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GS Paper: GS1

  • Qissa Khwani Bazaar massacre and the Khudai Khidmatgars

    • Qissa Khwani Bazaar is a renowned market place in the city of Peshawar.
    • Before the Partition, the marketplace was also the site of a massacre perpetrated by British soldiers against non-violent protesters of the Khudai Khidmatgar movement on April 23, 1930.

    We can expect a possible mains question inspired from this newscard. The question could be like- “Discuss the role of Abdul Ghaffar Khan and his Khudai Khidmatgar in infusing the Gandhian principle of non-violence in the Frontiers of India “.

    The Red Shirts:  Khudai Khidmatgars

    • The Khudai Khidmatgar was a non-violent movement against the British occupation of the Indian subcontinent led by Abdul Ghaffar Khan, a Pashtuns freedom fighter, in the North-West Frontier Province.
    • Over time, the movement acquired a more political colour, leading to the British taking notice of its growing prominence in the region.
    • Following the arrest of Khan and other leaders in 1929, the movement formally joined the Indian National Congress after they failed to receive support from the All-India Muslim League.
    • Members of the Khudai Khidmatgar were organised and the men stood out because of the bright red shirts they wore as uniforms, while the women wore black garments.

    Why did the massacre happen?

    • Abdul Ghaffar Khan and other leaders of the Khudai Khidmatgar were arrested on April 23, 1930 by British police after he gave a speech at a gathering in the town of Utmanzai in the North-West Frontier Province.
    • A respected leader well-known for his non-violent ways, Khan’s arrest spurred protests in neighbouring towns, including Peshawar.
    • Protests spilled into the Qissa Khwani Bazaar in Peshawar on the day of Khan’s arrest. British soldiers entered the market area to disperse crowds that had refused to leave.
    • In response, British army vehicles drove into the crowds, killing several protesters and bystanders. British soldiers then opened fire on unarmed protestors, killing even more people.
    • Historical records suggest the British attempted to deploy the Garhwal Regiment against the civilians in the marketplace, but two platoons of this respected regiment refused to shoot at unarmed protesters.
    • In retaliation, British officials court-martialled the platoon members with upto eight years of imprisonment.

    Aftermath of the massacre

    • The British ramped up the crackdown on Khudai Khidmatgar leaders and members following the Qissa Khwani Bazaar massacre.
    • In response, the movement began involving young women in its struggle against the British, a decision in line with tactics adopted by revolutionaries across undivided India.
    • Women were able to move undetected with more ease than men.
    • According to accounts by Khudai Khidmatgar activists, the British subjected members of the movement to harassment, abuse and coercive tactics adopted elsewhere in the subcontinent.
    • This included physical violence and religious persecution. Following the recruitment of women in the movement, the British also engaged in violence, brutality and abuse of women members.

    Khudai Khidmatgars  gets wasted into history

    • British adopted their tactic of sowing divisions on religious grounds in the North-West Frontier Province as well, in an attempt to weaken the Khudai Khidmatgar.
    • In a move that surprised the British government, in August 1931, the Khudai Khidmatgar aligned themselves with the Congress party, forcing the British to reduce the violence they were perpetrated on the movement.
    • The Khudai Khidtmatgar opposed Partition, a stance that many interpreted as the movement not being in favour of the creation of the independent nation of Pakistan.
    • Post 1947, the Khudai Khidmatgar slowly found their political influence decreasing to such an extent that the movement and the massacre 90 years ago in the Bazaar has been wiped out from collective memory (of Pakistan).
  • Festivals in news: Ambubachi Mela

    The Ambubachi Mela at Guwahati’s Kamakhya Temple has been cancelled this year due to COVID-19.

    Many festivals this year have been cancelled for the first time in their recorded history. Few of them were – Thrisur Pooram Festival, Pandharpur Jatara and now, the Ambubachi Mela. Do read about the Medaram Jatara (held in February) as well. Take note of each of them and their speciality along with the respective state of celebration.

    Ambubachi Mela

    • Ambubachi Mela, a four-day fair to mark the annual menstruation of the goddess at Kamakhya temple in Guwahati has begun.
    • Legends say the temple atop the Nilachal Hills, whose northern face slopes down to the Brahmaputra River, was built by the demon king Narakasura.
    • But records are available only from 1565 when Koch king Naranarayana had the temple rebuilt.
    • Kamakhya is one of 51 shaktipeeths or holy sites for the followers of the Shakti cult, each representing a body part of the Sati, Lord Shiva’s companion.
    • The temple’s sanctum sanctorum houses the yoni – female genital – symbolised by a rock.

