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Subject: History

  • Lachit Borphukan and his Legend

    Why in the news?

    • The Statue of Valour, depicting Ahom general Lachit Borphukan, has become a significant landmark in Meleng-Hollongapar, Jorhat in Assam.
    • The 125-foot statue commemorates Lachit Borphukan’s leadership in the Battle of Saraighat in 1671.

    Ahom Kingdom (1228–1826)

    • Establishment: Founded in 1228 in the Brahmaputra valley of Assam by Chaolung Sukapha.
    • Duration: Retained sovereignty for 600 years until annexed by British India in 1826 (Treaty of Yandaboo).
    • Resistance: Despite facing the Mughal Empire’s power, the Ahom Kingdom remained unconquered.
    • Political Structure: Established a new state by supressing the older system of bhuiyans (landlords).
    • Labor System: Relied on forced labor known as paiks for state functions.
    • Social Organization: Society divided into clans or khels, embracing Hinduism and Assamese language alongside tribal beliefs.
    • Cultural Patronage: Supported poets, scholars, and theater; translated Sanskrit texts into local language; composed historical chronicles called buranjis.
    • Military Strategy: King served as supreme commander; core army comprised of paiks; mastered guerrilla warfare and surprise attacks.
    • Key Forts: Included Chamdhara, Saraighat, and Simlagarh, strategically crucial for defense.
    • River Expertise: Mastered construction of boat bridges on the Brahmaputra River.
    • Legacy: Ahom Kingdom’s military prowess, cultural patronage, and political organization left a lasting impact on Assam’s history.

    Who was Lachit Borphukan?

    • Lachit Borphukan was a legendary military commander from the northeastern region of India, specifically from the state of Assam. Here are some facts related to him:
    Description
    Timeline 1622-1672
    Dynasty Ahom Dynasty
    Mughal Threat Faced the Mughal Empire’s expansion into Assam
    Battle of Saraighat
    • Led Ahom forces to victory against the Mughals in 1671;
    • Defended Assam against the Aurangzeb’s forces led by Ram Singh.
    Leadership Known for strategic brilliance and guerrilla tactics
    Legacy Revered as a symbol of Assamese pride and resistance
    Recognition
    • INS Lachit:  Indian Navy’s guided-missile destroyer named in honor;
    • Lachit Divas:  Celebrated annually on November 24th in Assam;
    • Lachit Borphukan Medal: Awarded to the best cadet from the National Defence. Academy (NDA, Pune).

     

    PYQ:

    [2015]  Who among the following founded a new city on the south bank of a tributary to river Krishna and undertook to rule his new kingdom as the agent of a deity to whom all the land south of the river Krishna was supposed to belong?

    (a) Amoghavarsha I

    (b) Ballala II

    (c) Harihara I

    (d) Prataparudra II

  • Mahad Satyagraha: A Landmark Event in the Dalit Movement

    Why in the news?

    The Mahad Satyagraha is hailed as the foundational event of the Dalit movement, marking the community’s collective rejection of the caste system and assertion of human rights.

    About Mahad Satyagraha

    • The Mahad Satyagraha, also known as Chavdar Tale (Lake) Satyagraha, was led by B. R. Ambedkar on 20 March 1927 in Mahad, Raigad District of Maharashtra.
    • Its aim was to assert the right of untouchables to use water from a public tank.
    1. Background:
    • Untouchables (Dalits) were segregated in Indian society and banned from using public water bodies and roads used by other Hindu castes.
    • In August 1923, the Bombay Legislative Council passed a resolution allowing depressed classes to use government-maintained places, but it faced opposition from savarna Hindus.
    • In January 1924, Mahad passed a resolution in its municipal council to enforce the act but failed to implement it due to protests.
    1. Satyagraha:
    • In 1927, Ambedkar launched a satyagraha to assert untouchables’ rights to use water in public places.
    • Mahad was chosen for the event due to its support from ‘caste Hindus’.
    • Surendranath Tipnis, president of the Mahad municipality, invited Ambedkar to hold a meeting there.
    • Ambedkar drank water from the tank, followed by thousands of untouchables.
    • He encouraged Dalit women to abandon customs of untouchability and wear saris like high-caste women, which they embraced.
    • A riot erupted over rumors of Ambedkar planning to enter a Hindu temple, and the tank was purified with cow-urine and cow-dung.
    • Ambedkar planned a second conference in Mahad in December 1927 but faced legal obstacles due to a case filed by caste Hindus.
    • On 25 December 1937, the Bombay High Court ruled that untouchables have the right to use water from the tank.
    1. Legacy:
    • On 19 March 1940, Ambedkar arranged a rally in Mahad to commemorate the Satyagraha as “Empowerment Day.”

