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What is the idea behind a Uniform Civil Code for India?

Currently, believers of various religions can marry, adopt, inherit property and divorce under their own customs.

Under a Uniform Civil Code, it is believed, personal laws and sanctioned practices of different religions will be largely harmonised with accepted fair practices for all citizens, under guidelines laid down by Constitution.

Does the Constitution mention a Uniform Civil Code?

Article 44 of the Constitution, which is one of the Directive Principles of State Policy, says: “The State shall endeavour to secure for the citizens a uniform civil code throughout the territory of India.”

Directive Principles are not justiciable or mandatory, only a guideline.



 

Then, what is the debate about?

Articles 29 and 30 guarantee minorities the right to conserve their culture and script, and run their own educational institutions.

It was understood that minorities could practise their religion and follow their customs and traditions.

The Supreme Court asked the central government, whether it was willing to bring a Uniform Civil Code to ride over inconsistent personal laws in different religions.

There was “total confusion” over the incoherent stipulations about marriage, divorce, adoption, maintenance and inheritance.

Currently, different laws regulate these aspects for adherents of different religions.

Is the debate over Uniform Civil Code just a Hindu-Muslim issue?

Far from it. Parsis, Jains, Sikhs, Christians, apart from of course Hindus and Muslims, have their own civil codes.

While the Muslim Personal Law is yet to be codified (because of deep divisions within), Christian and Parsi codes were specified before Independence.

The personal laws of Hindus, Jains, Sikhs and others were codified in the 1950s.

So, What does our secular Constitution say?

Article 25, which guarantees the freedom to practise, profess and propagate any religion. By the 42nd Amendment of 1976, India was declared a secular nation.

The understanding of Article 25, the State and its institutions have not interfered with religious practices, including in relation to various personal laws.

There is a view that this principle runs contradictory to the idea of secularism which requires the State to be inert to religious considerations, and not tacitly support them by following a practice of non-interference, no matter what.

Clause (2) of Article 25 empowers the State to frame any law to regulate or restrict “secular activity which may be associated with religious practice”, therefore, it is argued, Article 25 is no bar to having a Uniform Civil Code.

The inconsistency in personal laws has been challenged on the touchstone of Article 14, which ensures the right to equality.

Historical Judgements

Litigants have contended that their right to equality is endangered by personal laws that put them at a disadvantage.

The first prominent case founded on Article 14 was Shah Bano case (1985) in which the apex court ruled that a Muslim woman was entitled to alimony under the general provisions of the CrPC, like anybody else.

Following protests from Muslim leaders, Rajiv Gandhi’s government in 1986 got the Muslim Women (Protection of Rights on Divorce) Act passed in Parliament, which nullified the ruling.

In effect, the verdict did a balancing act between the Shah Bano judgment and the 1986 law.

In Githa Hariharan vs RBI (1999), the top court adjudicated upon the constitutional validity of certain provisions of the Hindu Minority and Guardianship Act, 1956 and the Guardian Constitution and Wards Act, on a petition claiming they violated Articles 14 by treating the father as the natural guardian of a child under all circumstances.

It ushered in the principle of equality in matters of guardianship for Hindus, making the child’s welfare the prime consideration.

That’s some history! what is today’s scenario ?

The BJP, kept the Uniform Civil Code in its 2014 election manifesto. The BJP and RSS have long demanded it, and cited the example of Goa, which has a common law called the Goa Civil Code.

What the government tells the court next month will be a test of its political will , and mark the next chapter in the evolution of this debate.

So, do we really want a Uniform Civil Code? Is there a way forward ?

Yes, you say? Well, there seems only one way to see through this crazy fog.
Every aspect of the personal laws must be examined in the light of constitutional guarantees to every Indian, equality, justice, right to life.

Laws that fail to uphold these basics must be thrown away, Isn’t it ?


Published with inputs from Arun

Any doubts?


  1. Vignesh Muthuchamy

    People should be educated in such a manner that India is their religion and Constitution is their law. This will help achieve equality, liberty, justice, fraternity, secular, dignity and right to life.

