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GS Paper: GS1

  • Time Banking as a Crucial Tool to Empower Women

    This newscard is an excerpt of an article originally published in the Down To Earth.

    Defining Work

    • ‘Work’ was defined by Spanish economist Lourdes Beneria in 1999 as a paid economic activity linked to the market.
    • Both paid and unpaid work, however, are constituents of our economic life.
    • This leads to an ecosystem where unpaid and care work, performed for long hours, becomes invisible.

    Narrative of Unpaid Work

    • Women perform 75 per cent of the world’s unpaid care work, and unfortunately it is not accounted for in a nation’s gross domestic product.
    • The largest source of women’s unpaid labour is domestic work.
    • These include household chores like grocery shopping, cooking, and cleaning as well as caregiving to the children, elderly and infirm.
    • In the absence of this, survival is perceived as a challenge for both individuals and society as every economy is dependent on unpaid labour and care services.

    Time Poverty and unpaid work

    • This share of labour has a cost not only in terms of the unrecognised monetary value but also time poverty.
    • Time poverty is defined as “not having enough time” to pursue interests beyond unpaid domestic / care work.
    • Time poverty has a direct bearing on the ability of women to contribute to or participate in the labour market and / or public or political life.
    • Time poverty is also responsible for insufficient political participation of women globally.

    Issues with unpaid work

    • Unpaid labour is not considered ‘real work’ and is often devalued by the men and society, who directly benefit from it.
    • The situation leads to emotional strain and combined with the time poverty, the costs often outweigh the benefits.
    • Often, women do not find enough time or motivation to participate in activities outside the household.
    • Female labour force participation rate is on a declining trend in major economies.

    The conception of Time Banking

    • Time banking comes forward as a social innovation for increased empowerment of women.
    • Traditionally, household chores are expected to be performed by women. Women in general are more time poor than men.
    • Empowerment of women is limited by time poverty. In this context the concept of time banking was introduced
    • Time banking can be viewed as an opportunity cost of an unpaid activity in terms of the time sacrificed.

    How does time bank function?

    • In time banks, one hour equals one time credit, regardless of the service being performed or the level of each person’s skill or gender.
    • The time banks are time-sharing cooperative among women, with people helping each other meet their day-to-day needs and address challenges in their community.
    • For each hour of a service exchanged, the service provider receives one, time credit and the beneficiary pays one, time credit.
    • The time bank networks tap into unused resources of people in the community to fill unmet needs of each other.

    Significance of time banking for women

    • Time-banking can benefit women, their families and their communities by alleviating time poverty through the system of exchange services through time credits.
    • The system has the potential to improve the livelihoods of women and their families, thereby increasing overall economic activities.
    • There were time banks operating in more than 30 countries in the Americas, Africa and Europe as well as in Russia and China.
    • Most case studies showed that time banks have functioned most as community-building tools, economic drivers or within elder care.
    • They can also be utilised to prioritise women’s political participation.
    • This has a direct impact on women empowerment and entails benefits to individual women, their families and communities.

    Time bank networks can be utilised for increasing political participation of women in the following ways:

    1. Directly: Through utilisation of time credits for campaigning for office
    2. Indirectly: By educating themselves or others on local issues or understanding their rights, accessing government programs and mobilising others.

    Way forward

    • Across the world, there are examples in our everyday life of intra- and inter-family examples of informal time-sharing.
    • However, for tangible results on a community or economy scale, the concept needs scaling up and formalisation.
    • Time banking, if made a formal arrangement, has the potential of community building, civic inclusiveness and increasing economic activity.
    • Above all, it has the potential to act as the catalyst to women empowerment by formally recognising the economic value of unpaid labour and tapping the same across communities.

     

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  • Festivals in news: Madhavpur Mela

    The Madhavpur Mela was recently inaugurated by the President of India.

    In the entire country, there is no other fair which the President and host of Union Ministers and Chief Ministers of a number of states visit.

    What is the Madhavpur Mela?

