💥Mains Ready By December. Smash Mains & Smash PYQ Admissions Open

Subject: Modern History

  • Who was Tilka Manjhi?

    The Nation is remembering revolutionary freedom fighter and tribal leader Tilka Manjhi on his 272nd birth anniversary.

    Tilka Manjhi (1750-1785)

    • He organized Adivasis into an army and led the famous Santhal Hool in 1784 against the exploitative British.
    • In 1770, there was a severe famine in the Santhal region and people were dying of hunger.
    • Tilka Manjhi looted the treasury of the East India Company and distributed it among the poor and needy.
    • Inspired by this noble act of Tilka, many other tribals also joined the rebellion.
    • With this began his Santhal Hool, the revolt of the Santhals.
    • He continued to attack the British and their sycophantic allies.
    • From 1771 to 1784, Tilka Manjhi never surrendered.

    Offensive with the colonists

    • Tilka Majhi attacked Augustus Cleveland, an East India Company administrator and fatally wounded him.
    • The British surrounded the Tilapore forest from which he operated but he and his men held them at bay for several weeks.
    • When he was finally caught in 1784, he was tied to the tail of a horse and dragged all the way to the Collector’s residence at Bhagalpur, Bihar, India.
    • There, his deeply wounded body was hung from a Banyan tree.

    Try this question from CSP 2018:

    Q.After the Santhal uprising subsided, what was/ were the measure/measures taken by the colonial government?

    1. The territories called ‘Santhal Paraganas’ were created.
    2. It became illegal for a Santhal to transfer land to a non Santhal.

    Select the correct answer using the code given below:

    (a) 1 only

    (b) 2 only

    (c) Both 1 and 2

    (d) Neither 1 nor 2

     

    [wpdiscuz-feedback id=”21kicbmy07″ question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • Places in news: Chandernagore

    The Registry Building, a two-storey structure at Chandernagore built in 1875 and a symbol of French settlement of the colonial town, has been awaiting restoration for a long time.

    French in India

    • France was the last of the major European maritime powers of the 17th century to enter the East India trade.
    • The French settlement in India began in 1673 with the purchase of land at Chandernagore from the Mughal Governor of Bengal.
    • The next year they acquired Pondicherry from the Sultan of Bijapur. Both became the centers of maritime commercial activities of the French in India.
    • Joseph Francois Dupleix who was initially appointed as Intendent of Chandernagore in 1731, sowed the seeds of colonization.
    • The village, which hitherto was engaged in maritime commerce along with Pondicherry, got fortified by him.

    Significance of Chandernagore

    • Chandernagore, though a part of French colonies in India, was unique in many ways.
    • It was very active in spearheading the freedom movement against the British. Due to its close proximity to Calcutta, it became a safe haven for freedom fighters of all hues.
    • Even Aurobindo Ghosh who was one of the accused in the Alipore Bomb case of 1909, was acquitted unconditionally and after a short stay at Chandernagore moved to Pondicherry.
    • Since the partition of Bengal in 1905, Chandernagore was in the thick of activities of freedom fighters against the British and produced several martyrs including Kanailal Dutt.

    Merger into India

    • As the British decided to hand over powers to the people of India by August 15, 1947, the people living under French rule in Pondicherry, Chandernagore, Karaikal, Mahe and Yanam were eager to join their homeland.
    • But the French were yet to learn their lessons. They tried all the tricks in the book to avert this.
    • Facing the onslaught from the people under their rule and the British and Indian rulers, the French declared Chandernagore as free city in 1947.
    • In June 1948, they conducted a referendum in which an overwhelming majority of 97 per cent people opted for a merger with India.
    • After so many legal hurdles, it became a part of India on October 2, 1955.

    Back2Basics: European Colonies in India

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • Netaji’s relationship with Nehru, Gandhi and the Congress

    In public discourse, the popular imagination of Netaji Subhash Chandra Bose is increasing all across the length and breadth of our country these days.

    Back in 2016, when there was ruckus over de-classification of some files associated with Netaji, a question too appeared in UPSC CSE Mains:

     

    Q. Highlight the differences in the approach of Subhash Chandra Bose and Mahatma Gandhi in the struggle for freedom.

     

    We can expect a repetition again considering the scale of ongoing debate around Netaji and the vitality of his INA leading to immediate withdrawal of British rulers from India.

    Also read:

    Celebration of Parakram Diwas

    Context

    The Bose-Gandhi rivalry is frequently understood as the biggest dichotomy of the Indian nationalist movement.