No law provides change of woman’s religion after marriage: SC

Note4students

Mains Paper 1: Social issues | Social empowerment

From UPSC perspective, the following things are important:

Prelims level: Religious rights, Fundamental rights

Mains level: Issue of inter-faith marriages and need of uniform civil code


News

Woman does not lose her religious identity if she marries a man from a different religion

  1. The Supreme Court said the law does not sanction the concept of a woman’s religion getting merged with her husband’s faith after an inter-religion marriage
  2. A five-judge Constitution Bench headed by Chief Justice was dealing a legal question whether a Parsi woman loses her religious identity if she marries a man from a different religion

About the case

  1. Applicant has challenged the customary law, upheld by the Gujarat High Court in 2010, that a Parsi woman marrying a Hindu loses her religious rights in the Parsi community
  2. Hence, she loses the right to visit the ‘Tower of Silence’ in the event of her father’s death to perform the last rites

SC order

  1. There is no law which says that a woman loses religious identity after marrying a man from another faith
  2. The Special Marriage Act is there and allows that two persons can marry and maintain their respective religious identities
  3. The bench said it was only the woman who can decide about her religious identity by exercising her right to choice

What is ‘Tower of Silence’?

  1. The Tower is used for funerary purposes by the adherents of the Zoroastrian faith, in which the traditional practice for disposal of the dead involves the exposure of the corpse to the sun and vultures
  2. Agiari, a Parsi temple hosts the ‘holy fire’ and the ‘Tower of Silence’

Instant triple talaq: Draft Law

Note4students 

Mains Paper 2  : Indian Constitution- significant provisions and basic structure.
Prelims level: Not Much
Mains level: Rights of Women vs minority rights; State’s role in people’s religion

News
Context
  1. Over three months after the Supreme Court “set aside” the practice of instant triple talaq or talaq-e-biddat, the Centre has drawn up a draft law.
  2. Majority Ruling (3/5 judges): the practice is un-Islamic and “arbitrary” and triple talaq is not an integral part of religious practice.
  3. Minority Ruling: the practice enjoyed constitutional protection and was beyond the scope of judicial scrutiny.
  4. Parliament should consider an “appropriate” law to deal with the issue of talaq-e-biddat.
  5. 244 cases of triple talaq — 177 before the Supreme Court’s verdict and 67 after that — were reported from across the country this year.
Provisions of Draft Law – Muslim Women (Protection of Rights on Marriage) Act 
  1. Applies to instant triple talaq in “oral, written, electronic or any other form”.
  2. Any declaration of talaq-e-biddat by a Muslim man shall be “illegal and void”
  3. Instant triple talaq or talaq-e-biddat is a “cognizable and non-bailable” offence.
  4. Allows a woman who has been given instant triple talaq to move court.
  5. Seek “subsistence allowance” for herself and dependent children, as well as custody of minor children.
Rationale behind new law
  1. The practice of instant triple talaq has not stopped despite the Supreme Court order.
  2. The Muslim Personal Law Board had not been able to do anything on the issue despite its assurances to the apex court.
Further Steps
  1. The Centre has forwarded the draft law to states, and asked them to send their views soon.
  2. The Centre thought it proper, in view of the recommendations of the Sarkaria Commission, to consult the states.
  3. The law, however, will not apply to Jammu and Kashmir.
  4. A Bill to this effect is likely to be tabled in the winter session of Parliament.

To make instant triple talaq a crime, Govt looks to change Shah Bano law

Note4Students

Mains Paper1: Role of women and women’s organization, population and associated issues, poverty and developmental issues, urbanization, their problems and their remedies.

The following things are important from UPSC perspective:

Prelims: Triple talaq, The Muslim Women (Protction of Rights on Divorce) Act, 1986

Mains level: The newscard discusses the draft legislation being discussed by the government to make instant triple talaq a criminal offence.


News

Context

Moving to make instant triple talaq or talaq-e-biddat a criminal offence, the government is considering, among changes in existing laws, amendments to The Muslim Women (Protection of Rights on Divorce) Act, 1986.

Background

  1. On August 22, the Supreme Court, in a landmark 3-2 verdict, “set aside” the centuries-old practice of instant triple talaq in which Muslim men divorce their wives by uttering talaq three times in quick succession.
  2. Three of the five judges on the Constitution Bench called the practice un-Islamic and “arbitrary” and disagreed with the view that triple talaq was an integral part of religious practice.
  3. But the minority ruling underlined the primacy of Muslim personal law and said the practice enjoyed constitutional protection and was beyond the scope of judicial scrutiny.
  4. They were of the view that Parliament should consider an “appropriate” law to deal with the issue of talaq-e-biddat.
  5. While divorce is a civil matter, government sources pointed out that the legislature was free to declare any unlawful/illegal offence, in this case triple talaq, as criminal.
  6. A senior government functionary said ‘non-maintenance of wife and children’ after triple talaq, declared illegal, can be legislated to invite penal provisions.

