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Subject: Modern History

  • Significance of Delhi government’s recognition to fifth Sikh Takht

    The Delhi Assembly has passed an amendment Bill to the Delhi Sikh Gurdwara Act, 1971, recognizing Takht Damdama Sahib as the fifth Takht of Sikhs.

    What is a Sikh Takht?

    • A Takht, which means a throne, is a seat of temporal authority for Sikhs.
    • There are five Sikh Takhts, three in Punjab and one each in Maharashtra and Bihar.

    (1) Akal Takht

    • Located in Amritsar, it is the oldest of the Takhts, and considered supreme among the five.
    • It was set up in 1606 by Guru Hargobind, whose succession as the sixth Guru after the execution of his father, Guru Arjan Dev, is considered a turning point in Sikh history.
    • The Akal Takht, a raised platform that he built in front of the causeway leading to the sanctum sanctorum of the Harmandir Sahib (Golden Temple).
    • It symbolised the coming together of the temporal authority and the political sovereignty of the Sikh community (miri) with the spiritual authority (piri).
    • It is seen as the first marker of Sikh nationalism.

    The other four Takhts are linked to Guru Gobind Singh, the tenth Sikh Guru.

    (2) Takht Keshgarh Sahib

    • Located in Anandpur Sahib in Punjab. It was here that Guru Gobind Singh raised Khalsa, the initiated Sikh warriors, in 1699.

    (3) Takht Patna Sahib

    • Guru Gobind Singh was born here in 1666.

    (4) Takht Hazur Sahib

    • In Nanded, where Guru Gobin Singh spent time and where he was cremated in 1708.

    (5) Takht Damdama Sahib

    • In Talwandi Sabo of Bathinda. Guru Gobind Singh spent several months here.

    What does the amendment to the Delhi Sikh Gurdwara Act mean?

    • Simply put, it adds one more ex officio member in the Delhi Sikh Gurdwara Managament Committee (DSGMC) house.
    • Earlier, there were four ex officio members in the house — the chiefs (jathedars) of the other four Sikh Takhts.

    Is it the first time it has been recognised as the fifth Takht?

    • It was back in 1999 that Takht Damdama Sahib was recognised as the fifth Sikh Takht by the Union Home Ministry.
    • It included it as such in the Sikh Gurdwaras Act, 1925 (Punjab Act VIII of 1925) with a notification dated April 23, 1999.
    • Before that, an SGPC sub-committee had declared it the fifth Takht of Sikhs back in November 1966 after Punjab was carved out as a separate state through the Punjab Reorganisation Act, 1966.

    How politically significant is the move?

    • It comes ahead of the Punjab Assembly elections, where the, Delhi’s ruling party, has high stakes.

    What is the role of the Sikh Takhts?

    • The Takhts are known to issue hukumnamas (morality orders) from time to time on issues that concern the Sikh community.
    • Akal Takht is supreme among them because it is the oldest and was created by a Sikh Guru himself, say Sikh scholars.
    • Any edict or order concerning the entire community is issued only from Akal Takht.
    • It is from Akal Takht that Sikhs found to be violating the Sikh doctrine and code of conduct are awarded religious punishment (declared tankhaiya).

    Who appoints the jathedars of the Takhts?

    • The three Takhts in Punjab are directly controlled by the SGPC, which appoints the jathedars.
    • The SGPC is dominated by SAD members.
    • It is widely understood that SAD puts the final seal on the appointment of these three jathedars.
    • The two Takhts outside Punjab have their own trusts and boards.

     

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  • Who was Rani Velu Nachiyar?

    The Prime Minister has paid tributes to Rani Velu Nachiyar on her birth anniversary.

    Velu Nachiyar (1730-1796)

    • Rani Velu Nachiyar was a queen of Sivaganga estate from c. 1780–1790.
    • She was the first Indian queen to wage war with the East India Company in India.
    • She is widely known as Veeramangai (“brave woman”).

    Her legend

    [A] Early life

    • Velu Nachiyar was the princess of Ramanathapuram and the only child of King Chellamuthu Vijayaragunatha Sethupathy and Queen Sakandhimuthathal of the Ramnad kingdom.
    • Nachiyar was trained in many methods of combat, including war match weapons usage, martial arts like Valari, Silambam, horse riding, and archery.
    • She was a scholar in many languages and was proficient in languages like French, English and Urdu.

