Karnataka CM has laid the foundation stone for the ‘New Anubhava Mantapa’ in Basavakalyan, the place where 12th-century poet-philosopher Basaveshwara lived for most of his life.
Vaishnavism and Shaivism are the two most profound strands of Bhakti Movement in Indian history. Enlist all the Bhakti Saints and their theistic philosophy and teachings. Try to spot the minute differences between them.
Who was Basaveshwara?
- Basaveshwara or Basavanna was an Indian 12th-century statesman, philosopher, a poet and Lingayat saint in the Shiva-focussed Bhakti movement and a social reformer in Karnataka.
- He lived during the reign of the Kalyani Chalukya/Kalachuri dynasty.
- He was active during the rule of both dynasties but reached his peak of influence during the rule of King Bijjala II in Karnataka, India.
Founder of Lingayat cult
- The traditional legends and hagiographic texts state Basava to be the founder of the Lingayats.
- However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet-philosopher who revived, refined and energized an already existing tradition.
His Philosophy
- Basava’s Lingayat theology was a form of qualified nondualism, wherein the individual Atman (soul) is the body of God, and that there is no difference between Shiva and Atman (self, soul).
- Basava’s views find places in Vedanta school, in a form closer to the 11th-century Vishishtadvaita philosopher Ramanuja.
Famous works
- Basavanna spread social awareness through his poetry, popularly known as Vachanaas.
- Basavanna rejected gender or social discrimination, superstitions and rituals but introduced Ishtalinga necklace, with an image of the Shiva Liṅga to every person regardless of his or her birth.
- As the chief minister of his kingdom, he introduced new public institutions such as the Anubhava Mantapa (or, the “hall of spiritual experience”) which welcomed men and women from all socio-economic backgrounds.
The New Anubhava Mantapa
- The New Anubhava Mantapa, as envisaged now, will be a six-floor structure in the midst of the 7.5-acre plot and represent various principles of Basaveshwara
- It will showcase the 12th Century Anubhava Mantapa (often referred to as the “first Parliament of the world”) established by him in Basavakalyan where philosophers and social reformers held debates.
- The building will adopt the Kalyana Chalukya style of architecture.
- The grand structure supported by 770 pillars will have an auditorium with a seating capacity of 770 people.
- It is believed that 770 Sharanas (followers of Basaveshwara) led the Vachana reformist movement in the 12th Century.
- The basement is designed for a Dasoha Bhavana (dining hall) where around 1,500 people eat together. On its top, the structure would have a Linga placed on a large pedestal.
- The project also envisages a state-of-the-art robotic system, open-air theatre, modern water conservation system, terrace garden, library, research centre, prayer hall, yoga centre and so on.
Back2Basics: Kalyana Chalukya Style of Architecture
- It is the distinctive style of ornamented architecture that evolved during the rule of the Western Chalukya Empire in the Tungabhadra region of modern central Karnataka.
- These monuments, regional variants of pre-existing Dravida (South Indian) temples, form a climax to the wider regional temple architecture tradition called Vesara or Karnata Dravida.
- They are either Ekakuta (one mandapa of one shrine) or Dvikuta (a common hall attached to two shrines).
- The style has characters of both the Northern as well as Dravidian temple architecture.
- This combination of both of these styles is known as Vesara Style, also Central Indian Style, which is represented by the Hoysala Temples.
- Most of the temples of the Western Chalukyas are dedicated to Shiva, some of them dedicated to Vishnu and Jain Tirthankars also.
Examples: Truketshwara Temple, Gadag; Kasivisvesvara Temple, Lakkundi