    Bose: A complex character of freedom movement

    • Bose was a complex character. His complexity comes alive when one realizes his disagreement with the Congress leadership, when Bose took over the Indian National Army (INA).
    • He constituted four regiments, three of which were named after Gandhi, Nehru and Maulana Azad.
    • He had profound respect for his colleagues.
    • In 1943, while Gandhi was in jail, Bose on the former’s birthday gave a moving address over the Azad Hind Radio where he referred to Gandhi as ‘father of the nation’.
    • This was probably the first time this epithet was used for Gandhi, and soon it became ubiquitous.

    Bose and his association with INC

    • Bose was a key member and a frontline leader of the Indian National Congress.
    • He plunged into the anti-colonial movement under Gandhi’s leadership in 1921 and rose to be the president of the Congress in 1938 and 39.
    • There were certain differences of opinion with the Gandhian high command in 1939, but he remained true to the Congress ideal of freedom.

    Joining the Indian National Congress

    • On July 16, 1921, Bose had returned to Bombay from London where he had gone on his father’s insistence to prepare for the Indian Civil Services examination.
    • Despite qualifying for the services he had refused to take up the opportunity.
    • Such was Bose’s zeal to join the freedom struggle that on the very afternoon he arrived in India he went to meet Gandhi at Mani Bhawan.

    Relations with the mainstream leaders

    (A) Bose vs. Gandhi

    • Bose wanted to know how the different aspects of the movement were going to culminate in the non-payment of taxes, the last stage of the campaign.
    • Secondly, he wanted to know how the non-payment of taxes would eventually force the British to leave and thirdly how Gandhi could promise Swaraj in one year.
    • On Gandhi’s advice Bose moved to Calcutta, where he worked closely with the lawyer and Congress leader C R Das.
    • As president of the Congress, his first disagreement with Gandhi happened in December 1938 when Bose was eager to form a coalition government in Bengal along with the Krishak Praja Party.
    • The following year, Bose was hopeful for re-election as Congress president. A second term was very rare and Gandhi was pretty much against the idea of re-electing Bose.
    • Bose found support from the younger and left leaning members of the Congress and also from the literary giant Rabindranath Tagore.
    • Tagore had personally written to Gandhi requesting a second term for Bose. However, Bose was aggrieved to know that Gandhi saw this as a ‘personal defeat’.

    (B) Bose vs. Nehru

    • Both leaders were of same age, similar political leanings and often finding themselves frustrated by Gandhi’s commitment to non-violence.
    • However, while Nehru was starry-eyed in his reverence for Gandhi, Bose though immensely respectful of Gandhi, found his political strategies to be ambiguous.
    • Bose and Nehru had been in prison at that time and both expressed disappointment and anger over unilateral withdrawal of non-cooperation movement over Chauri Chaura incident.
    • Both were left-leaning radical men, unswerving in their commitment to ‘purna swaraj’ and to the forming of a socialist state in independent India.
    • When Bose sought the support of the Nazi government in Germany, he found himself ideologically at the farthest end to Nehru’s views.

    (C) Bose vs. Patel

    • In response to Bose’s re-election, several members of the Congress Working Committee resigned including Vallabhbhai Patel and Rajendra Prasad.
    • Patel had an old rivalry with Bose, which was both personal and political.
    • Their relationship had deteriorated rapidly with the death of Patel’s elder brother Vithalbhai in 1933.
    • Bose had been very close to Vithalbhai and had nursed him during his last days.
    • In his will, Vithalbhai had left a substantial portion of his property to Bose.
    • Vallabhbhai had cast aspersions on the authenticity of the will and a long legal battle had followed culminating in the victory of Patel.

    As Congress president

    • In February 1938 Bose had taken over as president of the Congress and the next two years would be defining in creating his political profile as a Congressman and in drawing the rift with Gandhi and Nehru.
    • At the Haripura session of the Congress, Bose made his presidential address, which is known to be the lengthiest and most important speech he ever made to the party.
    • He made it clear that he stood for unqualified Swaraj.
    • However, it needs to be noted that nowhere in the speech did Bose suggest any criticism or deviation from Gandhi’s methods.

    Resignation from INC

    • On April 29, 1939 Bose resigned from his post as president of the Congress Party.
    • In a statement to the press, he mentioned the efforts he had made to find a common ground with Gandhi.
    • These having failed, he felt his presidency may be a sort of obstacle or handicap in the path of the Congress as it sought to reconcile its two wings.