    [B] Battles fought

    • During this period, she formed an army and sought an alliance with Hyder Ali with the aim of launching a campaign against the East India Company in 1780.
    • When her husband, Muthu Vaduganatha Periyavudaya Thevar was killed in a battle with EIC soldiers, she was drawn into the conflict.
    • When Velu Nachiyar found the place where the EIC stored some of their ammunition, she arranged a suicide attack on the location, blowing it up.

     

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  • George Wittet, who left beautiful fingerprints across Mumbai

    The restored and refurbished Chhatrapati Shivaji Maharaj Vastu Sangrahalaya (CSMVS) (erstwhile Prince of Wales Museum) will open this month as the building enters its centenary year.

    Who was George Wittet?

    • George Wittet was born in Blair Atholl, Scotland. He studied architecture in Perth, Scotland, and worked in Edinburgh and York before arriving in India in 1904.
    • In India, he became assistant to John Begg, consulting architect to the Government of Bombay.
    • Together, they pioneered the Indo-Saracenic style, using it in many government and public buildings across Bombay.
    • About a decade later, Wittet rose to be consulting architect himself and was also elected as the first president of The Indian Institute of Architects.
    • Besides the Prince of Wales Museum, Wittet also designed the Gateway of India, a fine example of Indo-Saracenic architecture and among the most identifiable landmarks of Mumbai.

    What is Indo-Saracenic style?

    • The Indo-Saracenic style was promoted by British architects starting from the late 19th century.
    • It is exemplified by the use of elements seen in architecture across India, from Mughal structures to Hindu temples.
    • The style was dominated by Indo-Islamic elements, but sometimes combined with Gothic and neo-classical elements popular in Britain at that time.
    • Major features of the style include domes and domelets, chhattris, minarets, and open pavilions.
    • Indo-Saracenic was seen as Raj’s efforts to promote “Indian” culture, so that their colonial subjects would view them more favorably, especially after the Revolt of 1857.

    Notable monuments

    Examples from other parts of India include the magnificent:

    • Victoria Memorial in Kolkata
    • Amba Vilas Palace (Mysore Palace) in Mysuru
    • Senate House (on the Madras University campus) in Chennai
    • Secretariat Building (Central Secretariat) in New Delhi

    Mumbai’s notable architecture: CSMVS

    • The dome of the CSMVS is based on the Gol Gumbaz, the mausoleum of king Mohammed Adil Shah of Bijapur.
    • Wittet had toured the historic buildings of Bijapur, which was key to his Indo-Saracenic designs.
    • CSMVS’s finial is based on that of the Taj Mahal.
    • However, even though he won the competition for the museum’s design, it wasn’t his design that was executed finally.

     

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  • Back in news: Aryan Invasion Theory

    The 2022 calendar of the IIT, Kharagpur on the theme of “evidence” for “rebutting the Aryan invasion myth” has caused controversy.

    What is the Aryan Invasion Theory?

    • It has always been understood that the Aryans migration from the Steppe happened after 2000 BCE.
    • In 1953 Mortimer Wheeler proposed that the invasion of an Indo-European tribe from Central Asia, the “Aryans”, caused the decline of the Indus Civilization.
    • As evidence, he cited a group of 37 skeletons found in various parts of Mohenjo-daro, and passages in the Vedas referring to battles and forts.
    • However, scholars soon started to reject Wheeler’s theory, since the skeletons belonged to a period after the city’s abandonment and none were found near the citadel.

    Basis of this theory

    • This was first propounded when linguistic similarities between Sanskrit and the major European languages were discovered by European scholars during the colonial era.
    • This tool was used by the colonizers to legitimize their rule in India.
    • The theory hypothesizes that during 2000BC Aryans from Europe invaded or migrated into the Asian subcontinent.
    • It states these ‘invaders’ killed the original Dravidians and set up the Aryan race in the South-Asian subcontinent.
    • The Aryan Invasion Theory claimed that these ‘invaders’ were the root of modern Indian civilization, not the Harappan civilization.

    Its rebuttal

    • Recent studies have debunked the theory after DNA samples from 5000-year old Harappan remains were proven to be similar to modern Indians’ DNA as part of the Rakhigarhi Project.

    Who were the Harappans then?

    • The Harappans who created the agricultural revolution in northwestern India and then built the Harappan civilization were a mix of First Indians and Iranians who spoke a pre-Arya language.
    • The Arya were central Asian Steppe pastoralists who arrived in India between roughly 2000 BCE and 1500 BCE, and brought Indo-European languages to the subcontinent.
    • The new study says the Iranians arrived in India before agriculture or even herding had begun anywhere in the world.
    • In other words, these migrants were likely to have been hunter-gatherers, which means they did not bring a knowledge of agriculture.