    • The Mela is a religio-cultural fair taking place every year in Madhavpur, a village on the Porbandar coast, also known as Madhavpur Ghed.
    • The village has temples of Madhavraiji, or Lord Krishna, and his consort Rukmini, believed to have been built in the 15th century.
    • It is also known for its sandy sea beach, the turquoise waters of the Arabian Sea, a sea turtle hatchery and the Osho Ashram
    • The fair begins on Ram Navami, Lord Rama’s birth anniversary falling on the ninth day of the month of Chaitra in the Hindu calendar, and culminates on Tryodashi, the 13th day of the month.

    Mythology behind the fair

    • The fair celebrates the marriage of Lord Krishna with Rukmini around 4,000 years ago, as per Hindu mythology.
    • The fair begins on Ram Navami, Lord Rama’s birth anniversary falling on the ninth day of the month of Chaitra in the Hindu calendar, and culminates on Tryodashi, the 13th day of the month.
    • According to mythology, Lord Krishna had established his kingdom in Dwarka near Porbandar.
    • Rukmini, daughter of King Bhimak of the present-day Arunachal Pradesh, wanted to marry Krishna, while her brother wanted to marry her off to Shishupal, Krishna’s cousin.
    • Therefore, Krishna abducted Rukmini, brought her to Gujarat and tied the knot with her at Madhavpur village.
    • Today, to mark the wedding, marriage rituals go on for five days.
    • They culminate with the idols of Lord Krishna and Rukmini being taken out in a procession through Madhavpur for ‘samaiya’, a ritual to welcome the bridegroom back home with his bride.

    Significance of the fair

    • The President observed that fairs and festivals have bonded the people of India for ages and that Madhavpur Mela also integrates Gujarat to the Northeast of India.
    • This fair reflects that, despite our languages, dialects and lifestyles being different, Indians, since time immemorial, have been one culturally.

    Do you know?

    There is one such festival called ‘Pushkaram’ which is celebrated by the people of Tamil Nadu. Devotees from Tamil Nadu perform rituals at the banks of Brahmaputra River.

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  • No El Nino expected this year

    The southwest monsoon is likely to be “normal” in 2022, though rainfall in August, the second rainiest month, will likely be subdued, according to the private weather company Skymet.

    El Nino and La Nina

    • While El Niño (Spanish for ‘little boy’), the more common expression, is the abnormal surface warming observed along the eastern and central regions of the Pacific Ocean (the region between Peru and Papua New Guinea).
    • The La Niña (Spanish for ‘little girl’) is an abnormal cooling of these surface waters.
    • Together, the El Niño (Warm Phase) and La Niña (Cool Phase) phenomena are termed as El Niño Southern Oscillation (ENSO).
    • These are large-scale ocean phenomena which influence the global weather — winds, temperature and rainfall. They have the ability to trigger extreme weather events like droughts, floods, hot and cold conditions, globally.
    • Each cycle can last anywhere between 9 to 12 months, at times extendable to 18 months — and re-occur after every three to five years.
    • Meteorologists record the sea surface temperatures for four different regions, known as Niño regions, along this equatorial belt.
    • Depending on the temperatures, they forecast either as an El Niño, an ENSO neutral phase, or a La Niña.

    Impact on India

    • El Nino during winter causes warm conditions over the Indian subcontinent and during summer, it leads to dry conditions and deficient monsoon.
    • Whereas La Nina results in better than normal monsoon in India.
    • It has been established that Indian summer monsoon is a fully coupled land-atmosphere-ocean system and that it is linked to ocean temperature variability.
    • In an agricultural country like India, the extreme departure from normal seasonal rainfall seriously affects the agricultural output and thus the economy of the country.

    Try this PYQ:

    Q. La Nina is suspected to have caused recent floods in Australia. How is La Nina different from El Nino?

    1. La Nina is characterized by unusually cold ocean temperature in equatorial Indian Ocean whereas El Nino is characterized by unusually warm ocean temperature in the equatorial Pacific Ocean.
    2. El Nino has an adverse effect on south-west monsoon of India, but La Nina has no effect on monsoon climate.

    Which of the statements given above is/are correct?

    (a) Only 1

    (b) Only 2

    (c) Both 1 and 2

    (d) Neither 1 nor 2

     

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  • How ancient megalithic jars connect Assam with Laos and Indonesia

    The discovery of a number of megalithic stone jars in Assam’s Dima Hasao district has brought to focus possible links between India’s Northeast and Southeast Asia, dating back to the second millennium BC.

