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Subject: History

  • Dandi March to mark 75 years of Independence

    PM will flag off a commemorative ‘Dandi March’ on March 12 to launch the celebrations of the 75th year of Independence.

    Dandi March

    • The Dandi March was an act of nonviolent civil disobedience in colonial India led by Mahatma Gandhi.
    • The twenty-four day march lasted from 12 March 1930 to 5 April 1930 as a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly.
    • Another reason for this march was that the Civil Disobedience Movement needed a strong inauguration that would inspire more people to follow Gandhi’s example.
    • Growing numbers joined them along the way.
    • When Gandhi broke the British Raj salt laws at 6:30 am on 6 April 1930, it sparked large scale acts of civil disobedience against the salt laws by millions of Indians.

    Try this PYQ:

    Q. Who of the following organized a March on the Tanjore coast to break the Salt Law in April 1930?

    (a) V. O. Chidambaram Pillai

    (b) C. Rajagopalachari

    (c) K. Kamaraj

    (d) Annie Besant

    Followed by Dharasana Satyagraha

    • After making the salt at Dandi, Gandhi continued southward along the coast, making salt and addressing meetings on the way.
    • The INC planned to stage a satyagraha at the Dharasana Salt Works, 40 km south of Dandi.
    • However, Gandhi was arrested on the midnight of 4–5 May 1930, just days before the planned action at Dharasana.
    • The Dandi March and the ensuing Dharasana Satyagraha drew worldwide attention to the Indian independence movement through extensive newspaper and newsreel coverage.
    • The satyagraha against the salt tax continued for almost a year, ending with Gandhi’s release from jail and negotiations with Viceroy Lord Irwin at the Second Round Table Conference.

    Its aftermath

    • The March to Dandi had a significant influence on American activists Martin Luther King Jr., James Bevel, and others during the Civil Rights Movement for African Americans in the 1960s.
    • The march was the most significant organised challenge to British authority since the Non-cooperation movement of 1920–22.
    • It directly followed the Purna Swaraj declaration of sovereignty and self-rule by the Indian National Congress on 26 January 1930.
    • It gained worldwide attention which gave impetus to the Indian independence movement and started the nationwide Civil Disobedience.

  • United Bengal Plan of 1947

    In a recent election rally, a politician spoke about the contributions of Shyama Prasad Mukherjee in the making of West Bengal immediately after independence.

    This newscard contains some archaic statements and thoughts (that may seem like polarized opinions) which are directly reproduced from the newspaper. 

    The 1947 independence era circumstances are discussed with context to the United Bengal Plan and its subsequent partition.

    The United Bengal plan

    • A most striking aspect of the Partition of Bengal was the fact that the same people, who had vociferously opposed the 1905 partition of the region by Lord Curzon, were the ones who demanded the division of the province on communal lines.
    • One way to understand this is by noting the fact that the communal skirmishes that had started in 1905, reached its peak by 1947.
    • But there was also the fact that Bengal politics changed dramatically in 1932 with the introduction of the Communal Award.
    • It gave more seats in the Legislative Council to Muslims than Hindus. It also provided separate electorates for the Dalits.
    • Consequently, Bengali Hindus ceased to be as significant and visible in provincial politics as they were before.
    • What further aggravated the situation was the communal violence in Calcutta in August 1946 and those in Noakhali just seven weeks later.

    Try this PYQ from CSP 2013:

    Q.The Partition of Bengal made by Lord Curzon in 1905 lasted until

    (a) The First World War when Indian troops were needed by the British and the partition was ended.

    (b) King George V abrogated Curzon’s Act at the Royal Darbar in Delhi in 1911

    (c) Gandhiji launched his Civil Disobedience Movement

    (d) The Partition of India, in 1947 when East Bengal became East Pakistan

    Mukherjee and the Plan

    • Mukherjee, who was president of the Akhil Bharatiya Hindu Mahasabha between 1943 and 1946, is known to have been the man behind the Partition of Bengal in 1947.
    • Calcutta riots (1947) led the Hindu Mahasabha under Mukherjee to put forward the demand for dividing Bengal on religious grounds.
    • He was one of the strongest voices to have opposed the united Bengal plan of the Bengal provincial League leader and PM Huseyn Shaheed Suhrawardy.
    • As per the plan, Bengal would be a separate nation, independent from both India and Pakistan.

