times — in 1909 (Lahore), in 1918 (Delhi), in 1930 (Delhi), and in 1932 (Calcutta).
    • He was part of the Congress for almost 50 years.
    • He was one of the early leaders of the Hindu Mahasabha, and helped found it in 1906.
    • He was a social reformer and a successful legislator, serving as a member of the Imperial Legislative Council for 11 years (1909–20).
    • In the freedom struggle, he was midway between the Liberals and the Nationalists, the Moderates and the Extremists, as the followers of Gokhale and Tilak were respectively called.
    • In 1930, when Mahatma Gandhi launched the Salt Satyagraha and the Civil Disobedience Movement, he participated in it and courted arrest.

    Literary associations

    • He remained the Hindustan Times’ Chairman from 1924 to 1946.
    • He was involved with magazines including the-
    1. Hindi language weekly, the Abhyudaya (1907)
    2. English-language daily the Leader of Allahabad (1909) and
    3. Hindi dailies Aaj

     

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