    What is the news?

    • According to a study in Asian Archaeology, the jars are a “unique archaeological phenomenon”.
    • It calls for more research to understand the “likely cultural relationship” between Assam and Laos and Indonesia, the only two other sites where similar jars have been found.

    About the Megalithic Jars

    • The jars of Assam were first sighted in 1929 by British civil servants James Philip Mills and John Henry Hutton.
    • They recorded their presence in six sites in Dima Hasao: Derebore (now Hojai Dobongling), Kobak, Kartong, Molongpa (now Melangpeuram), Ndunglo and Bolasan (now Nuchubunglo).
    • More such sites were later discovered in 2016 and 2020.
    • Researchers documented three distinct jar shapes (bulbous top with conical end; biconcial; cylindrical) on spurs, hill slopes and ridge lines.

    Their significance

    • While the jars are yet to be scientifically dated, the researchers said links could be drawn with the stone jars found in Laos and Indonesia.
    • There are typological and morphological similarities between the jars found at all three sites.
    • Dating done at the Laos site suggests that jars were positioned at the sites as early as the late second millennium BC.
    • The other takeaway is the link to mortuary practices with human skeletal remains found inside and buried around the jars.
    • In Indonesia, the function of the jars remains unconfirmed, although some scholars suggest a similar mortuary role.

    Back2Basics: Megalithic Burials in India

    • Megaliths were constructed either as burial sites or commemorative (non-sepulchral) memorials.
    • The former are sites with actual burial remains, such as dolmenoid cists (box-shaped stone burial chambers), cairn circles (stone circles with defined peripheries) and capstones (distinctive mushroom-shaped burial chambers found mainly in Kerala).
    • The urn or the sarcophagus containing the mortal remains was usually made of terracotta.
    • Non-sepulchral megaliths include memorial sites such as menhirs. (The line separating the two is a bit blurry, since remains have been discovered underneath otherwise non-sepulchral sites, and vice versa.)
    • Taken together, these monuments lend these disparate peoples the common traits of what we know as megalithic culture, one which lasted from the Neolithic Stone Age to the early Historical Period (2500 BC to AD 200) across the world.
    • In India, archaeologists trace the majority of the megaliths to the Iron Age (1500 BC to 500 BC), though some sites precede the Iron Age, extending up to 2000 BC.

     

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  • Artform in news: Yakshagana

    Many students from Madhya Pradesh, Uttar Pradesh, West Bengal, Gujarat, and Rajasthan are enrolling for training of Yakshagana theatre.

    What is Yakshagana?

    • Yakshagana is a traditional theater, developed in Dakshina Kannada, Udupi, Uttara Kannada, Shimoga and western parts of Chikmagalur districts, in the state of Karnataka and in Kasaragod district in Kerala.
    • It emerged in the Vijayanagara Empire and was performed by Jakkula Varu.
    • It combines dance, music, dialogue, costume, make-up, and stage techniques with a unique style and form.
    • Towards the south from Dakshina Kannada to Kasaragod of Tulu Nadu region, the form of Yakshagana is called as ‘Thenku thittu’ and towards north from Udupi up to Uttara Kannada it’s called as ‘Badaga Thittu‘.
    • It is sometimes simply called “Aata” or āṭa (meaning “the play”). Yakshagana is traditionally presented from dusk to dawn.
    • Its stories are drawn from Ramayana, Mahabharata, Bhagavata and other epics from both Hindu and Jain and other ancient Indic traditions.

     

    Try this question from CSP 2017:

    Q.With reference to Manipuri Sankirtana, consider the following statements:

    1. It is a song and dance performance.
    2. Cymbals are the only musical instruments used in the performance.
    3. It is performed to narrate the life and deeds of Lord Krishna.

    Which of the statements given above is/are correct?

    (a) 1, 2 and 3.

    (b) 1 and 3 only

    (c) 2 and 3 only

    (d) 1 only

     

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  • Who was Guru Nabha Dass?