    Debate over partition

    • In the meantime Suhrawardy along with few other top Bengal politicians like Sarat Bose and K.S. Roy came up with an alternative for the Partition.
    • They argued for a united Bengal, independent from India and Pakistan.
    • Suhrawardy had realized that the Partition of Bengal would mean economic disaster for East Bengal since all jute mills, coal mines and industrial plants would go to the western part of the state.
    • Suhrawardy argued strongly for a united Bengal because Bengal was indivisible in view of its ‘economic integrity, mutual reliance and the necessity of creating a strong workable state.

    Why did Mukherjee oppose the united Bengal plan?

    • The Hindu Mahasabha under Mukherjee spearheaded a fierce attack against the united Bengal scheme, which he thought would force Hindus to live under Muslim domination.
    • He further defended the Partition to the Viceroy by drawing upon Jinnah’s two-nation theory.
    • Finally, for Mukherjee, the idea of a united Bengal was not appealing because he believed that a ‘sovereign undivided Bengal would be a virtual Pakistan’.
    • Eventually, the idea of a united Bengal failed to garner sufficient support from among the Muslim League and the Congress.
    • It also did not find sufficient support from the grassroots as most Hindus favoured the Partition of Bengal.

    Back2Basics: Partition of Bengal

    • The first Partition of Bengal (1905) was a territorial reorganization of the Bengal Presidency implemented by the authorities of the British Raj.
    • The reorganization separated the largely Muslim eastern areas from the largely Hindu western areas. Announced on 19 July 1905 by Lord Curzon, the then Viceroy of India.
    • It was implemented on 16 October 1905, it was undone a mere six years later.
    • Hindus were outraged at what they saw as a “divide and rule” policy, even though Curzon stressed it would produce administrative efficiency.
    • The partition animated the Muslims to form their own national organization along communal lines.
    • To appease Bengali sentiment, Bengal was reunited by Lord Hardinge in 1911, in response to the Swadeshi movement’s riots in protest against the policy.
    • In 1947, Bengal was partitioned for the second time, solely on religious grounds, as part of the Partition of India following the formation of the nations India and Pakistan.
    • In 1955, East Bengal became East Pakistan, and in 1971 became the independent state of Bangladesh.

  • [pib] Declaration of World Heritage Sites by UNESCO                 

    The Ministry of Culture and Tourism has provided some useful information about the World Heritage Sites By UNESCO in India.

    We regret for the distorted view of this newscard on the app. Pls refer to the webpage link.

    [pib] Declaration of World Heritage Sites by UNESCO                 

    World Heritage Sites in India

    • At present, India has 38 World Heritage Properties. All the sites under the Ministry are conserved as per ASI’s Conservation Policy and are in good shape.
    • ‘Dholavira: A Harappan City’ has been submitted for the nomination of World Heritage Site in 2019-2020.
    • Nomination dossiers of ‘Santiniketan, India’ and ‘Sacred Ensemble of Hoysalas’ have been submitted to UNESCO for the year 2021-22 cycle.

    WORLD HERITAGE SITES IN INDIA (38)

    CULTURAL SITES:

    Under Protection of Archaeological Survey of India (22)

    S.No. Name of Site State
    1 Agra Fort (1983) Uttar Pradesh
    2 Ajanta Caves (1983) Maharashtra
    3 Ellora Caves (1983) Maharashtra
    4 Taj Mahal (1983) Uttar Pradesh
    5 Group of Monuments at Mahabalipuram (1984) Tamil Nadu
    6 Sun Temple, Konark (1984) Odisha
    7 Churches and Convents of Goa (1986) Goa
    8 FatehpurSikri (1986) Uttar Pradesh
    9 Group of Monuments at Hampi (1986) Karnataka
    10 Khajuraho, Group of Temples (1986) Madhya Pradesh
    11 Elephanta Caves ( 1987) Maharashtra
    12 Great Living Chola Temples at Thanjavur, Gangaikondacholapuram and Darasuram (1987 & 2004) Tamil Nadu
    13 Group of Monuments at Pattadakal (1987) Karnataka
    14 Buddhist Monuments at Sanchi (1989) Madhya Pradesh
    15 Humayun’s Tomb, Delhi (1993) Delhi
    16 Qutb Minar and its Monuments, Delhi (1993) Delhi
    17 Rock Shelters of Bhimbetka (2003) Madhya Pradesh
    18 Champaner-Pavagarh Archaeological Park (2004) Gujarat
    19 Red Fort Complex, Delhi (2007) Delhi
    20 Hill Forts of Rajasthan