    Life after leaving Congress

    (A) World War II

    • In September 1939 German tanks invaded Poland, marking the beginning of the Second World War.
    • The war was to have a most significant impact in the history of modern India.
    • Bose was a special invitee in the three-day meeting of the Congress Working Committee from September 9 to decide India’s position on the war.
    • For Bose, the war served as a golden opportunity for India to launch a civil disobedience movement in order to win independence.
    • For Bose the stance taken by the resolution to support British was completely unacceptable.
    • Nehru had nothing but hatred towards Fascism and Nazism and sought for some concessions from the British government to fight Mussolini and Hitler.

    (B) Escape to Germany

    • Bose organized mass protests in Calcutta for the removal of the Holwell monument that stood in Dalhousie Square as a memorial to those who died in the Black Hole of Calcutta.
    • He was arrested by the British government for the protests, but was released soon after he went into a seven-day hunger strike.
    • Bose’s arrest and the subsequent release set the scene for him to escape to Germany via Afghanistan and the Soviet Union.

    After Netaji’s demise ( rather disappearance)

    • It is also worth noting that at the end of the Second World War, Nehru put on his barrister’s gown and joined the defense team for the INA prisoners at the time of the Red Fort trials.
    • In the several speeches of Nehru after Bose’s death, the former referred to Netaji in the most affectionate way.
    • In August 1947, in his first speech from the ramparts of the Red Fort, Nehru mentioned only two people by name and were Gandhi and Bose. It was quite a warm reference.

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • In news: Ancient Tamil Civilization

    A reconnaissance survey in the sea off the coast of Korkai in Thoothukudi district where Tamiraparani River joins the sea, which finds mention in Sangam literature, will be undertaken by the Tamil Nadu Archaeology Department.

    About Tamiraparani River

    • The Thamirabarani or Tamraparni or Porunai is a perennial river that originates from the Agastyarkoodam peak of the Pothigai hills of the Western Ghats.
    • It flows through the Tirunelveli and Thoothukudi districts of the Tamil Nadu state of southern India into the Gulf of Mannar.
    • It was called the Tamraparni River in the pre-classical period, a name it lent to the island of Sri Lanka.
    • The old Tamil name of the river is Porunai.

    Its history

    • Its many name derivations of Tan Porunai include Tampraparani, Tamirabarni, Tamiravaruni.
    • Tan Porunai nathi finds mention by classical Tamil poets in ancient Sangam Tamil literature Purananuru.
    • Recognised as a holy river in Sanskrit literature Puranas, Mahabharata and Ramayana, the river was famed in the Early Pandyan Kingdom for its pearl and conch fisheries and trade.
    • The movement of people, including the faithful, trade merchants and toddy tapers from Tamraparni river to northwestern Sri Lanka led to the shared appellation of the name for the closely connected region.
    • One important historical document on the river is the treatise Tamraparni Mahatmyam.
    • It has many ancient temples along its banks. A hamlet known as Appankoil is located on the northern side of the river.

    Back2Basics: Keeladi Civilization

    • The Keeladi tale began to unravel in March 2015 when first round of excavation was undertaken by the Archaeological Survey of India (ASI).
    • It unearthed antiquities providing crucial evidence to understanding the missing links of the Iron Age [12th century BCE to 6th century BCE] to the Early Historic Period [6th century BCE to 4th century BCE].
    • Further excavations threw up strong clues about the existence of a Tamil Civilization that had trade links with other regions in the country and abroad.
    • This civilization has been described by Tamil poets belonging to the Sangam period.
    • Results of carbon dating of a few artifacts traced their existence to 2nd century BCE (the Sangam period).

    Key findings in excavations

    • These included brick structures, terracotta ring wells, fallen roofing with tiles, golden ornaments, broken parts of copper objects, iron implements, terracotta chess pieces, ear ornaments, spindle whorls, figurines.
    • It also had black and redware, rouletted ware and a few pieces of Arretine ware, besides beads made of glass, terracotta and semi-precious stones.

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • Veer Baal Diwas to be observed on December 26

    Prime Minister has declared that December 26 shall henceforth be marked as Veer Baal Diwas to pay homage to the courage of the Sahibzades, four sons of Guru Gobind Singh, the last Sikh guru.

    What is the legend of Sahibzades?

    • The word “Sahibzada” means “son” in Punjabi and is a term commonly used to refer to the 4 sons of Guru Gobind Singh, the tenth Sikh Guru.
    • The week of 21 to 27 December is celebrated as the Sacrificial Week in memory of the four Sahibzadas who made sacrifices for the protection of Sikhism and Hinduism.
    • Sahibzada Ajit Singh, Jujhar Singh, Zorawar Singh and Fateh Singh got martyrdom while saving their religious faiths against forceful conversion.

    Their martyrdom: A backgrounder story

    • After the establishment of the Khalsa Panth, Guru Gobind Singh left the fort of Sri Anandpur Sahib with his family on 20-21 December 1704 to fight the invasion by Aurgangzeb.
    • The elder sahibzade Ajit Singh, Jujhar Singh stayed with Guru ji, while the younger sons Zorawar Singh and Fateh Singh were with Mata Gujri ji.
    • Subedar Wazir Khan of Sirhind arrested the two Sahibzades subsequently and lured them for religious conversion.
    • In the end, it was announced to get them elected in the living walls.
    • The rest two sahibzades got assassinated in the battle of Chamkaur (1705).

    Implications of their martyrdom

    • When the news of this reached Guruji, he wrote a zafarnama (letter of victory) to Aurangzeb, in which he warned Aurangzeb that the Khalsa Panth was ready to destroy your empire.
    • Baba Banda Singh Bahadur took revenge for the martyrdom of Guruji’s Sahibzadas.
    • He punished Wazir Khan for his deeds in Sirhind and established Sikh hegemony over the entire area.
    • The result of this sacrifice was that later a large Sikh empire emerged under the leadership of Maharaja Ranjit Singh.

    A historic event in Indian History

    • This event is an important part of Indian history and the occasion of their martyrdom is remembered and commemorated both with great vigor and sorrow.
    • The names of Sahibzades are reverently preserved and are recalled every time Ardas (prayer) of supplication is recited at a congregation or privately by an individual.

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • Significance of Delhi government’s recognition to fifth Sikh Takht

    The Delhi Assembly has passed an amendment Bill to the Delhi Sikh Gurdwara Act, 1971, recognizing Takht Damdama Sahib as the fifth Takht of Sikhs.

    What is a Sikh Takht?

    • A Takht, which means a throne, is a seat of temporal authority for Sikhs.
    • There are five Sikh Takhts, three in Punjab and one each in Maharashtra and Bihar.

    (1) Akal Takht

    • Located in Amritsar, it is the oldest of the Takhts, and considered supreme among the five.
    • It was set up in 1606 by Guru Hargobind, whose succession as the sixth Guru after the execution of his father, Guru Arjan Dev, is considered a turning point in Sikh history.
    • The Akal Takht, a raised platform that he built in front of the causeway leading to the sanctum sanctorum of the Harmandir Sahib (Golden Temple).
    • It symbolised the coming together of the temporal authority and the political sovereignty of the Sikh community (miri) with the spiritual authority (piri).
    • It is seen as the first marker of Sikh nationalism.

    The other four Takhts are linked to Guru Gobind Singh, the tenth Sikh Guru.

    (2) Takht Keshgarh Sahib

    • Located in Anandpur Sahib in Punjab. It was here that Guru Gobind Singh raised Khalsa, the initiated Sikh warriors, in 1699.

    (3) Takht Patna Sahib

    • Guru Gobind Singh was born here in 1666.

    (4) Takht Hazur Sahib

    • In Nanded, where Guru Gobin Singh spent time and where he was cremated in 1708.

    (5) Takht Damdama Sahib

    • In Talwandi Sabo of Bathinda. Guru Gobind Singh spent several months here.

    What does the amendment to the Delhi Sikh Gurdwara Act mean?

    • Simply put, it adds one more ex officio member in the Delhi Sikh Gurdwara Managament Committee (DSGMC) house.
    • Earlier, there were four ex officio members in the house — the chiefs (jathedars) of the other four Sikh Takhts.

    Is it the first time it has been recognised as the fifth Takht?

    • It was back in 1999 that Takht Damdama Sahib was recognised as the fifth Sikh Takht by the Union Home Ministry.
    • It included it as such in the Sikh Gurdwaras Act, 1925 (Punjab Act VIII of 1925) with a notification dated April 23, 1999.
    • Before that, an SGPC sub-committee had declared it the fifth Takht of Sikhs back in November 1966 after Punjab was carved out as a separate state through the Punjab Reorganisation Act, 1966.

    How politically significant is the move?

    • It comes ahead of the Punjab Assembly elections, where the, Delhi’s ruling party, has high stakes.

    What is the role of the Sikh Takhts?

    • The Takhts are known to issue hukumnamas (morality orders) from time to time on issues that concern the Sikh community.
    • Akal Takht is supreme among them because it is the oldest and was created by a Sikh Guru himself, say Sikh scholars.
    • Any edict or order concerning the entire community is issued only from Akal Takht.
    • It is from Akal Takht that Sikhs found to be violating the Sikh doctrine and code of conduct are awarded religious punishment (declared tankhaiya).

    Who appoints the jathedars of the Takhts?

    • The three Takhts in Punjab are directly controlled by the SGPC, which appoints the jathedars.
    • The SGPC is dominated by SAD members.
    • It is widely understood that SAD puts the final seal on the appointment of these three jathedars.
    • The two Takhts outside Punjab have their own trusts and boards.

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • Who was Rani Velu Nachiyar?

    The Prime Minister has paid tributes to Rani Velu Nachiyar on her birth anniversary.

    Velu Nachiyar (1730-1796)

    • Rani Velu Nachiyar was a queen of Sivaganga estate from c. 1780–1790.
    • She was the first Indian queen to wage war with the East India Company in India.
    • She is widely known as Veeramangai (“brave woman”).

    Her legend

    [A] Early life

    • Velu Nachiyar was the princess of Ramanathapuram and the only child of King Chellamuthu Vijayaragunatha Sethupathy and Queen Sakandhimuthathal of the Ramnad kingdom.
    • Nachiyar was trained in many methods of combat, including war match weapons usage, martial arts like Valari, Silambam, horse riding, and archery.
    • She was a scholar in many languages and was proficient in languages like French, English and Urdu.

    [B] Battles fought

    • During this period, she formed an army and sought an alliance with Hyder Ali with the aim of launching a campaign against the East India Company in 1780.
    • When her husband, Muthu Vaduganatha Periyavudaya Thevar was killed in a battle with EIC soldiers, she was drawn into the conflict.
    • When Velu Nachiyar found the place where the EIC stored some of their ammunition, she arranged a suicide attack on the location, blowing it up.

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • George Wittet, who left beautiful fingerprints across Mumbai

    The restored and refurbished Chhatrapati Shivaji Maharaj Vastu Sangrahalaya (CSMVS) (erstwhile Prince of Wales Museum) will open this month as the building enters its centenary year.

    Who was George Wittet?

    • George Wittet was born in Blair Atholl, Scotland. He studied architecture in Perth, Scotland, and worked in Edinburgh and York before arriving in India in 1904.
    • In India, he became assistant to John Begg, consulting architect to the Government of Bombay.
    • Together, they pioneered the Indo-Saracenic style, using it in many government and public buildings across Bombay.
    • About a decade later, Wittet rose to be consulting architect himself and was also elected as the first president of The Indian Institute of Architects.
    • Besides the Prince of Wales Museum, Wittet also designed the Gateway of India, a fine example of Indo-Saracenic architecture and among the most identifiable landmarks of Mumbai.

    What is Indo-Saracenic style?

    • The Indo-Saracenic style was promoted by British architects starting from the late 19th century.
    • It is exemplified by the use of elements seen in architecture across India, from Mughal structures to Hindu temples.
    • The style was dominated by Indo-Islamic elements, but sometimes combined with Gothic and neo-classical elements popular in Britain at that time.
    • Major features of the style include domes and domelets, chhattris, minarets, and open pavilions.
    • Indo-Saracenic was seen as Raj’s efforts to promote “Indian” culture, so that their colonial subjects would view them more favorably, especially after the Revolt of 1857.

    Notable monuments

    Examples from other parts of India include the magnificent:

    • Victoria Memorial in Kolkata
    • Amba Vilas Palace (Mysore Palace) in Mysuru
    • Senate House (on the Madras University campus) in Chennai
    • Secretariat Building (Central Secretariat) in New Delhi

    Mumbai’s notable architecture: CSMVS

    • The dome of the CSMVS is based on the Gol Gumbaz, the mausoleum of king Mohammed Adil Shah of Bijapur.
    • Wittet had toured the historic buildings of Bijapur, which was key to his Indo-Saracenic designs.
    • CSMVS’s finial is based on that of the Taj Mahal.
    • However, even though he won the competition for the museum’s design, it wasn’t his design that was executed finally.

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • Back in news: Aryan Invasion Theory

    The 2022 calendar of the IIT, Kharagpur on the theme of “evidence” for “rebutting the Aryan invasion myth” has caused controversy.

    What is the Aryan Invasion Theory?

    • It has always been understood that the Aryans migration from the Steppe happened after 2000 BCE.
    • In 1953 Mortimer Wheeler proposed that the invasion of an Indo-European tribe from Central Asia, the “Aryans”, caused the decline of the Indus Civilization.
    • As evidence, he cited a group of 37 skeletons found in various parts of Mohenjo-daro, and passages in the Vedas referring to battles and forts.
    • However, scholars soon started to reject Wheeler’s theory, since the skeletons belonged to a period after the city’s abandonment and none were found near the citadel.

    Basis of this theory

    • This was first propounded when linguistic similarities between Sanskrit and the major European languages were discovered by European scholars during the colonial era.
    • This tool was used by the colonizers to legitimize their rule in India.
    • The theory hypothesizes that during 2000BC Aryans from Europe invaded or migrated into the Asian subcontinent.
    • It states these ‘invaders’ killed the original Dravidians and set up the Aryan race in the South-Asian subcontinent.
    • The Aryan Invasion Theory claimed that these ‘invaders’ were the root of modern Indian civilization, not the Harappan civilization.

    Its rebuttal

    • Recent studies have debunked the theory after DNA samples from 5000-year old Harappan remains were proven to be similar to modern Indians’ DNA as part of the Rakhigarhi Project.

    Who were the Harappans then?

    • The Harappans who created the agricultural revolution in northwestern India and then built the Harappan civilization were a mix of First Indians and Iranians who spoke a pre-Arya language.
    • The Arya were central Asian Steppe pastoralists who arrived in India between roughly 2000 BCE and 1500 BCE, and brought Indo-European languages to the subcontinent.
    • The new study says the Iranians arrived in India before agriculture or even herding had begun anywhere in the world.
    • In other words, these migrants were likely to have been hunter-gatherers, which means they did not bring a knowledge of agriculture.

    Try this PYQ:

    Q With reference to the difference between the culture of Rigvedic Aryans and Indus Valley people, which of the following statements correct?

    1. Rigvedic Aryans used the coat of mail and helmet in warfare whereas the people of Indus Valley Civilization did not leave any evidence of using them.
    2. Rigvedic Aryans knew gold, silver and copper whereas Indus Valley people knew only copper and iron.
    3. Rigvedic Aryans had domesticated the horse whereas there is no evidence of Indus Valley people having been aware of this animal.

    Select the correct answer using the code given below:

    (a) Only 1

    (c) 1 and 3 only

    (b) 2 and 3 only

    (d) 1, 2 and 3

     

    [wpdiscuz-feedback id=”piz6vf17w7″ question=”Please leave a feedback on this” opened=”1″]Post your answers here.[/wpdiscuz-feedback]

     

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)

  • Places in news: Konark Sun Temple

    The Archaeological Survey of India is working on a preliminary roadmap to safely remove sand from the interiors of Odisha’s Sun Temple, which was filled up by the British 118 years ago to prevent it from collapsing.

    Konark Sun Temple

    • Konark Sun Temple is a 13th-century CE Sun temple at Konark about 36 kilometres northeast from Puri on the coastline of Odisha, India.
    • The temple is attributed to king Narasinga Deva I of the Eastern Ganga Dynasty about 1250 CE.
    • Declared a UNESCO world heritage site in 1984 it remains a major pilgrimage site for Hindus, who gather here every year for the Chandrabhaga Mela around the month of February.

    Its architecture

    • Dedicated to the Hindu Sun God Surya, what remains of the temple complex has the appearance of a 100-foot (30 m) high chariot with immense wheels and horses, all carved from stone.
    • Its architecture has all the defining elements of the Kalinga architecture – it includes Shikhara (crown), Jagmohana (audience hall), Natmandir (dance hall), and Vimana (tower).
    • Also called the Surya Devalaya, it is a classic illustration of the Odisha style of Architecture or Kalinga Architecture.
    • Once over 200 feet (61 m) high, much of the temple is now in ruins, in particular the large shikara tower over the sanctuary; at one time this rose much higher than the mandapa that remains.
    • The structures and elements that have survived are famed for their intricate artwork, iconography, and themes, including erotic kama and mithuna scenes.
    • The Jagamohan is the only structure that is fully intact now.

    Earlier restoration efforts

    • It had been filled with sand and sealed by the British authorities in 1903 in order to stabilize the structure, a/c to ASI.
    • The sand filled in over 100 years ago had settled, leading to a gap of about 17 feet.
    • However, the structure was found to be stable.

     

    UPSC 2022 countdown has begun! Get your personal guidance plan now! (Click here)