Subject: Modern History

In his Independence Day address to the nation the Prime Minister paid tributes to women freedom fighters for showing the world the true meaning of India’s “nari shakti”. A look at the women he named in his speech:

Rani Laxmibai

• The queen of the princely state of Jhansi, Rani Laxmibai is known for her role in the First War of India’s Independence in 1857.
• Born Manikarnika Tambe in 1835, she married the king of Jhansi.
• The couple adopted a son before the king’s death, which the British East India Company refused to accept as the legal heir and decided to annex Jhansi.
• Refusing to cede her territory, the queen decided to rule on behalf of the heir, and later joined the uprising against the British in 1857.
• Cornered by the British, she escaped from Jhansi fort. She was wounded in combat near Gwalior’s Phool Bagh, where she later died.
• Sir Hugh Rose, who was commanding the British army, is known to have described her as “personable, clever…and one of the most dangerous Indian leaders”.

Jhalkari Bai

• A soldier in Rani Laxmibai’s women’s army, Durga Dal, she rose to become one of the queen’s most trusted advisers.
• She is known for putting her own life at risk to keep the queen out of harm’s way.
• Till date, the story of her valour is recalled by the people of Bundelkhand, and she is often presented as a representative of Bundeli identity.
• According to Ministry of Culture’s Amrit Mahotsav website, “Many Dalit communities of the region look up to her as an incarnation of God and also celebrate Jhalkaribai Jayanti every year in her honour.”

Durga Bhabhi

• Durgawati Devi, who was popularly known as Durga Bhabhi, was a revolutionary who joined the armed struggle against colonial rule.
• A member of the Naujawan Bharat Sabha, she helped Bhagat Singh escape in disguise from Lahore after the 1928 killing of British police officer John P Saunders.
• During the train journey that followed, Durgawati and Bhagat Singh posed as a couple, and Rajguru as their servant.
• Later, as revenge for the hanging of Bhagat Singh, Rajguru, and Sukhdev, she made an unsuccessful attempt to kill the former Punjab Governor, Lord Hailey.
• Born in Allahabad in 1907 and married to Hindustan Socialist Republican Association (HSRA) member Bhagwati Charan Vohra, Durgawati, along with other revolutionaries, also ran a bomb factory in Delhi.

Rani Gaidinliu

• Born in 1915 in present-day Manipur, Rani Gaidinliu was a Naga spiritual and political leader who fought the British.
• She joined the Heraka religious movement which later became a movement to drive out the British. She rebelled against the Empire, and refused to pay taxes, asking people to do the same.
• The British launched a manhunt, but she evaded arrest, moving from village to village.
• Gaidinliu was finally arrested in 1932 when she was just 16, and later sentenced for life. She was released in 1947.
• Then PM Nehru described Gaidinliu as the “daughter of the hills”, and gave her the title of ‘Rani’ for her courage.

Rani Chennamma

• The queen of Kittur, Rani Chennamma, was among the first rulers to lead an armed rebellion against British rule.
• Kittur was a princely state in present-day Karnataka.
• She fought back against the attempt to control her dominion in 1824 after the death of her young son. She had lost her husband, Raja Mallasarja, in 1816.
• She is seen among the few rulers of the time who understood the colonial designs of the British.
• Rani Chennamma defeated the British in her first revolt, but was captured and imprisoned during the second assault by the East India Company.

Begum Hazrat Mahal

• After her husband, Nawab of Awadh Wajid Ali Shah, was exiled after the 1857 revolt, Begum Hazrat Mahal, along with her supporters, took on the British and wrested control of Lucknow.
• She was forced into a retreat after the colonial rulers recaptured the area.

Velu Nachiyar

• Many years before the revolt of 1857, Velu Nachiyar waged a war against the British and emerged victorious. Born in Ramanathapuram in 1780, she was married to the king of Sivagangai.
• After her husband was killed in battle with the East India Company, she entered the conflict, and won with support of neighbouring kings.
• She went on to produce the first human bomb as well as establish the first army of trained women soldiers in the late 1700s.
• Her army commander Kuyili is believed to have set herself ablaze and walked into a British ammunition dump.
• She was succeeded by her daughter in 1790, and died a few years later in 1796.

