Subject: Modern History

The Government of India began its year-long celebrations for the ‘Telangana Liberation Day’ on September 17, marking how on the same day in 1948, the state of Hyderabad got its independence from Nizam’s rule, as said in a press release.

Why in news?

• From 1911 to 1948, Nizam Mir Usman Ali, the last Nizam of Hyderabad, ruled the state composed of Telangana and parts of present-day Karnataka and Maharashtra (Marathwada).
• While these states mark the Liberation Day officially, Telangana has never done so.

Hyderabad’s accession into India: A backgrounder

(1) Reluctance of Nizam

• At the time of India’s independence, British India was a mix of independent kingdoms and provinces that were given the options of joining India, Pakistan, or remaining independent.
• One among those who took a long time to make a decision was the Nizam of Hyderabad.
• Believed to be one of the richest people in the world at the time, the Nizam was not ready to let go of his kingdom.

(2) Sufferings for the people

• Meanwhile, the majority population of Hyderabad state was far from enjoying the same kind of wealth as the Nizam did.
• The feudal nature of the state at the time caused the peasant population to suffer high taxes, indignities of forced labour, and various other kinds of exploitation at the hands of powerful landlords.

(3) Lingual friction

• There was also a demand by the Andhra Jan Sangham for Telugu to be given primacy over Urdu.
• By the mid-1930s, apart from a reduction in land revenue rates and the abolition of forced labour, introducing Telugu in local courts became another important issue.

(4) Mass movement

• Soon after the organisation became the Andhra Mahasabha (AMS), and Communists became associated with it.
• Together, the two groups built a peasant movement against the Nizam that found local support.

Who were the Razakars and the Ittehad-ul-Muslimeen?

• By October 1946, the Nizam banned the AMS.
• A close aide of the Nizam, Qasim Razvi, leader of the Ittehad-ul-Muslimeen, became closely involved in securing the Nizam’s position.
• The Ittehad-ul-Muslimeen was a political outfit that sought a greater role for Muslims in the early 20th century, but after Razvi took over the organisation, it became extremist in its ideology.
• It was under him that a militia of the ‘Razakars’ was formed to suppress the peasant and communist movement, launching a brutal attack.
• Around this time, the Standstill Agreement was also signed between the Nizam and the Indian government in November 1947, declaring a status quo.
• This meant that until November 1948, the Nizam could let things be as they were and not finalise a decision as negotiations with the Indian union continued.

How did the situation escalate to military action?

• In the first half of 1948, tensions grew as the razakar leaders and the government in Hyderabad began to speak of war with India and began border raids with Madras and Bombay Presidencies.
• As a response, India stationed troops around Hyderabad and began to ready itself for military intervention.

India commences Operation Polo

• With the Nizam importing more arms and the violence of the Razakars approaching dangerous proportions, India officially launched ‘Operation Polo’ on September 9 and deployed its troops in Hyderabad four days later.
• On September 17, three days after the deployment, the Nizam surrendered and acceded to the Indian Union in November.
• India has decided to be generous and not punish the Nizam.
• He was retained as the official ruler of the state and given a privy purse of five million rupees.

The legacy of Operation Polo

• It has also been said that the army’s march into Hyderabad did not just target the razakars and the radical extremist forces.
• A four-member goodwill mission led by Pandit Sunderlal was constituted by the then Prime Minister.
• At the request of then PM Nehru, a month was spent in Hyderabad in November 1948 where evidence was gathered and at the end, a report was filed.
• Estimated thousands of people died in communal violence during the military action.

Why debate now?

• The debate about whether the day of independence was about integration into the Indian union after months of negotiations, or liberation from an autocratic monarch has continued.
• Hyderabad’s history continues to affect today’s politics.
• After Qasim Rizvi left India for Pakistan, the organisation was handed over to Abdul Wahed Owaisi, the grandfather of a present day Parliamentarian.
• And communal-sectarian politics is storming up the city of Hyderabad leading to religious tensions.

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A recently-released Malayalam film Pathonpatham Noottandu (‘Nineteenth Century’) is based on the life of Arattupuzha Velayudha Panicker, a social reformer from the Ezhava community in Kerala who lived in the 19th century.

Who was Arattupuzha Velayudha Panicker?