The Muslim Women (Protection of Rights on Divorce) Act, 1986

  1. Commonly known as the Shah Bano Act, the 1986 law was enacted by the Rajiv Gandhi government under pressure from the Muslim clergy to overturn the Supreme Court ruling in the Shah Bano case.
  2. This law allowed, in line with Muslim personal law, maintenance to a divorced woman only during the period of iddat, or three menstrual cycles/three lunar months after divorce.
  3. Officials said that changes to The Muslim Women (Protection of Rights on Divorce) Act, 1986 was “one of the options discussed” and a final decision would be taken by a Group of Ministers (GoM) constituted to draft a law to make triple talaq a criminal offence.

What Impact the draft legislation will have when enacted?

  1. Once the law outlawing triple talaq is enacted, the Muslim clergy will have no role in cases of talaq-e-biddat and women can directly approach police for redressal.
  2. The draft legislation being enacted by the Law and Home ministries will not only criminalise instant triple talaq but will also have provisions for imprisonment and fine or both for the offender.

Other than changes to the Shah Bano Act

  1. The government is considering amendments to provisions of Section 125 Code of Criminal Procedure (order for maintenance of wives, children and parents) to provide further safeguards to Muslim women and their wards if they are abandoned via instant triple talaq.

 

Triple talaq: Govt plans to make practice a punishable offence, likely to table Bill in winter session

Note4Students

Mains Paper2: Mechanisms, laws, institutions and Bodies constituted for the protection and betterment of these vulnerable sections

The following things are important from UPSC perspective:

Prelims: Talaq-e-bidat

Mains level:  The news card discusses the recent government move of framing a law to make practice of triple talaq a punishable offence.


News

Context

  1. Three months after the Supreme Court set aside the centuries-old practice of instant triple talaq or talaq-e-biddat in which Muslim men divorce their wives by uttering talaq three times in quick succession, the government has taken the first step to consider a legislation that will make triple talaq a criminal offence.
  2. A Bill to this effect is likely to be tabled in the winter session of Parliament.

The Committee

  1. A committee of ministers has been constituted to fine tune the legislation.
  2. The committee comprises Home Minister , External Affairs Minister, Finance Minister, Law Minister and Minority Affairs Minister.

Why such a law?

  1. In a landmark 3-2 verdict, three of five judges on a Constitution Bench called the practice un-Islamic and “arbitrary” and disagreed with the view that triple talaq was an integral part of religious practice.
  2. But the minority ruling while underlining the primacy of Muslim personal law, said the practice enjoyed constitutional protection and was beyond the scope of judicial scrutiny.
  3. They were of the view that Parliament should consider an “appropriate” law to deal with the issue of talaq-e-biddat.
  4. Sources said that recurrent reports of the practice continuing among Muslims despite the Supreme Court judgment spurred the decision to bring in a law with punitive measures.
  5. In spite of advisories to members of the community against this archaic practice, there seems to be no decline in the practice of divorce via talaq-e-biddat.

The impact of the proposed law

  1. The government suspects there may be many such unreported instances of instant triple talaq elsewhere in the country.
  2. Once a law is in place, the Muslim clergy will have no role in cases of talaq-e-biddat and women can directly approach police for redressal.  

Concerns

  1. While on the other hand some are of the view that there is no real reason to bring a law as the Supreme Court has already outlawed instant triple talaq.
  2. Others want more comprehensive law, like it is for personal affairs of Hindus and Christians is desired.
  3. Eight prominent citizens had submitted a draft ‘Progressive Uniform Civil Code’ to the Law Commission and according to them the announcement is welcome but insufficient.
  4. On the one hand is this government’s strange obsession with saving Muslim women.
  5. On the other is the complete indifference to issues which affect women across religions, gender and sexual orientation such as marital rape, rights of queer people to get married and raise children etc.

[op-ed snap] Undoing injustice: On instant triple talaq verdict

Image result for triple talaq unconstitutional

Image source

Note4students

Mains Paper 2: Governance | Welfare schemes for vulnerable sections of the population by the Centre and States and the performance of these schemes; mechanisms, laws, institutions and Bodies constituted for the protection and betterment of these vulnerable sections.

Once you are done reading this op-ed, you will be able to attempt the below.

Critically examine the recent Supreme Court judgement which declared practice of instant triple talaq as unconstitutional.