    Try this PYQ:

    Q With reference to the difference between the culture of Rigvedic Aryans and Indus Valley people, which of the following statements correct?

    1. Rigvedic Aryans used the coat of mail and helmet in warfare whereas the people of Indus Valley Civilization did not leave any evidence of using them.
    2. Rigvedic Aryans knew gold, silver and copper whereas Indus Valley people knew only copper and iron.
    3. Rigvedic Aryans had domesticated the horse whereas there is no evidence of Indus Valley people having been aware of this animal.

    Select the correct answer using the code given below:

    (a) Only 1

    (c) 1 and 3 only

    (b) 2 and 3 only

    (d) 1, 2 and 3

     

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  • Places in news: Konark Sun Temple

    The Archaeological Survey of India is working on a preliminary roadmap to safely remove sand from the interiors of Odisha’s Sun Temple, which was filled up by the British 118 years ago to prevent it from collapsing.

    Konark Sun Temple

    • Konark Sun Temple is a 13th-century CE Sun temple at Konark about 36 kilometres northeast from Puri on the coastline of Odisha, India.
    • The temple is attributed to king Narasinga Deva I of the Eastern Ganga Dynasty about 1250 CE.
    • Declared a UNESCO world heritage site in 1984 it remains a major pilgrimage site for Hindus, who gather here every year for the Chandrabhaga Mela around the month of February.

    Its architecture

    • Dedicated to the Hindu Sun God Surya, what remains of the temple complex has the appearance of a 100-foot (30 m) high chariot with immense wheels and horses, all carved from stone.
    • Its architecture has all the defining elements of the Kalinga architecture – it includes Shikhara (crown), Jagmohana (audience hall), Natmandir (dance hall), and Vimana (tower).
    • Also called the Surya Devalaya, it is a classic illustration of the Odisha style of Architecture or Kalinga Architecture.
    • Once over 200 feet (61 m) high, much of the temple is now in ruins, in particular the large shikara tower over the sanctuary; at one time this rose much higher than the mandapa that remains.
    • The structures and elements that have survived are famed for their intricate artwork, iconography, and themes, including erotic kama and mithuna scenes.
    • The Jagamohan is the only structure that is fully intact now.

    Earlier restoration efforts

    • It had been filled with sand and sealed by the British authorities in 1903 in order to stabilize the structure, a/c to ASI.
    • The sand filled in over 100 years ago had settled, leading to a gap of about 17 feet.
    • However, the structure was found to be stable.

     

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  • Who was Archbishop Desmond Tutu?

    Archbishop Desmond Tutu, Nobel Peace Prize laureate and veteran of South Africa’s struggle against white minority rule has died on December 26 at the age of 90.

    Try this question from CS Mains 2016:

     

    Q. The anti-colonial struggles in West Africa were led by the new elite of Western-educated Africans. Examine.

    Desmond Tutu (1931- 2021)

    • Tutu was a South African Anglican cleric who in 1984 received the Nobel Prize for Peace for his role in the opposition to apartheid in South Africa.
    • A decade later, he witnessed the ends of that regime and he chaired a Truth and Reconciliation Commission, set up to unearth atrocities committed during those dark days.
    • He was considered the nation’s conscience by both, the black majority and the white minority, an enduring testament to his faith and spirit of reconciliation in a divided nation.

    His notable works

    • During South Africa’s moves toward democracy in the early 1990s, Tutu propagated the idea of South Africa as “the Rainbow Nation”.
    • The term was intended to encapsulate the unity of multi-culturalism and the coming together of people of many different nations, in a country once identified with the strict division of white and black under the Apartheid regime.
    • In 1995 South African Pres. Nelson Mandela appointed Tutu head of the Truth and Reconciliation Commission, which investigated allegations of human rights abuses during the apartheid era.

     

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  • In news: Tai Khamti Rebellion

    The Arunachal Pradesh Deputy CM urged the Centre to recognize the Tai Khamti-British war as India’s first for independence.

    Tai Khamti Rebellion

    • The Tai Khamti Rebellion is the first such war took place in 1839 between the Tai Khamti people and the British.
    • The theatre of this war was some 2,400 km east of Meerut in Uttar Pradesh where the mutiny began.
    • Tai Khamtis resisted colonization by the British. Some 80 British soldiers, including Col. Adam White, were killed in the resultant conflict.

    Who are the Tai Khamti people?

    • The Tai Khamti people, who follow Theravada Buddhism, number a little more than 1,00,000 today and live in areas straddling Arunachal Pradesh and Assam.

