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Subject: History

  • Artform in news: Mohiniyattam Danceform

    Why in the news?

    The Kerala Kalamandalam, a deemed university for arts and culture, has unanimously lifted gender restrictions allowing boys for learning Mohiniyattam, a classical dance form.

    About Mohiniyattam

    Description
    Name Meaning Mohini – female enchantress avatar of Vishnu;

    Aattam – rhythmic motion or dance (Malayalam)
    Roots Natya Shastra, ancient Hindu Sanskrit text on performance arts
    Style Lasya Style – delicate, eros-filled, and feminine
    Performers Traditionally women, but men also perform in contemporary times
    Music Includes Carnatic music, singing, and enactment of plays through dance
    Language Manipravalam : a Malayalam-Sanskrit hybrid
    Posture Parted feet, gentle swaying of body, soft footwork synchronized with music beats
    Gestures Follow the classical text of Hastha Lakshanadeepika with elaborate mudras (hand gestures)
    Costumes Plain white or off-white sarees with golden brocade, pleated sheets for freedom of movement, adorned with jewellery
    Accessories Jewellery on fingers, wrists, neck, and ears, ankle bells (for female performers), dhotis and similar accessories (for male performers)
    Makeup Natural with brilliant red lips, tikka (Gobi) on forehead, lined eyes
    Music Various rhythms and compositions in Manipravalam, accompanied by instruments like Mridangam, Idakka, flute, Veena, and Kuzhitalam
    Ragas Rendered in the Sopana Style, a slow melodic style rooted in the Natya Shastra

     

     

    PYQ:

    2012: How do you distinguish between Kuchipudi and Bharatanatyam dances?

    1. Dancers occasionally speaking dialogues is found in Kuchipudi dance but not in Bharatanatyam.
    2. Dancing on the brass plate by keeping the feet on its edges is a feature of Bharatanatyam but Kuchipudi dance does not have such a form of movements.

    Which of the statements given above is/are correct?

    1. 1 only
    2. 2 only
    3. Both 1 and 2
    4. Neither 1 nor 2

     

    Practice MCQ:

    Which of the following statements about Mohiniyattam is not true?

    1. Mohiniyattam derives its name from “Mohini,” the female enchantress avatar of Vishnu, and “Aattam,” meaning rhythmic motion or dance in Malayalam.
    2. Its roots can be traced back to the Natya Shastra, an ancient Hindu Sanskrit text on performance arts.
    3. Mohiniyattam is characterized by the Tandava style, known for its vigorous movements.
    4. Performances of Mohiniyattam typically include enactment of plays through dance, accompanied by singing and Carnatic music.

  • Monuments of National Importance (MNI) and their Listing/De-Listing

    Why in the news?

    • The Archaeological Survey of India (ASI) has decided to remove 18 “centrally protected monuments” from its list of Monuments of National Importance (MNI), citing a lack of national significance.
    • ASI currently has 3,693 monuments under its purview, which will fall to 3,675 once the current delisting exercise is completed in the next few weeks.

    What are Monuments of National Importance (MNI)?

    • MNI in India are legally protected under the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act, 1958.
    • This act empowers the Centre to declare certain monuments as MNIs through official notifications published in the Gazette of India.
    • It mandates the protection, preservation, and maintenance of MNIs to ensure their integrity and authenticity for future generations.
    • The Act empowers the central government to appoint authorities, such as the Archaeological Survey of India (ASI), to oversee the protection and management of MNIs.

    Key Features of MNI Protection

    • Prohibited Activities: The Act prohibits certain activities within the precincts of MNIs, such as construction, excavation, and removal of artifacts, without prior permission from the relevant authorities.
    • Designated Zones: Within a 100-meter radius of the monument, construction activities are prohibited to prevent encroachment and damage. An additional 200-meter radius (100 + 200 meters) constitutes a regulated area where construction is subject to specific regulations to maintain the monument’s integrity and surroundings.
    • Maintenance of Records: The Act requires the maintenance of records and registers documenting the history, conservation, and management of MNIs.

