Jun, 28, 2019
[pib] Museums for Tribal Freedom Fighters
- The Govt. has decided to up six museums dedicated to tribal freedom fighters in Gujarat, Jharkhand, Chhattisgarh, Andhra Pradesh, Madhya Pradesh and Kerala.
- The particulars of museums sanctioned, location of museum and tribal freedom fighters / heroes associated with the museum are as under:
|Sl. No.||Name of State||Location of Museum||Tribal Freedom Fighters / Heroes|
|1||Gujarat||Garudeshwar, Rajpipla||Prominent freedom fighters from across the country|
|2||Chhattisgarh||Raipur||Shaheed Veer Narayan Singh|
|4||Andhra Pradesh||Lammasingi||Shri Alluri Seetha Ram Raju|
|5||Madhya Pradesh||Chhindwara||TantyaBheel, Bheema Nayak, KhajayaNayak,etc.|
|7||Manipur||Makhal Village, Senapati||Rani Gaidinliu|
May, 22, 2019
New plants species with healing properties found in Manipur
- Scientists have identified new plants species in Manipur, whose medicinal or pharmacology properties were not known yet.
Traditional medicines of Zeliangrong Tribals
- Scientists identified plants like Gynuracusimbua, Hedyotisscandens, Mussaendaglabra and Schimawallichii whose medicinal usage are reported for the first time and its pharmacological properties are not explored so far.
- The researchers documented 145 medicinal plants that the healers use for treating 59 ailments.
- They also found that the ethnic group used more than 40 species for treating more than one ailment.
- In most cases, native healers were found using leaves as a primary ingredient in their formulation, owing to the year-round availability.
- Additionally, they practice some uncommon methods such as using of guava leaves along with other medicinal plants for treating cold and fever.
- Healers of this tribal group were also found using some rare and vulnerable species like Piperarunachalensis without being aware of the status of these plants.
About Zeliangrong ethnic group
- Zeliangrong people are one of the major indigenous Naga communities living in the tri-junction of Assam, Manipur and Nagaland in India.
- The term “Zeliangrong” refers to the Zeme, Liangmai and Rongmei Naga tribes combined together.
- Earlier, the term also covered the Inpui tribe.
- The proper noun Zeliangrong does not denote a tribe but, rather, a union of tribes or, rather, the apex tribe of three aforementioned tribes (Zeme Naga, Liangmai Naga, Rongmei Naga).
Apr, 27, 2019
Wild Food Plants
Wild food plants (WFPs)
- WFPs which are neither cultivated nor domesticated constitute a special category.
- They grow wild in forests as well as in farmlands and are harvested by local people as sources of food.
- The tradition of eating WFPs, to augment staple food crops, continues in the present day.
- For forest- dwelling communities, forests remain the main source of food, nutrition, and livelihoods even today.
- The Soliga tribe is one such community in the Western Ghats who use their indigenous tradition of eating WFPs, to augment staple food crops
Soligas and their traditional knowledge
- The Soligas are one of few remaining forest-dwelling tribes in and around the forests of Biligiri Ranganath (BR) Hills, MM Hills, and Bandipur in Karnataka and the Sathyamangalam forests in Tamil Nadu.
- The study revealed that the diversity of WFPs consumed by the Soligas evolved over generations as a survival strategy.
- They relate the usage of WFPs to seasonal plant availability and the status of resources.
- These tribals can even predict the availability of WFPs with respect to micro-climatic changes, indicating a long-term intimate knowledge of their surroundings.
- In addition to their role in balancing food baskets of the poor, WFPs play an important role in maintaining the nutritional and livelihood security for forest communities during periods of drought or scarcity.
Examples of WFPs
- According to Soligas, they get a variety of mushrooms, tender bamboo shoots, and fruits like Jamune, Karanada, wood apple, custard apple and several varieties of leaves during the rainy season.
- Honey and tubers like Dioscorea, makal and many ceropegia are harvested throughout the year.
- In the hot dry summers, the Soligas use leaves and fruits like mango, jackfruit, amla, bel and tamarind.
- Except rice, another staple food of Soligas which they grow, the forests give them everything else.
- For example, edible leaves such as Kaddisoppu and Javanesoppu available in the forest have a very high content of pro-vitamin A (Beta Carotene), anti-oxidants and soluble protein.
- It is found that the leaves are rich in digestible iron, zinc, and manganese as well.
- Tubers and fruits from the forest that are rich in vitamins and anti-oxidant, are in high demand in local markets.
- Some of the tubers and mushrooms also have high iron, zinc, vitamins and anti-oxidant content that is vital for nutritional security.
Threats to WFPs
- Despite their role in food security, forests are mostly left out of policy decisions related to food security and nutrition.
- Forest foods are in high demand, both in tribal community markets and nearby rural markets.
- Though this may appear an opportunity for economic empowerment of tribal communities, if not managed, over-harvesting could lead to degradation of the forests and ultimately, disappearance of these very species.
- Activities such as stone quarrying, mining and development pose grave threats to WFPs.
- The other threat is from commercial monoculture plantations on forestland under afforestation and social forestry programmes, which are crowding out these wild species.
- For WFPs to be preserved for posterity, the forests must be co-managed by tribal communities.
- For the tribal communities, the forest is not just a source of food, but is also a part of their identity.
- Their way of life is respectful of nature and recognizes diversity in its different manifestations.
- The tribal community’s relationship with the forest is one of belonging rather than ownership.
- Community forest management is good for the health of the forests.
- Implementation of India’s landmark 2006 Forest Rights Act that offers provisions to involve communities in safeguarding forest resources and developing co-management plans is needed.
Nov, 26, 2018
[op-ed snap] Leave them alone: on the Sentinelese
Mains Paper 1: Arts & Culture | All syllabus
From the UPSC perspective, the following things are important:
Prelims level: Sentinelese and other tribes of Andaman
Mains level: Need of special safeguards for isolated tribes
Killing of a US citizen by Sentinelese tribe
- The death of a young American man at the hands of the inhabitants of North Sentinel Island in the Andaman and Nicobar Islands has led to dangerous lines of debate
- Some have called for the Sentinelese to be convicted and punished and others have urged that they be integrated into modern society
- Both these demands are misguided, and can only result in the extinction of a people
- The Sentinelese are perhaps the most reclusive community in the world today
- Their language is so far understood by no other group and they have traditionally guarded their island fiercely, attacking most intruders with spears and arrows
Special safeguards for the Sentinelese
- There is a reason why no one — whether missionary, scholar, adventurer, U.S. citizen or Indian — is allowed to venture near North Sentinel Island without permission, which is given only in the rarest of circumstances and with meticulous precautions in place to ensure that the Sentinelese are not disturbed
- Having lived in isolation in an island in the Bay of Bengal for thousands of years, the Sentinelese have no immunity or resistance to even the commonest of infections
- Various degrees of protection are in place for the indigenous people of A&N Islands, but it is complete in the case of the Sentinelese
- The administration enforces “an ‘eyes-on and hands-off’ policy to ensure that no poachers enter the island”
- A protocol of circumnavigation of the island is in place, and the buffer maintained around the island is enforced under various laws
Need of restraint
- At the heart of the issue is the survival of the Sentinelese
- According to the 2011 Census, their population was just 15 — though anthropologists like T.N. Pandit, who made contact with them in the 1960s, put the figure at 80-90
- This degree of ignorance about the Sentinelese often sparks an Orientalist public discourse, instead of understanding the dangers of trying to physically overpower them
- A foreigner’s death is a cautionary incident — for the danger of adventurism, and for the administration to step up oversight
- But it is also an occasion for the country to embrace its human heritage in all its diversity and to empathetically try to see the world from the eyes of it’s most vulnerable inhabitants
Sep, 20, 2015
Nuakhai celebrated across western Odisha
- Nuakhai is an agricultural festival mainly observed by people of Western Odisha in India.
- The word nua means new and khai means food, so the name means the farmers are in possession of the newly harvested rice.
- It is observed to welcome the new rice of the season.
- During the festival, the head of the family worships the household deity, offering rice and other food items. He then distributes the prashad among the family members.
- Apart from the rituals of offering the new crop to the deity, the ‘Nuakhai Juhar’ is a major ritual of the festival, which is an exchange of greetings with friends, relatives and well-wishers.
Aug, 09, 2015
The Apatani tribe from Arunachal Pradesh
- A small tribe in Arunachal Pradesh has been able to defeat modern technological advancements in terms of environment conservation.
- The Apatanis from Ziro have a unique lifestyle that focuses on living in harmony with nature.
- Ziro is home to the tribal group called the Apatanis which is one amongst the very few tribes in the world that worship nature (Sun & Moon).
- In April 2014, Apatani Cultural Landscape has also been added to the tentative list of UNESCO World Heritage Sites for “extremely high productivity” and “unique” ways of preserving ecology.
Why do you think women have those nose plugs?
Aug, 08, 2015
How to Manage the Food-Forest Nexus: Lessons from Dongria Kondh
Scattered across 240 sq km on the remote Niyamgiri hill range in the eastern Indian state of Odisha, an ancient tribal group known as the Dongria Kondh have earned themselves a reputation as trailblazers. Why?
The Dongria Kondh set an example in 2013 to millions of tribal people around the world when they fought and won a case with a British mining giant that invested close to a billion dollars in a bauxite extraction operation in this mineral-rich area.
What next? The twin issues of hunger and deforestation
- Their varied and nutritious diet, which includes over 25 species of plants, comes directly from the forests.
- But rampant deforestation for large-scale infrastructure projects, coupled with monoculture plantations of fast-growing trees to supply timber and paper industries with raw materials, have reduced food availability.
- But fikr not! Look up to Niyamgiri hills for a lesson on an alternative economic model, one based on community management and control of land and resources.
Aug, 08, 2015
Traditional fervour marks Nongkrem Dance
- Nongkrem Dance Festival is performed to appease the all- powerful Goddess, ‘Ka Blei Synshar’ for a rich bumper harvest & general prosperity.
- The festival is celebrated during autumn at Smit, the cultural centre of the Khasi Hills.
- The Khasis are a tribe of Meghalaya, who also celebrate the ripening of paddy for threshing, by dances and songs.
- The folk dances capture the movements of everyday life as well as animals and birds.
Mar, 17, 2015
The first National Tribal Festival - Vanaj
- Organised by the Ministry of Tribal Affairs and was inaugurated by the Union Minister of Tribal Affairs Jual Oram.
- The aim was to bridge the gaps of social divide and promote tribal culture in India.
- More than 900 folk and tribal artists participated.
Tip: In 2014, India held the biodiversity express and some questions in the Prelims were sitters from the brochure itself.