From UPSC perspective, the following things are important:

Prelims level: Not much

Mains level: Emerging issues over triple talaq


News

Context

  1. Supreme Court has declared discriminatory practice of instant triple talaq as unconstitutional
  2. It has sent out a clear message that personal law can no longer be privileged over fundamental rights. 
  3. The present case was initiated suo motu by the court

What is triple talaq?

  1. Triple talaq is a form of Islamic divorce that was practised by Muslims in India.
  2. It allowed any Muslim man to legally divorce his wife by stating the word talaq (the Arabic word for “divorce”) three times in verbal, written, or more recently electronic form.
  3. It has been a subject of controversy and debates within the country, raising the issues of justice, gender equality, human rights and secularism

Why it is unconstitutional?

  1. Three of the five judges on the Constitution Bench have not accepted the argument that instant talaq, or talaq-e-biddat, is essential to Islam and, therefore, deserves constitutional protection under Article 25
  2. The forbidden nature of triple talaq can be gleaned from the Koran itself
  3. This form of talaq is manifestly arbitrary in the sense that the marital tie can be broken capriciously and whimsically by a Muslim man without any attempt at reconciliation so as to save it.

Opinion of the judges in the minority?

  1. They concede that their reasoning is based mainly on the fact that this form of talaq is a matter of personal law, and therefore entitled to constitutional protection.
  2. It is not open to a court to accept an egalitarian approach over a practice which constitutes an integral part of religion

 

[op-ed snap] Code of control

  1. Context: Social practice needs to be gender-just, but reform must respect religious freedom.
  2. Challenge: The challenge often lay in examining the implications of a misogynistic belief system within the Muslim community.
  3. But now, another challenge that needs to be addressed is examining the implications of actors entering the stage to speak on Islam, and often on behalf of Islam.
  4. While one is aware of the patriarchal and cultural set-up within the community, it is also a fact that “Islamic feminism” is emerging as an ideology amongst Muslim women across the globe, including in India.
  5. If the fights within the community were not enough, the Modi government has taken things one step further and introduced the idea having a Uniform Civil Code (UCC).
  6. What’s the question? Is this constitutional secularism pitted against freedom of religion?
  7. There seems to be a trend of selectively targeting a minority community and justifying it as an attack on a feudal-religious order. It is important not just to address these issues, but also challenge the intention behind going after a minority community.
  8. As of now, citizens are only being told of a uniformity of law based on certain vague ideas of “secularism”.
  9. It is important to know what those ideas will be, how they could affect individual lives in the country and whether they will be at the cost of national integration.

Note: Debates like these drag for years and years. While they may provide you with some fodder points, do not spend more time on such op-eds. Just get a feel of new angles and questions which are being raised.

[op-ed snap] Uniform Civil Code: Gender justice for both Hindus and Muslims

  1. Context: Concern towards gender justice is directed towards Muslim community and projects Hindu law as egalitarian, uniform and gender-just
  2. Discrimination within Hindu law: continuation of Hindu undivided family property- main lacuna
  3. Discriminatory aspects of Hindu cultural practices that govern the laws of marriage, divorce and matrimonial life
  4. Ritual of kanyadaan (sacrificial offering of the bride to the groom), an essential condition of a Hindu marriage, the notion of girls as paraya dhan (belonging to the other) dominate Hindu discourse
  5. SC judgment held that wife’s refusal to live within a joint family, and her demand for a separate residence, amounts to cruelty to the husband
  6. Hindu marriage was transformed into a contract in 1955, but sacramental aspects still dominate the social psyche
  7. Muslim marriage, since its inception, is a civil contract — a view later adopted by English and continental European laws
  8. If statistics show higher rate of divorce among Muslims, desertion among Hindus is far higher, popularly such women are called paritatya mahila or discarded women in Marathi
  9. While Hindu law provided for marriages across all Hindu denominations, rigid caste boundaries prevail, leading to brutal honour killings
  10. Official reports reveal that despite the statutory restraint, incidents of bigamy are more frequent among Hindus than Muslims

Law Commission seeks public opinion on Uniform Civil Code

  1. What? The Law Commission has sought public opinion on the exercise of revising and reforming family laws of all religions in the context of Article 44 of the Constitution
  2. Why? To address discrimination against vulnerable groups and harmonise the various cultural practices
  3. A 44: Uniform civil code for the citizens- The State shall endeavour to secure for the citizens a uniform civil code throughout the territory of India
  4. Issues: Marriage, divorce, adoption, guardianship and child custody, maintenance, successions and inheritance; whether the existing personal laws and customary practices need codification; whether codification can ensure gender equality; and whether the UCC should be optional.