    Significance

    • Temple priests said the ritualistic fair celebrating the Goddess’ period is one of the reasons why taboo associated with menstruation is less in Assam compared to other parts of India.
    • The attainment of womanhood of girls in Assam is celebrated with a ritual called Tuloni Biya, meaning small wedding.

    Similar place

    • A similar custom is followed at the Devi Temple at Chengannur town in Alleppey district of Kerala.
    • The temple is shut for the days the Goddess there is believed to undergo her period.
  • Earth Day 2020 and its significance

    Yesterday, April 22nd was celebrated as Earth Day, an international event celebrated around the world to pledge support for environmental protection.

    The Earth Day designation by UN and its first observance have confusing difference. Make note of that. We can expect a question based on that. Also read about Earth Overshoot Day.

    What is Earth Day?

    • In 2009, the United Nations designated April 22 as ‘International Mother Earth Day’.
    • Earth Day aims to “build the world’s largest environmental movement to drive transformative change for people and the planet.”
    • Earth Day was first observed in 1970, when 20 million took to the streets to protest against environmental degradation.
    • The event was triggered by the 1969 Santa Barbara oil spill, as well as other issues such as smog and polluted rivers.
    • The landmark Paris Agreement, which brings almost 200 countries together in setting a common target to reduce global greenhouse emissions, was signed on Earth Day 2016.

    Significance of this year

    • The year 2020 marks the 50th anniversary of the annual celebrations.
    • This year’s theme for Earth Day is ‘climate action’.
  • Daporijo Bridge and its significance

    A key bridge over the Subansiri River in Arunachal Pradesh close to the Line of Actual Control (LAC) was constructed by the Border Roads Organisation (BRO) in record 27 days.

    North-East has seen the construction of a series of bridges by BRO in recent times post-Doklam standoff. Make a note of all such bridges and the corresponding rivers over which they are built.

     Daporijo Bridge

    • This Bridge is one of the two over River Subansiri which connect Daporji in North Subansiri dist. with rest of state.
    • This and the other bridge at Tamin sustaining more than 600 villages and troops strength of around 3000 personnel manning the LAC which includes disputed Areas of Asaphila and Maza.
    • All supplies, rations, constructional material and medicines pass over this bridge.
    • The new bridge now can withstand 40 tonnes of weight allowing a safe passage for heavier vehicles catering for the requirements of the Indian Army as well as future infrastructure development requirements.

    Significance

    • India has speeded up the construction of critical infrastructure in its northeast in the past half a dozen years including airports, railways and roads with an eye on China that has motorable roads right up to the border.
    • Arunachal Pradesh was the scene of the 1962 India-China border conflict that ended badly for India. China on its parts claims all of the state as “Southern Tibet.”
    • Of the 3488 km long Line of Actual Control with China 1126 lies with Arunachal Pradesh alone.
    • The two countries are yet to demarcate their border with the two sides patrolling the LAC but reporting incursions by the other side since the frontier is not clearly marked.
  • Festival in news: Thrissur Pooram

    For the first time since its inception, Thrissur Pooram, considered as mother of all poorams in Kerala, has been cancelled earlier this month.

    Note the cultural terms in the newscard. As the name itself suggests the state of celebration, it very unlikely to be asked in the ‘fest-state’ format.  Rather UPSC can ask – “The  terms X, Y, Z …. are associated with which of the following reknown festival?”

    Thrissur Pooram

    • Thrissur Pooram is an annual Hindu festival held in Kerala.
    • It is held at the Vadakkunnathan Temple in Thrissur every year on the Pooram day – the day when the moon rises with the Pooram star in the Malayalam Calendar month of Medam.
    • It is the largest and most famous of all poorams.
    • Thrissur Pooram was the brainchild of Raja Rama Varma, famously known as Sakthan Thampuran, the Maharaja of Cochin (1790–1805).

    Actual course of the festival

    • The Pooram is centred on the Vadakkunnathan Temple, with all these temples sending their processions to pay obeisance to the Shiva, the presiding deity.
    • The Pooram officially begins with a flag hoisting ceremony (Kodiyettam).
    • All the participating temples of Thrissur Pooram are present for the ceremony, and there is a light firework to announce the commencement of the festival.
    • The seventh day of the pooram is the last day. It is also known as “Pakal Pooram”.
  • [pib] National List of Intangible Cultural Heritage (ICH)

    The Union Ministry for Culture has launched the National List of Intangible Cultural Heritage (ICH) of India.