    Back2Basics: Key Initiatives and Movements Led by Dr. B.R. Ambedkar

    Initiative Location Objective
    Temple Entry Movement (1920s-1930s) Various Locations Advocating for the right of Dalits to enter Hindu temples.
    Mahad Satyagraha (Chavdar Tale Satyagraha) Mahad, Maharashtra Asserting the rights of untouchables to use water from a public tank.
    Kalaram Mandir Movement (1930) Nashik, Maharashtra Demanding temple entry rights for Dalits at the Kalaram Mandir.
    Annihilation of Caste (1936) – Publication of “Annihilation of Caste,” advocating for the abolition of the caste system.
    Formation of Independent Dalit Political Party (Independent Labour Party) (1936) – Addressing the political concerns and aspirations of Dalits.
    Push for Separate Electorate by Dr. B.R. Ambedkar (1932) India Advocating for separate electorates for Dalits to ensure their political representation and empowerment.
    Legal Advocacy (1940s-1950s) – Drafting of the Hindu Code Bills, contribution to the framing of the Indian Constitution.
    Conversion to Buddhism (1956) Nagpur, Maharashtra Symbolizing a rejection of the caste system through mass conversion ceremony to Buddhism.

     

     

    PYQ:

    [2018] Which one of the following is a very significant aspect of the Champaran Satyagraha?

    (a) Active all-India participation of lawyers, students and women in the National Movement

    (b) Active involvement of Dalit and Tribal communities of India in the National Movement

    (c) Joining of peasant unrest to India’s National Movement

    (d) Drastic decrease in the cultivation of plantation crops and commercial crops

  • Anniversary of the Jallianwala Bagh Massacre

    Why in the news?

    On April 13, 1919, Brigadier-General Reginald Dyer ordered British troops to open fire on a peaceful gathering in Jallianwala Bagh, Amritsar, leaving a deep scar on India’s collective memory.

    Jallianwala Bagh Massacre

    1. Background: Protesting the contentious Rowlatt Act
    • The act officially known as the Anarchical and Revolutionary Crimes Act, 1919 was passed in 1919 by the Imperial Legislative Council.
    • It had authorized the British government to arrest anybody suspected of terrorist activities.
    • It also authorized the government to detain such people arrested for up to 2 years without trial.
    • It empowered the police to search a place without a warrant. It also placed severe restrictions on the freedom of the press.
    • The primary intention of colonial govt. was to repress the growing nationalist movement in the country.
    • The British were also afraid of a Ghadarite Revolution in Punjab and the rest of the country.
    1. The day
    • The massacre took place on 13 April 1919 when troops of the British Indian Army (Gurkha and Sikh infantry regiments) under the command of Col. Reginald Dyer fired rifles into a crowd of Indians.
    • The civilians had assembled for a peaceful protest to condemn the arrest and deportation of two national leaders, Satya Pal and Saifuddin Kitchlew.
    • Dyer without warning ordered his troops to fire at the unarmed crowd which included children as well.
    • The indiscriminate firing went on for about 10 minutes which resulted in the deaths of at least 1000 people and injured more than 1500 people.
    1. Aftermath
    • In protest against the massacre, Rabindranath Tagore gave up his knighthood.
    • Gandhiji relinquished his title ‘Kaiser-e-hind’ bestowed on him by the British for his services during the Boer War in South Africa.
    • Michael O’Dwyer, the then Lieutenant-Governor of Punjab, who had approved the actions of Dyer, was assassinated by Udham Singh in London in 1940 as revenge against the massacre.
    • The heroic treatment of Dyer’s heinous act again set a benchmark of colonial arrogance.