    1. Kumbhalgarh, Jaisalmer and Ranthambhore, Amber and Gagron Forts) (2013)

    (Amber and Gagron Forts are under protection of Rajasthan State Archaeology and Museums)

    		 Rajasthan
    21 Rani-ki-Vav (The Queen’s Stepwell) at Patan (2014) Gujarat
    22 Archaeological Site of Nalanda Mahavihara (Nalanda University) at Nalanda (2016) Bihar

     

    Under Protection of Ministry of Railways (2)

    23. Mountain Railways of India Darjeeling,(1999), Nilgiri (2005), Kalka-Shimla (2008) West Bengal, Tamil Nadu, Himachal Pradesh
    24. Chhatrapati Shivaji Terminus (formerly Victoria Terminus) (2004) Maharashtra

     

    Under Protection of Bodhgaya Temple Management Committee (1)

    25 Mahabodhi Temple Complex at Bodh Gaya, (2002) Bihar

     

    Under Protection of Rajasthan State Archaeology and Museums (1)

    26. The Jantar Mantar, Jaipur (2010) Rajasthan

     

    Under Protection of Chandigarh Administration (1)

    27. The Architectural Work of Le Corbusier, an Outstanding Contribution to the Modern Movement (2016) Chandigarh

     

    Under Protection of Ahmedabad Municipal Corporation (1)

    28. Historic City of Ahmedabad (2017) Gujarat

     

    Under Protection of Bombay Municipal Corporation (1)

    29. Victorian and Art Deco Ensemble of Mumbai (2018) Govt of Maharashtra

     

    Under Protection of Jaipur Municipal Corporation (1)

    30. Jaipur City, Rajasthan (2019) Govt of Rajasthan

     

    NATURAL SITES: (7)

    Under Protection of Ministry of Environment, Forest and Climate Changes

    31. Kaziranga National Park (1985) Assam
    32. Keoladeo National Park (1985) Rajasthan
    33. Manas Wildlife Sanctuary (1985) Assam
    34. Sunderbans National Park (1987) West Bengal
    35. Nanda Devi and Valley of Flowers National Parks (1988, 2005) Uttarakhand
    36. Western Ghats (2012) Karnataka, Kerala, Maharashtra,Tamil Nadu
    37 Great Himalayan National Park (2014) Himachal Pradesh

     

    MIXED SITE: (1)

    Under Protection of Ministry of Environment, Forest and Climate Changes

    38. Khangchendzonga National Park (2016) Sikkim

     

    Back2Basics: UNESCO World Heritage Sites

    • A World Heritage Site is a landmark or area, selected by the UN Educational, Scientific and Cultural Organization (UNESCO) for having cultural, historical, scientific or other forms of significance, which is legally protected by international treaties.
    • The sites are judged to be important for the collective and preservative interests of humanity.
    • To be selected, a WHS must be an already-classified landmark, unique in some respect as a geographically and historically identifiable place having special cultural or physical significance (such as an ancient ruin or historical structure, building, city, complex, desert, forest, island, lake, monument, mountain, or wilderness area).
    • It may signify a remarkable accomplishment of humanity, and serve as evidence of our intellectual history on the planet.
    • The sites are intended for practical conservation for posterity, which otherwise would be subject to risk from human or animal trespassing, unmonitored/uncontrolled/unrestricted access, or threat from local administrative negligence.
    • The list is maintained by the international World Heritage Program administered by the UNESCO World Heritage Committee, composed of 21 “states parties” that are elected by their General Assembly.

    UNESCO World Heritage Committee

    • The World Heritage Committee selects the sites to be listed as UNESCO World Heritage Sites, including the World Heritage List and the List of World Heritage in Danger.
    • It monitors the state of conservation of the World Heritage properties, defines the use of the World Heritage Fund and allocates financial assistance upon requests from States Parties.
    • It is composed of 21 states parties that are elected by the General Assembly of States Parties for a four-year term.
    • India is NOT a member of this Committee.

  • Assam’s Sattras and their political significance

    In poll-bound Assam, the campaigns are sought to be held in the Bartadrava Than/Sattra (monastery) in Nagaon, which is the birthplace of renowned Vaishnavite saint-reformer Srimanta Sankardeva.

    Q.Discuss the role of religion in India’s electoral politics. Discuss how identity politics is harmful to a harmonious society.

    What are Sattras?