    Understanding Monument Delisting

    • Once delisted, monuments are no longer subject to ASI conservation efforts, allowing for regular construction activities in the vicinity.
    • Section 35 of the AMASR Act allows for the delisting of monuments deemed to have lost national importance.
    • The delisting process involves official notifications, with a two-month public feedback period to address objections or suggestions.

     

    PYQ:

    2015: With reference to art and archaeological history of India, which one among the following was made earliest?

    1. Lingaraja Temple at Bhubaneswar
    2. Rock-cut Elephant at Dhauli
    3. Rock-cut Monuments at Mahabalipuram
    4. Varaha Image at Udayagiri

     

    Practice MCQ:

    The Archaeological Survey of India (ASI) has decided to remove 18 “centrally protected monuments”. This essentially implies:

    1. The site will no longer be conserved, protected, and maintained by the ASI.
    2. Activities related to construction and urbanisation in the area can be carried out in a regular manner.

    Which of the given statements is/are correct?

    1. Only 1
    2. Only 2
    3. Both 1 and 2
    4. Neither 1 nor 2

  • 900-year-old Chalukyan Inscription discovered  

    What is the news?

    A 900-year-old Kannada inscription from the Kalyana Chalukya dynasty has been discovered in a state of neglect at Gangapuram, a temple town in Jadcherla mandal, Mahabubnagar, Telangana.

    • The inscription dates back to June 8, 1134 CE (Friday) and was issued by the Customs Officers of Tailapa-III, son of Kalyana Chalukya Emperor ‘Bhulokamalla’ Someswara-III.
    • It records the remission of toll taxes for the perpetual lamp and incense of God Somanatha.

    Who were the Chalukyas?

    Origin and Expansion:

    • The Chalukyas emerged as a prominent dynasty in the 6th century CE, with their capital at Badami in present-day Karnataka.
    • Pulakeshin I, the founder of the dynasty, ascended to the throne around 543 CE and expanded the empire by defeating the Kadambas, Mauryas, and other neighboring kingdoms.
    • Pulakeshin II, one of the most illustrious rulers of the Chalukyan Empire, ascended the throne in 610 CE and significantly expanded its territory through military conquests and diplomatic alliances.
    • The empire reached its zenith under Pulakeshin II, extending its influence over large parts of Southern and Central India, including present-day Karnataka, Maharashtra, Gujarat, and Andhra Pradesh.

    Dynastic Divisions:

    • The Chalukyan Empire witnessed the emergence of multiple dynastic branches, including the Badami Chalukyas, Western Chalukyas (also known as the Later Chalukyas), and Eastern Chalukyas (also known as the Chalukyas of Vengi).
    1. Badami Chalukyas ruled from their capital at Badami and were known for their contributions to art, architecture, and literature.
    2. Western Chalukyas, based in Kalyani (present-day Basavakalyan), continued the legacy of their predecessors and established their dominance over parts of present-day Karnataka and Maharashtra.
    3. Eastern Chalukyas, based in Vengi (present-day Andhra Pradesh), carved out their own kingdom and played a crucial role in the political dynamics of South India.

    Religion and Faith:

    • The Chalukyas were patrons of art, literature, and architecture, fostering a rich cultural environment within their empire.
    • They promoted Hinduism as the dominant religion and contributed to the construction of numerous temples dedicated to Hindu deities, including the famous Virupaksha Temple at Pattadakal.
    • The Chalukyas also patronized Jainism and Buddhism, leading to the construction of Jain caves and monasteries in regions under their control.

    Decline and Legacy:

    • The Chalukyan Empire faced internal conflicts, dynastic rivalries, and external invasions, leading to its gradual decline from the 12th century onwards.
    • The defeat of Vikramaditya VI by the Cholas in the 12th century marked the end of the Western Chalukya dynasty, while the Eastern Chalukyas continued to rule in Vengi until the 13th century.