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Inspiring and controversial, this article explains the history of slogans that have endured in India’s politics.

(1) ‘Jai Hind’ by Netaji Subhash Chandra Bose

• Netaji Subhas Chandra Bose popularised ‘Jai Hind’ as a salutation for soldiers of his Indian National Army (INA), which fought alongside Netaji’s ally Japan in the Second World War.
• But according to some accounts, Netaji did not actually coin the slogan.
• A book says the term was coined by Zain-ul Abideen Hasan, the son of a collector from Hyderabad, who had gone to Germany to study.
• There, he met Bose and eventually left his studies to join the INA.
• Khan was tasked by Bose to look for a military greeting or salutation for the INA’s soldiers, a slogan which was not caste or community-specific, given the all-India basis of the INA.
• The idea for ‘Jai Hind’ came to Hasan when he was at the Konigsbruck camp in Germany.

(2) ‘Tum mujhe khoon do, main tumhe aazadi doonga’ by Netaji Subhash Chandra Bose

• This slogan had origins in a speech Netaji made in Myanmar, then called Burma, on July 4, 1944.
• Underlining his core philosophy of violence being necessary to achieve independence, he said, “Friends! My comrades in the War of Liberation! Today I demand of you one thing, above all.
• He ended the speech saying “Tum mujhe khoon do, main tumhe aazadi doonga” (Give me blood and I promise you freedom).

(3) ‘Vande Mataram’ by Bankim Chandra Chatterji

• The term refers to a sense of respect expressed to the motherland.
• In 1870, Bengali novelist Bankim Chandra Chattopadhyay wrote a song which would go on to assume a national stature, but would also be seen as communally divisive by some.
• Written in Bengali, the song titled ‘Vande Mataram’ was not introduced into the public sphere until the publishing of the novel Anandamath in 1882, of which the song is a part.
• Vande Mataram soon became the forefront of sentiments expressed during the freedom movement.
• The novel, set in the early 1770s came against the backdrop of the Fakir-Sannyasi Rebellion against the British in Bengal.

(4) ‘Inquilab Zindabad’ by Maulana Hasrat Mohani

• ‘Inquilab Zindabad’ (Long live the revolution) was first used by Maulana Hasrat Mohani in 1921.
• Hasrat was his pen name (takhallus) as a revolutionary Urdu poet, which also became his identity as a political leader.
• Hasrat Mohani was a labour leader, scholar, poet and also one of the founders of the Communist Party of India in 1925.
• Along with Swami Kumaranand — also involved in the Indian Communist movement — Mohani first raised the demand for complete independence or ‘Poorna Swaraj’, at the Ahmedabad session of the Congress in 1921.
• His stress on Inquilab was inspired by his urge to fight against social and economic inequality, along with colonialism.
• Before Mohani coined this slogan, the Bolshevik Revolution in Russia made the idea of revolution symbolic of the struggle for oppressed nationalities globally.
• It was from the mid-1920s that this slogan became a war cry of Bhagat Singh and his Naujawan Bharat Sabha, as well as his Hindustan Socialist Republican Association (HSRA).

(5) ‘Sarfaroshi ki Tamanna’ by Bismil Azimabadi

• This is the first line of a poem written by Bismil Azimabadi (and NOT Ramprasad Bismil), a freedom fighter and poet from Bihar, after the Jallianwalah Bagh Massacre of 1921 in Amritsar, Punjab.
• The lines were popularised by Ram Prasad Bismil, another revolutionary.
• He was a part of the Kakori train robbery, a successful and ambitious operation in which a train filled with British goods and money was robbed for Indian fighters to purchase arms.

(6) ‘Do or Die’ by Gandhi Ji

• In 1942, the Second World War commencing and the failure of Stafford Cripps Missions – which only promised India a ‘dominion status’ where it would still have to bear allegiance to the King of England .
• This made Gandhi Ji realise that the movement for freedom needed to be intensified.
• On August 8, 1942, the All-India Congress Committee met in Gowalia Tank Maidan (August Kranti Maidan) in Bombay.
• Gandhi addressed thousands after the meeting to spell out the way forward.