Concern for women

  1. Context: The issue around rights of Muslim women; Govt’s reply to AIMPLB affidavit in SC
  2. Govt: Any practice that leaves women socially, financially or emotionally vulnerable or subject to the whims and caprice of menfolk is incompatible with the letter and spirit of Articles 14 and 15 of the Constitution
  3. Muslim women, merely by virtue of their religious identity and the religion they profess, cannot be relegated to a status more vulnerable than women of other religious faiths
  4. It asked SC whether in a secular democracy, religion can be a reason to deny the equal status and dignity available to women under the Constitution of India
  5. Behind the preservation of personal was the preservation of plurality and diversity among the people of India
  6. The question arises as to whether the preservation of such diverse identities can be a pretext for denying to women the status and gender equality they are entitled to as citizens?

Discuss: Discuss the possible factors that inhibit India From enacting for its citizens a uniform civil code as Provided for in the directive Principles of State Policy? [Mains 2015, GS II]

Undesirable cannot be essential

  1. Context: The issue around rights of Muslim women; Govt’s reply to AIMPLB affidavit in SC
  2. Theocratic States including Pakistan, Bangladesh, Afghanistan and Iran have regulated their divorce law and polygamy
  3. It shows that these are not essential religious practices that are beyond reform
  4. No undesirable practice can be elevated to the status of an essential religious practice
  5. Background: Govt was responding to an affidavit filed by the All India Muslim Personal Law Board (AIMPLB) in the Supreme Court
  6. AIMPLB: Had strongly batted in support of the unilateral right of Muslim men to pronounce oral divorce through triple talaq
  7. As men, they were better at controlling their emotions, unlike women & also that polygamy prevents illicit sex and protects women

Polygamy no longer progressive, SC told

  1. Context: The issue around rights of Muslim women; Govt’s reply to AIMPLB affidavit in SC
  2. Centre to SC: Polygamy may have been progressive and path-breaking centuries ago, but not now when women and notions of gender justice have evolved
  3. If Muslim countries, where Islam is the State religion, have disregarded polygamy and triple talaq, why should India, a secular country, continue to deny Muslim women their rights under the Constitution?
  4. There is no legal bar against abolishing polygamy and triple talaq, given the march of time and the need for social reform
  5. It may be true that only some women are directly affected by a polygamous marriage
  6. However, every woman to whom the law applies lives under the fear, threat or prospect of being subject to these practices, which impacts her confidence and dignity

Centre opposes triple talaq, polygamy among Muslims

  1. For the first time in India’s constitutional history, the Centre opposed in the Supreme Court the practice of triple talaq, nikah halala and polygamy among Muslims
  2. It favoured a relook on grounds of constitutional principles like gender equality, secularism, international covenants, religious practices and marital law prevalent in various Islamic countries
  3. Secularism & dignity of women: The fundamental question is whether, in a secular democracy, religion can be a reason to deny equal status and dignity available to women under the Constitution of India
  4. Any practice by which women are left ‘socially, financially or emotionally vulnerable’ or subject to the whims and caprice of menfolk is incompatible with the letter and spirit of Article 14 and 15 (Right to Equality) of the Constitution

Hindu son can divorce wife if she tries to separate him from aged parents

  1. SC: A Hindu son can divorce his wife for the cruelty of trying to pry him away from his ‘pious obligation’ to live with his aged parents and provide shelter to them
  2. A woman becomes a part of the husband’s family and cannot seek to separate him from his parents for the sole reason that she wants to entirely enjoy his income
  3. Insisting her husband to live separately from his parents is a western thought alien to our culture and ethos

Ban triple talaq, says Women Law Board

  1. AIMWPLB: (All India Muslim Women Personal Law Board) Ban triple talaq, punish men who give divorce arbitrarily and allow women to seek divorce
  2. Instantaneous talaq is in contravention of tenets of Koran
  3. Koran says there must be time for reconciliation between partners
  4. It says when a man gives talaq he must pause and consult his wife
  5. Otherwise, triple talaq is like a hanging dagger for Muslim women
  6. It has also sought a ban on ‘nikah halala
  7. What is it? A woman who has been divorced through triple talaq has to marry another man and consummate her marriage with him before being eligible to remarry her ex-husband