    Other revolts in Arunachal

    • Arunachal Deputy CM also batted for recognition of battles between other communities of Arunachal Pradesh and the British.
    • They include a series of Anglo-Abor wars from 1858 to 1911 and the Wancho-British war in Tirap district’s Ninu in 1875.
    • The Abors, now called Adis, inhabit central Arunachal Pradesh, while the Wanchos live in the southern part of the State.

     

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  • Who was P.N. Panicker?

    The President of India has recently unveiled the statue of Shri P.N. Panicker at Poojappura, Thiruvananthapuram.

    P.N. Panicker (1909-1995)

    • Puthuvayil Narayana Panicker is known as the Father of the Library Movement of Kerala.
    • June 19, his death anniversary, has been observed in Kerala as Vayanadinam (Reading Day) since 1996.
    • In 2017, PM has declared June 19, Kerala’s Reading Day, as National Reading Day in India.
    • The following month is also observed as National Reading Month in India

    Contributions

    • Panicker led the formation of Thiruvithaamkoor Granthasala Sangham (Travancore Library Association) in 1945 with 47 rural libraries.
    • The slogan of the organization was ‘Read and Grow’.
    • Later on, with the formation of Kerala State in 1956, it became Kerala Granthasala Sangham (KGS).
    • He traveled to the villages of Kerala proclaiming the value of reading.
    • Grandhasala Sangham won the ‘Krupsakaya Award’ from UNESCO in 1975.
    • It became the Kerala State Library Council, with an in-built democratic structure and funding.

     

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  • 60th Goa Liberation Day

    Goa hosts PM for the celebration of its 60th liberation day.

    Goan Liberation

    • An important port for trade and military operations, Goa was ruled by the Portuguese for more than 450 years.
    • Historically, revolts against Portuguese rulers and their policies were recorded in the 18th and 19th century too.
    • On June 18, 1946, the movement of Goa’s liberation gathered momentum after socialist leader Dr Ram Manohar Lohia plunged himself into the freedom movement with many young Goans.
    • The day is now observed as Goa Revolution Day.

    Freeing from Portuguese Rule

    • Even as India became independent on August 15, 1947, Goa continued to be under Portuguese rule 14 years after that.
    • After independence, the calls for Goa’s Liberation again gathered steam.
    • After multiple agitations by freedom fighters, India made peaceful attempts for Goa’s liberation through diplomatic channels.
    • However, as a last resort, the Indian government then led by PM Nehru, sent in its armed forces to the coastal state after which the Portuguese surrendered and Goa was liberated on December 19, 1961.
    • This moment also marked the exit of the Portuguese (the first-comers), the last of the European colonizers to leave India.

    Contribution of T.B. Cunha

    • Cunha (1891-1958) was a prominent Indian nationalist and anti-colonial activist from Goa.
    • He is popularly known as the “Father of Goan nationalism”, and was the organiser of the first movement to end Portuguese rule in Goa

    What was ‘Operation Vijay’?

    • Perhaps the first tri-service operation of the Indian armed forces, Operation Vijay was about the liberation of the Portuguese territories of Goa, Daman and Diu.
    • It was a 36-hour military operation that started on December 18, 1961 and concluded on December 19, 1961.
    • While the army advanced into Goa from the North and the East, the Indian Air Force bombed the Portuguese airbase at Dabolim.
    • The Indian Navy was tasked with preventing hostile action by Portuguese warships, securing access to the Mormugao harbour, and securing the Anjadip island off Karwar.
    • By the evening of December 19, 1961, Portuguese Governor General Vassalo De Silva had signed the document of surrender after Indian armed forces.

    What happened after the liberation of Goa?

    • Goa was annexed into the Indian Union and was the Union Territory of Goa, Daman and Diu.
    • In 1967, however, the question of whether the state should merge with Maharashtra or not was answered through a plebiscite in which the majority of the Goan people voted against a merger.
    • It continued to remain a Union Territory until 1987 when it was accorded statehood.
    • Goa became India’s 25th state even as Daman and Diu continue to be UTs.

     

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  • [pib] Chalcolithic sites in news: Eran and Tewar

    The Chalcolithic cultures of Central India are adequately investigated and studied informed the Ministry of Culture in particular reference to the sites of Eran and Tewar.