    Various art forms (either tangible or intangible) are hotspots for Prelims. We can expect a direct description based question. For example, a question based on Manipuri Sankirtana was asked in CSP 2017.

    National List of ICH

    Following UNESCO’s 2003 Convention for Safeguarding of Intangible Cultural Heritage, this list has been classified into five broad domains in which intangible cultural heritage is manifested:

    • Oral traditions and expressions, including language as a vehicle of the intangible cultural heritage
    • Performing arts
    • Social practices, rituals and festive events
    • Knowledge and practices concerning nature and the universe
    • Traditional craftsmanship

    Why need such a list?

    • India houses a repository of unique ICH traditions, 13 of which have also been recognized by UNESCO as Intangible Cultural Heritage of Humanity.
    • The National ICH List is an attempt to recognize the diversity of Indian culture embedded in its intangible heritage.
    • The list aims to raise awareness about the various intangible cultural heritage elements from different states of India at the national and international level and ensure their protection.
    • This initiative is also a part of the Vision 2024 of the Ministry of Culture.

    Pls go through this link for complete details of  13 ICH : https://www.indiaculture.nic.in/national-list-intangible-cultural-heritage-ich

  • Matterhorn Mountain of the Swiss Alps

    Switzerland has expressed solidarity with India in its fight against the coronavirus pandemic by projecting the tricolour on the famous Matterhorn Mountain in the Swiss Alps.

    It has been long time since a question on global mountains/mountain ranges has not been asked in the prelims. Gear up for the uncertainty. Make a special sheet of geographical locations in news.

    Mt. Matterhorn

    • The Matterhorn is a mountain of the Alps, separating the main watershed and border between Switzerland and Italy.
    • It is a large, near-symmetric pyramidal peak in the extended Monte Rosa area of the Pennine Alps, whose summit is 4,478 metres.
    • It is one of the highest summits in the Alps and Europe (Mont Blanc being highest).
    • The four steep faces, rising above the surrounding glaciers, face the four compass points and are split by the Hörnli, Furggen, Leone/Lion, and Zmutt ridges.

    Its formation

    • The Matterhorn is mainly composed of gneisses originally fragments of the African Plate before the Alpine orogeny.
    • The mountain’s current shape is the result of cirque erosion due to multiple glaciers diverging from the peak, such as the Matterhorn Glacier at the base of the north face.

    Back2Basics: Alps mountain range

    • The Alps are the highest and most extensive mountain range system that lies entirely in Europe.
    • It stretches approximately 1,200 kilometres across eight Alpine countries (from west to east): France, Switzerland, Monaco, Italy, Liechtenstein, Austria, Germany, and Slovenia.
    • The mountains were formed over tens of millions of years as the African and Eurasian tectonic plates collided.
    • Extreme shortening caused by the event resulted in marine sedimentary rocks rising by thrusting and folding into high mountain peaks such as Mont Blanc and the Matterhorn.
    • Mont Blanc spans the French–Italian border, and at 4,809 m (15,778 ft) is the highest mountain in the Alps.
  • Ambedkar and the Poona Pact

    Yesterday was the birth anniversary of Dr B.R. Ambedkar, the chief architect of our constitution. On that occasion, author of the news (originally published in TH) highlights the significance of Poona Pact in the formation of our Constitution.

    The Poona Pact of 1932 is a landmark event in India’s struggle for independence. It marked the start of social justice movement in the country under the leadership of Dr. Ambedkar.

    What is Poona Pact?

    • In late September 1932, B.R. Ambedkar negotiated the Poona Pact with Mahatma Gandhi.
    • The background to the Poona Pact was the Communal Award of August 1932, which, among other things, reserved 71 seats in the central legislature for the depressed classes.
    • The Award was made by then British PM Ramsay MacDonald on 16 August 1932 to extended separate electorate.
    • It aimed to grant separate electorates in British India for the Forward Caste, Lower Caste, Muslims, Buddhists, Sikhs, Indian Christians, Anglo-Indians, Europeans and then Untouchables.
    • Gandhi, who was opposed to the Communal Award, saw it as a British attempt to split Hindus, and began a fast unto death to have it repealed.