    Hunter Commission for Inquiry

    • In October 1919 the Secretary of State for India, Edwin Montagu, ordered the formation of a committee of inquiry into the events in Punjab.
    • Referred to as the Disorders Inquiry Committee, it was later more widely known as the Hunter Commission (Not to be confused with Hunter Education Commission).
    • The commission inquiry was concluded without any significant conclusion.
    • Still, there are long-standing demands in India that Britain should apologize for the massacre.

    PYQ:

    [2012] The Rowlatt Act aimed at:

    (a) Compulsory economic support to war efforts

    (b) Imprisonment without trial and summary procedures for trial

    (c) Suppression of the Khilafat Movement

    (d) Imposition of restrictions on freedom of the press

  • Sangeet Natak Akademi organizes ‘Shakti – Festival of Music and Dance’

    Why in the news?

    Sangeet Natak Akademi is set to host ‘Shakti, a festival of music and dance’ as part of its Kala Pravah series at 7 Shaktipeeths.

    Shakti – Festival of Music and Dance

    Events will be held at:

    1. Kamakhya Temple, Guwahati
    2. Mahalakshmi Temple, Kolhapur, Maharashtra
    3. Jwalamukhi Temple, Kangada, Himachal Pradesh
    4. Tripura Sundari Temple, Udaipur, Tripura
    5. Ambaji Temple, Banaskantha, Gujarat
    6. Jai Durga Shaktipeeth, Deoghar, Jharkhand
    7. Shaktipeeth Maa Harsidhi Temple, Jaisinghpur, Ujjain, Madhya Pradesh

    What are Shaktipeeths?

    • Shaktipeeths are sacred sites in Hinduism associated with the Goddess Shakti or Devi, the divine feminine energy.
    • According to Hindu mythology, these sites are believed to be where various body parts of the goddess Sati/ Shakti fell to the earth when her body was dismembered by Lord Vishnu’s.
    • There are numerous Shaktipeeths spread across the Indian subcontinent and beyond, each considered highly sacred by devotees of the Goddess.

    Here are some major Shaktipeeths often seen in news:

     

    Temple Place (State/Country)
    Shankari Devi Temple Trincomalee (Sri Lanka)
    Kamakshi Amman Temple Kanchipuram (Tamil Nadu)
    Shrinkala Temple Pradmunyee (Pandua, West Bengal)
    Chamundeshwari Temple Mysuru (Karnataka)
    Jogulamba Devi Alampuram (Telangana)
    Bhramaramba Mallikarjuna Temple Srisailam (Andhra Pradesh)
    Mahalakshmi Temple Kolhapur (Maharashtra)
    Ekveera Temple Mahur (Maharashtra)
    Mahakaleswar Temple Ujjain (Madhya Pradesh)
    Kukkuteswara Swamy Temple Pithapuram (Andhra Pradesh)
    Biraja Temple Jajpur (Odisha)
    Bhimeswara Temple Draksharamam (Andhra Pradesh)
    Kamakhya Temple Guwahati (Assam)
    Alopi Devi Mandir Prayagraj (Uttar Pradesh)
    Jwalamukhi Temple Jwalamukhi (Himachal Pradesh)
    Mangla Gauri Temple Gaya (Bihar)
    Vishalakshi Temple Varanasi (Uttar Pradesh)
    Sharada Peeth Sharda, Kashmir (Pakistan Occupied Kashmir)

    About Sangeet Natak Akademi

    • It is the national level academy for performing arts set up by the Government of India.
    • It was set up by the Indian education ministry on 31 May 1952 and became functional the following year, with the appointment of its first chairman, Dr. P. V. Rajamannar.
    • Dr Rajendra Prasad, the first President of India, inaugurated it on 28 January 1953 in a special function held in the Parliament House.