    • Sattras are monastic institutions created as part of the 16th-century Neo-Vaishnavite reformist movement started by Vaishnavite saint-reformer Srimanta Sankaradeva (1449-1596).
    • As the saint travelled across Assam, spreading his teachings and propagating an egalitarian society, these Sattras/Thans were established as centres of religious, social and cultural reforms in the 16th century.
    • These institutions are of paramount importance and lie at the heart of Assamese culture.
    • Today, Sattras are spread across the state, promulgating Sankardeva’s unique “worship through art” approach with music (borgeet), dance (sattriya) and theatre (bhauna).

    Composition of Sattra

    • Each Sattra has a naamghar (worship hall) as its nucleus and is headed by an influential “Sattradhikar”.
    • Monks, known as bhakats, are inducted into Sattras at a young age.
    • They may or may not be celibate, depending on the kind of Sattra they are inducted into.

    What is Sankardeva’s philosophy?

    • Sankardeva propagated a form of Bhakti called eka-sharana-naam-dhrama.
    • He espoused a society based on equality and fraternity, free from caste differences, orthodox Brahmanical rituals and sacrifices.
    • His teaching focused on prayer and chanting (naam) instead of idol worship. His dharma was based on the four components of deva (god), naam (prayers), bhakats (devotees), and guru (teacher).

    Try this PYQ:

    Q. With reference to the cultural history of medieval India, consider the following statements:

    1. Siddhas (Sittars) of Tamil region were monotheistic and condemned idolatry.
    2. Lingayats of Kannada region questioned the theory of rebirth and rejected the caste hierarchy

    Which of the statements given above is/are correct?

    (a) 1 only

    (b) 2 only

    (c) Both 1 and 2

    (d) Neither 1 nor 2

    What is the relationship between the Sattra and the State?

    • During the Ahom reign, the Sattras received a lot of donations in the form of land or money from the kings.
    • Unlike temples, Sattras did not require patronage because they were self-sufficient, grew their own food and could sustain themselves.
    • However, today, it is different. Annual grants from the state and central government are doled out to Sattras, in the hope of political support.

    Do Sattras matter in elections?

    • While Sattra votes may not decide the outcome of an election, it is undeniable that the Sattras and Sattradhikars have a lot of influence.
    • There are especially Sattra-based constituencies like Nagaon, Kaliabor, Majuli, Barpeta, Bartadadrva etc.
    • Assamese families usually have ties with one Sattra, or the other.
    • That is why politicians — regardless of party are often seen visiting Sattra.

  • 10th century Buddhist Monastery uncovered in Jharkhand’s Hazaribagh

    The Archaeological Survey of India (ASI) has unearthed a Buddhist monastery, believed to be at least 900 years old, buried under a mound in a village situated in a hilly area of Hazaribagh district of Jharkhand.

    Details of the excavation

    • The findings were significant since the monastery is on the old route to Varanasi, 10 km from Sarnath, where the Buddha gave his first sermon.
    • Archaeologists found four statues of the deity Tara in Varad Mudra and six statues of the Buddha in bhumisparsa Mudra
    • So it is a significant finding as deity Tara’s statues mean this was an important centre of the Vajrayana sect of Buddhism.
    • Vajrayana is a form of Tantric Buddhism, which flourished in India from the 6th to 11th century.

    Tap to read more about Buddhism at:

    Chapter 5 | Mauryan Period (400BC – 200BC)

    Learning: Various Mudra of Buddha

    PC: Pinterest

  • Inscription on Krishnadevaraya’s death discovered

    The first-ever epigraphical reference to the date of death of Vijayanagara king Krishnadevaraya has been discovered in the Tumakuru district of Karnataka.

    Try this question from CS Mains 2016:

    Q.Krishnadevaraya, the King of Vijayanagara was not only an accomplished scholar himself, but was also a great patron of learning and literature. Discuss.

    Who was Krishnadevaraya?

    • Krishna Devaraya was the emperor of the Vijayanagara Empire during 1509–1529. He was the third ruler of the Tuluva Dynasty and is considered to be its greatest ruler.
    • He possessed the largest empire in India after the decline of the Delhi Sultanate.
    • Krishnadevaraya earned the titles Kannada Rajya Rama Ramana (lit, “Lord of the Kannada empire”), Andhra Bhoja (lit, “Andhra Bhoja(Scholar) King”) and Mooru Rayara Ganda (lit, “King of Three Kings”).
    • He became the dominant ruler of the peninsula of India by defeating the Sultans of Bijapur, Golconda, the Bahmani Sultanate and the Gajapatis of Odisha, and was one of the most powerful Hindu rulers in India.
    • Indeed, when the Mughal Emperor Babur was taking stock of the potentates of north India, Krishnadevaraya was rated the most powerful and had the most extensive empire in the subcontinent.
    • Portuguese travellers Domingo Paes and Fernao Nuniz also visited the Vijayanagara Empire during his reign.

    His literary work

    • The rule of Krishnadevaraya was an age of prolific literature in many languages, although it is also known as a golden age of Telugu literature.
    • He was fluent in many languages like Kannada, Marathi, Sanskrit, Telugu and Tamil.
    • Eight Telugu poets were regarded as eight pillars of his literary assembly and known as Ashtadiggajas. He himself composed an epic Telugu poem Amuktamalyada.
    • He took the title of Abhinava-Bhoja and Sakala-Kala-Bhoja (“Bhoja of all the arts”) in honour of Parmara emperor Bhoja who was a polymath, a master of 64 arts and a military genius.

    What does the inscription say?

    • As per the inscription, Krishnadevaraya died on October 17, 1529, Sunday.
    • Incidentally, this day was marked by a lunar eclipse.
    • The inscription also registers the gift of village Honnenahalli in Tumakuru for conducting worship to the god Veeraprasanna Hanumantha of Tumakuru.
    • The Kalahasti inscription refers to the date of Achyutaraya’s (his successor) coronation as October 21, 1529 AD.

  • [pib] Who was Mannathu Padmanabhan (1878-1970)?

    The Prime Minister has tweeted tributes to Sri Mannathu Padmanabhan on his death anniversary.

    UPSC is digging deeper in the regional freedom movements to get such questions beyond our knowledge base.Try this question from CSP 2020

    Q.The Vital Vidhvansak, the first monthly journal to have the untouchable people as its target audience was published by:

    (a) Gopal Babu Walangkar

    (b) Jyotiba Phule

    (c) Mohandas Karamchand Gandhi

    (d) Bhimarao Ramji Ambedkar

    Here, we know something about options b, c and d. So it is less dicey to pull the odd man out.

    Mannathu Padmanabhan

    • Padmanabhan was an Indian social reformer and freedom fighter from the south-western state of Kerala.
    • He is recognised as the founder of the Nair Service Society (NSS), which claims to represent the Nair community that constitutes 12.10% (From KMS 2011) of the population of the state.
    • He fought for social equality, the first phase being the Vaikom Satyagraha, demanding the public roads near the temple at Vaikom be opened to low caste Hindus.
    • He took part in the Vaikom (1924) and Guruvayoor (1931) temple-entry Satyagrahas; the anti-untouchability agitations. He opened his family temple for everyone, irrespective of caste distinction.
    • He became a member of the Indian National Congress in 1946 and took part in the agitation against Sir C. P. Ramaswamy Iyer’s administration in Travancore.
    • As the first president of the Travancore Devaswom Board, he revitalised many temples which had almost ceased to function.

  • Pagri Sambhaal Movement of 1907

    As a part of the ongoing farmers’ protest, groups across the country have celebrated February 23 as ‘Pagri Sambhal Diwas’.

    Try this PYQ:

    Q.What was the immediate cause for the launch of the Swadeshi movement?

    (a) The partition of Bengal done by Lord Curzon.

    (b) A sentence of 18 months rigorous imprisonment imposed on Lokmanya Tilak.

    (c) The arrest and deportation of Lala Lajpat Rai and Ajit Singh; and passing of the Punjab Colonization Bill.

    (d) Death sentence pronounced on the Chapekar brothers.

    Pagri Sambhaal Movement

    • Pagrhi Sambhaal Jatta was a successful farm agitation that forced the British government to repeal three laws related to agriculture back in 1907.
    • Bhagat Singh’s uncle Ajit Singh was the force behind this agitation, and he wanted to channel people’s anger over the farm laws to topple the colonial government.

    What were the ‘three laws’?

    • The three farm-related acts at the centre of the storm in 1907 were the Punjab Land Alienation Act 1900, the Punjab Land Colonization Act 1906 and the Doab Bari Act.
    • These acts would reduce farmers from owners to contractors of land, and gave the British government the right to take back the allotted land if the farmer even touched a tree in his field without permission.
    • Amid resentment against the laws, Bhagat Singh’s father Kishan Singh and uncle Ajit Singh, with their revolutionary friend Ghasita Ram, formed the Bharat Mata Society.
    • It worked to mobilise this unrest into a revolt against the British government.

