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  • Qutub Minar not a Place of Worship: ASI

    The Qutub Minar complex is not a place of worship and its character cannot be changed now, the Archaeological Survey of India submitted in a Delhi Court while opposing a plea challenging the dismissal of a civil suit seeking “restoration” of temples on the premises.

    What is the case?

    • The original suit claimed that 27 temples were demolished to build the Quwwat-ul-Islam mosque at the Qutub Minar complex.
    • This pleas was dismissed last year under the provisions of Places of Worship (Special Provisions) Act, 1991.
    • The Additional District Judge (ADJ) has now reserved the order.
    • The petitioner said that the dismissal of the original suit based on the 1991 Act was wrong.
    • The Qutub Minar complex comes under the purview of the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act of 1958.

    Why in news now?

    • The ASI now submitted that the Qutub Minar complex was not a place of worship when it was first notified as a protected monument in 1914.
    • The ASI, explained that the character of a monument is decided on the date when it comes under protection.

    About Qutub Minar

    • The Qutub Minar is a minaret and “victory tower” that forms part of the Qutb complex, which lies at the site of Delhi’s oldest fortified city, Lal Kot, founded by the Tomar Rajputs.
    • It is a UNESCO World Heritage Site in the Mehrauli area of South Delhi.
    • It can be compared to the 62-metre all-brick Minaret of Jam in Afghanistan, of c. 1190, which was constructed a decade or so before the probable start of the Delhi tower.
    • The surfaces of both are elaborately decorated with inscriptions and geometric patterns.
    • The Qutb Minar has a shaft that is fluted with “superb stalactite bracketing under the balconies” at the top of each stage.

    Its construction

    • The Qutb Minar was built over the ruins of the Lal Kot, the citadel of Dhillika.
    • Qutub Minar was begun after the Quwwat-ul-Islam Mosque, which was started around 1192 by Qutb-ud-din Aibak, first ruler of the Delhi Sultanate.
    • It is usually thought that the tower is named for Qutb-ud-din Aibak, who began it.
    • It is also possible that it is named after Khwaja Qutbuddin Bakhtiar Kaki a 13th-century sufi saint, because Shamsuddin Iltutmish was a devotee of his.
    • Quwwat-ul-Islam Mosque, to the north-east of the Minar was built by Qutub-ud-Din Aibak in A.D. 1198.
    • It consists of a rectangular courtyard enclosed by cloisters, erected with the carved columns and architectural members of 27 Jain and Hindu temples, which were demolished by Qutub-ud-Din.
    • This is recorded in his inscription on the main eastern entrance.

    Back2Basics:

    What is the Places of Worship Act?

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  • Who was Prithviraj Chauhan?

    There is controversy around a new film where some communities of Rajasthan are laying claim over the 12th century emperor Prithviraj Chauhan.

    Prithviraj Chauhan

    • Prithviraj Chauhan (1177–1192 CE) popularly known as a king from the Chauhan (Chahamana) dynasty who ruled the territory of Sapadalaksha, with his capital at Ajmer in present-day Rajasthan.
    • Ascending the throne as a minor in 1177 CE, Prithviraj inherited a kingdom which stretched from Thanesar in the north to Jahazpur (Mewar) in the south.

    His legend

    • He aimed to expand by military actions against neighbouring kingdoms, most notably defeating the Chandela’s.
    • Prithviraj unified several Rajput clans and defeated the Ghurid army led by Muhammad Ghori near Taraori in 1191 AD.
    • However, in 1192 CE, Ghori returned with an army of Turkish mounted archers and defeated the Rajput army on the same battlefield.
    • Prithviraj fled the battlefield, but was captured near Sirsa and executed.
    • His defeat at Tarain is seen as a landmark event in the Islamic conquest of India, and has been described in several semi-legendary accounts, most notably the Prithviraj Raso.

    Prithviraj in literary works

    • The image of Prithviraj as a fearless and skilled warrior that is now etched in the folk imagination can be traced back to his depiction in ‘Prithviraj Raso’.
    • This was a poem in Brajbhasha attributed to Chand Bardai, which is thought to have been composed in the 16th century.
    • James Mill’s ‘The History of British India’ (1817) categorized Indian history into the Hindu, Muhammadan and British periods.
    • In this formulation, Prithviraj Chauhan would be the last ruler of ‘Hindu’ India.

    Why is he being revived?

    • To a vocal section of the Hindu right, Prithviraj Chauhan appears as “the last Hindu emperor” of India who made a valiant attempt to stop the radical invaders.
    • In the popular imagination, he is the heroic figure who symbolises the exalted ideals of patriotism and national pride.
    • However the historical evidence demonstrates rather different ways in which Prithviraj has been seen over the ages.

     

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  • India’s Vulnerability to Drought

    A United Nations report ‘Drought in Numbers’ has revealed that many parts of India fall under the list of regions that are vulnerable to drought globally.

    What are Droughts?

    • Drought is a prolonged dry period in the natural climate cycle that can occur anywhere in the world.
    • It is a slow-onset disaster characterized by the lack of precipitation, resulting in a water shortage.

    Types of Droughts

    • Meteorological drought is defined usually on the basis of the degree of dryness (in comparison to some “normal” or average amount) and the duration of the dry period.
    • Agricultural drought should be able to account for the variable susceptibility of crops during different stages of crop development, from emergence to maturity.
    • Hydrological drought is associated with the effects of periods of precipitation (including snowfall) shortfalls on surface or subsurface water supply (i.e. streamflow, reservoir and lake levels, and groundwater).
    • Socioeconomic drought is associated with the supply and demand of some economic goods with elements of meteorological, hydrological, and agricultural drought.

    What is the Drought in Numbers report?

    • The Drought in Numbers report is a collection of data on the effects of droughts on our ecosystem and how they can be mitigated through efficient planning for the future.
    • The report also helps inform negotiations surrounding key decisions by the UNCCD’s 197 member parties at the 15th Conference of Parties (COP15), currently underway in Abidjan, Côte d’Ivoire.
    • Drought, land restoration, and related aspects such as land rights, gender equality and youth empowerment are among the top considerations at COP15.

    What is COP15?

    • The UN Convention to Combat Desertification (UNCCD) COP15 focuses on desertification, land degradation, and drought.
    • The theme for the conference is “Land. Life. Legacy: From scarcity to prosperity.”
    • The conference has brought together government representatives, private sector members, and civil society stakeholders to ensure that land continues to benefit present and future generations.

    What does the report entail?

    • The number and duration of droughts around the world has increased by an alarming 29% since 2000.
    • Globally, droughts in the same period caused economic losses of approximately $124 billion.
    • Drought conditions can force up to 216 million people to migrate by 2050.
    • Other factors at play along with drought could be water scarcity, declining crop productivity, rise in sea levels, and overpopulation.
    • The report also stated that India’s GDP reduced by 2 to 5% between 1998 and 2017 due to severe droughts in the country.

    Gendered impacts of drought

    • Research shows that women and girls in emerging and developing countries suffer more in terms of education levels, nutrition, health, sanitation, and safety as a result of droughts.
    • The burden of water collection also disproportionately falls on women (72%) and girls (9%).
    • The report notes that they may spend up to 40% of their caloric intake fetching water.

    What are the environmental aspects?

    • The largest increase in drought losses is projected in the Mediterranean and the Atlantic regions of Europe.
    • Australia’s megadrought in 2019-2020 contributed to “megafires” resulting in one of the most extensive losses of habitat for threatened species.
    • About three billion animals were killed or displaced in the Australian wildfires.
    • Around 12 million hectares of land are lost each year due to drought and desertification.

     

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  • What is Stockholm+50?

    Stockholm+50 conference — a follow-on to the 1972 conference to be held in Stockholm from 2-3 June 2022 is the one that started the environmental movement we see today.

    What is Stockholm +50?

    • Stockholm +50 is an international environmental meeting hosted by the United Nations General Assembly to be held in Stockholm, Sweden from 2-3 June 2022.
    • The theme of Stockholm+50 is “a healthy planet for the prosperity of all – our responsibility, our opportunity.
    • In 1972, the UN Conference on the Environment in Stockholm was held, and it was essentially the first conference that managed to address environmental issues on the right level.
    • Fifty years later, the United Nations is back in Stockholm to commemorate that important milestone.

    Significance: Establishment of UNEP

    • In 1972, some 122 countries attended, and participants adopted a series of principles on the environment, including the Stockholm Declaration and Action Plan for the Human Environment.
    • The United Nations Environment Programme (UNEP) was created as a result of the conference.

    What is India’s connection with this?

    • Then Prime Minister Indira Gandhi in her seminal speech in the conference brought forward the connection between ecological management and poverty alleviation.
    • Her call remains as pertinent now as then: “We have to prove to the disinherited majority of the world that ecology and conservation will not work against their interest but will bring an improvement in their lives.”

    Why is Stockholm +50 important?

    • There was a lot of media attention around COP26 last year where world leaders gathered to continue the work to uphold the actions promised by the Paris Agreement, 2015.
    • Later this year, there will be COP27 in Egypt, where organizers will aim to make the conference a radical turning point in international climate efforts.

    What will be happening at Stockholm +50?

    • The event in the beginning of June will see representatives from around the world gather in Stockholm to discuss how to achieve a sustainable and inclusive future for all.
    • Stockholm +50 could usher in a much-needed new boost to environmental awareness and action for the next half-century, just as it did five decades ago.

     

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  • What are Urban Heat Islands?

    Several parts of the country are reeling under heat wave conditions. Cities, especially, are a lot hotter than rural areas. This is due to a phenomenon called an “urban heat island”.

    Urban Heat Island

    • An urban heat island is a local and temporary phenomenon experienced when certain pockets within a city experience higher heat load than surrounding or neighbouring areas on the same day.
    • The variations are mainly due to heat remaining trapped within locations that often resemble concrete jungles.
    • The temperature variation can range between 3 to 5 degrees Celsius.

    Why are cities hotter than rural areas?

    • Green cover: Rural areas have relatively larger green cover in the form of plantations, farmlands, forests and trees as compared to urban spaces.
    • Transpiration: Transpiration is a natural way of heat regulation. This is the scientific process of roots absorbing water from the soil, storing it in the leaves and stems of plants, before processing it and releasing it in the form of water vapour.
    • Heat-regulation: Urban areas are often developed with high-rise buildings, roads, parking spaces, pavements and transit routes for public transport. As a result, heat regulation is either completely absent or man-made.
    • Construction: Cities usually have buildings constructed with glass, bricks, cement and concrete all of which are dark-coloured materials, meaning they attract and absorb higher heat content.

    This forms temporary islands within cities where the heat remains trapped.

    How can urban heat islands be reduced?

    • The main way to cut heat load within urban areas is increasing the green cover; filling open spaces with trees and plants.
    • Other ways of heat mitigation include appropriate choice of construction materials, promoting terrace and kitchen gardens, and painting white or light colours on terraces wherever possible to reflect heat.

    What has NASA said on urban heat islands in India?

    • NASA recently pointed out heat islands in urban parts of Delhi, where temperatures were far higher than nearby agricultural lands.
    • It used its Ecosystem Spaceborne Thermal Radiometer Experiment (Ecostress) on the International Space Station.

     

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  • Buddhist heritage in Gujarat

    Prime Minister in Lumbini, on the occasion of Buddha Purnima, said that his birthplace Vadnagar in Gujarat’s Mehsana district had been a great centre for Buddhist learning centuries ago.

    Vadnagar’s ties with Buddhism

    • In 2014, the excavation work has brought up Buddhist relics and around 20,000 artefacts, some dating back to the 2nd century.
    • Among these are an elliptical structure and a circular stupa along with a square memorial stupa of 2×2 metres and 130 centimetres in height with a wall enclosure.
    • It is like a platform which has a chamber in the centre that resembles a pradakshina path.
    • Further, bowls said to be used by monks have been found during the excavations, which have a terracotta sealing with inscriptions of namassarvagyaya and a face-shaped pendant with tritatva symbol.
    • Sacred relics of the Buddha were even found in Devni Mori in Aravalli district of Gujarat.

    In travellers record

    • Vadnagar is mentioned often in the Puranas and even in the travelogue of the great Chinese traveler, Hiuen Tsang (7th century), as a rich and flourishing town.
    • He is believed to have visited the state in 641 AD.
    • It adds how some of the names attributed to Vadnagar in history are Chamatkarpur, Anandpur, Snehpur and Vimalpur.
    • It also had snippets about other Buddhist heritage sites in Gujarat, such as Junagadh, Kutch and Bharuch.

    Back2Basics: Places associated with Buddha

    These are three of the few holiest sites in Buddhism:

    1. Bodh Gaya in Bihar, the site of the enlightenment of Gautama Buddha under a tree and top site in the list of world heritage sites in India.
    2. Kesaria stupa is a Buddhist stupa in Kesariya, located at a distance of 110 kilometres (68 mi) from Patna, in the Champaran (east) district of Bihar, India. The first construction of the Stupa is dated to the 3rd century BCE. Kesariya Stupa has a circumference of almost 400 feet (120 m) and raises to a height of about 104 feet (32 m).
    3. Nalanda was a renowned Buddhist University in the ancient kingdom of Magadha (modern-day Bihar) in India.Buddhist texts describe it as a Mahavihara, a revered Buddhist monastery.
    4. Sarnath near Varanasi in Uttar Pradesh, the site of the first sermon (Dhammacakkappavattana Sutta), where Buddha taught about the Middle Way, the Four Noble Truths and Noble Eightfold Path.
    5. Kushinagar in Uttar Pradesh, the site of the Buddha’s parinirvana and home of many famous meditation & prayer offering sites in India.

     

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  • What is the Places of Worship Act?

    The Supreme Court will hear a challenge to the order of a civil court in Varanasi directing a videographic survey of a temple- mosque complex upholding the Places of Worship (Special Provisions) Act, 1991.

    What is the Places of Worship Act?

    • The long title describes it as an Act to prohibit conversion of any place of worship and to provide for the maintenance of the religious character of any place of worship.
    • It holds places of worships as it existed on the 15th day of August, 1947, and for matters connected therewith or incidental thereto.

    When was this law passed?

    • The Act was brought in 1991 by the then pseudo-secular government at a time when the Ram temple movement was at its peak.
    • Then, communal tensions in India were at peak.
    • Parliament determined that independence from colonial rule furnishes a constitutional basis for healing the injustices of the past.
    • It sought to provide the confidence to every religious community that their places of worship will be preserved and that their character will not be altered.

    What are its provisions?

    • Anti-conversion: Section 3 of the Act bars the conversion, in full or part, of a place of worship of any religious denomination into a place of worship of a different religious denomination — or even a different segment of the same religious denomination.
    • Holiness of a place: Section 4(1) declares that the religious character of a place of worship “shall continue to be the same as it existed” on August 15, 1947.
    • Litigation: Section 4(2) says any suit or legal proceeding with respect to the conversion of the religious character of any place existing on August 15, 1947, pending before any court, shall abate — and no fresh suit or legal proceedings shall be instituted.
    • Exception for Ayodhya: Section 5 stipulates that the Act shall not apply to the Ramjanmabhoomi-Babri Masjid case, and to any suit, appeal or proceeding relating to it.

    Issues with the law

    • The law has been challenged on the ground that it bars judicial review, which is a basic feature of the Constitution.
    • It imposes an “arbitrary irrational retrospective cutoff date”, and abridges the right to religion of Hindus, Jains, Buddhists and Sikhs.

    What is the recent controversy?

    • The temple-mosque complex in Varanasi clearly shows that the mosque stands over a rundown temple.
    • Videography shows the presence of Hindu deities inside the mosque.
    • Right-wing propagandists highlight the intention of Aurangzeb behind leaving remnants of the temple to keep reminding communities of their historical fate and to remind coming generations of rulers of their past glory and power.

    What did the Supreme Court say in its Ayodhya judgment?

    • The constitutional validity of the 1991 Act was not under challenge, nor had it been examined before the Supreme Court Bench that heard the Ramjanmabhoomi-Babri Masjid title suit.
    • The Places of Worship Act imposes a non-derogable obligation towards enforcing our commitment to secularism under the Indian Constitution.
    • The law is hence a legislative instrument designed to protect the secular features of the Indian polity, which is one of the basic features of the Constitution.
    • The Places of Worship Act is a legislative intervention which preserves non-retrogression as an essential feature of our secular values.

     

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  • Devasahayam Pillai: first Indian layman to be declared a Saint by Vatican

    Pope Francis canonised Devasahayam Pillai as a Catholic Saint during an event in St Peter’s Basilica.

    Who was Devasahayam Pillai?

    • Devasahayam was born on April 23, 1712 in Nattalam village in Kanyakumari district, and went on to serve in the court of Marthanda Varma of Travancore.
    • After meeting a Dutch naval commander at the court, Devasahayam was baptised in 1745, and assumed the name ‘Lazarus’, meaning ‘God is my help’.

    His works

    • While preaching, he particularly insisted on the equality of all people, despite caste differences.
    • His conversion did not go well with the heads of his native religion.
    • False charges of treason and espionage were brought against him and he was divested of his post in the royal administration.
    • On January 14, 1752, Devasahayam was shot dead in the Aralvaimozhy forest.
    • Since then, he is widely considered a martyr, and his mortal remains were interred inside what is now Saint Francis Xavier’s Cathedral in Kottar, Nagercoil.

    Other canonized saints in India

    • Of the eleven, Gonsalo Garcia, born in India to Portuguese parents in Mumbai in 1557, is considered to have been the first India-born saint.
    • In 2008, Kerala-born Sister Alphonsa was declared as the first woman Catholic saint from India.
    • Mother Teresa had a fast track to sainthood when she was canonized in 2016.

     

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  • What is Onset of Monsoon?

    The monsoon is slated to make its earliest arrival in 13 years over Kerala, informs the India Meteorological Department (IMD).

    What does the “Onset of Monsoon” mean?

    • The onset of the monsoon over Kerala marks the beginning of the four-month, June to September southwest monsoon season over India.
    • It brings more than 70 per cent of the country’s annual rainfall.
    • It marks a significant transition in the large-scale atmospheric and ocean circulations in the Indo-Pacific region.
    • The IMD announces it only after certain newly defined and measurable parameters, adopted in 2016, are met.
    • The onset is a significant day in India’s economic calendar.

    How does IMD predict the monsoon?

    • Broadly, the IMD checks for the consistency of rainfall over a defined geography, its intensity, and wind speed:
    1. Rainfall: The IMD declares the onset of the monsoon if at least 60% of 14 designated meteorological stations in Kerala and Lakshadweep record at least 2.5 mm of rain for two consecutive days at any time after May 10.
    2. Wind field: The depth of westerlies should be upto 600 hectopascal (1 hPa is equal to 1 millibar of pressure) in the area bound by the equator to 10ºN latitude, and from longitude 55ºE to 80ºE. The zonal wind speed over the area bound by 5-10ºN latitude and 70-80ºE longitude should be of the order of 15-20 knots (28-37 kph) at 925 hPa.
    3. Heat: The INSAT-derived Outgoing Longwave Radiation (OLR) value (a measure of the energy emitted to space by the Earth’s surface, oceans, and atmosphere) should be below 200 watt per sq m (wm2) in the box confined by 5-10ºN latitude and 70-75ºE latitude.
    • The onset is not officially declared until the prescribed conditions (above) are met.

    Factors considered by IMD

    • The IMD uses a specialised model that forecasts the arrival dates within a four-day window.
    • It uses six predictors:
    1. Minimum temperatures over northwest India
    2. Pre-monsoon rainfall peak over south Peninsula
    3. Outgoing long-wave radiation (OLR) over the South China Sea
    4. Lower tropospheric zonal wind over the southeast Indian Ocean
    5. Upper tropospheric zonal wind over the east equatorial Indian Ocean, and
    6. OLR over the southwest Pacific region

    Where is the early arrival noticed?

    • The monsoon’s arrival over India is marked by rain over south Andaman Sea, which then advances north-westwards across the Bay of Bengal.
    • In general, the Andaman and Nicobar Islands start receiving monsoon rainfall between May 15 and May 20 every year.
    • And it usually starts raining along the Kerala coast in the last week of May.

    Does an early onset foretell a good monsoon?

    • No, it does not — just as a delay does not foretell a poor monsoon.
    • The onset is just an event that happens during the progress of the monsoon over the Indian subcontinent.
    • A delay of a few days, or perhaps the monsoon arriving a few days early, has no bearing on the quality or amount of rainfall, or its regional distribution across the country.

    Back2Basics: Long Period Average (LPA)

    • The IMD predicts a “normal”, “below normal”, or “above normal” monsoon in relation to a benchmark “long period average” (LPA).
    • The LPA of rainfall is the rainfall recorded over a particular region for a given interval (like month or season) average over a long period like 30 years, 50 years, etc.
    • LPA refers to the average rainfall recorded from June to September for the entire country, the amount of rain that falls every year varies from region to region and from month to month.
    • The IMD’s prediction of a normal monsoon is based on the LPA of the 1971-2020 period, during which India received 87 cm of rain for the entire country on average.
    • It has in the past calculated the LPA at 88 cm for the 1961-2010 period, and at 89 cm for the period 1951-2000.

    Why LPA is needed?

    • The IMD records rainfall data at more than 2,400 locations and 3,500 rain-gauge stations.
    • Because annual rainfall can vary greatly not just from region to region and from month to month, but also from year to year within a particular region or month.
    • An LPA is needed to smooth out trends so that a reasonably accurate prediction can be made.
    • A 50-year LPA covers for large variations in either direction caused by freak years of unusually high or low rainfall, as well as for the periodic drought years.
    • It also takes into account the increasingly common extreme weather events caused by climate change.

    Range of normal rainfall

    The IMD maintains five rainfall distribution categories on an all-India scale. These are:

    1. Normal or near normal, when the percentage departure of actual rainfall is +/-10% of LPA, that is, between 96-104% of LPA;
    2. Below normal, when departure of actual rainfall is less than 10% of LPA, that is 90-96% of LPA;
    3. Above normal, when actual rainfall is 104-110% of LPA;
    4. Deficient, when departure of actual rainfall is less than 90% of LPA; and
    5. Excess, when the departure of actual rainfall is more than 110% of LPA.

    Also read

    Various terms related to Indian Monsoon

     

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  • Iron in Tamil Nadu 4,200 years ago: A new dating and its significance

    Carbon dating of excavated finds in Tamil Nadu pushes evidence of iron being used in India back to 4,200 years ago, the Tamil Nadu government announced this week on the basis of an archaeological report.

    What is the news?

    • Before this, the earliest evidence of iron use was from 1900-2000 BCE for the country, and from 1500 BCE for Tamil Nadu.
    • The latest evidence dates the findings from Tamil Nadu to 2172 BCE! Much older.
    • The results of dating, used accelerator mass spectroscopy.

    Where were these objects found?

    • The excavations are from Mayiladumparai near Krishnagiri in Tamil Nadu, about 100 km south of Bengaluru.
    • Mayiladumparai is an important site with cultural material dating back between the Microlithic (30,000 BCE) and Early Historic (600 BCE) ages.
    • The site is situated in the midst of several archaeological sites such as Togarapalli, Gangavaram, Sandur, Vedarthattakkal, Guttur, Gidlur, Sappamutlu and Kappalavadi.

    Outcome: Varying span of Iron Age

    • The dates when humans entered the Iron Age vary from one region of the world to another.
    • In India, too, the date has been revised with successive findings over the decades.

    When the Iron Age is considered in India?

    • In 1979, use of iron was traced to 1300 BCE at Ahar in Rajasthan. This is what we have been reading in NCERTs.
    • Later, samples at Bukkasagara in Karnataka, indicating iron production, were dated back to 1530 BCE.
    • The date was subsequently pushed back to 1700-1800 BCE with excavations finding evidence of iron smelting at Raipura in the Mid-Ganga valley.
    • It was then to 1900-2000 BCE based on investigations in sites at Malhar near Varanasi and Brahmagiri in North Karnataka.
    • A series of dating results on finds from various parts in India have shown evidence of iron-ore technology before 1800 BCE.
    • Before the latest discovery, the earliest evidence of iron use for Tamil Nadu was from Thelunganur and Mangadu near Mettur, dating back to 1500 BCE.

    Historical significance

    • Iron is not known to have been used in the Indus Valley, from where the use of copper in India is said to have originated (1500 BCE).
    • But non-availability of copper for technological and mass exploitation forced other regions to remain in the Stone Age.
    • When iron technology was invented, it led to the production of agricultural tools and weapons, leading to production required for a civilisation ahead of economic and cultural progress.
    • While useful tools were made out of copper, these were brittle and not as strong as iron tools would be.
    • With the latest evidence tracing our Iron Age to 2000 BCE from 1500 BC, we can assume that our cultural seeds were laid in 2000 BCE.
    • And the benefit of socio-economic changes and massive production triggered by the iron technology gave its first fruit around 600 BCE — the Tamil Brahmi scripts.

    Culture and politics

    • The Tamil Brahmi scripts were once believed to have originated around 300 BCE, until a landmark finding in 2019 pushed the date back to 600 BCE.
    • This dating narrowed the gap between the Indus Valley civilisation and Tamilagam/South India’s Sangam Age.
    • This, and the latest findings, are politically significant.
    • The dating of the scripts, based on excavations from sites including Keeladi near Madurai, became controversial when the ASI did not go for advanced carbon dating tests.

     

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