    Administration:

    • The empire was divided into administrative units known as ‘Rashtras or Mandalas’, each governed by a local administrative officer known as a ‘Mandaleshwara’.
    • At the higher levels of administration, provincial governors known as ‘Rashtrakutas’ were appointed to oversee multiple mandalas and report directly to the king.
    • Revenue administration played a crucial role in sustaining the empire, with land revenue being the primary source of income. The empire maintained a sophisticated system of land measurement and taxation to ensure a steady flow of revenue.

    Arts and Culture:

    • Sculpture flourished under the patronage of the Chalukya rulers, with exquisite examples of stone carvings adorning temple complexes and royal monuments.
    • The famous Nataraja sculpture at Pattadakal, depicting Lord Shiva in his cosmic dance pose, is a masterpiece of Chalukyan art.
    • Pampa, a court poet of the Chalukyas, composed the epic poem “Vikramarjuna Vijaya” (also known as “Pampa Bharata” or “Pampa Ramayana”) in Kannada, narrating the story of the Mahabharata from the perspective of Arjuna.
    • The Chalukyan era witnessed the development of classical dance forms like Bharatanatyam, as evidenced by sculptures found in temples such as the Mallikarjuna Temple at Pattadakal.
    • Ranna, a prominent Kannada poet of the Chalukyan period, composed the “Ajita Tirthankara Purana,” an epic poem celebrating the lives of the Jain Tirthankaras.

    Architecture:

    • Chalukyan temples are architectural marvels, characterized by their distinctive Dravidian and Nagara styles collectively called the ‘Gadag Style’ .
    • The Virupaksha Temple at Pattadakal, built by the Chalukyan king Vikramaditya II in the 8th century, is a UNESCO World Heritage Site renowned for its intricate carvings and towering gopurams (entrance gateways).
    • Similarly, the Durga Temple at Aihole, dating back to the 7th century, showcases exemplary Chalukyan architecture with its ornate pillars and sculpted panels depicting Hindu deities and mythological scenes.

     

    PYQ:

    2019: Building ‘Kalyaana Mandapas’ was a notable feature in the temple construction in the kingdom of

    1. Chalukya
    2. Chandela
    3. Rashtrakuta
    4. Vijayanagara

     

    Practice MCQ:

    The ‘Gadag Style’ of Temple Architecture is associated with which of the following dynasties?

    1. Chalukya
    2. Kakatiya
    3. Rashtrakuta
    4. Kadamba

  • Story of Usha Mehta and the Secret Congress Radio

    Why in the news?

    Who was Usha Mehta (1920-2000)?

    • Usha Mehta was born on March 25, 1920, in Mumbai, India.
    • Inspired by Mahatma Gandhi’s principles of nonviolent resistance and civil disobedience, Usha Mehta became actively involved in the Indian independence movement from a young age.
    • One of Usha Mehta’s most notable contributions to the freedom struggle was her involvement in the radio broadcasting network known as the “Secret Congress Radio.”
    • She was conferred the Padma Vibhushan, one of India’s highest civilian honours in 1998.

    The Secret ‘Congress Radio’

    • On August 8, 1942, the historic Quit India Resolution was passed during the All India Congress Committee meeting in Bombay.
    • In this response, the idea of an underground radio station, known by various names such as the Freedom Radio, the Ghost Radio, or the Congress Radio, was conceived to counter the British-controlled AIR.
    • Usha Mehta, a 22 YO master’s student at Wilson College, became the voice of the Congress Radio.
    • The radio was an expensive endeavour, but funds were procured through various means, including contributions from Mehta’s colleague, Babubhai Khakhar.
    • Radio engineering expert Nariman Abarbad Printer constructed the Congress Radio transmission set.
    • Their first broadcast was on 14 August 1942.
    • Welcome line in her voice: “This is the Congress Radio calling on 42.34 from somewhere in India.”
    • In the beginning, they were broadcasting twice a day, in Hindi and English. But they reduced it to just once in the evening between 30 and 8.30 pm.
    • On 12th November 1942, the police raided the radio while Vande Mataram was being played and arrested Mehta and others.