    Functions:

    • The academy functions as the apex body of the performing arts in the country to preserve and promote the vast cultural heritage of India expressed in music, dance and drama.
    • It also works with governments and art academies in states and union territories of the country. 

    Awards and fellowships:

    1. Sangeet Natak Akademi Award
    2. Sangeet Natak Akademi Fellowships (Ratna Sadsya)
    3. Ustad Bismillah Khan Yuva Puraskar
    4. Tagore Ratna and Tagore Puraskar

  • Insights from History: Coalition Governments in Colonial India

    Why in the news?

    • Prime Minister recently suggested a link between the Congress manifesto and the Muslim League (which is responsible for the Partition of India), prompting a political debate.
    • In rebuttal, critics reminded of a coalition governments formed by Hindu Mahasabha in Bengal, Sindh, and North-West Frontier Province (NWFP) in the 1940s with the Muslim League.

    Provincial Elections of 1937:

    [A] Indian National Congress

    • Congress performed admirably in the 1937 provincial elections, held under the mandate of the Government of India Act of 1935.
    • It won 711 of a total 1,585 provincial assembly seats, with absolute majorities in 5 of the 11 provinces (Madras, Bihar, Orissa, Central Provinces, and United Provinces) and a near-majority in Bombay (86 out of 175).
    • Congress ministries were formed in all of these provinces.
    • Sometime later, the Congress also formed governments in the North West Frontier Province (NWFP) and Assam.

    [B] Non-Congress Parties

    • Non-Congress governments were formed in the remaining 3 provinces — Sindh, Punjab, and Bengal.
    • In Sindh, a coalition led by the Sind United Party formed the government; in Punjab, Sikandar Hayat Khan’s Unionist Party won a majority.
    • And in Bengal, Fazlul Huq’s Krishak Praja Party (KPP) formed a coalition government with the Muslim League— even though the Congress was the single largest party with 54 seats.

    [C] Religion based Parties

    • Notably, the Muslim League, which claimed to be the sole representative of Indian Muslims, performed abysmally in the elections.
    • The League won just 106 out of the 482 seats allotted to Muslims under separate electorates, and it failed to win even a single seat in the NWFP.
    • The Hindu Mahasabha, which had entered electoral politics in the 1930s under V D Savarkar’s leadership, too fared miserable.

    Ideological Alignment and Political Alliances

    • Dr. B.R. Ambedkar noted ideological similarities between the Hindu Mahasabha and the Muslim League, both advocating for the two-nation theory.
    • This ideological convergence paved the way for short-lived political alliances, particularly during the turmoil following Congress’s resignation from provincial ministries in 1939.

    Reasons for such Alliance

    • Opposition to Quit India Movement:  When Mahatma Gandhi launched the Quit India Movement in 1942, the Muslim League and Hindu Mahasabha refrained from participating, opting to support the British war effort.
    • Support for British War Efforts: Savarkar, in a letter, instructed Mahasabha members to remain loyal to their positions and not join the movement, while Syama Prasad Mookerjee pledged support to suppress any internal disturbances.
    • Increased Push for Partition: Jinnah, meanwhile, intensified his campaign for Pakistan, capitalizing on the absence of Congress leaders and positioning himself as the sole spokesman for Muslims.

    Muslim League: 

    • The All India Muslim League was formed in 1906 in Dhaka, Bengal Presidency, British India.
    • It was established in response to the perceived marginalization and political underrepresentation of Muslims in the Indian National Congress.
    • The founding members of the Muslim League included prominent Muslim leaders such as Nawab Salimullah Khan of Dhaka, Nawab Viqar-ul-Mulk, Aga Khan III, and Muhammad Ali Jinnah, who later emerged as its most influential leader.
    • The primary objective of the Muslim League was to safeguard the political rights and interests of Muslims in India.
    • It advocated for separate electorates for Muslims, reservations in government jobs and legislative bodies, and other measures to protect Muslim identity and interests.