• Born into a well-off family of merchants in Kerala’s Alappuzha district, Panicker was one of the most influential figures in the reformation movement in the state.
• He challenged the domination of upper castes or ‘Savarnas’ and brought about changes in the lives of both men and women.
• The social reform movement in Kerala in the 19th century led to the large-scale subversion of the existing caste hierarchy and social order in the state.
• Panicker was murdered by a group of upper-caste men in 1874 at the age of 49. This makes him the ‘first martyr’ of the Kerala renaissance.

What was Panicker’s role in initiating social reforms?

• Panicker is credited with building two temples dedicated to the Hindu god Shiva, in which members of all castes and religions were allowed entry.
• One was built in his own village Arattupuzha in 1852, and one in Thanneermukkom in 1854, another village in the Alappuzha district.
• Some of his most significant contributions were in protesting for the rights of women belonging to Kerala’s backward communities.
• In 1858, he led the Achippudava Samaram strike at Kayamkulam in Alappuzha.
• This strike aimed to earn women belonging to oppressed groups the right to wear a lower garment that extended beyond the knees.
• In 1859, this was extended into the Ethappu Samaram, the struggle for the right to wear an upper body cloth by women belonging to backward castes.
• In 1860, he led the Mukkuthi Samaram at Pandalam in the Pathanamthitta district, for the rights of lower-caste women to wear ‘mukkuthi’ or nose-ring, and other gold ornaments.
• These struggles played an important role in challenging the social order and in raising the dignity of women belonging to the lower strata of society in public life.

Other work

• Apart from issues related to women, Panicker also led the first-ever strike by agricultural labourers in Kerala, the Karshaka Thozhilali Samaram, which was successful.
• He also established the first Kathakali Yogam for the Ezhava community in 1861, which led to a Kathakali performance by Ezhavas and other backward communities, another first for them.

Try this PYQ:

Q. The Shri Narayan Dharma Paripalana Yogam (SNDP) Movement(1902-03) was related to which of the following community?

a) Mopilla Community

b) South Indian Tea Planters

c) Ezhava Community in Kerala

d) North Eastern Tea Planters

 

[wpdiscuz-feedback id=”m2r1vizxor” question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

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Lok Sabha Speaker, who is currently in Canada for the 65th Commonwealth Parliamentary Conference, will travel to Mexico where he will unveil statues of Swami Vivekananda and Maharashtra-born freedom fighter and agriculturalist Pandurang Khankhoje.

Who was Pandurang Khankhoje (1883-1967)?

• Born in Wardha, Maharashtra, in the late 19th century, Pandurang Khankhoje came in contact with other revolutionaries early on.
• As a student, Khankhoje was an ardent admirer of the French Revolution and of the American War of Independence.
• Closer to home, the Hindu reformer Swami Dayanand and his Arya Samaj movement, which called for a spirit of reform and social change, became the hero to a young student group led by Khankhoje.

Revolutionary activities abroad

• Khankhoje decided to go abroad for further training in revolutionary methods and militaristic strategy.
• At this time, the British government’s suspicions of him were also growing due to his anti-government activities.
• Before leaving, he visited Bal Gangadhar Tilak, by whom he was inspired.
• Tilak advised him to go to Japan, which was itself a strong, anti-West Asian imperialistic force then.
• After spending time with nationalists from Japan and China, Khankhoje eventually moved to the US, where he enrolled in college as a student of agriculture.

Participation in the Indian independence movement

• Khankhoje was one of the founding members of the Ghadar Party, established by Indians living abroad in 1914, mostly belonging to Punjab.
• Its aim was to lead a revolutionary fight against the British in India.
• While in the US, Khankhoje met Lala Har Dayal, an Indian intellectual teaching at Stanford University.
• Har Dayal had begun a propaganda campaign, publishing a newspaper that featured patriotic songs and articles in the vernacular languages of India.
• This was the seed from which the Ghadar Party would emerge.

How did Khankhoje reach Mexico?

• At the military academy, Khankhoje met many people from Mexico.
• The Mexican Revolution of 1910 had led to the overthrow of the dictatorial regime, and this inspired Khankhoje.
• He also reached out to Indians working on farms in the US with the aim of discussing the idea of Indian independence with them.
• Along with the Indian workers, militant action was planned by Khankhoje in India, but the outbreak of the First World War halted these plans.
• He then reached out to Bhikaji Cama in Paris, and met with Vladimir Lenin in Russia among other leaders, seeking support for the Indian cause.