    Major sites in Central India

    [1] Eran (Dist. Sagar, MP )

    • Eran (ancient Airikina) is situated on the left bank of the Bina (ancient Venva) river and surrounded by it on three sides.
    • The recent excavation has unearthed a variety of antiquities including a copper coin, an iron arrowhead, terracotta bead, stone beads along with copper coins, stone celt, beads of steatite and jasper, etc.
    • The occurrence of few specimens of plain, thin grey ware is noteworthy.
    • The use of iron was evidenced by few metallic objects at the site.

    [2] Tewar (Dist. Jabalpur, MP)

    • Tewar (Tripuri) village is located 12 km west of Jabalpur district on Jabalpur – Bhopal highway.
    • This excavation did not reach the natural soil and revealed four folds of cultural sequences i.e. Kushana, Shunga, Satvahana, and Kalachuri.
    • Antiquarian remains in this excavation include viz remains of sculptures, hopscotch, terracotta balls, Iron nails, copper coins, terracotta beads, implements of Iron and terracotta figurine, ceramics red ware etc.
    • It also revealed structural remains consist of brick wall and structure of sandstone columns.

    Back2Basics: Chalcolithic Culture in India

    • A completely different kind of culture known as Chalcolithic Culture was developed in central India and Deccan region by the end of the Neolithic period.
    • It is characterized by the use of both stone and bronze implements.

    Major Chalcolithic complexes in India

    1. Ahar culture c. 2,800-1,500 B.C.
    2. Kayatha culture c. 2,450-700 B.C.
    3. Malwa culture c. 1,900-1,400 B.C.
    4. Savalda culture c. 2,300-2,000 B.C.
    5. Jorwe culture c. 1,500 -900 B.C.
    6. Prabhas culture c. 2,000-1,400 B.C.
    7. Rangpur culture c. 1,700-1,400 B.C.

    Important features

    • The people of Chalcolithic culture had used unique painted earthenware usually black-on-red.
    • The use of copper and bronze tools also evidenced on a limited scale.
    • The economy was largely based on subsistence agriculture, stock-raising, hunting, and fishing.
    • They, however, never reached the level of urbanization in spite they were using metal.
    • They were contemporary of the Harappan culture, but some other were of later Harappan age.

    Their locations

    • The centers of Chalcolithic cultures flourished in semi-arid regions of Rajasthan, Madhya Pradesh, Gujarat, and Maharashtra.
    • The settlements of Kayatha culture were mostly located on the Chambal River and its tributaries.
    • The settlements of Malwa culture are mostly located on the Narmada and its tributaries.
    • The three best known settlements of Malwa culture are at Navdatoli, Eran, and Nagada.
    • Navdatoli was one of the largest Chalcolithic settlements in the country spread in almost 10 hectares.
    • The settlements of Rangpur culture are located mostly on Ghelo and Kalubhar rivers in Gujarat.
    • More than 200 settlements of Jorwe culture are known. Greater numbers of these settlements are found in Maharashtra.
    • The best known settlements of Jorwe culture are Prakash, Daimabad, and Inamgaon. Daimabad was the largest one that measured almost 20 hectares.

    Development of Agriculture

    • They cultivated both Kharif and Rabi crops in rotation and also raised cattle with it.
    • They cultivated wheat and barley in Malwa region. Rice was cultivated in Inamgaon and Ahar.
    • They also cultivated jowar, bajra, kulth, ragi, green peas, lentil, and green and black grams.
    • Largely, the Chalcolithic cultures flourished in the black cotton soil zone.

    Trade and Commerce

    • The Chalcolithic communities traded and exchanged materials with other contemporary communities.
    • A large settlement serves as the major centers of trade and exchange.
    • Some of them were Ahar, Gilund, Nagada, Navdatoli, Eran, Prabhas, Rangpur, Prakash, Daimabad, and Inamgaon.
    • The Ahar people settled close to the copper source and were used to supply copper tools and objects to other contemporary communities in Malwa and Gujarat.
    • Identical marks embedded on most of the copper axes found in Malwa, Jorwe, and Prabhas cultures that might indicate that it may be the trademarks of the smiths who made them.
    • It is found that Conch shell for bangles was traded from the Saurashtra coast to various other parts of the Chalcolithic regions.
    • Gold and ivory come to Jorwe people from Tekkalkotta in Karnataka and semiprecious stones may have been traded to various parts from Rajpipla in Gujarat.
    • Wheeled bullock carts were used for long distance trade, besides the river transport. The drawings of wheeled bullock carts have been found on pots.

    Try this PYQ from CSP 2019. It is dicey, but you cannot escape such questions.

    Q. Which one of the following is not a Harappan site?

    (a) Chanhudaro

    (b) Kot Diji

    (c) Sohgaura

    (d) Desalpur

     

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