    Hindu Mahasabha:

    •  The Hindu Mahasabha was founded in 1915 in Amritsar, Punjab, by Madan Mohan Malaviya and others.
    • It aimed to unite Hindus under one political umbrella and promote Hindu nationalism.
    • Besides Madan Mohan Malaviya, prominent leaders included Lala Lajpat Rai, B. S. Moonje, and Vinayak Damodar Savarkar.
    • It promoted the idea of Akhand Bharat (Undivided India) and opposed the partition of India on religious lines.

     Implications of this Coalition

    • The period following Congress’s participation in the Quit India Movement saw the rise of the Muslim League’s influence, with League ministries established in several provinces by 1943.
    • Jinnah’s strategy to capitalize on Congress’s absence contributed to his claim as the sole representative of Indian Muslims, furthering the demand for Pakistan.

    PYQ:

    [2018] In the Federation established by The Government of India Act of 1935, Residuary Power were given to the:

    (a) Federal Legislature

    (b) Governor General

    (c) Provincial Legislature

    (d) Provincial Governors

  • Ikshvaku Period Lead Coins unearthed in Phanigiri

    Why in the news?

    • Telangana’s Department of Heritage has recently unearthed a lead coin hoard belonging to Ikshvaku Period at Phanigiri, a renowned Buddhist heritage site.
    • The coins numbering 3,730 bore an elephant symbol on the obverse and a Ujjain symbol on the reverse.

    Who were the Ikshvaku (225-340 A.D)?

    1. Origin and Rule
    • The Ikshvaku dynasty was a feudatory under the patronage of the Satavahanas.
    • Their capital was located at Vijayapuri, modern-day Nagarjunakonda in Andhra Pradesh.
    • They ruled over the delta of the Krishna and Godavari rivers on the east coast of the Andhra region.
    • They claimed to be descendants of the legendary king Ikshvaku, mentioned in ancient Sanskrit texts such as the Rigveda and Ramayana.
    • The dynasty’s founder was Vasishthiputra Chamtamula, who rose to power after the decline of the Satavahana dynasty.
    1. Cultural Affiliations
    • The Ikshvakus were Shaivites and performed Vedic rites, but they also patronized Buddhism, which flourished during their reign.
    • Under the reign of Vasishthi-putra Ehuvala Chamtamula, the Ikshvaku kingdom reached its zenith, marked by the construction of numerous Hindu and Buddhist shrines.
    • Their inscriptions and coins have been discovered at various archaeological sites, including Nagarjunakonda, Jaggayyapeta, Kottampalugu, Gurazala, Rentala, and Uppugunduru.
    1. Decline:
    • Successive rulers, such as Mathari-putra Vira-purusha-datta, Vasishthi-putra Ehuvala Chamtamula, and Vasishthi-putra Rudra-purusha-datta, contributed to the expansion and governance of the kingdom.
    • By the mid-4th century, the Pallavas had gained control of the former Ikshvaku territory, marking the decline of the dynasty.

    About Phanigiri

    • Phanigiri village derived its name from the shape of the hillock, which appears to be like a snake hood.
    • The word Phani in Sanskrit means snake and Giri means hillock.
    • Studies suggest that the village had a vibrant life from 1000 BC to 18th century AD.
    • Phanigiri is believed to be one of the important Buddhist monasteries strategically located on the hilltop, on the ancient trade route (Dakshinapatha) connecting the west and the east coast of the Deccan.
    • Various stages of earlier excavations here discovered Mahastupa, apsidal Chaityagrihas, Votive stupas, pillared congregation halls, Viharas, platforms with staircases at various levels, octagonal stupa chaitya, 24-pillared mandapam, circular Chaitya.
    • Cultural materials included terracotta beads, semi-precious beads, iron objects, Brahmi label inscriptions and holy relic casket.