AIMPLB views on issues outlined in petitions- II

  1. Polygamy: Though Islam permits it, it does not encourage the same
  2. World Development Report 1991: Polygamy percentage among tribals, Buddhists and Hindus were 15.25, 7.97 and 5.80% respectively as compared to 5.73% in Muslims

AIMPLB views on issues outlined in petitions- I

  1. Context: A batch of petitions filed in the Supreme Court on the triple talaq issue
  2. AIMPLB: The contentious issue relating to Muslim practices of polygamy, triple talaq and nikah halala are matters of legislative policy and cannot be interfered with
  3. Practices provided by Muslim Personal Law on the issues of marriage, divorce and maintenance were based on holy scripture Al-Quran
  4. And thus, courts cannot supplant its own interpretations over the text of scriptures

SC gives Centre four weeks to respond on triple talaq issue

  1. Context: A batch of petitions filed in the Supreme Court on the triple talaq issue
  2. Recently: All India Muslim Personal Law Board (AIMPLB) told the Supreme Court that personal laws of a community cannot be re-written in the name of social reforms
  3. It also opposed pleas on issues, including gender discrimination faced by Muslim women in divorce cases

Ministry seeks law panel’s opinion on uniform civil code

  1. News: The Union Law Ministry has asked the Law Commission to examine in detail all issues pertaining to the Uniform Civil Code and submit a report
  2. A decision on the future course of action would be taken on the basis of the Law Commission report, which may take 6 months – 1 year
  3. Context: Implementation of uniform civil code is part of the BJP’s election manifesto
  4. Uniform civil code: The proposal to replace personal laws based on religion with a common set of codes governing every citizen

Progress on triple talaq issue

  1. All-India Muslim Women Personal Law Board president has demanded the abolition of the triple talaq system
  2. The Centre has set up a high-level committee to review the status of women in India
  3. According to reports, it has recommended a ban on triple talaq, and polygamy

Muslim woman moves SC against triple talaq system

  1. Context: A Muslim woman moved the Supreme Court against the ‘triple talaq’ system to nullify the prevailing divorce practice
  2. Through Post: She filed a petition after receiving a divorce letter through speed post
  3. Talaq-e-bidat: A Muslim man divorcing his wife by pronouncing more than one talaq in a single tuhr (the period between two menstruations) or in a tuhr
  4. Or also pronouncing an irrevocable instantaneous divorce at one go (unilateral triple talaq)

Amending Christian divorce law- a background

  1. Supreme Court had urged the Centre to take a decision and amend the law last year
  2. SC’s intervention began in March 2015 when a petition was filed by Albert Anthony
  3. Hostile discrimination: It contended that the 2-year mandatory waiting period for Christians amounted to hostile discrimination
  4. Also, This is plain oppression to the members of the Christian community intending to seek divorce by mutual consent

Other laws on marriage and divorce

  1. Context: The Law and Justice Ministry is proposing to amend the Divorce Act, 1869
  2. Parity: The amendment would end disparity between the Christian divorce law and other personal laws
  3. Other laws: Hindu Marriage Act, the Parsi Marriage and Divorce Act and the Special Marriage Act- all mandate only a year’s judicial separation

Cooling-off time for Christian divorces may be cut

  1. Context: The Law and Justice Ministry is proposing to amend the Divorce Act, 1869
  2. Judicial Separation: Law mandates Christian couples to live separately for two years before they can apply for dissolution of marriage
  3. Govt intends to reduce the period to half- 1yr
  4. Why amend? Supreme Court had commented that this judicial separation makes no sense today
  5. Archaic: It is a 147-year-old divorce law

Uniform civil code need of the hour: Minister

  1. A uniform civil code (UCC) is the need of the hour and in national interest and a step should be taken in that direction.
  2. Recently, SC have asked the govt. to make its position clear on ushering in the UCC.
  3. The Preamble of our Constitution and Article 44 do say that there should be UCC.
  4. The UCC will certainly have some positive impact on national integrity, but it is a very sensitive issue, which needs wider consultation, across communities and party lines.

Whatsup with the Uniform Civil Code?

  1. UCC was proposed in Article 44 of Part IV of the constitution under DPSP – “The state shall endeavour to secure for the citizens a uniform civil code throughout the territory of India.”
  2. The debate occurs when ‘uniform’ is used interchangeably with ‘common’ – because Article 29, 30 is understood in a light that minorities can practice their customs and tradition.


:( We are working on most probable questions. Do check back this section.







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