    PYQ:

    2011: With reference to Indian freedom struggle, Usha Mehta is well-known for-

    1. Running the secret Congress Radio in the wake of Quit India Movement
    2. Participating in the Second Round Table Conference
    3. Leading a contingent of Indian National Army
    4. Assisting in the formation of Interim Government under Pandit Jawaharlal Nehru

     

    2021: With reference to 8th August, 1942 in Indian history, which one of the following statements is correct?

    1. The Quit India Resolution was adopted by the AICC.
    2. The Viceroy’s Executive Council was expanded to include more Indians.
    3. The Congress ministries resigned in seven provinces.
    4. Cripps proposed an Indian Union with full Dominion Status once the Second World War was over

    Practice MCQ:

    In context to the Secret ‘Congress Radio’ in modern Indian history, consider the following statements:

    1. It was established to supplement the Civil Disobedience Movement of 1930s.
    2. Usha Mehta was the voice of Congress Radio.
    3. It was broadcasted twice a day, in Hindi and English

    How many of the given statements is/are correct?

    1. One
    2. Two
    3. Three
    4. None

  • Nana Jagannath Shankarseth: The ‘Architect of Mumbai’

    Why in the news-

    • The Maharashtra cabinet has resolved to request the Ministry of Railways to rename Mumbai Central station after Nana Jagannath Shankarseth, a revered social reformer, educationist, and philanthropist often hailed as the “architect” of Mumbai.

    About Nana Jagannath Shankarseth (1803-1865)

    • Born on February 10, 1803, in Murbad, Thane, into the affluent Murkute family.
    • His father, Shankar Murkute, earned the nickname “Shankar Sheth” due to his success in the jewellery and diamond trade.
    • He contributed in terms of both ideas and money to multiple sectors, to lay a strong foundation for the Bombay City.
    • He was greatly inspired by the legendary merchant and philanthropist Sir Jamsetjee Jeejeebhoy.

    Contribution of Nana Jagannath Shankarseth

    • Founded the Bombay Association in 1852, the first political organization in Mumbai, fostering a platform for civic engagement and political discourse.
    • Played a pivotal role as one of the founding members of the Great Indian Peninsula Railway in 1853, contributing to India’s infrastructural development.
    • Recognized the importance of education in societal progress and opened the first school for girls in Mumbai in 1849, pioneering educational reform.
    • Co-founded the School Society and the Native School of Bombay, laying the foundation for educational institutions that nurtured future leaders such as Dadabhai Naoroji and Gopal Krishna Gokhale.
    • Established the Bombay Native Education Society in 1822, the first of its kind in Western India, to promote education among the masses.
    • Collaborated with Sir George Birdwood and Dr Bhau Daji in major reconstruction efforts in Mumbai starting in 1857, transforming the city’s urban landscape.
    • Became the first Indian to be nominated to the Bombay Legislative Council in 1861, advocating for policies that improved public welfare and urban amenities.
    • Honored with a marble statue at the Asiatic Society of Mumbai a year after his death in 1865, commemorating his contributions to society.

     

     

    Try this PYQ from CSE Prelims 2012:

    Q.The most effective contribution made by Dadabhai Naoroji to the cause of Indian National Movement was that he-

    1. exposed the economic exploitation of India by the British
    2. interpreted the ancient Indian texts and restored the self-confidence of Indians
    3. stressed the need for eradication of all the social evils before anything else

    Which of the statements given above is/are correct?

    (a) 1 only

    (b) 2 and 3 only

    (c) 1 and 3 only

    (d) 1, 2 and 3

     

    Practice MCQ:

    Q. Consider the following events:

    He founded the Bombay Association in 1852, the first political organization in Mumbai, fostering a platform for civic engagement and political discourse. Recognizing the importance of education in societal progress, he opened the first school for girls in Mumbai in 1849, pioneering educational reform. He became the first Indian to be nominated to the Bombay Legislative Council in 1861, advocating for policies that improved public welfare and urban amenities.

    The above description is mentioned about which of the following personality?

    a) Gopal Krishna Gokhale

    b) Maharshi Vitthal Ramji Shinde

    c) Nana Jagannath Shankarseth

    d) Dhondo Keshav Karve

     

     

  • In news: Sabarmati Ashram

    sabarmati

    In the news

    • Prime Minister’s recent activities, commemorating the 94th anniversary of the Dandi March at the Sabarmati Ashram, mark a significant step towards the redevelopment and expansion of this historic site.

    Ashrams Built by Mahatma Gandhi

     

    Gandhi set up five settlements during his lifetime — two in South Africa (Phoenix Settlement in Natal, and Tolstoy Farm outside Johannesburg), where he lived from 1893 to 1914, and three in India, where he arrived in January 1915.

     

    South Africa Settlements:

    1. Phoenix Settlement in Natal: Founded in 1904, the Phoenix Settlement was established by Gandhi as a communal living space and center for social and political activism. It served as a hub for his Satyagraha campaigns against racial discrimination and injustice in South Africa.
    2. Tolstoy Farm outside Johannesburg: Gandhi established Tolstoy Farm in 1910 as a self-sustaining community inspired by the teachings of Russian writer Leo Tolstoy. It served as a refuge for Indian immigrants and a base for organizing resistance against discriminatory laws.

     

    Indian Settlements:

    1. Ahmedabad Ashram (Kocharab Ashram): Gandhi’s first ashram in India was established in Kocharab, Ahmedabad, in 1915. It was initially a rented space and was later moved to a larger site on the banks of the Sabarmati River, becoming the Sabarmati Ashram.
    2. Sabarmati Ashram:  Read the article below.
    3. Sevagram Ashram: Established in 1936 near Wardha in Maharashtra, Sevagram Ashram was Gandhi’s final residence in India. It was intended to be a model village based on principles of self-reliance, sustainability, and nonviolence. Gandhi spent the last years of his life here, engaging in various constructive programs and campaigns.

     

    Try this PYQ from CSE Mains 2019:

    Q. Many voices had strengthened and enriched the nationalist movement during the Gandhian Phase. Elaborate.

    About Sabarmati Ashram

    • Founded in 1917 by Mahatma Gandhi, the Sabarmati Ashram holds immense historical significance in India’s struggle for independence and Gandhian philosophy.
    • Situated on the western bank of the Sabarmati River, north of the village of Juna Vadaj in Ahmedabad, Gujarat, the ashram became a focal point for various movements and experiments led by Gandhi.

    Key Movements and Initiatives

    1. Champaran Satyagraha (1917): The ashram served as a base for Gandhi’s involvement in the Champaran Satyagraha, a movement against oppressive indigo planters in Bihar.
    2. Khadi Movement (1918): Gandhi initiated the Khadi movement from Sabarmati Ashram, promoting the use of hand-spun cloth as a means to boycott foreign goods and promote self-reliance.
    3. Ahmedabad Mill Strike (1918) and Kheda Satyagraha: Gandhi led the workers’ strike in Ahmedabad and the peasants’ movement in Kheda, both of which were pivotal in India’s struggle for independence.
    4. Non-Cooperation Movement (1920): The ashram played a crucial role in Gandhi’s call for non-cooperation with British authorities, urging Indians to boycott British goods and institutions.
    5. Dandi March (1930): One of the most iconic events in India’s freedom struggle, the Dandi March, commenced from Sabarmati Ashram. Gandhi, along with his followers, marched to Dandi to protest against the salt tax imposed by the British.

    Philosophy and Ideals

    • Gandhi envisioned Sabarmati Ashram as a community based on principles of simplicity, self-reliance, and communal living.
    • He emphasized the importance of truth, non-violence (Ahimsa), and Satyagraha (nonviolent resistance) as tools for social and political change.

    Activities and Structures

    The ashram housed various facilities and structures, including:

    1. Hriday Kunj: Gandhi’s residence at the ashram, where he lived with his wife Kasturba.
    2. Gandhi Smarak Sangrahalaya: A museum dedicated to Gandhi’s life, showcasing his personal belongings, letters, and photographs.
    3. Magan Niwas: A guesthouse for visitors and volunteers.
    4. Vinoba-Mira Kutir: Residence of Vinoba Bhave and Mira Behn, Gandhian disciples.

  • ASI told to conduct Scientific Survey of Bhojshala Complex

    Bhojshala

    In the news

    • The Bhojshala Temple-Kamal Maula Mosque complex in Dhar district, an ASI-protected 11th-century monument, has been a subject of contention regarding its nature and usage.
    • To address this, the Indore Bench of the Madhya Pradesh High Court has directed the Archaeological Survey of India (ASI) to conduct a scientific survey of the site.

    About Bhojshala Complex

    Details
    Location Dhar district, Madhya Pradesh, India
    Historical Background Established by Raja Bhoj, the greatest ruler of the Parmar dynasty, as an educational institute
    Date of Establishment 11th century
    Transformation Originally a Goddess Wagdevi (Saraswati temple), later converted into Kamal Maulana Mosque by Muslim rulers
    Architectural Features Large open courtyard (Mahaāyata)

    Verandah with decorated pillars (Sthāpanā)

    Prayer hall with intricately carved ceilings (Shikharākāra)
    Inscriptions Two hymns depicting the Karmavatar of Vishnu (Avatār)

    Sarpabandha pillar inscriptions with Sanskrit alphabet and grammatical rules (Vyākaraṇa)
    Archaeological Significance Protected by the Archaeological Survey of India (ASI) as an 11th-century monument

    Controversy over Bhojshala Complex

    • Religious Claims: Hindus regard the site as the temple of Goddess Wagdevi (Saraswati), while Muslims believe it to be the Kamal Maula mosque.
    • Usage Agreement: The Archaeological Survey of India (ASI) allows Hindus to pray on Tuesdays and Basant Panchami, and Muslims to offer namaz on Fridays.

    Recent Developments

    • Basant Panchami Dispute: A recent order allowing Hindus to worship during Basant Panchami hours led to discontent among some Right-wing activists.
    • Demand for Extended Access: Hindu groups demand all-day access to the shrine on such occasions, leading to protests and petitions filed in the High Court.

  • Enduring Friendship of Gandhi and Tagore: Exploring Their Legacy

    In the news

    • Santiniketan celebrates ‘Gandhi Punyaha Din’ on March 10 every year, honoring Gandhi’s teachings on self-reliance and communal harmony.
    • This event highlights the profound friendship between MK Gandhi and Rabindranath Tagore that spanned from 1914-15 until Tagore’s passing in 1941.

    Try this PYQ from CSE Mains 2016:

    Q. Highlight the differences in the approach of Subhash Chandra Bose and Mahatma Gandhi in the struggle for freedom.

     About Rabindranath Tagore

    Details
    Birth Born in Calcutta on 7th May 1861.
    About
    • Known as ‘Gurudev’, ‘Kabiguru’, and ‘Biswakabi’.
    • Influential Bengali poet, novelist, and painter.
    Literary Contributions
    • Composed over 2000 songs, known as ‘Rabindra Sangeet’.
    • Modernized Bengali prose and poetry.
    • Notable works include Gitanjali, Ghare-Baire, Gora, Manasi, Balaka, Sonar Tori, and Ekla Chalo Re.
    • Established Vishwa-Bharati University.
    Awards
    • Awarded the Nobel Prize in Literature in 1913 for Gitanjali.
    • First non-European to receive the Nobel Prize.
    • Awarded knighthood in 1915, renounced in 1919.
    Death Passed away on 7th August 1941 in Calcutta.
    Quotes
    1. “You can’t cross the sea merely by standing and staring at the sea.” – “Don’t limit the child to your own learning, for he was born in another time.”
    2. “If I can’t make it through one door, I’ll go through another door- or I’ll make a door. Something terrific will come no matter how dark the present.”
    3. “Facts are many, but the truth is one”.