    Repeal of the laws

    • Ajit Singh persuaded Congress leader Lala Lajpat Rai to come on the stage during a rally in Lyallpur on March 3, 1907, to protest against the laws.
    • On sensing the popular resentment, the British made a minor amendment to the laws.
    • The agitation couldn’t remain non-violent. Ajit Singh was booked for sedition after his speech at a public meeting in Rawalpindi on April 21, 1921.
    • Violence erupted soon afterwards and the British government repealed the three controversial laws in May 1907.

  • [pib] Who was Sant Ravidas?

    The President of India recently addressed the ‘Shri Guru Ravidas Vishva Mahapeeth Rashtriya Adhiveshan-2021’ in New Delhi.

    Try this PYQ from CSP 2019:

    Q.Consider the following statements:

    1.Saint Nimbarka was a contemporary of Akbar.

    2.Saint Kabir was greatly influenced by Shaikh Ahmad Sirhindi.

    Which of the statements given above is/are correct?

    (a) 1 only

    (b) 2 only

    (c) Both 1 and 2

    (d) Neither 1 nor 2

    Who was Sant Ravidas?

    • Ravidas was an Indian mystic poet-saint of the Bhakti movement and founder of the Ravidassia religion during the 15th to 16th century CE.
    • Venerated as a guru (teacher) in the region of Uttar Pradesh, Rajasthan, Maharashtra, Madhya Pradesh and mainly Punjab and Haryana. He was a poet-saint, social reformer and spiritual figure.
    • The life details of Ravidas are uncertain and contested. Scholars believe he was born in 1450 CE, in the cobbler caste.
    • Ravidas’s devotional Verses were included in the Sikh scriptures known as Guru Granth Sahib.
    • The Panch Vani text of the Dadupanthi tradition within Hinduism also includes numerous poems of Ravidas.
    • He taught the removal of social divisions of caste and gender and promoted unity in the pursuit of personal spiritual freedoms.

    Why his preaching is important?

    • Philosophy and values of Sant Ravidas like social justice, equality and fraternity have been imbued in our constitutional values.
    • He had envisaged a society that is based on equality and free from any kind of discrimination.
    • He gave it the name ‘Be-gampura’ (a city near Lahore) where there is no place for any kind of grief or fear.
    • Such an ideal city would be bereft of fear, vulnerability or scarcity. Rule of law based on the right ideas like equality and welfare of all would be the principle for governance.

  • [pib] Swami Dayanand Saraswati

    Information and Broadcasting Minister paid his tributes to Swami Dayanand Saraswati on his birth anniversary.

    Dayanand Saraswati (1824-1883)

    • Swami Dayanand Saraswati was a philosopher, social leader and founder of the Arya Samaj, a reform movement of the Vedic dharma.
    • He was the first to give the call for Swaraj as “India for Indians” in 1876, a call later taken up by Lokmanya Tilak.
    • Denouncing the idolatry and ritualistic worship, he worked towards reviving Vedic ideologies.
    • Subsequently, the philosopher and then President, S. Radhakrishnan called him one of the “makers of Modern India”, as did Sri Aurobindo.

    Try this PYQ:

    Q.Which among the following event happened earliest?

    (a) Swami Dayanand established Arya Samaj

    (b) Dinabandhu Mitra wrote Neeldarpan

    (c) Bankim Chandra Chattopadhyay wrote Anandmath

    (d) Satyendranath Tagore became the first India to succeed in the Indian Civil Services Examination

    His influence

    • Those who were influenced by and followed him included Madam Cama, Shyamji Krishna Varma, Kishan Singh, Bhagat Singh, VD Savarkar, Bhai Parmanand, Lala Hardayal, Madan Lal Dhingra, Ram Prasad Bismil, MG Ranade, Ashfaq Ullah Khan, , Lala Lajpat Rai etc.

    Philosophy

    • He was ascetic from boyhood and a scholar.
    • He believed in the infallible authority of the Vedas.
    • He advocated the doctrine of Karma and Reincarnation.
    • He emphasized the Vedic ideals of Brahmacharya, including celibacy and devotion to God.

    His contribution

    • Among Dayananda’s contributions were his promoting of the equal rights for women, such as the right to education and reading of Indian scriptures.
    • He wrote his commentary on the Vedas from Vedic Sanskrit in Sanskrit as well as in Hindi.