    Punjab government has announced gazetted holiday on the birth anniversary of Guru Nabha Dass, a 16th century saint, taking it out from list of restricted holidays.

    Who was Guru Nabha Dass?

    • Guru Nabha Dass was born on April 8, 1537 at village Bhadrachalam on the bank of Godavari river in Khammam district, which falls in the present day Telangana.
    • He belonged to Mahasha also known as doom or dumna community, which is one of the Schedule Caste communities.
    • Since childhood, orphaned Guru Nabha Dass, whose original name was Narayan Dass, had an inclination towards spirituality.
    • Two religious gurus — Agar Dass and Keel Dass — who were passing through his village took the orphan child to a temple at Ghalta Dham, which is now main pilgrimage of Nabhadassias, at Jaipur.
    • People from this community are also known as Nabhadassias. They are known for making baskets and grain storage containers with bamboo.

    His legacy

    • Guru Nabha Dass wrote ‘Bhagatmal’ in 1585.
    • It has the life history of around 200 saints. He died in 1643.

    What is his connection with Punjab?

    • Guru Nabha Dass used to visit village Pandori in Gurdaspur district where people of Doom community live.
    • Some gurus of the community also used to live there.

    What made government announce gazetted holiday now?

    • Political parties can’t manage to ignore the sentiments of such a large community.
    • The community had been requesting the government to declare April 8 as a gazetted holiday since long.

     

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  • Raja Ravi Varma and his Arts

    Raja Rai Varma’s Draupadi Vastraharan is expected to fetch between Rs 15 and Rs 20 crore at an auction.

    Who was Raja Ravi Varma?

    • Raja Ravi Varma was born in April 1848 in Kilimanoor, Kerala, to a family which was very close to the royals of Travancore.
    • Often referred to as the father of modern Indian art, he is widely known for his realistic portrayal of Indian gods and goddesses.
    • While he majorly painted for the royalty, he is also credited for taking art to the masses with his prints and oleographs.
    • At a young age, he would draw animals and everyday scenes on the walls in indigenous colours made from natural materials such as leaves, flowers and soil.
    • His uncle, Raja Raja Varma, noticed this and encouraged his talent.
    • Patronised by Ayilyam Thirunal, the then ruler of Travancore, he learnt watercolour painting from the royal painter Ramaswamy Naidu, and later trained in oil painting from Dutch artist Theodore Jensen.

    How he became an artist of the royals?

    • Varma became a much sought-after artist for the aristocrats and was commissioned several portraits in late 19th century.
    • Arguably, at one point, he became so popular that the Kilimanoor Palace in Kerala opened a post office due to the sheer number of painting requests that would come in for him.
    • He travelled across India extensively, for work and inspiration.

    Fame as a notable painter

    • Following a portrait of Maharaja Sayajirao of Baroda, he was commissioned 14 Puranic paintings for the Durbar Hall of the new Lakshmi Vilas Palace at Baroda.
    • Depicting Indian culture, Varma borrowed from episodes of Mahabharata and Ramayana for the same.
    • He also received patronage from numerous other rulers, including the Maharaja of Mysore and Maharaja of Udaipur.
    • As his popularity soared, the artist won an award for an exhibition of his paintings at Vienna in 1873.
    • He was also awarded three gold medals at the World’s Columbian Exposition in Chicago in 1893.

    Nature of his artforms

    • Much of his celebrated art also borrows heavily from Indian mythology.
    • In fact, he is often credited with defining the images of Indian gods and goddesses through his relatable and more realistic portrayals often painted with humans as models.
    • The depictions include Lakshmi as the goddess of wealth, Saraswati as the goddess of knowledge and wisdom, and Lord Vishnu with his consorts, Maya and Lakshmi.

    How he took Indian art to the masses?

    • Raja Ravi Varma aspired to take his art to the masses and the intent led him to open a Lithographic Press in Bombay in 1894.
    • The idea, reportedly, came from Sir T Madhava Rao, former Dewan of Travancore and later Baroda, in a letter where he pointed out to Varma that since it was impossible for him to meet the large demand for his work, it would be ideal for him to send some of his select works to Europe and have them produced as oleographs.
    • Varma, instead, chose to establish a printing press of his own.
    • The first picture printed at Varma’s press was reportedly The Birth of Shakuntala, followed by numerous mythological figures and saints such as Adi Shankaracharya.