     

     

    PYQ:

    [2017] How do you justify the view that the level of excellence of Gupta Numismatic Art is not at all noticeable in later times?

  • Rakhigarhi findings to be mentioned in NCERT books

    Why in the news?

    The National Council of Educational Research and Training (NCERT) has proposed to add information about the DNA analysis of skeletal remains found at Rakhigarhi.

    DNA Findings of Rakhigarhi

    Their key findings include-

    • Debunking of the Aryan Invasion Theory.
    • The genetic roots of the Harappans date back to 10,000 BCE.
    • DNA of the Harappans has continued to exist among the majority of the South Asian population.
    • The study indicates genetic continuity without large-scale immigration.
    • Ancestry was closely linked to Iranian ancestry and not at all to Steppe ancestry.
    • Farming skills have been developed indigenously contrary to prevalent theories that these came with migrants from the Steppes and Anatolian farmers.

    About Rakhigarhi

    • The ancient site of Rakhi-Khas and Rakhi-Shahpur are collectively known as Rakhigarhi, located on the right bank of the now dried up Palaeo-channel of Drishadvati.
    • It is located in the Ghaggar-Hakra River plain in the Hissar district of Haryana.
    • Total seven mounds are located here.
    • The site has yielded various stages of Harappan culture and is by far one of the largest Harappan sites in India.
    • The site shows the sequential development of the Indus culture in the now dried-up Saraswati basin.

    Major findings at Rakhigarhi

    • Findings confirm both early and mature Harappan phases and include 4,600-year-old human skeletons, fortification and bricks.
    • Digging so far reveals a well-planned city with 92 m wide roads, a bit wider than in Kalibangan.
    • The pottery is similar to Kalibangan and Banawali.
    • Pits surrounded by walls have been found, which are thought to be for sacrificial or some religious ceremonies.
    • There are brick-lined drains to handle sewage from the houses.
    • Terracotta statues, weights, bronze artefacts, comb, copper fish hooks, needles and terracotta seals have also been found.
    • A bronze vessel has been found which is decorated with gold and silver.
    • A granary belonging to the mature Harappan phase has been found here.
    • Fire altars structures were revealed in Rakhigarhi.

    PYQ:

    [2021] Which one of the following ancient towns is well-known for its elaborate system of water harvesting and management by building a series of dams and channelizing water into connected reservoirs?​

    (a) Dholavira

    (b) Kalibangan

    (c) Rakhigarhi

    (d) Ropar

  • Lalit Kala Akademi chief’s powers curbed by Culture Ministry

    Why in the news?

    • The Ministry of Culture has restricted the powers of Lalit Kala Akademi (LKA) Chairman, V Nagdas, preventing him from taking any administrative actions without prior consultation with the ministry.
    • The directive was issued, citing rule 19(1) of General Rules and Regulations of LKA, empowering the central government to intervene in administrative matters.

    About Lalit Kala Akademi

    Details
    Established 1954

    Inaugurated by then Education Minister Maulana Azad (Based on French Academy)
    Headquarters New Delhi, India
    Founding Legislation Lalit Kala Akademi Act, 1954

    Registered under the Societies Registration Act 1860.
    Type Autonomous Institution under the Ministry of Culture, Government of India
    Objective Promotion and development of visual arts in India
    Functions Conducting exhibitions, workshops, seminars, and research programs

    Granting scholarships, awards, and fellowships to artists

    Publishing journals, catalogues, and other art-related publications

    Collaborating with international art organizations and institutions
    Programs 1.    National Exhibitions of Art

    2.    Rashtriya Kala Mela

    3.    International Exhibitions

    4.    Scholarships, Awards, and Fellowships

    5.    Workshops and Residencies

    6.    Seminars and Conferences
    Key Initiatives Triennale India

    National Gallery of Modern Art (NGMA)