    Gandhi and Tagore: Genesis of Friendship

    • First Encounter (March 6, 1915): Gandhi’s visit to Santiniketan, West Bengal, where he spent nearly a month, profoundly influenced Tagore’s idyllic school and laid the foundation for their friendship.
    • Shared Ideals: Both Gandhi and Tagore were proponents of education, social reform, and cultural revival, fostering a deep connection rooted in their common vision for India’s future.

    Meeting of Two Titans

    • Tagore’s Acclaim: Tagore was already a global figure, having won the Nobel Prize in Literature in 1913, whereas Gandhi was yet to emerge as the leader he would become.
    • Crossing Paths: C F Andrews, recognizing their ideological synergy, facilitated their meeting in Santiniketan, marking the beginning of their enduring friendship.
    • Intellectual Exchange: Their initial encounter sparked lively discussions on spirituality, ethics, and the future of India, setting the stage for a profound intellectual partnership.

    Diverse Perspectives and Respectful Disagreements

    • Philosophical Disputes: Gandhi and Tagore engaged in spirited debates on various issues, including social, political, and economic matters, reflecting their diverse perspectives.
    • Respecting Differences: Despite their disagreements, they maintained a deep respect for each other’s viewpoints, fostering a relationship that transcended ideological disparities.
    • Intellectual Integrity: Both leaders valued intellectual honesty and integrity, allowing for open dialogue and constructive criticism, even when their opinions diverged.

    A Tale of Mutual Admiration

    • Endearing Nicknames: Tagore referred to Gandhi as “Mahatma,” signifying his reverence for Gandhi’s moral stature, while Gandhi addressed Tagore as “Gurudev,” acknowledging his role as a spiritual guide.
    • Common Ground: Despite their differences, both leaders shared a commitment to truth, non-violence, and service to humanity, which formed the bedrock of their friendship.
    • Shared Vision: Gandhi and Tagore envisioned a free and inclusive India, where diversity was celebrated, and social justice prevailed, inspiring generations to strive for a better future.

    Legacy and Influence

    • Historical Reflections: Their friendship reflected an era of profound intellectual exchange and collaboration, shaping India’s socio-cultural fabric during a pivotal period in its history.
    • Modern Interpretations: Scholars continue to analyze their correspondence and interactions, offering insights into the complexity and depth of their relationship, which remains relevant in contemporary discourse.
    • Global Impact: The principles espoused by Gandhi and Tagore continue to resonate globally, inspiring movements for peace, justice, and human rights across the world.

    Conclusion

    • The enduring friendship between Gandhi and Tagore stands as a testament to the power of intellectual exchange, mutual respect, and shared ideals.
    • Their bond, characterized by respectful disagreements and a commitment to truth, continues to inspire generations and holds lessons for fostering dialogue and understanding in today’s world.
    • As we reflect on their legacy, we recognize the enduring relevance of their teachings in shaping a more inclusive and compassionate society.

  • The Dalai Lama’s and His Succession

    dalai lama

    In the news

    • The question of reincarnation, typically seen as an esoteric concept, has significant political ramifications concerning the search for a successor to Tibet’s Dalai Lama.
    • As the 88-year-old spiritual leader, Tenzin Gyatso, remains in good health, the anticipation surrounding his succession intensifies, particularly against the backdrop of historical and geopolitical tensions.

    Who is the Dalai Lama?

    • The Dalai Lama (a title) is the spiritual leader of Tibetan Buddhism.
    • He is believed to be the reincarnation of the previous Dalai Lama and is regarded as an important figure not only in Tibet but also around the world.
    • The Dalai Lama is traditionally both the political and spiritual leader of Tibet, but after China’s occupation of Tibet in 1950, he went into exile in India and since then has been primarily a spiritual leader.
    • The current and 14th Dalai Lama is Tenzin Gyatso, who was born in Tibet in 1935 and has been in exile in India since 1959.

    Brief Outline of Tibetan Buddhism

    • Tibetan Buddhism became the predominant religion in Tibet by the 9th century AD, evolving from the Mahayana and Vajrayana traditions of Buddhism and incorporating many tantric and shamanic practices.
    • It has four major schools: Nyingma, Kagyu, Sakya, and Gelug, with the Janang School being one of the smaller schools that grew as an offshoot of the Sakya School.
    • Since 1640, the Gelug School has been the predominant school of Tibetan Buddhism, and the Dalai Lama belongs to this school.

    Hierarchy and Reincarnation in Tibetan Buddhism

    • The cycle of birth, death, and rebirth is one of Buddhism’s key beliefs.
    • Tibet’s hierarchical system seemingly emerged in the 13th century, and it was around this time that the first instances of “formally recognizing the reincarnations of lamas” can be found.
    • The Gelug School developed a strong hierarchy and instituted the tradition of succession through reincarnation, with the fifth Grand Lama of the school being conferred the title of Dalai Lama.
    • Several procedures/tests are followed to recognize Tulkus (recognized reincarnations).

    Key Issue: Chinese Interference

    • Political Intrigue: The announcement of the Dalai Lama’s reincarnation sparks concerns about Chinese interference, as China seeks to control the succession process to assert dominance over Tibetan culture and politics.
    • International Ramifications: The Dalai Lama’s reincarnation is not only a spiritual matter but also a geopolitical issue, with international stakeholders closely monitoring developments to safeguard Tibetan autonomy and cultural heritage.

    Try this PYQ from CSE Prelims 2016:

    Q.With reference to the religious history of India, consider the following statements:

    1. The concept of Bodhisattva is central to Hinayana sect of Buddhism.
    2. Bodhisattva is a compassionate one on his way to enlightenment
    3. Bodhisattva delays achieving his own salvation to help all sentient beings on their path to it.

    Which of the statements given above is/are correct?

    (a) 1 only

    (b) 2 and 3 only

    (c) 2 only

    (d) 1, 2 and 3

  • Who was Ayya Vaikundar?

    In the news

    • Tamil Nadu Governor R N Ravi sparked controversy with his recent remarks about Ayya Vaikundar, the 19th-century social reformer.
    • At an event commemorating birth anniversary, the Governor portrayed him as an incarnation of Lord Vishnu, tasked with protecting Sanatan Dharma from the influence of the British government.

    About Ayya Vaikundar (1809-1851)

    • Born in 1809, Vaikundar is revered as a pioneer of social reform in southern Tamil Nadu.
    • His teachings emphasized equality, fraternity, and the abolition of caste-based discrimination, challenging entrenched social hierarchies.
    • Vaikundar’s initiatives, such as organizing community eateries for people of all backgrounds and advocating for shared water resources, aimed to dismantle caste barriers and promote inclusivity.

    Contributions to Social Equality

    • Community Initiatives: Vaikundar introduced revolutionary practices like Samapanthi-bhojana and Muthirikinarus to foster social cohesion and challenge caste-based segregation.
    • Teachings: He believed in the concept of “pure love” (in Tamil, “piranthu”) as the ultimate goal of life. According to him, true love is selfless, unconditional, and pure, and it is the key to achieving inner peace and happiness.
    • Scriptural References: His teachings are often rooted in Tamil scriptures such as the Tirukkural and the Nalayira Divya Prabandham. He interpreted these texts in a way that emphasized love, devotion, and spiritual growth.
    • Community Practices: His followers engage in communal practices such as congregational worship, singing devotional songs (Nadai), and participating in spiritual gatherings known as “Ayyavazhi festivals.”
    • Religious Reforms: He advocated for inclusive religious practices, such as Thottu Namam, which symbolized equality before divinity, regardless of caste.
    • Educational Empowerment: He promoted education for lower castes, established community worship spaces, and simplified marriage customs to empower marginalized communities.