(7) ‘Quit India’ by Yusuf Meherally

• While Gandhi gave the clarion call of ‘Quit India’, the slogan was coined by Yusuf Meherally, a socialist and trade unionist who also served as Mayor of Mumbai.
• A few years ago, in 1928, Meherally had also coined the slogan “Simon Go Back” to protest the Simon Commission – that although was meant to work on Indian constitutional reform, but lacked any Indians.
• Meherally was a Congress Socialist Party member who was actively involved in anti-government protests.

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The fort of legendry Vannuramma in Nallamala forest in the present day Mydukur mandal of Kadapa district is trending due to its rundown condition.

Who was Vannuramma?

• Vannuramma ruled five ‘Durgams’ (under fiefdom) between 1781 and 1796 with Sakarlapadu as the administrative headquarters.
• According to historical accounts, she was born in Pathimadugu Rekulakunta, now in Kadapa district, and got married to Veerneni Chinna Narasimha Naidu in 1764.
• The family had the practice of praying at Vannuru Swamy temple in Kalyanadurgam of Anantapur district.
• Vannuramma thus got her name as she was born, as believed, as the god’s gift.
• Though there are not many historical accounts, Kadapa-based writer Bommisetty Ramesh brought out the first book last year on her.
• Based on information culled out from the Mackenzie Kaifiyat of Kadapa, he extensively toured the region ruled by her, collected folklore and verified the same with historians.

Her legend

• The very mention of the name ‘Vannuramma’ brought chill to the spine of the Matli kings and Kadapa Nawabs.
• Of all the Polegars (local chieftains) who had ruled the regional territories of Rayalaseema before the advent of the British, the lone woman ruler remains forgotten from the pages of history.
• Under attack from fellow Polegars, Vannuramma’s family fled Thippireddypalle and took shelter in Chagalamarri fort, where they lived for eight years before her husband breathed his last in 1780.
• Vannuramma wielded the sword when the Matli king Appayya Raju and Mysore Sultan Hyder Ali’s follower Meeru Saheb waged a war, invaded Sakerlapadu Durgam and robbed the property of locals.
• Mobilising her army, she declared a war and brought the territory back into her fold in 1781.

Her death

• Even the Golconda Nawabs, through their Kadapa henchman Khadarvali Khan, tried in vain to control her.
• It was then they hatched a plan to woo her adopted son and arrested her on some flimsy charges.
• When the unsuspecting Vannuramma attended the Matli king’s court to prove her innocence, she was slapped with charges of treason.
• The Nawabs captured her and sentenced her with ‘Korthi’, an inhuman form of punishment where a person is made to sit on a sharpened tree stump and left to die.
• Vannuramma died in full public view in the year 1718 of Salivahana Saka, which translates to August 16, 1796, i.e., 226 years back.

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Addressing the nation after being sworn in, President Murmu invoked four tribal revolutions that she said had strengthened tribal contribution to the freedom struggle.

[1] Santhal revolution

• On June 30, 1855, over 10,000 Santhals were mobilised by their leaders — Kanho Murmu, Chand Murmu, Bhairab Murmu and Sidho Murmu – to revolt against the East India Company over oppression by revenue officials, zamindars, and corrupt moneylenders.
• The landmark event in tribal history, referred to as Santhal Hul, took place in Bhognadih village in present-day Jharkhand.
• Soon after their open rebellion, Santhals took to arms to resist imposition of East India Company laws.
• The seeds of the protracted rebellion, however, were sown in 1832 where the East India Company created Damin-i-koh region in the forested belt of Rajmahal hills, and invited the Santhals to settle there.
• Over the years, Santhals found themselves at the receiving end of exploitative practices aided by the British.
• After the rebellion broke out in 1855, both sides continued clashing till the uprising was crushed in 1856.
• The British defeated the Santhals using modern firearms and war elephants in decisive action in which both Sidho and Kanho died.

[2] Paika rebellion

• In several recent descriptions, the 1817 Paika Rebellion in Odisha’s Khurda is referred to as the “original” first war of Indian Independence.
• That year, the Paikas – a class of military retainers traditionally recruited by the kings of Odisha – revolted against the British colonial rulers mainly over being dispossessed of their land holdings.
• In the run-up to the revolt, the British had dethroned and exiled the Khurda king in 1803, and then started introducing new revenue settlements.
• For Paikas, who were into rendering martial services in return for hereditary rent-free land (nish-kar jagirs) and titles, this disruption meant losing both their estates and social standing.
• The trigger for the revolt came as some 400 Kondhs descended from the Ghumusar area to rise against the British.
• Bakshi Jagabandhu Bidyadhar Mohapatra Bharamarbar Rai, the highest-ranking military general of the banished Khurda king, led an army of Paikas to join the uprising of the Kondhs.
• The Paikas set fire to government buildings in Banapur, killed policemen and looted the treasury and the British salt agent’s ship docked on the Chilika.
• They then proceeded to Khurda and killed several British officials.
• Over the next few months, the Paikas fought bloody battles at several places, but the colonial army gradually crushed the revolt.
• Bakshi Jagabandhu escaped to the jungles, and stayed out of reach of the British until 1825, when he finally surrendered under negotiated terms.

[3] Kol revolt

• The Kols, tribal people from the Chhota Nagpur area, rose in revolt against the British in 1831.
• The trigger here too was the gradual takeover of tribal land and property by non-tribal settlers who were aided by new land laws.
• The simmering discontent over the economic exploitation of the original inhabitants led to an uprising led by Buddhu Bhagat, Joa Bhagat and Madara Mahato among others.
• The Kols were joined by other tribes like the Hos, Mundas and Oraons.
• The tribals fought with traditional weapons taking the battle to colonial forces who finally overpowered them with modern weaponry.
• The uprising, which spread to areas like Ranchi, Hazaribagh, Palamau, and Manbhum and continued for almost two years before being snuffed out, mainly targeted colonial officials and private money-lenders.

[4] Bhil uprising

• After the British intruded into the Bhil territory in Maharashtra’s Khandesh region, the tribals pushed back fearing exploitation under the new regime in 1818.
• The revolt was led by their leader, Sewaram and was brutally crushed using the British military might.
• This uprising again erupted in 1825 as the Bhils sought to take advantage of reverses being suffered by the British in the first Anglo-Burmese war.

Also read:

Important Rebellions and Peasant Movements

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Union Education and Skill Development Minister has urged NCERT and the Education fraternity to include enough information about Anushilan Samiti, especially in the upcoming National Curriculum Framework

Anushilan Samiti

• Anushilan Samiti was an Indian fitness club, which was actually used as an underground society for anti-British revolutionaries.
• It was founded by Satish Chandra Pramatha Mitra, Aurobindo Ghose and Sarala Devi.
• In the first quarter of the 20th century it supported revolutionary violence as the means for ending British rule in India.
• The organisation arose from a conglomeration of local youth groups and gyms (akhara) in Bengal in 1902.
• It had two prominent, somewhat independent, arms in East and West Bengal, Dhaka Anushilan Samiti (centred in Dhaka), and the Jugantar group (centred in Calcutta).
• It challenged British rule in India by engaging in militant nationalism, including bombings, assassinations, and politically motivated violence.

Revolutionary activities

• The Samiti collaborated with other revolutionary organisations in India and abroad.
• It was led by the nationalists Aurobindo Ghosh and his brother Barindra Ghosh, influenced by philosophies like Italian Nationalism, and the Pan-Asianism of Kakuzo Okakura.
• The Samiti was involved in a number of noted incidents of revolutionary attacks against British interests and administration in India, including early attempts to assassinate British Raj officials.
• These were followed by the 1912 attempt on the life of the Viceroy of India, and the Seditious conspiracy during World War I, led by Rash Behari Bose and Jatindranath Mukherjee respectively.

Defiance from militant nationalism

• The organisation moved away from its philosophy of violence in the 1920s due to the influence of the Indian National Congress and the Gandhian non-violent movement.
• A section of the group, notably those associated with Sachindranath Sanyal, remained active in the revolutionary movement, founding the Hindustan Republican Association in north India.
• A number of Congress leaders from Bengal, especially Subhash Chandra Bose, were accused by the British Government of having links with the organisation during this time.
• The Samiti’s violent and radical philosophy revived in the 1930s, when it was involved in the Kakori conspiracy, the Chittagong armoury raid, and other actions against the administration in British-occupied India.

Other personalities associated with Anushilan Samiti

• Legends like, Deshabandhu Chittaranjan Das, Surendranath Tagore, Jatindranath Banerjee, Bagha Jatin were associated with Anushilan Samiti.
• Dr Hedgewar who established the Rashtriya Swayamsevak Sangh (RSS) was also an alumnus of the Samity.

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Hundred years ago, in August 1922 the “Rampa Rebellion” or “Manyam Rebellion” took place in the forests of the Godavari Agency in the Madras Presidency.

Rampa Rebellion

• The Rampa Rebellion of 1922, also known as the Manyam Rebellion, was a tribal uprising led by Alluri Sitarama Raju in Godavari Agency.
• It began in August 1922 and lasted until the capture and killing of Raju in May 1924.
• Forced labour, embargoes on collecting minor forest produce and bans on tribal agriculture practices led to severe distress among the Koyas in the area.
• Sitarama Raju did not belong to the tribal community, but understood the restrictions that the British colonial administration placed on the tribal way of life.

Background of the revolt

• The Rampa administrative area comprised around 1,800 square km and had a mostly tribal population of approximately 28,000.
• They had traditionally been able to support their food requirements through the use, in particular, of the podu system, whereby each year some areas of jungle forest were burned to clear land for cultivation.
• The British Raj authorities had wanted to improve the economic usefulness of lands in Godavari Agency, an area that was noted for the prevalence of malaria and blackwater fever.
• The traditional cultivation methods were greatly hindered when the authorities took control of the forests, mostly for commercial purposes such as produce for building railways and ships.
• This was done regardless of the needs of the tribal people.

Why did people revolt?

• The tribal people of the forested hills, who now faced starvation had long felt that the legal system favoured the muttadar (estate landowners) and merchants.
• This had also resulted in the earlier Rampa Rebellion of 1879.
• Now they objected also to the Raj laws and continued actions that hindered their economic position and meant they had to find alternate livelihood.
• They objected to attempts at that time to use them as forced labour in the construction of a road in the area.

Role of Raju

• Raju was a charismatic sanyasin, believed by many tribal people to possess magical abilities and to have an almost messianic status.
• He saw the overthrow of colonial rule in terms similar to a millenarian event and he harnessed the discontent of the tribal people to support his anti-colonial zeal.

Course of revolt

• Alluri Sitarama Raju, along with 500 tribal people, attacked the police stations of Chintapalli, Krishnadevipeta and Rajavommangi.
• They walked away with 26 police carbine rifles and 2,500 rounds of ammunition.
• Legend has it that Alluri himself would forewarn the British officers of an imminent attack and would challenge them to stop him with the superior resources that they had at hand.
• He was finally captured, tied to a tree and shot dead.

Try this PYQ:

Q. With reference to the history of India, “Ulgulan” or the Great Tumult is the description of which of the following event?

(a) The Revolt of 1857

(b) The Mappila Rebellion of 1921

(c) The Indigo Revolt of 1859-60

(d) Birsa Munda’s Revolt of 1899-1900

 

[wpdiscuz-feedback id=”83qlntx7bk” question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

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Political factions in Bihar has planned to organise the birth anniversary of the 1857 uprising hero Veer Kunwar Singh on April 23 at Jagdishpur in Bhojpur.

Veer Kunwar Singh

• Kunwar Singh also known as Babu Kunwar Singh was a leader during the uprising of 1857.
• He belonged to a family of the Ujjainiya clan of the Parmar Rajputs of Jagdispur, currently a part of Bhojpur district, Bihar.
• At the age of 80, he led a selected band of armed soldiers against the troops under the command of the British East India Company.
• He was the chief organiser of the fight against the British in Bihar.
• He is popularly known as Veer Kunwar Singh or Veer Babu Kunwar Singh.

Role in 1857 Uprising

• Singh led the Indian Rebellion of 1857 in Bihar. He was nearly eighty and in failing health when he was called upon to take up arms.
• He was assisted by both his brother, Babu Amar Singh and his commander-in-chief, Hare Krishna Singh.
• He gave a good fight and harried British forces for nearly a year and remained invincible until the end.
• He was an expert in the art of guerrilla warfare.

In popular culture

• To honour his contribution to India’s freedom movement, the Centre issued a commemorative stamp on 23 April 1966.
• The Government of Bihar established the Veer Kunwar Singh University, Arrah, in 1992.

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