    Art camps and symposiums
    Membership Open to visual artists, art enthusiasts, and art scholars
    Publications 1.    Lalit Kala Contemporary

    2.    Lalit Kala Series

    3.    Annual Reports

    4.    Catalogues and Journals
    Awards 1.    Lalit Kala Akademi Fellowship

    2.    National Awards in various art categories

    3.    Kalidasa Samman
    Gallery Lalit Kala Akademi Galleries in New Delhi and regional centers

     

     

    PYQ:

    2021: Consider the following statements in respect of the Laureus World Sports Award which was instituted in the year 2000 :​

    1.    American golfer Tiger Woods was the first winner of this award.​

    2.    The award was received mostly by ‘Formula One’ players so far.​

    3.    Roger Federer received this award maximum number of times compared to others.​

    Which of the above statements are correct?​

    (a) 1 and 2 only ​

    (b) 2 and 3 only​

    (c) 1 and 3 only ​

    (d) 1, 2 and 3

     

    Practice MCQ:

    Consider the following statement about the Lalit Kala Akademi:

    1. It was inaugurated in 1954 by then-Education Minister Maulana Azad.

    2. It is an autonomous Institution under the Ministry of Culture.

    Which of the given statements is/are correct?

    (a) Only 1

    (b) Only 2

    (c) Both 1 and 2

    (d) Neither 1 nor 2

  • 100 Years of Vaikom Satyagraha

    Why in the news?

    This year April 1st marks 100 years of the Vaikom Satyagraha, in Kottayam, Kerala.

    About Vaikom Satyagraha

    • Vaikom was the epicentre of the Vaikom Satyagraha, which began in 1924.
    • This movement aimed to challenge the ban imposed on marginalized communities from entering the vicinity of the Vaikom Mahadevar Temple in the princely state of Travancore.
    • It sparked similar temple entry movements across India, advocating for the rights of untouchables and backward castes.
    • It introduced nonviolent public protest as a method of resistance in Kerala.

    A Precursor to the Vaikom Satyagraha

    1. Social and Political Developments
    • Backdrop of Social Injustice: Travancore, characterized by feudal and caste-based governance, imposed stringent restrictions on lower castes, denying them entry to temples and public spaces.
    • Emergence of Social Consciousness: By the late 19th century, progressive reforms and missionary activities led to increased awareness and education among lower castes, particularly the Ezhavas.
    • Rise of Educated Elite: Educated individuals from diverse backgrounds, including lower castes, began to challenge social norms and demand equality in opportunities and rights.
    1. Beginning of Agitation
    • Advocacy for Change: Ezhava leader T K Madhavan spearheaded efforts to challenge temple entry restrictions, advocating for direct action to confront discriminatory practices.
    • Influence of Gandhi’s Ideals: Inspired by Gandhi’s principles of non-cooperation, Madhavan sought support from the Indian National Congress (INC) to mobilize a mass movement against untouchability.

    Actual Course of Events

    1. Agitation
    • Leaders such as T.K. Madhavan, K.P. Kesava Menon, and George Joseph spearheaded the agitation.
    • Despite facing resistance and arrests by the police, the Satyagrahis persisted in their protest for over a year, resulting in numerous arrests and jails.
    • Notable figures like Mahatma Gandhi, Chattampi Swamikal, and Sree Narayana Guru extended their support to the movement, which gained nationwide recognition.
    • The involvement of women and support from various regions, including Punjab, highlighted the widespread impact of the Satyagraha.
    1. Suspension:
    • Initially suspended in April 1924 at Gandhi’s suggestion, the movement resumed when attempts to resolve the issue with caste Hindu leaders failed.
    • The absence of leaders like T.K. Madhavan and K.P. Kesava Menon, who were arrested, posed challenges to the movement.
    • V. Ramaswamy Naicker (Periyar) lent support from Tamil Nadu before also being arrested.
    • The resolution for the right to temple entry faced resistance in the Assembly, thwarted by traditionalist support and government pressure.
    1. Aftermath
    • On October 1, 1924, a procession of Savarnas (forward castes) submitted a petition to the Regent Maharani Sethu Lakshmi Bai of Travancore, signed by around 25,000 individuals, urging for the temple’s open entry.
    • Gandhi’s meeting with the Regent Maharani and the procession led by Mannath Padmanabhan Nair underscored the growing support for the cause.
    • Eventually, on November 23, 1925, all temple gates were opened to Hindus except the eastern gate, marking a significant victory.
    • The Vaikom Satyagraha laid the groundwork for the temple entry proclamation of Kerala in 1936 and inspired similar movements’ nationwide, promoting social justice and equality.

