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Subject: Modern History

  • 80 years of Quit India Movement

    On this day 80 years ago — on August 9, 1942 — the people of India launched the decisive final phase of the struggle for independence through the Quit India Movement.

    Quit India Movement

    • It was a mass upsurge against colonial rule on a scale not seen earlier, and it sent out the unmistakable message that the sun was about to set on the British Empire in India.
    • Mahatma Gandhi, who had told the Raj to “Quit India” on the previous day (August 8) was already in jail along with the entire Congress leadership.
    • So when August 9 dawned, the people were on their own — out on the street, driven by the Mahatma’s call of “Do or Die”.
    • This truly people-led movement was eventually crushed violently by the British, but by then it was clear that nothing short of their final departure was acceptable to India’s masses.

    The slogan ‘Quit India’

    • While Gandhi gave the clarion call of Quit India, the slogan was coined by Yusuf Meherally, a socialist and trade unionist who also served as Mayor of Bombay.
    • A few years ago, in 1928, it was Meherally who had coined the slogan “Simon Go Back”.

    Build-up to August 1942

    • Failure of Cripps Mission: While factors leading to such a movement had been building up, matters came to a head with the failure of the Cripps Mission. With WW2 raging, the beleaguered British government needed the cooperation of its colonial subjects. With this in mind, in March 1942, a mission led by Sir Stafford Cripps arrived in India to meet leaders of the Congress and the Muslim League.
    • Betrayal on WW2 Promises: The idea was to secure India’s whole-hearted support in the war, and the return offer to Indians was the promise of self-governance. But things did not go that way.
    • No complete freedom: Despite the promise of “the earliest possible realisation of self-government in India”, Cripps only offered dominion status, not freedom.
    • Unviable partition plan: Also, there was a provision for the partition of India, which was not acceptable to the Congress.

    Gandhiji’s departure from non-violent struggle

    • The failure of the Cripps Mission made Gandhi realise that freedom would come only if Indians fought tooth and nail for it.
    • The Congress was initially reluctant to launch a movement that could hamper Britain’s efforts to defeat the fascist forces. But it eventually decided on mass civil disobedience.
    • At the Working Committee meeting in Wardha in July 1942, it was decided the time had come for the movement to move into an active phase.

    Gandhi’s address: Do or Die

    • On August 8, 1942, Gandhi addressed the people in the Gowalia Tank maidan in Bombay (Mumbai). “Here is a mantra, a short one that I give you.
    • Imprint it on your hearts, so that in every breath you give expression to it,” he said.
    • “The mantra is: ‘Do or Die’. We shall either free India or die trying; we shall not live to see the perpetuation of our slavery,” Gandhi said.
    • Aruna Asaf Ali hoisted the Tricolour on the ground. The Quit India movement had been officially announced.
    • The government cracked down immediately, and by August 9, Gandhi and all other senior Congress leaders had been jailed.
    • Gandhi was taken to the Aga Khan Palace in Poona (Pune), and later to Yerwada jail. It was during this time that Kasturba Gandhi died at the Aga Khan Palace.

    Course of events

    (1) People vs. the Raj

    • The arrest of their leaders failed to deter the masses.
    • With no one to give directions, people took the movement into their own hands.
    • In Bombay, Poona, and Ahmedabad, hundreds of thousands of ordinary Indians clashed with the police.
    • The following day (August 10), protests erupted in Delhi, UP, and Bihar.
    • There were strikes, demonstrations and people’s marches in defiance of prohibitory orders in Kanpur, Patna, Varanasi, and Allahabad.
    • The protests spread rapidly into smaller towns and villages.
    • Till mid-September, police stations, courts, post offices, and other symbols of government authority came under repeated attack.

    (2) Working class involvement

    • Railway tracks were blocked, students went on strike in schools and colleges across India, and distributed illegal nationalist literature.
    • Mill and factory workers in Bombay, Ahmedabad, Poona, Ahmednagar, and Jamshedpur stayed away for weeks.

    (3) Violent phase

    • Bridges were blown up, telegraph wires were cut, and railway lines were taken apart.

    Outcome: Brutal suppression

    • The Quit India movement was violently suppressed by the British — people were shot and lathi-charged, villages were burnt, and backbreaking fines were imposed.
    • In the five months up to December 1942, an estimated 60,000 people had been thrown into jail.
    • However, though the movement was quelled, it changed the character of the Indian freedom struggle, with the masses rising up to demand with a passion and intensity like never before.

     

    Try this PYQ:

    Q. Quit India Movement was launched in response to:

    (a) Cabinet Mission Plan

    (b) Cripps Proposals

    (c) Simon Commission Report

    (d) Wavell Plan

     

    [wpdiscuz-feedback id=”bejmwel566″ question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

     

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  • Who was Vannuramma?

    The fort of legendry Vannuramma in Nallamala forest in the present day Mydukur mandal of Kadapa district is trending due to its rundown condition.

    Who was Vannuramma?

    • Vannuramma ruled five ‘Durgams’ (under fiefdom) between 1781 and 1796 with Sakarlapadu as the administrative headquarters.
    • According to historical accounts, she was born in Pathimadugu Rekulakunta, now in Kadapa district, and got married to Veerneni Chinna Narasimha Naidu in 1764.
    • The family had the practice of praying at Vannuru Swamy temple in Kalyanadurgam of Anantapur district.
    • Vannuramma thus got her name as she was born, as believed, as the god’s gift.
    • Though there are not many historical accounts, Kadapa-based writer Bommisetty Ramesh brought out the first book last year on her.
    • Based on information culled out from the Mackenzie Kaifiyat of Kadapa, he extensively toured the region ruled by her, collected folklore and verified the same with historians.

    Her legend

    • The very mention of the name ‘Vannuramma’ brought chill to the spine of the Matli kings and Kadapa Nawabs.
    • Of all the Polegars (local chieftains) who had ruled the regional territories of Rayalaseema before the advent of the British, the lone woman ruler remains forgotten from the pages of history.
    • Under attack from fellow Polegars, Vannuramma’s family fled Thippireddypalle and took shelter in Chagalamarri fort, where they lived for eight years before her husband breathed his last in 1780.
    • Vannuramma wielded the sword when the Matli king Appayya Raju and Mysore Sultan Hyder Ali’s follower Meeru Saheb waged a war, invaded Sakerlapadu Durgam and robbed the property of locals.
    • Mobilising her army, she declared a war and brought the territory back into her fold in 1781.

    Her death

    • Even the Golconda Nawabs, through their Kadapa henchman Khadarvali Khan, tried in vain to control her.
    • It was then they hatched a plan to woo her adopted son and arrested her on some flimsy charges.
    • When the unsuspecting Vannuramma attended the Matli king’s court to prove her innocence, she was slapped with charges of treason.
    • The Nawabs captured her and sentenced her with ‘Korthi’, an inhuman form of punishment where a person is made to sit on a sharpened tree stump and left to die.
    • Vannuramma died in full public view in the year 1718 of Salivahana Saka, which translates to August 16, 1796, i.e., 226 years back.

     

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  • Tribal Revolts President Murmu invoked in her inaugural speech

    Addressing the nation after being sworn in, President Murmu invoked four tribal revolutions that she said had strengthened tribal contribution to the freedom struggle.

    [1] Santhal revolution

    • On June 30, 1855, over 10,000 Santhals were mobilised by their leaders — Kanho Murmu, Chand Murmu, Bhairab Murmu and Sidho Murmu – to revolt against the East India Company over oppression by revenue officials, zamindars, and corrupt moneylenders.
    • The landmark event in tribal history, referred to as Santhal Hul, took place in Bhognadih village in present-day Jharkhand.
    • Soon after their open rebellion, Santhals took to arms to resist imposition of East India Company laws.
    • The seeds of the protracted rebellion, however, were sown in 1832 where the East India Company created Damin-i-koh region in the forested belt of Rajmahal hills, and invited the Santhals to settle there.
    • Over the years, Santhals found themselves at the receiving end of exploitative practices aided by the British.
    • After the rebellion broke out in 1855, both sides continued clashing till the uprising was crushed in 1856.
    • The British defeated the Santhals using modern firearms and war elephants in decisive action in which both Sidho and Kanho died.

    [2] Paika rebellion

    • In several recent descriptions, the 1817 Paika Rebellion in Odisha’s Khurda is referred to as the “original” first war of Indian Independence.
    • That year, the Paikas – a class of military retainers traditionally recruited by the kings of Odisha – revolted against the British colonial rulers mainly over being dispossessed of their land holdings.
    • In the run-up to the revolt, the British had dethroned and exiled the Khurda king in 1803, and then started introducing new revenue settlements.
    • For Paikas, who were into rendering martial services in return for hereditary rent-free land (nish-kar jagirs) and titles, this disruption meant losing both their estates and social standing.
    • The trigger for the revolt came as some 400 Kondhs descended from the Ghumusar area to rise against the British.
    • Bakshi Jagabandhu Bidyadhar Mohapatra Bharamarbar Rai, the highest-ranking military general of the banished Khurda king, led an army of Paikas to join the uprising of the Kondhs.
    • The Paikas set fire to government buildings in Banapur, killed policemen and looted the treasury and the British salt agent’s ship docked on the Chilika.
    • They then proceeded to Khurda and killed several British officials.
    • Over the next few months, the Paikas fought bloody battles at several places, but the colonial army gradually crushed the revolt.
    • Bakshi Jagabandhu escaped to the jungles, and stayed out of reach of the British until 1825, when he finally surrendered under negotiated terms.

    [3] Kol revolt

    • The Kols, tribal people from the Chhota Nagpur area, rose in revolt against the British in 1831.
    • The trigger here too was the gradual takeover of tribal land and property by non-tribal settlers who were aided by new land laws.
    • The simmering discontent over the economic exploitation of the original inhabitants led to an uprising led by Buddhu Bhagat, Joa Bhagat and Madara Mahato among others.
    • The Kols were joined by other tribes like the Hos, Mundas and Oraons.
    • The tribals fought with traditional weapons taking the battle to colonial forces who finally overpowered them with modern weaponry.
    • The uprising, which spread to areas like Ranchi, Hazaribagh, Palamau, and Manbhum and continued for almost two years before being snuffed out, mainly targeted colonial officials and private money-lenders.

    [4] Bhil uprising

    • After the British intruded into the Bhil territory in Maharashtra’s Khandesh region, the tribals pushed back fearing exploitation under the new regime in 1818.
    • The revolt was led by their leader, Sewaram and was brutally crushed using the British military might.
    • This uprising again erupted in 1825 as the Bhils sought to take advantage of reverses being suffered by the British in the first Anglo-Burmese war.

    Also read:

    Important Rebellions and Peasant Movements

     

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  • [pib] Anushilan Samiti

    Union Education and Skill Development Minister has urged NCERT and the Education fraternity to include enough information about Anushilan Samiti, especially in the upcoming National Curriculum Framework

    Anushilan Samiti

    • Anushilan Samiti was an Indian fitness club, which was actually used as an underground society for anti-British revolutionaries.
    • It was founded by Satish Chandra Pramatha Mitra, Aurobindo Ghose and Sarala Devi.
    • In the first quarter of the 20th century it supported revolutionary violence as the means for ending British rule in India.
    • The organisation arose from a conglomeration of local youth groups and gyms (akhara) in Bengal in 1902.
    • It had two prominent, somewhat independent, arms in East and West Bengal, Dhaka Anushilan Samiti (centred in Dhaka), and the Jugantar group (centred in Calcutta).
    • It challenged British rule in India by engaging in militant nationalism, including bombings, assassinations, and politically motivated violence.

    Revolutionary activities

    • The Samiti collaborated with other revolutionary organisations in India and abroad.
    • It was led by the nationalists Aurobindo Ghosh and his brother Barindra Ghosh, influenced by philosophies like Italian Nationalism, and the Pan-Asianism of Kakuzo Okakura.
    • The Samiti was involved in a number of noted incidents of revolutionary attacks against British interests and administration in India, including early attempts to assassinate British Raj officials.
    • These were followed by the 1912 attempt on the life of the Viceroy of India, and the Seditious conspiracy during World War I, led by Rash Behari Bose and Jatindranath Mukherjee respectively.

    Defiance from militant nationalism

    • The organisation moved away from its philosophy of violence in the 1920s due to the influence of the Indian National Congress and the Gandhian non-violent movement.
    • A section of the group, notably those associated with Sachindranath Sanyal, remained active in the revolutionary movement, founding the Hindustan Republican Association in north India.
    • A number of Congress leaders from Bengal, especially Subhash Chandra Bose, were accused by the British Government of having links with the organisation during this time.
    • The Samiti’s violent and radical philosophy revived in the 1930s, when it was involved in the Kakori conspiracy, the Chittagong armoury raid, and other actions against the administration in British-occupied India.

    Other personalities associated with Anushilan Samiti

    • Legends like, Deshabandhu Chittaranjan Das, Surendranath Tagore, Jatindranath Banerjee, Bagha Jatin were associated with Anushilan Samiti.
    • Dr Hedgewar who established the Rashtriya Swayamsevak Sangh (RSS) was also an alumnus of the Samity.

     

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  • Who were Raja Serfoji and Sivaji?

    A 19th-century painting of Raja Serfoji and his son Sivaji, which was stolen from Saraswathi Mahal, Thanjavur, a few years ago has been traced to the Peabody Essex Museum, Massachusetts, in the US.

    Who was Raja Serfoji?

    • For long, the rulers of Thanjavur had been devoid of absolute power.
    • Serfoji, placed by the British on the throne over his stepbrother Amar Singh, died in 1832.
    • His only son Sivaji ruled until 1855.
    • However, he had no male successor.
    • Thanjavur became a casualty of Lord Dalhousie’s infamous ‘Doctrine of Lapse’, and it got absorbed into British-ruled Indian provinces.
    • The painting, which has Raja Serfoji and his young son, according to some historians, was probably painted between 1822 and 1827 and kept in the Saraswathi Mahal.

    Back2Basics: Doctrine of Lapse

    • Between 1848 and 1856, Lord Dalhousie, the Governor-General of India, devised the Doctrine of Lapse as an annexation policy.
    • It was an idea to annex those states which have no heir.
    • They lose the right of ruling, and it will not be reverted by the adoption of a child.
    • It was one of the key components that added to the 1857 revolt.

    Features of the doctrine

    • Any princely state or any territory under the direct influence of the British, as a vassal state under the British Subsidiary System, would inevitably be annexed if the ruler was either “manifestly incompetent or died without a direct heir”.
    • It ousted the age-old right of an Indian ruler without an heir to select a successor.
    • Additionally, the British decided whether potential rulers were competent enough or not.

    Annexations made under this policy

    Annexation           Year

    Satara                1848

    Jaitpur                1849

    Sambalpur            1849

    Baghat               1850

    Udaipur              1852

    Jhansi                 1853

    Nagpur               1854

     

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  • 100 years of Rampa or Manyam Rebellion

    Hundred years ago, in August 1922 the “Rampa Rebellion” or “Manyam Rebellion” took place in the forests of the Godavari Agency in the Madras Presidency.

    Rampa Rebellion

    • The Rampa Rebellion of 1922, also known as the Manyam Rebellion, was a tribal uprising led by Alluri Sitarama Raju in Godavari Agency.
    • It began in August 1922 and lasted until the capture and killing of Raju in May 1924.
    • Forced labour, embargoes on collecting minor forest produce and bans on tribal agriculture practices led to severe distress among the Koyas in the area.
    • Sitarama Raju did not belong to the tribal community, but understood the restrictions that the British colonial administration placed on the tribal way of life.

    Background of the revolt

    • The Rampa administrative area comprised around 1,800 square km and had a mostly tribal population of approximately 28,000.
    • They had traditionally been able to support their food requirements through the use, in particular, of the podu system, whereby each year some areas of jungle forest were burned to clear land for cultivation.
    • The British Raj authorities had wanted to improve the economic usefulness of lands in Godavari Agency, an area that was noted for the prevalence of malaria and blackwater fever.
    • The traditional cultivation methods were greatly hindered when the authorities took control of the forests, mostly for commercial purposes such as produce for building railways and ships.
    • This was done regardless of the needs of the tribal people.

    Why did people revolt?

    • The tribal people of the forested hills, who now faced starvation had long felt that the legal system favoured the muttadar (estate landowners) and merchants.
    • This had also resulted in the earlier Rampa Rebellion of 1879.
    • Now they objected also to the Raj laws and continued actions that hindered their economic position and meant they had to find alternate livelihood.
    • They objected to attempts at that time to use them as forced labour in the construction of a road in the area.

    Role of Raju

    • Raju was a charismatic sanyasin, believed by many tribal people to possess magical abilities and to have an almost messianic status.
    • He saw the overthrow of colonial rule in terms similar to a millenarian event and he harnessed the discontent of the tribal people to support his anti-colonial zeal.

    Course of revolt

    • Alluri Sitarama Raju, along with 500 tribal people, attacked the police stations of Chintapalli, Krishnadevipeta and Rajavommangi.
    • They walked away with 26 police carbine rifles and 2,500 rounds of ammunition.
    • Legend has it that Alluri himself would forewarn the British officers of an imminent attack and would challenge them to stop him with the superior resources that they had at hand.
    • He was finally captured, tied to a tree and shot dead.

     

    Try this PYQ:

    Q. With reference to the history of India, “Ulgulan” or the Great Tumult is the description of which of the following event?

    (a) The Revolt of 1857

    (b) The Mappila Rebellion of 1921

    (c) The Indigo Revolt of 1859-60

    (d) Birsa Munda’s Revolt of 1899-1900

     

    [wpdiscuz-feedback id=”83qlntx7bk” question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

     

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  • Centre asks firms to arrange Tricolours

    Independence Day 2020 | Independence Day: Facts about Indian tricolour that you may have missed | India News

    The Centre has reached out to manufacturers and e-commerce sites to boost the availability of the Tricolour, according to officials aware of the programme.

    Why in news?

    • The Centre is set to launch a large-scale campaign to encourage Indians to fly the National Fag at their homes to mark the 75th Independence Day.
    • The aim of the campaign was to inspire people, rather than carry out a distribution drive.

    How is it made possible?

    • In order to facilitate the campaign, the Union Home Ministry had last year amended the Flag Code, which earlier only allowed hand-woven or hand-spun flags to be made.
    • It has now allowed flags to be polyester and machine-made.

    Do you know?

    Earlier, the display of the national flag was governed by the provisions of The Emblems and Names (Prevention of Improper Use) Act, 1950 and the Prevention of Insults to National Honour Act, 1971.

    What is the Flag Code of India?

    • The Flag Code of India is a set of laws, practices and conventions that apply to the display of the national flag of India.
    • The Code took effect from 26 January 2002 and superseded the “Flag Code-India” as it existed earlier.
    • It permits the unrestricted display of the tricolour, consistent with the honour and dignity of the flag.

    The Flag Code of India has been divided into three parts:-

    • First Part: General Description of the National Flag.
    • Second Part: Display of the National Flag by members of public, private Organisations & educational institutions etc.
    • Third Part: Display of National Flag by Union or State Governments and their organisations and agencies.

    Disposing of the national flag

    • A/c to the Flag Code, such paper flags are not to be discarded or thrown on the ground after the event.
    • Such flags are to be disposed of, in private, consistent with the dignity of the flag.

    Hoisting the national flag is a fundamental right

    • The bench headed by Chief Justice of India V. N. Khare said that under Article 19(1)(a) of the Constitution of India, citizens had the fundamental right to fly the national flag on their premises throughout the year.
    • However, it provided that the premises do not undermine the dignity of the national flag.

    About Prevention of Insults to National Honour Act

    • The law, enacted on December 23, 1971, penalizes the desecration of or insult to Indian national symbols, such as the National Flag, the Constitution, the National Anthem, and the Indian map, as well as contempt of the Constitution of India.
    • Section 2 of the Act deals with insults to the Indian National Flag and the Constitution of India.

    Do you know?

    Article 51 ‘A’ contained in Part IV A i.e. Fundamental Duties asks:

    To abide by the constitution and respect its ideals and institutions, the National Flag and the National Anthem in clause (a).

    Back2Basics: Story of our National Flag

    (1) Public display for the first time

    • Arguably the first national flag of India is said to have been hoisted on August 7, 1906, in Kolkata at the Parsee Bagan Square (Green Park).
    • It comprised three horizontal stripes of red, yellow and green, with Vande Mataram written in the middle.
    • Believed to have been designed by freedom activists Sachindra Prasad Bose and Hemchandra Kanungo, the red stripe on the flag had symbols of the sun and a crescent moon, and the green strip had eight half-open lotuses.

    (2) In Germany

    • In 1907, Madame Cama and her group of exiled revolutionaries hoisted an Indian flag in Germany in 1907 — this was the first Indian flag to be hoisted in a foreign land.

    (3) During the Home Rule Movement

    • In 1917, Dr Annie Besant and Lokmanya Tilak adopted a new flag as part of the Home Rule Movement.
    • It had five alternate red and four green horizontal stripes, and seven stars in the saptarishi configuration.
    • A white crescent and star occupied one top corner, and the other had Union Jack.

    (4) Final version by Pingali Venkayya

    • The design of the present-day Indian tricolour is largely attributed to Pingali Venkayya, an Indian freedom fighter.
    • He reportedly first met Mahatma Gandhi in South Africa during the second Anglo-Boer War (1899-1902), when he was posted there as part of the British Indian Army.
    • Years of research went into designing the national flag. In 1916, he even published a book with possible designs of Indian flags.
    • At the All India Congress Committee in Bezwada in 1921, Venkayya again met Gandhi and proposed a basic design of the flag, consisting of two red and green bands to symbolise the two major communities, Hindus and Muslims.

    (5) During Constituent Assembly

    • On July 22, 1947, when members of the Constituent Assembly of India, the first item on the agenda was reportedly a motion by Pandit Nehru, about adopting a national flag for free India.
    • It was proposed that “the National Flag of India shall be horizontal tricolour of deep saffron (Kesari), white and dark green in equal proportion.”
    • The white band was to have a wheel in navy blue (the charkha being replaced by the chakra), which appears on the abacus of the Sarnath Lion Capital of Ashoka.

     

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  • Who was Veer Kunwar Singh (1777-1858)?

    Political factions in Bihar has planned to organise the birth anniversary of the 1857 uprising hero Veer Kunwar Singh on April 23 at Jagdishpur in Bhojpur.

    Veer Kunwar Singh

    • Kunwar Singh also known as Babu Kunwar Singh was a leader during the uprising of 1857.
    • He belonged to a family of the Ujjainiya clan of the Parmar Rajputs of Jagdispur, currently a part of Bhojpur district, Bihar.
    • At the age of 80, he led a selected band of armed soldiers against the troops under the command of the British East India Company.
    • He was the chief organiser of the fight against the British in Bihar.
    • He is popularly known as Veer Kunwar Singh or Veer Babu Kunwar Singh.

    Role in 1857 Uprising

    • Singh led the Indian Rebellion of 1857 in Bihar. He was nearly eighty and in failing health when he was called upon to take up arms.
    • He was assisted by both his brother, Babu Amar Singh and his commander-in-chief, Hare Krishna Singh.
    • He gave a good fight and harried British forces for nearly a year and remained invincible until the end.
    • He was an expert in the art of guerrilla warfare.

    In popular culture

    • To honour his contribution to India’s freedom movement, the Centre issued a commemorative stamp on 23 April 1966.
    • The Government of Bihar established the Veer Kunwar Singh University, Arrah, in 1992.

     

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  • Back in news: Malabar Rebellion

    The Indian Council for Historical Research (ICHR) has deferred its decision on a recommendation to remove the 1921 Malabar Rebellion martyrs, including Variamkunnaathu Kunhahamad Haji and Ali Musliyar, from the list of India’s freedom fighters.

    Malabar Rebellion

    • The Malabar Rebellion in 1921 started as resistance against the British colonial rule and the feudal system in southern Malabar but ended in communal violence between Hindus and Muslims.
    • There were a series of clashes between Mappila peasantry and their landlords, supported by the British, throughout the 19th and early 20th centuries.
    • It began as a reaction against a heavy-handed crackdown on the Khilafat Movement, a campaign in defence of the Ottoman Caliphate by the British authorities in the Eranad and Valluvanad taluks of Malabar.
    • The Mappilas attacked and took control of police stations, British government offices, courts and government treasuries.

    Who was Variyankunna Kunjahammed Haji?

    • He was one of the leaders of the Malabar Rebellion of 1921.
    • He raised 75000 natives, seized control of large territory from the British rule and set up a parallel government.
    • In January 1922, under the guise of a treaty, the British betrayed Haji through his close friend Unyan Musaliyar, arresting him from his hideout and producing him before a British judge.
    • He was sentenced to death along with his compatriots.

    Back2Basics: “Dictionary of Martyrs” Project

    • The project for compilation of “Dictionary of Martyrs” of India’s Freedom Struggle was commissioned by the Ministry of Culture, to the Indian Council of Historical Research (ICHR) to commemorate the 150th anniversary of uprising of 1857.
    • In this dictionary a martyr has been defined as a person who died or who was killed in action or in detention, or was awarded capital punishment while participating in the national movement for emancipation of India.
    • It includes ex-INA or ex-military personnel who died fighting the British.
    • Information of about 13,500 martyrs has been recorded in these volumes.

    Who are included?

    • It includes the martyrs of 1857 Uprising, Jallianwala Bagh Massacre (1919), Non-Cooperation Movement (1920-22), Civil Disobedience Movement (1930-34), Quit India Movement (1942-44), Revolutionary Movements (1915-34), Kissan Movements, Tribal Movements, Agitation for Responsible Government in the Princely States (Prajamandal), Indian National Army (INA, 1943-45), Royal Indian Navy Upsurge (RIN, 1946), etc.

    Five Volumes

    • Volume 1: In this volume, more than 4400 martyrs of Delhi, Haryana, Punjab and Himachal Pradesh have been listed.
    • Volume 2: In this volume more than 3500 martyrs of Uttar Pradesh, Uttarakhand, Madhya Pradesh, Chhattisgarh, Rajasthan and Jammu & Kashmir have been listed.
    • Volume 3: The number of martyrs covered in this volume is more than 1400. This volume covers the martyrs of Maharashtra, Gujarat and Sind.
    • Volume 4: The numbers of martyrs covered in this volume is more than 3300. This volume covers the martyrs of Bengal, Bihar, Jharkhand, Odisha, Assam, Arunachal Pradesh, Manipur, Meghalaya, Nagaland and Tripura.
    • Volume 5: The number of martyrs covered in this volume is more than 1450. This volume covers the martyrs of Andhra Pradesh, Telangana, Karnataka, Tamil Nadu and Kerala.

    Try this question from CSP 2020:

    Q. With reference to the history of India, “Ulgulan” or the Great Tumult is the description of which of the following event?

    (a) The Revolt of 1857

    (b) The Mappila Rebellion of 1921

    (c) The Indigo Revolt of 1859-60

    (d) Birsa Munda’s Revolt of 1899-1900

     

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  • In news: Pal-Dadhvav Massacre

    The Gujarat government has marked 100 years of the Pal-Dadhvav killings, calling it a massacre “bigger than the Jallianwala Bagh”.

    Pal-Dadhvav Massacre

    • The massacre took place on March 7, 1922, in the Pal-Chitariya and Dadhvaav villages of Sabarkantha district, then part of Idar state.
    • The day was Amalki Ekadashi, which falls just before Holi, a major festival for tribals.
    • Villagers from Pal, Dadhvav, and Chitariya had gathered on the banks of river Heir as part of the ‘Eki movement’, led by one Motilal Tejawat.
    • The movement was to protest against the land revenue tax (lagaan) imposed on the peasants by the British and feudal lords.
    • Tejawat, who belonged to Koliyari village in the Mewad region of Rajasthan, had also mobilised Bhils from Kotda Chhavni, Sirohi, and Danta to participate.

    The fateful day

    • Tejawat had been outlawed by the Udaipur state, which had announced a Rs-500 reward on his head.
    • The Mewad Bhil Corps (MBC), a paramilitary force raised by the British that was on the lookout for Tejawat, heard of this gathering and reached the spot.
    • On a command from Tejawat, nearly 2000 Bhils raised their bows and arrows and shouted in unison- ‘We will not pay the tax’.
    • The MBC commanding officer, HG Sutton, ordered his men to fire upon them creating a huge stampede.
    • Nearly 1,000 tribals (Bhils) fell to bullets. While the British claimed some 22 people were killed, the Bhils believe 1,200-1,500 of them died.

    Must read:

    Important Rebellions and Peasant Movements

     

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