    Try this PYQ:

    Q. There are only two known examples of cave paintings of the Gupta period in ancient India. One of these is paintings of Ajanta caves. Where is the other surviving example of Gupta paintings?

     

    (a) Bagh caves

    (b) Ellora caves

    (c) Lomas Rishi cave

    (d) Nasik caves

     

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  • [pib] Festivals in news: Gudi Padwa

    The President of India has sent his greetings to fellow citizens on the eve of Chaitra Sukladi, Ugadi, Gudi Padwa, Cheti Chand, Navreh and Sajibu Cheiraoba.

    Gudi Padwa

    • Gudi Padwa is a spring-time festival that marks the traditional New Year for Marathi and Konkani Hindus, but is also celebrated by other Hindus as well.
    • It is celebrated in and around Maharashtra, Goa, and the union territory of Damaon on the first day of the Chaitra month, to mark the beginning of the New Year according to the luni-solar method of the Hindu calendar.
    • Padava or paadvo comes from the Sanskrit word pratipada, which is the first day of a lunar fortnight.
    • The spring festival is observed with colourful floor decorations called rangoli, a special Gudhi dvaja (flag garlanded with flowers, mango and neem leaves, topped with upturned silver or copper vessels), street processions, dancing& festive foods.

    Significance

    • Gudhi Padva signifies the arrival of spring and to the reaping of Rabi crops.
    • The festival is linked to the mythical day on which Hindu god Brahma created time and universe.
    • To some, it commemorates the coronation of Rama in Ayodhya after his victory over evil Ravana, or alternatively the start of Shalivahan calendar after he defeated the Huns invasion in the 1st century.

    State-wide celebrations

    • Bihu among the Assamese of Assam.
    • Cheti Chand among the Sindhi people
    • Navreh among the Kashmiri Pandits in Jammu and Kashmir.
    • Pahela Baishakh among the Bengalis in West Bengal and Bangladesh.
    • Puthandu among the Tamils in Tamil Nadu.
    • Samvatsar Padvo among Hindu Konkanis of Goa and Konkani diaspora in Kerala
    • Vaisakhi or Baisakhi among the Punjabis in Punjab.
    • Vishu or among the Malayalis in Kerala.
    • Ugadi among the south-Indian states of Karnataka, Andhra Pradesh and Telangana.
    • Sajibu Cheiraoba in Manipur

     

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  • 31st March 2022| Daily Answer Writing Enhancement(AWE)

    Topics for Today’s questions:

    GS-1         History of the world will include events from 18th century such as industrial revolution, world wars, redrawal of national boundaries, colonization, decolonization, political philosophies like communism, capitalism, socialism etc.— their forms and effect on the society.

    GS-2         Bilateral, regional and global groupings and agreements involving India and/or affecting  India’s interests.

    GS-3         Indian Economy, Issues related to growth & development, Employment opportunities

    GS-4       Case Studies

    Question 1)

     

    Q.1 The Truman doctrine was part humanitarian and part strategic in its objectives and impact. Analyse. (10 Marks)

     

    Question 2)

    Q.2 India and Australia today represent a partnership with a near-complete convergence of interests and values. Two multicultural, federal democracies are natural partners of the future. Comment. (10 Marks)

    Question 3)

    Q.3 What are the challenges facing chartered accountancy in India? What are the changes introduced through the Bill for amendments to the Chartered Accountants Act,1949? (10 Marks)

    Question 4)  