    How Poona Pact defeated the Communal Award?

    • Reserved seats: In a settlement negotiated with Gandhi, Ambedkar agreed for depressed class candidates to be elected by a joint electorate.
    • More representation: On his insistence, slightly over twice as many seats (147) were reserved for the depressed classes in the legislature than what had been allotted under the Communal Award.
    • Doors opened for Public Services: In addition, the Poona Pact assured a fair representation of the depressed classes in the public services while earmarking a portion of the educational grant for their uplift.
    • Social acceptance: The Poona Pact was an emphatic acceptance by upper-class Hindus that the depressed classes constituted the most discriminated sections of Hindu society.
    • Increased political say: It was also conceded that something concrete had to be done to give them a political voice as well as a leg-up to lift them from backwardness they could not otherwise overcome.

    Significance of the pact

    • The concessions agreed to in the Poona Pact were precursors to the world’s largest affirmative programme launched much later in independent India.
    • It would also not have been lost on him that Muhammad Ali Jinnah, with the separatist tendencies strongly backing him, was watching and waiting to take advantage of the evolving situation.
    • A slew of measures was initiated later to uplift Scheduled Castes and Scheduled Tribes.

    Major outcomes

    • The Poona Pact emphatically sealed Ambedkar’s leadership of the depressed classes across India.
    • He made the entire country, and not just the Congress Party, morally responsible for the uplift of the depressed classes.
    • Most of all he succeeded in making the depressed classes a formidable political force for the first time in history.
  • Using knowledge-era technology to bridge the urban-rural gap

    This article puts forward the idea of using knowledge-era technology to minimise the difference between rural and urban areas. In the first part, it elaborates the reasons and circumstances that led to the neglect of rural areas and development in urban areas. In the next part, the idea of using knowledge-era technologies to close the gaps between rural and urban areas is explored.

    Why Urbanisation is spreading and how it led to the neglect of rural areas?

    • Better opportunities: The tendency to migrate to urban areas has been a natural consequence of better opportunities that got created there — in contrast to life in rural areas becoming increasingly unsustainable.
    • Centralisation: The industrial-era dynamics that led to centralisation in support of mass production or massive scale-up was clearly a major one.
    • This, in turn, also led to the concentration of higher education/capacity building processes to urban centres where there was job growth, quite to the detriment of the much larger rural area.
    • Problems in education and training: The education and training environment became myopic, essentially meeting the manning requirements to run systems created by others.
    • Our education with its inherent problems led to little confidence in creating one’s own systems to address needs independent of others.
    • Demographic dividend: India’s importance grew primarily because of her demographic dividend and the large market that her people constituted and not because of the systems and technologies.
    • Neglect of rural India: Rural India suffered severe neglect in the process, probably as a result of poor job opportunities there and education having lost its role as an enabler of local development.
    • However, the country is learning to create systems and technologies to address her needs. The exercise is, by and large, urban-centric.

    UPSC asked about the quality of urban life in 2014, and the trends of labour migration in 2015. This article touched upon both of these themes.

    Using the knowledge-era technology to close the urban-rural gap

    • We are now in the knowledge era.
    • And knowledge-era technologies, in contrast to industrial-era technologies, promote democratisation (social media, for example) and facilitate decentralisation (work from home).
    • It should thus be possible for an adequately educated and trained youth residing in a rural domain to support a significant part of the manufacturing and service needs of urban areas.
    • Just as an urban youth can support a significant part of the knowledge and application needs in rural areas.
    • With technologies like additive manufacture, internet of things, and artificial intelligence, well-trained people can address needs in both urban and rural areas from wherever they are.
    • Thus, the knowledge era should, in principle, become a significant income leveller between the urban and rural domains, with a large rise in the overall national income.
    • As we focus on capacity building of rural youth, the opportunities in rural areas should, in principle, become higher than those in urban areas since the rural segment can now benefit from all three sectors of the economy- agriculture, manufacturing and services.

    The idea of “cillage”

    • In the knowledge era, with emphasis on capability and capacity building of rural youth in terms of holistic education, appropriate technology and enhanced livelihood, there is a possibility for a more balanced distribution of income as well as population.
    • This would, however, need knowledge bridges to be built between cities and villages, and the creation of an ecosystem which has been conceptualised as a “cillage” — a synergistic combination of city and village.
    • Bridging the knowledge gap between a city and a village would also bridge the income gap between the two.
    • This will also lead to a faster bridging of the gap between the average individual income in India and that in industrially advanced countries.
    • Democratisation promoted by knowledge technologies, if properly leveraged, can in principle reduce disparities, which, unfortunately, are on the rise today.