Association with Mexico

• As he was facing possible deportation from Europe and could not go to India, he sought shelter in Mexico.
• Soon, in part due to his prior friendship with Mexican revolutionaries, he was appointed a professor at the National School of Agriculture in Chapingo, near Mexico City.
• He researched corn, wheat, pulses and rubber, developing frost and drought-resistant varieties, and was part of efforts to bring in the Green Revolution in Mexico.
• Later on, the American agronomist Dr Norman Borlaug, called the Father of the Green Revolution in India, brought the Mexican wheat variety to Punjab.
• Khankhoje was revered as an agricultural scientist in Mexico.

Return to India

• Both Pandurang and Jean returned to India after 1947.
• His application for visa was initially rejected by the Indian government due to the ban by the British Indian Government, but was eventually overturned.
• He settled in Nagpur and subsequently embarked on a political career.
• Pandurang Khankhoje died on 22 January 1967.

The 119-year-old Curzon Gate in Bardhaman in West Bengal is at the centre of a political row.

Who was Lord Curzon?

• Born in 1859, Curzon was a British conservative politician who was educated at the elite institutions of Eton and Oxford.
• He served as Under-Secretary of State for India (1891-1892), and for Foreign Affairs (1895-1898), before being appointed Viceroy of India in 1899.
• As viceroy, his administration was known for intense activity and emphasis on efficiency.
• He stated in his budget speech in 1904, “Efficiency of administration is, in my view, a synonym for the contentment of the governed”.

Rise to infame

• Of all the Viceroys of India, Curzon is possibly the most criticised — he is the man who partitioned Bengal in 1905, and triggered a wave of Bengali nationalism that contributed to the wider Indian national movement.
• He was also one of the more openly imperialist of viceroys, and a man who saw Britain’s rule over India as critical to the survival of empire.
• In 1900, Curzon famously stated, “We could lose all our [white settlement] dominions and still survive, but if we lost India, our sun would sink to its setting.”

His works

• Curzon created a separate Muslim majority province of the North-West Frontier Province, sent a British expedition to Tibet and established a separate police service.
• He was instrumental in establishing the Archaeological Survey of India, in order to study and protect historical monuments.
• Early on in his career, Curzon earned some praise from his colonial subjects for taking action against Europeans in a number of high-profile racist attacks against Indians.
• In 1899, he punished white soldiers for raping a woman in Rangoon; he disciplined soldiers of the 9th Lancers for beating an Indian cook in Sialkot to death in 1902.
• He had tried unsuccessfully to get the Calcutta High Court to change the meagre punishment given to an Assam tea manager for murdering a “coolie”.

Why was he disliked then?

• Curzon was both vexed and enraged by the growing nationalist movement in India and he sought to throttle the growing aspirations of the educated Indian middle class.
• A staunch imperialist, he took a series of extremely unpopular measures, including passing, in 1899, the Calcutta Municipal Amendment Act.
• He reduced the number of elected representatives in the Calcutta Corporation.
• Among others was the Indian Universities Act (1904), that placed Calcutta University under government control, and the Indian Official Secrets Amendment Act (1904) which reduced the freedom of the press even further.
• Ironically though, it was his biggest and most reviled decision — to partition Bengal in 1905 — that led to a spurt in nationalist sentiment and revitalized the Congress.

How and why did the partition of Bengal take place?

• Calcutta was the capital of the British Raj, and Bengal Presidency was one of the largest provinces in India, populated by more than 78 million people.
• It was such a huge province encompassing present-day West Bengal, Bangladesh, Bihar, parts of Chhattisgarh, Odisha, and Assam.
• For long, the British had maintained that Bengal was too large to efficiently manage and administer; it was also believed that with Calcutta as the nerve centre of the educated nationalists, the resistance to colonial rule would only increase.
• Home Secretary H H Risley noted in 1904, “Bengal united is a power; Bengal divided will pull in several different ways.

Actual course of Partition

• In July 1905, Curzon announced the partition of Bengal into two provinces.
• East Bengal and Assam, with a population of 38 million, was predominately Muslim, while the western province, called Bengal, and was reduced to 55 million people, primarily Hindus.
• Protests began almost immediately after the announcement, with meetings taking place in more than 300 cities, towns, and villages across Bengal.

What were the consequences of the partition?

• In opposition to the partition, nationalist leaders organized a campaign a boycott British goods and institutions and encouraged the use of local products.
• After a formal resolution was passed at a meeting in Calcutta in August 1905, the Swadeshi movement began.
• Students were at the forefront of the movement, which was characterized by boycotts of British educational institutions and law courts, and large bonfires of imported cotton textiles.
• There was a surge in nationalist rhetoric, and the song ‘Bande Mataram’, set to music by Rabindranath Tagore, became the informal anthem of the movement.
• The Swadeshi movement and boycott was not restricted to Bengal, and spread to other parts of the country, including Punjab, Maharashtra, and parts of the Madras Presidency.
• A number of secret societies, such as the Anushilan Samiti of Bengal, sought to overthrow British rule through violent means.
• Revolutionary groups used bombs, attempted to assassinate colonial officials, and engaged in armed robberies to finance their activities.

(Irreversible) Revocation of the Partition

• In 1905, Curzon resigned and returned to England after losing a power struggle with the commander-in-chief of the British Army, Lord Kitchener.
• The protests continued after his exit, and the colonial government in 1911 announced the reunification of Bengal.
• Thenceforth the capital of the Raj was shifted from Calcutta to Delhi.

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The Gadgil Wada of Pune was recently lighted into tricolour for the 75th anniversary of Independence.

Gadgil Wada was where plans for the reconstitution of the socialist Rashtra Seva Dal took place in early 1940s, with socialists like S.M. Joshi, N.G. Gore, Shirubhau Limaye and Kakasaheb in the lead.

Kakasaheb Gadgil

• Gadgil was an Indian freedom fighter and politician from Maharashtra, India.
• He was also a writer. He wrote in both Marathi and English.
• Gadgil graduated from Fergusson College in Pune in 1918, and obtained a degree in Law in 1920.
• In India’s pre-independence days, freedom fighters Lokmanya Tilak, Mahatma Gandhi, Jawaharlal Nehru, and Vallabhbhai Patel influenced Gadgil.
• He joined the Indian National Congress in 1920, immediately after obtaining his law degree and started his active participation in the national freedom movement.
• He suffered imprisonment from the ruling British government eight times for the participation.

Notable work during freedom struggle

• In India’s pre-independence days, Gadgil served as the secretary of Poona District Congress Committee (1921–25), the president of Maharashtra Pradesh Congress Committee (1937–45).
• He was elected to the central Legislative Assembly in 1934.
• Gadgil was a pioneer in social reform movements in Maharashtra in the 1930s.
• During the Civil Disobedience Movement, which began in 1930, Gadgil was listed as a leader for the Maharashtra Civil Disobedience Committee and the Pune War Council.
• He was associated with several public associations and institutions, including Sarvajanik Sabha, Pune; Young Men’s Association, Pune; Maharashtra Youth League, Bombay; Pune Central Cooperative Bank; and Pune Municipality.

Service after India’s independence

• Between 1947 and 1952 Gadgil served as a minister in the first central cabinet of independent India.
• He held the portfolios of Public Works, and Mines and Power.
• In his first year in the central Cabinet, he initiated the project of building a military-caliber road from Pathankot to Srinagar via Jammu in Kashmir as a part of India’s activities in the 1947 Indo-Pakistan War.
• As a cabinet minister, he also initiated the important development projects pertaining to Bhakra, Koyna, and Hirakund dams.
• He was a member of the Congress Working Committee from 1952 to 1955.
• His son Vitthalrao Gadgil was a veteran congressman and MP from Pune Lok Sabha constituency, and his grandson Anant Gadgil is currently spokesman for Maharashtra Pradesh Congress Committee.

Authorship

• Gadgil wrote several books and articles on politics, economics, law, and history.
• The following are some of Gadgil’s books:

1. Pathik (autobiography)
2. Rajya Shastra Wichar
3. Shubha Shastra
4. Waktrutwa Shastra
5. Gyanbache Arthashastra
6. Government from Inside
7. Shikhancha Itihaas (history of Sikhs)

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In his Independence Day address to the nation the Prime Minister paid tributes to women freedom fighters for showing the world the true meaning of India’s “nari shakti”. A look at the women he named in his speech:

Rani Laxmibai

• The queen of the princely state of Jhansi, Rani Laxmibai is known for her role in the First War of India’s Independence in 1857.
• Born Manikarnika Tambe in 1835, she married the king of Jhansi.
• The couple adopted a son before the king’s death, which the British East India Company refused to accept as the legal heir and decided to annex Jhansi.
• Refusing to cede her territory, the queen decided to rule on behalf of the heir, and later joined the uprising against the British in 1857.
• Cornered by the British, she escaped from Jhansi fort. She was wounded in combat near Gwalior’s Phool Bagh, where she later died.
• Sir Hugh Rose, who was commanding the British army, is known to have described her as “personable, clever…and one of the most dangerous Indian leaders”.

Jhalkari Bai

• A soldier in Rani Laxmibai’s women’s army, Durga Dal, she rose to become one of the queen’s most trusted advisers.
• She is known for putting her own life at risk to keep the queen out of harm’s way.
• Till date, the story of her valour is recalled by the people of Bundelkhand, and she is often presented as a representative of Bundeli identity.
• According to Ministry of Culture’s Amrit Mahotsav website, “Many Dalit communities of the region look up to her as an incarnation of God and also celebrate Jhalkaribai Jayanti every year in her honour.”

Durga Bhabhi

• Durgawati Devi, who was popularly known as Durga Bhabhi, was a revolutionary who joined the armed struggle against colonial rule.
• A member of the Naujawan Bharat Sabha, she helped Bhagat Singh escape in disguise from Lahore after the 1928 killing of British police officer John P Saunders.
• During the train journey that followed, Durgawati and Bhagat Singh posed as a couple, and Rajguru as their servant.
• Later, as revenge for the hanging of Bhagat Singh, Rajguru, and Sukhdev, she made an unsuccessful attempt to kill the former Punjab Governor, Lord Hailey.
• Born in Allahabad in 1907 and married to Hindustan Socialist Republican Association (HSRA) member Bhagwati Charan Vohra, Durgawati, along with other revolutionaries, also ran a bomb factory in Delhi.

Rani Gaidinliu

• Born in 1915 in present-day Manipur, Rani Gaidinliu was a Naga spiritual and political leader who fought the British.
• She joined the Heraka religious movement which later became a movement to drive out the British. She rebelled against the Empire, and refused to pay taxes, asking people to do the same.
• The British launched a manhunt, but she evaded arrest, moving from village to village.
• Gaidinliu was finally arrested in 1932 when she was just 16, and later sentenced for life. She was released in 1947.
• Then PM Nehru described Gaidinliu as the “daughter of the hills”, and gave her the title of ‘Rani’ for her courage.

Rani Chennamma

• The queen of Kittur, Rani Chennamma, was among the first rulers to lead an armed rebellion against British rule.
• Kittur was a princely state in present-day Karnataka.
• She fought back against the attempt to control her dominion in 1824 after the death of her young son. She had lost her husband, Raja Mallasarja, in 1816.
• She is seen among the few rulers of the time who understood the colonial designs of the British.
• Rani Chennamma defeated the British in her first revolt, but was captured and imprisoned during the second assault by the East India Company.

Begum Hazrat Mahal

• After her husband, Nawab of Awadh Wajid Ali Shah, was exiled after the 1857 revolt, Begum Hazrat Mahal, along with her supporters, took on the British and wrested control of Lucknow.
• She was forced into a retreat after the colonial rulers recaptured the area.

Velu Nachiyar

• Many years before the revolt of 1857, Velu Nachiyar waged a war against the British and emerged victorious. Born in Ramanathapuram in 1780, she was married to the king of Sivagangai.
• After her husband was killed in battle with the East India Company, she entered the conflict, and won with support of neighbouring kings.
• She went on to produce the first human bomb as well as establish the first army of trained women soldiers in the late 1700s.
• Her army commander Kuyili is believed to have set herself ablaze and walked into a British ammunition dump.
• She was succeeded by her daughter in 1790, and died a few years later in 1796.

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Inspiring and controversial, this article explains the history of slogans that have endured in India’s politics.

(1) ‘Jai Hind’ by Netaji Subhash Chandra Bose

• Netaji Subhas Chandra Bose popularised ‘Jai Hind’ as a salutation for soldiers of his Indian National Army (INA), which fought alongside Netaji’s ally Japan in the Second World War.
• But according to some accounts, Netaji did not actually coin the slogan.
• A book says the term was coined by Zain-ul Abideen Hasan, the son of a collector from Hyderabad, who had gone to Germany to study.
• There, he met Bose and eventually left his studies to join the INA.
• Khan was tasked by Bose to look for a military greeting or salutation for the INA’s soldiers, a slogan which was not caste or community-specific, given the all-India basis of the INA.
• The idea for ‘Jai Hind’ came to Hasan when he was at the Konigsbruck camp in Germany.

(2) ‘Tum mujhe khoon do, main tumhe aazadi doonga’ by Netaji Subhash Chandra Bose

• This slogan had origins in a speech Netaji made in Myanmar, then called Burma, on July 4, 1944.
• Underlining his core philosophy of violence being necessary to achieve independence, he said, “Friends! My comrades in the War of Liberation! Today I demand of you one thing, above all.
• He ended the speech saying “Tum mujhe khoon do, main tumhe aazadi doonga” (Give me blood and I promise you freedom).

(3) ‘Vande Mataram’ by Bankim Chandra Chatterji

• The term refers to a sense of respect expressed to the motherland.
• In 1870, Bengali novelist Bankim Chandra Chattopadhyay wrote a song which would go on to assume a national stature, but would also be seen as communally divisive by some.
• Written in Bengali, the song titled ‘Vande Mataram’ was not introduced into the public sphere until the publishing of the novel Anandamath in 1882, of which the song is a part.
• Vande Mataram soon became the forefront of sentiments expressed during the freedom movement.
• The novel, set in the early 1770s came against the backdrop of the Fakir-Sannyasi Rebellion against the British in Bengal.

(4) ‘Inquilab Zindabad’ by Maulana Hasrat Mohani

• ‘Inquilab Zindabad’ (Long live the revolution) was first used by Maulana Hasrat Mohani in 1921.
• Hasrat was his pen name (takhallus) as a revolutionary Urdu poet, which also became his identity as a political leader.
• Hasrat Mohani was a labour leader, scholar, poet and also one of the founders of the Communist Party of India in 1925.
• Along with Swami Kumaranand — also involved in the Indian Communist movement — Mohani first raised the demand for complete independence or ‘Poorna Swaraj’, at the Ahmedabad session of the Congress in 1921.
• His stress on Inquilab was inspired by his urge to fight against social and economic inequality, along with colonialism.
• Before Mohani coined this slogan, the Bolshevik Revolution in Russia made the idea of revolution symbolic of the struggle for oppressed nationalities globally.
• It was from the mid-1920s that this slogan became a war cry of Bhagat Singh and his Naujawan Bharat Sabha, as well as his Hindustan Socialist Republican Association (HSRA).

(5) ‘Sarfaroshi ki Tamanna’ by Bismil Azimabadi

• This is the first line of a poem written by Bismil Azimabadi (and NOT Ramprasad Bismil), a freedom fighter and poet from Bihar, after the Jallianwalah Bagh Massacre of 1921 in Amritsar, Punjab.
• The lines were popularised by Ram Prasad Bismil, another revolutionary.
• He was a part of the Kakori train robbery, a successful and ambitious operation in which a train filled with British goods and money was robbed for Indian fighters to purchase arms.

(6) ‘Do or Die’ by Gandhi Ji

• In 1942, the Second World War commencing and the failure of Stafford Cripps Missions – which only promised India a ‘dominion status’ where it would still have to bear allegiance to the King of England .
• This made Gandhi Ji realise that the movement for freedom needed to be intensified.
• On August 8, 1942, the All-India Congress Committee met in Gowalia Tank Maidan (August Kranti Maidan) in Bombay.
• Gandhi addressed thousands after the meeting to spell out the way forward.

(7) ‘Quit India’ by Yusuf Meherally

• While Gandhi gave the clarion call of ‘Quit India’, the slogan was coined by Yusuf Meherally, a socialist and trade unionist who also served as Mayor of Mumbai.
• A few years ago, in 1928, Meherally had also coined the slogan “Simon Go Back” to protest the Simon Commission – that although was meant to work on Indian constitutional reform, but lacked any Indians.
• Meherally was a Congress Socialist Party member who was actively involved in anti-government protests.

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