    PYQ:

    Satya Shodhak Samaj organized (2016):

    (a) a movement for upliftment of tribals in Bihar’

    (b) a temple-entry movement in Gujarat

    (c) an anti-caste movement in Maharashtra

    (d) a peasant movement in Punjab

     

    Practice MCQ:

    The Vaikom Satyagraha of 1924 was essentially a:

    (a) Temple Entry Movement

    (b) Peasants’ Uprising

    (c) Salt Satyagraha

    (d) Swadeshi Movement

  • Archaeological Survey of India will ‘Delist’ some ‘Lost’ monuments. What’s happening, and why?

    Why in the news?

    Recently, the Archaeological Survey of India (ASI) has decided to delist 18 “centrally protected monuments” because according to them, they lag in National Importance.

     

    What does the “Delisting” of monuments mean?

    • Delisting means that the monument will no longer be protected, conserved, or maintained by the Archaeological Survey of India (ASI).  Once delisted, the restrictions on construction-related activities around the monument are lifted. 
    • Legal Mandate: Section 35 of the AMASR Act outlines the process for delisting monuments. It empowers the Central Government to declare, via official notification, that a monument no longer holds national importance, thereby removing its protected status.

    Delisted Monuments: Kos Minar No.13 at Mujessar village in Haryana, Barakhamba Cemetery in Delhi, Gunner Burkill’s tomb in Jhansi district, a cemetery at Gaughat in Lucknow, and the Telia Nala Buddhist ruins in Varanasi.

    Challenges for the Archaeological Survey of India due to “untraceable” monument:

      • Survival issue: Some monuments, especially smaller or lesser-known ones, have been lost over time due to various factors such as urbanization, encroachments, neglect, and construction activities like dams and reservoirs.  
    • Among the 50 missing monuments, 14 had been lost to rapid urbanization, 12 were submerged by reservoirs or dams, and the remaining 24 were untraceable. 
    • Difficulty in Locating Monuments:  This could be due to factors like inadequate documentation, lack of historical records, changes in the landscape, or complete disappearance of the structure.
    • Issue with Preservation and Conservation:  Without knowing the monument’s location, it cannot be regularly inspected, assessed for its condition, or protected from encroachments or other forms of damage.
      • Despite the recognized need for 7,000 security personnel, only 2,578 were deployed due to financial limitations.
    • Therefore, ASI faces challenges in fulfilling this responsibility effectively, especially when dealing with monuments that are untraceable due to historical neglect or lack of resources.

    How many historical monuments have been lost in this way?

    • According to the Ministry of Culture’s submission to the Parliamentary Standing Committee on Transport, Tourism, and Culture in December 2022, a total of 50 out of India’s 3,693 centrally protected monuments were missing.
    • In 2013, a report by the Comptroller and Auditor General (CAG) of India highlighted the issue of missing monuments. The report stated that at least 92 centrally protected monuments across the country were missing.  

    Conclusion: The ASI has decided to delist 18 centrally protected monuments that are deemed to have lost national importance. This delisting means these monuments will no longer receive protection or conservation from the ASI.

    Mains PYQs

    Q Safeguarding the Indian art heritage is the need of the moment. Comment  (UPSC IAS/2018)