    How to realise the idea of cillage?

    • Integrated and holistic approach: Developing a “cillage” ecosystem would need a rooted and integrated approach to holistic education and research, technology development and management, as well as technology-enabled rural livelihood enhancement.
    • It would take a while for the rural youth to become empowered enough to convert the challenges into opportunities in rural areas.
    • The emergence of a new-age society is an inevitability.
    • How soon the rural domain can embrace it and how concurrently, comprehensively that can happen, is the real challenge.
    • That will decide whether India will gain in the knowledge era or lag as it did in the industrial era.

    Look at one more question from 2015-“Smart cities in India cannot sustain without smart villages. Discuss this statement in the backdrop of rural-urban integration”.  The ideas discussed here in this article help us to deal with such questions.

    Can Covid-19 speed up the realisation of cillage?

    • The process could also be seen as the migration of a set of experiences and skills to villages.
    • We can look at this as a potential two-way bridge for a new relationship between cities and villages.
    • It will be the bridge in which not all need to return to cities, but can rather meet the needs of cities as well as villages by remaining in villages.
    • Several initiatives will be needed to realise such a possibility.
    • Facilitating a number of new skills, technologies and support systems that can further leverage current capabilities of these people for starting a new enterprise would be important.
    • Immediate arrangements to facilitate their livelihood, and leveraging their present capabilities could help retain at least some of these people in villages.
    • It could trigger a faster movement towards an inevitable long-term equilibrium.
    • Going forward, we should take knowledge activities to a higher level so that the products and services created by these people become more competitive.
    • Looking at disruptive technologies for exploiting local opportunities should follow.

    Conclusion

    Given that the new normal after Covid-19 would, in any case, be quite different, the right course would be to channelise the stimulus caused by this crisis towards accelerating the shift to a new normal. This will not only help a more dispersed population, but will also reduce disparities and lead to faster growth of the economy.

  • Who are the Nihangs?

    The Patiala incident in which a group of Nihangs attacked a Punjab police officer has put the spotlight on the Nihangs.

    This newscard focuses on Nihang cult of Sikhism. Though in news for a different purpose, it is significant for prelims.

    Who is a Nihang?

    • Nihang is an order of Sikh warriors, characterized by blue robes, antiquated arms such as swords and spears, and decorated turbans surmounted by steel quoits.
    • Etymologically the word Nihang stems more from the Sanskrit word nihshank which means without fear, unblemished, pure, carefree and indifferent to worldly gains and comfort.
    • The word Nihang also occurs in a hymn in the Guru Granth Sahib, where it alludes to a fearless and unrestrained person.

    When was the order formed?

    • Formation of Nihang order can be traced back to the creation of the Khalsa by Guru Gobind Singh in 1699.

    How were Nihangs different from other Sikhs, and other Sikh warriors?

    • As per an account by the East India Company’s Colonel James Skinner (1778-1841), Khalsa Sikhs were divided into two groups.
    • Those who put on blue attire which Guru Gobind Singh used to wear at the time of battle and those who do not follow any restrictions on the colour of their dress.
    • Both of them follow the profession of soldiery and are brave without peer in the art of musketry and chakarbazi, and the use of quoits.
    • Nihangs observe the Khalsa code of conduct in its strictest sense.
    • They do not profess any allegiance to an earthly master. Instead of saffron they hoist a blue Nishan Sahib (flag) atop their shrines.

    What is their role in history?

    • Nihangs had a major role in defending the Sikh panth after the fall of the first Sikh rule (1710-15) when Mughal governors were killing Sikhs, and during the onslaught of Afghan invader Ahmed Shah Durrani (1748-65).
    • Nihangs also took control of the religious affairs of the Sikhs at Akal Takht in Amritsar.
    • They did not consider themselves subordinate to any Sikh chief and thus maintained their independent existence.
    • At Akal Takht, they held the grand council (Sarbat Khalsa) of Sikhs and pronounced the resolution (Gurmata) passed.
    • During Operation Bluestar in June 1984, some Nihangs, namely Ajit Singh Poohla, collaborated with the Punjab police to eliminate militants.