    Q.4 You are the head of a PSU, which has recently been entrusted with construction of a new airport in a metropolitan city. However, the area in the immediate neighbourhood of the proposed airport runways have large tracts of land occupied by dense slum settlements. If the airport is to be constructed, approximately 75,000 slum families will have to be humanly rehabilitated. The sheer scale of this rehabilitation, almost similar to an urban renewal, has thrown up many challenges. Foremost among these is identifying an appropriate location for rehabilitation of slum dwellers. You are faced with the following options in this regard, each of which have their own merits and demerits: (a) There is no reasonably priced land in close vicinity of the present slums. A vacant parcel of land that you have identified close-by will have to be developed afresh along with all civic amenities, and this will entail huge cost for the PSU. (b) There is another location, which is very far-off where a factory once stood. All the required civic amenities are in place here and the factory can be converted into appropriate houses at little cost to the PSU. However, there will be loss of livelihood on relocation to this area because of its distance from the current slum location. (c) There is yet another site, which can be used for rehabilitation at reasonable cost. Neither is it too far nor will it entail huge monetary cost, but exercising this option involves cutting a large number of trees, which may adversely affect the ecology of the area. This is likely to face resistance from environmental groups. Given the above options and the associated challenges, which of these sites will you choose for rehabilitation of slum dwellers? Provide adequate justification for your choice. (20 Marks)

     

    HOW TO ATTEMPT ANSWERS IN DAILY ANSWER WRITING ENHANCEMENT(AWE)?

    1. Daily 4 questions from General studies 1, 2, 3, and 4 will be provided to you.

    2. A Mentor’s Comment will be available for all answers. This can be used as a guidance tool but we encourage you to write original answers.

    3. You can write your answer on an A4 sheet and scan/click pictures of the same.

    4.  Upload the scanned answer in the comment section of the same question.

    5. Along with the scanned answer, please share your Razor payment ID, so that paid members are given priority.

    6. If you upload the answer on the same day like the answer of 11th  February is uploaded on 11th February then your answer will be checked within 72 hours. Also, reviews will be in the order of submission- First come first serve basis

    7. If you are writing answers late, for example, 11th February is uploaded on 13th February , then these answers will be evaluated as per the mentor’s schedule.

    8. We encourage you to write answers on the same day. However, if you are uploading an answer late then tag the mentor like @Staff so that the mentor is notified about your answer.

    *In case your answer is not reviewed, reply to your answer saying *NOT CHECKED*. 

    1. For the philosophy of AWE and payment: 

  • 30th March 2022| Daily Answer Writing Enhancement(AWE)

    Topics for Today’s questions:

    GS-1          Post-independence consolidation and reorganization

    GS-2         Bilateral, regional and global groupings and agreements involving India and/or affecting  India’s interests.

    GS-3         Agriculture and Related Issues

    GS-4       Contributions of moral thinkers and philosophers from India and the world.

    Question 1)

     

    Q.1 The reorganisation of states in India post-independence has been an ongoing process with distinct contributing factors. Analyse. (10 Marks)

     

    Question 2)

    Q.2 BIMSTEC has huge potential as a natural platform for development cooperation in a rapidly changing geopolitical calculus and can leverage its unique position as a pivot in the Indo-Pacific region. Comment. (10 Marks)

    Question 3)

    Q.3 Discuss the importance of agri-R&D in the context of India. Suggest the ways to help India attain supremacy in agri-R&D and innovation systems. (10 Marks)

    Question 4)  

    Q.4 The best way to find yourself is to lose yourself in the service of others – Mahatma Gandhi. Elaborate. (10 Marks)

     

    HOW TO ATTEMPT ANSWERS IN DAILY ANSWER WRITING ENHANCEMENT(AWE)?

    1. Daily 4 questions from General studies 1, 2, 3, and 4 will be provided to you.

    2. A Mentor’s Comment will be available for all answers. This can be used as a guidance tool but we encourage you to write original answers.

    3. You can write your answer on an A4 sheet and scan/click pictures of the same.

    4.  Upload the scanned answer in the comment section of the same question.

    5. Along with the scanned answer, please share your Razor payment ID, so that paid members are given priority.

    6. If you upload the answer on the same day like the answer of 11th  February is uploaded on 11th February then your answer will be checked within 72 hours. Also, reviews will be in the order of submission- First come first serve basis

    7. If you are writing answers late, for example, 11th February is uploaded on 13th February , then these answers will be evaluated as per the mentor’s schedule.

    8. We encourage you to write answers on the same day. However, if you are uploading an answer late then tag the mentor like @Staff so that the mentor is notified about your answer.

    *In case your answer is not reviewed, reply to your answer saying *NOT CHECKED*. 

    1. For the philosophy of AWE and payment: